Thematic Bible
Thematic Bible
Interpretation » Of foreign tongues
So likewise you, except you utter by the tongue words easy to be understood, how shall it be known what is spoken? for you shall speak into the air. There are, it may be, so many kinds of voices in the world, and none of them is without meaning. Therefore if I know not the meaning of the voice, I shall be unto him that speaks a foreigner, and he that speaks shall be a foreigner unto me. read more.
Even so you, since you are zealous of spiritual gifts, seek that you may excel to the edifying of the church. Therefore let him that speaks in an unknown tongue pray that he may interpret. For if I pray in an unknown tongue, my spirit prays, but my understanding is unfruitful. What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also. Else when you shall bless with the spirit, how shall he that occupies the place of the unlearned say Amen at your giving of thanks, seeing he understands not what you said? For you verily give thanks well, but the other is not edified. I thank my God, I speak with tongues more than you all: Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.
Even so you, since you are zealous of spiritual gifts, seek that you may excel to the edifying of the church. Therefore let him that speaks in an unknown tongue pray that he may interpret. For if I pray in an unknown tongue, my spirit prays, but my understanding is unfruitful. What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also. Else when you shall bless with the spirit, how shall he that occupies the place of the unlearned say Amen at your giving of thanks, seeing he understands not what you said? For you verily give thanks well, but the other is not edified. I thank my God, I speak with tongues more than you all: Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.
Spiritual life » Should animate the services of saints
I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.
Verse Concepts
Acceptance, From GodGiving, Of OneselfAbundant LifeAcceptance, divineCoolPersonal ConsecrationFalse Worshipethics, incentives towardsencouragement, examples ofAcceptance, Of WorshipDevotion To GodSurrenderingDedication In NtAromasBodyGrowthHoliness Of The SaintsHoliness, Purpose OfHonorMercy, Response To God'sMind, Of GodPleasing GodPriesthood, In NtPriests, Tasks In Nt TimesResponseSacrifice, Nt Fulfilment OfSanctification, Nature And Basis
Self DenialServanthood, And Worship Of GodTypesWork, And RedemptionWorship, Acceptable AttitudesBeing DevoutOfferings, FigurativeSpiritual Life, Described ByThe Human BodyMan's Conduct Towards GodDrugs, Illegal NarcoticsUnworldlinessEnthusiasmProvision For The BodyThat Which Is SpiritualAltarsHow To Worship GodLiving OnRight SacrificesEating DisordersServiceSurrenderSacrificeCall To ActiontransitionChristians Being Called Brothers
What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.
Music » Youthful » Singing » A religious duty
Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.
Verse Concepts
Fellowship, Among BelieversAttending ChurchCommitment, to God's peopleequipping, spiritualencouragement, examples ofJoy In WorshipBehaviourChallengesTeachersHeart, And Holy SpiritHymnsMusicPraise, Manner And Methods OfRebukeSanctification, Means And ResultsScripture, Purpose OfSongsSpeech, Positive Aspects OfSpiritualityTeachingWisdom, Human Importance
Wisdom, Source Of HumanWorship, Elements OfGrowing SpirituallyPraise, Should Be Offered ByBible, Names OfAdmonition, Of ChristiansAdmonition, WarningTeaching WisdomBible MemorizationApplying The BibleAcquiring WisdomReceiving God's WordTeaching In The ChurchThank God!Memorizing ScriptureThankfulness To OthersBeing Thankful For BlessingsGrateful HeartThanksgiving And Gratitudeoutreachgirlfriends
Is any among you afflicted? let him pray. Is any merry? let him sing psalms.
You shall have a song, as in the night when a holy feast is kept; and gladness of heart, as when one goes with a flute to come into the mountain of the LORD, to the mighty One of Israel.
[To the Chief Musician upon gittith. A Psalm of Asaph.] Sing aloud unto God our strength: make a joyful noise unto the God of Jacob.
Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord;
What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.
O come, let us sing unto the LORD: let us make a joyful noise to the rock of our salvation.
Praise » Should be offered » With the understanding
What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.
For God is the King of all the earth: sing you praises with understanding.
Prayer » Should be offered up » With the spirit and understanding
What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.
You worship you know not what: we know what we worship: for salvation is of the Jews. But the hour comes, and now is, when the true worshipers shall worship the Father in spirit and in truth: for the Father seeks such to worship him. God is a Spirit: and they that worship him must worship him in spirit and in truth.
public Prayer » Should not be made in an unknown language
For if I pray in an unknown tongue, my spirit prays, but my understanding is unfruitful. What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also. Else when you shall bless with the spirit, how shall he that occupies the place of the unlearned say Amen at your giving of thanks, seeing he understands not what you said?
Prophecy and prophets » Prophesying vs. Tongues
Follow after love, and desire spiritual gifts, but rather that you may prophesy. For he that speaks in an unknown tongue speaks not unto men, but unto God: for no man understands him; but in the spirit he speaks mysteries. But he that prophesies speaks unto men to edification, and exhortation, and comfort. read more.
He that speaks in an unknown tongue edifies himself; but he that prophesies edifies the church. I would that you all spoke with tongues, but rather that you prophesied: for greater is he that prophesies than he that speaks with tongues, except he interpret, that the church may receive edifying. Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine? And even things without life which give sound, whether flute or harp, except they give a distinction in the sounds, how shall it be known what is played? For if the trumpet gives an uncertain sound, who shall prepare himself for the battle? So likewise you, except you utter by the tongue words easy to be understood, how shall it be known what is spoken? for you shall speak into the air. There are, it may be, so many kinds of voices in the world, and none of them is without meaning. Therefore if I know not the meaning of the voice, I shall be unto him that speaks a foreigner, and he that speaks shall be a foreigner unto me. Even so you, since you are zealous of spiritual gifts, seek that you may excel to the edifying of the church. Therefore let him that speaks in an unknown tongue pray that he may interpret. For if I pray in an unknown tongue, my spirit prays, but my understanding is unfruitful. What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also. Else when you shall bless with the spirit, how shall he that occupies the place of the unlearned say Amen at your giving of thanks, seeing he understands not what you said? For you verily give thanks well, but the other is not edified. I thank my God, I speak with tongues more than you all: Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue. Brethren, be not children in understanding: but in malice be children, but in understanding be men. In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, says the Lord. Therefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serves not for them that believe not, but for them that believe. If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that you are mad? But if all prophesy, and there come in one that believes not, or one unlearned, he is convicted of all, he is judged of all: And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth. How is it then, brethren? when you come together, every one of you has a psalm, has a doctrine, has a tongue, has a revelation, has an interpretation. Let all things be done unto edifying. If any man speak in an unknown tongue, let it be by two, or at the most by three, and that in turn; and let one interpret. But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God. Let the prophets speak two or three, and let the others judge. If anything be revealed to another that sits by, let the first hold his peace. For you may all prophesy one by one, that all may learn, and all may be comforted. And the spirits of the prophets are subject to the prophets. For God is not the author of confusion, but of peace, as in all churches of the saints. Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be submissive, as also says the law. And if they will learn anything, let them ask their husbands at home: for it is shameful for women to speak in the church. What? came the word of God out from you? or came it unto you only? If any man thinks himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord. But if any man be ignorant, let him be ignorant. Therefore, brethren, be eager to prophesy, and forbid not to speak with tongues. Let all things be done decently and in order.
He that speaks in an unknown tongue edifies himself; but he that prophesies edifies the church. I would that you all spoke with tongues, but rather that you prophesied: for greater is he that prophesies than he that speaks with tongues, except he interpret, that the church may receive edifying. Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine? And even things without life which give sound, whether flute or harp, except they give a distinction in the sounds, how shall it be known what is played? For if the trumpet gives an uncertain sound, who shall prepare himself for the battle? So likewise you, except you utter by the tongue words easy to be understood, how shall it be known what is spoken? for you shall speak into the air. There are, it may be, so many kinds of voices in the world, and none of them is without meaning. Therefore if I know not the meaning of the voice, I shall be unto him that speaks a foreigner, and he that speaks shall be a foreigner unto me. Even so you, since you are zealous of spiritual gifts, seek that you may excel to the edifying of the church. Therefore let him that speaks in an unknown tongue pray that he may interpret. For if I pray in an unknown tongue, my spirit prays, but my understanding is unfruitful. What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also. Else when you shall bless with the spirit, how shall he that occupies the place of the unlearned say Amen at your giving of thanks, seeing he understands not what you said? For you verily give thanks well, but the other is not edified. I thank my God, I speak with tongues more than you all: Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue. Brethren, be not children in understanding: but in malice be children, but in understanding be men. In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, says the Lord. Therefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serves not for them that believe not, but for them that believe. If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that you are mad? But if all prophesy, and there come in one that believes not, or one unlearned, he is convicted of all, he is judged of all: And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth. How is it then, brethren? when you come together, every one of you has a psalm, has a doctrine, has a tongue, has a revelation, has an interpretation. Let all things be done unto edifying. If any man speak in an unknown tongue, let it be by two, or at the most by three, and that in turn; and let one interpret. But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God. Let the prophets speak two or three, and let the others judge. If anything be revealed to another that sits by, let the first hold his peace. For you may all prophesy one by one, that all may learn, and all may be comforted. And the spirits of the prophets are subject to the prophets. For God is not the author of confusion, but of peace, as in all churches of the saints. Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be submissive, as also says the law. And if they will learn anything, let them ask their husbands at home: for it is shameful for women to speak in the church. What? came the word of God out from you? or came it unto you only? If any man thinks himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord. But if any man be ignorant, let him be ignorant. Therefore, brethren, be eager to prophesy, and forbid not to speak with tongues. Let all things be done decently and in order.
Singing » A religious duty
Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.
Verse Concepts
Fellowship, Among BelieversAttending ChurchCommitment, to God's peopleequipping, spiritualencouragement, examples ofJoy In WorshipBehaviourChallengesTeachersHeart, And Holy SpiritHymnsMusicPraise, Manner And Methods OfRebukeSanctification, Means And ResultsScripture, Purpose OfSongsSpeech, Positive Aspects OfSpiritualityTeachingWisdom, Human Importance
Wisdom, Source Of HumanWorship, Elements OfGrowing SpirituallyPraise, Should Be Offered ByBible, Names OfAdmonition, Of ChristiansAdmonition, WarningTeaching WisdomBible MemorizationApplying The BibleAcquiring WisdomReceiving God's WordTeaching In The ChurchThank God!Memorizing ScriptureThankfulness To OthersBeing Thankful For BlessingsGrateful HeartThanksgiving And Gratitudeoutreachgirlfriends
Is any among you afflicted? let him pray. Is any merry? let him sing psalms.
You shall have a song, as in the night when a holy feast is kept; and gladness of heart, as when one goes with a flute to come into the mountain of the LORD, to the mighty One of Israel.
[To the Chief Musician upon gittith. A Psalm of Asaph.] Sing aloud unto God our strength: make a joyful noise unto the God of Jacob.
Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord;
What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.
O come, let us sing unto the LORD: let us make a joyful noise to the rock of our salvation.
Tongues » Tongues vs. Prophesying
Follow after love, and desire spiritual gifts, but rather that you may prophesy. For he that speaks in an unknown tongue speaks not unto men, but unto God: for no man understands him; but in the spirit he speaks mysteries. But he that prophesies speaks unto men to edification, and exhortation, and comfort. read more.
He that speaks in an unknown tongue edifies himself; but he that prophesies edifies the church. I would that you all spoke with tongues, but rather that you prophesied: for greater is he that prophesies than he that speaks with tongues, except he interpret, that the church may receive edifying. Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine? And even things without life which give sound, whether flute or harp, except they give a distinction in the sounds, how shall it be known what is played? For if the trumpet gives an uncertain sound, who shall prepare himself for the battle? So likewise you, except you utter by the tongue words easy to be understood, how shall it be known what is spoken? for you shall speak into the air. There are, it may be, so many kinds of voices in the world, and none of them is without meaning. Therefore if I know not the meaning of the voice, I shall be unto him that speaks a foreigner, and he that speaks shall be a foreigner unto me. Even so you, since you are zealous of spiritual gifts, seek that you may excel to the edifying of the church. Therefore let him that speaks in an unknown tongue pray that he may interpret. For if I pray in an unknown tongue, my spirit prays, but my understanding is unfruitful. What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also. Else when you shall bless with the spirit, how shall he that occupies the place of the unlearned say Amen at your giving of thanks, seeing he understands not what you said? For you verily give thanks well, but the other is not edified. I thank my God, I speak with tongues more than you all: Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue. Brethren, be not children in understanding: but in malice be children, but in understanding be men. In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, says the Lord. Therefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serves not for them that believe not, but for them that believe. If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that you are mad? But if all prophesy, and there come in one that believes not, or one unlearned, he is convicted of all, he is judged of all: And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth. How is it then, brethren? when you come together, every one of you has a psalm, has a doctrine, has a tongue, has a revelation, has an interpretation. Let all things be done unto edifying. If any man speak in an unknown tongue, let it be by two, or at the most by three, and that in turn; and let one interpret. But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God. Let the prophets speak two or three, and let the others judge. If anything be revealed to another that sits by, let the first hold his peace. For you may all prophesy one by one, that all may learn, and all may be comforted. And the spirits of the prophets are subject to the prophets. For God is not the author of confusion, but of peace, as in all churches of the saints. Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be submissive, as also says the law. And if they will learn anything, let them ask their husbands at home: for it is shameful for women to speak in the church. What? came the word of God out from you? or came it unto you only? If any man thinks himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord. But if any man be ignorant, let him be ignorant. Therefore, brethren, be eager to prophesy, and forbid not to speak with tongues. Let all things be done decently and in order.
He that speaks in an unknown tongue edifies himself; but he that prophesies edifies the church. I would that you all spoke with tongues, but rather that you prophesied: for greater is he that prophesies than he that speaks with tongues, except he interpret, that the church may receive edifying. Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine? And even things without life which give sound, whether flute or harp, except they give a distinction in the sounds, how shall it be known what is played? For if the trumpet gives an uncertain sound, who shall prepare himself for the battle? So likewise you, except you utter by the tongue words easy to be understood, how shall it be known what is spoken? for you shall speak into the air. There are, it may be, so many kinds of voices in the world, and none of them is without meaning. Therefore if I know not the meaning of the voice, I shall be unto him that speaks a foreigner, and he that speaks shall be a foreigner unto me. Even so you, since you are zealous of spiritual gifts, seek that you may excel to the edifying of the church. Therefore let him that speaks in an unknown tongue pray that he may interpret. For if I pray in an unknown tongue, my spirit prays, but my understanding is unfruitful. What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also. Else when you shall bless with the spirit, how shall he that occupies the place of the unlearned say Amen at your giving of thanks, seeing he understands not what you said? For you verily give thanks well, but the other is not edified. I thank my God, I speak with tongues more than you all: Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue. Brethren, be not children in understanding: but in malice be children, but in understanding be men. In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, says the Lord. Therefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serves not for them that believe not, but for them that believe. If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that you are mad? But if all prophesy, and there come in one that believes not, or one unlearned, he is convicted of all, he is judged of all: And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth. How is it then, brethren? when you come together, every one of you has a psalm, has a doctrine, has a tongue, has a revelation, has an interpretation. Let all things be done unto edifying. If any man speak in an unknown tongue, let it be by two, or at the most by three, and that in turn; and let one interpret. But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God. Let the prophets speak two or three, and let the others judge. If anything be revealed to another that sits by, let the first hold his peace. For you may all prophesy one by one, that all may learn, and all may be comforted. And the spirits of the prophets are subject to the prophets. For God is not the author of confusion, but of peace, as in all churches of the saints. Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be submissive, as also says the law. And if they will learn anything, let them ask their husbands at home: for it is shameful for women to speak in the church. What? came the word of God out from you? or came it unto you only? If any man thinks himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord. But if any man be ignorant, let him be ignorant. Therefore, brethren, be eager to prophesy, and forbid not to speak with tongues. Let all things be done decently and in order.
Tongues (the gift) » The miraculous gift granted to some early Christians
And God has set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helpers, administrators, various kinds of tongues.
Verse Concepts
ChurchAttending ChurchApostles, Function In Early ChurchAttitudes, to other peopleHealingHuman IgnoranceBeing OrganizedShepherds, As Church LeaderOrder In Pastoral CareSpiritual Gifts, Given To ChurchTeachersChristian TeachersAdministrationAnonymityPeople HelpingFirst OnesHealing Through DisciplesOther Miracles
Love never fails: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.
To another the working of miracles; to another prophecy; to another discerning of spirits; to another various kinds of tongues; to another the interpretation of tongues:
Have all the gifts of healing? do all speak with tongues? do all interpret?
For he that speaks in an unknown tongue speaks not unto men, but unto God: for no man understands him; but in the spirit he speaks mysteries. But he that prophesies speaks unto men to edification, and exhortation, and comfort. He that speaks in an unknown tongue edifies himself; but he that prophesies edifies the church. read more.
I would that you all spoke with tongues, but rather that you prophesied: for greater is he that prophesies than he that speaks with tongues, except he interpret, that the church may receive edifying. Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine? And even things without life which give sound, whether flute or harp, except they give a distinction in the sounds, how shall it be known what is played? For if the trumpet gives an uncertain sound, who shall prepare himself for the battle? So likewise you, except you utter by the tongue words easy to be understood, how shall it be known what is spoken? for you shall speak into the air. There are, it may be, so many kinds of voices in the world, and none of them is without meaning. Therefore if I know not the meaning of the voice, I shall be unto him that speaks a foreigner, and he that speaks shall be a foreigner unto me. Even so you, since you are zealous of spiritual gifts, seek that you may excel to the edifying of the church. Therefore let him that speaks in an unknown tongue pray that he may interpret. For if I pray in an unknown tongue, my spirit prays, but my understanding is unfruitful. What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also. Else when you shall bless with the spirit, how shall he that occupies the place of the unlearned say Amen at your giving of thanks, seeing he understands not what you said? For you verily give thanks well, but the other is not edified. I thank my God, I speak with tongues more than you all: Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.
I would that you all spoke with tongues, but rather that you prophesied: for greater is he that prophesies than he that speaks with tongues, except he interpret, that the church may receive edifying. Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine? And even things without life which give sound, whether flute or harp, except they give a distinction in the sounds, how shall it be known what is played? For if the trumpet gives an uncertain sound, who shall prepare himself for the battle? So likewise you, except you utter by the tongue words easy to be understood, how shall it be known what is spoken? for you shall speak into the air. There are, it may be, so many kinds of voices in the world, and none of them is without meaning. Therefore if I know not the meaning of the voice, I shall be unto him that speaks a foreigner, and he that speaks shall be a foreigner unto me. Even so you, since you are zealous of spiritual gifts, seek that you may excel to the edifying of the church. Therefore let him that speaks in an unknown tongue pray that he may interpret. For if I pray in an unknown tongue, my spirit prays, but my understanding is unfruitful. What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also. Else when you shall bless with the spirit, how shall he that occupies the place of the unlearned say Amen at your giving of thanks, seeing he understands not what you said? For you verily give thanks well, but the other is not edified. I thank my God, I speak with tongues more than you all: Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.
In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, says the Lord. Therefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serves not for them that believe not, but for them that believe. If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that you are mad? read more.
But if all prophesy, and there come in one that believes not, or one unlearned, he is convicted of all, he is judged of all: And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth. How is it then, brethren? when you come together, every one of you has a psalm, has a doctrine, has a tongue, has a revelation, has an interpretation. Let all things be done unto edifying. If any man speak in an unknown tongue, let it be by two, or at the most by three, and that in turn; and let one interpret. But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.
But if all prophesy, and there come in one that believes not, or one unlearned, he is convicted of all, he is judged of all: And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth. How is it then, brethren? when you come together, every one of you has a psalm, has a doctrine, has a tongue, has a revelation, has an interpretation. Let all things be done unto edifying. If any man speak in an unknown tongue, let it be by two, or at the most by three, and that in turn; and let one interpret. But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.
Therefore, brethren, be eager to prophesy, and forbid not to speak with tongues.