81 Bible Verses about Sacrifice

Blind, or broken, or maimed, or having a discharge, or an itching disease, or scabs, you shall not offer these unto the LORD, nor make an offering by fire of them upon the altar unto the LORD.

And if there be any blemish in it, as if it be lame, or blind, or have any ill blemish, you shall not sacrifice it unto the LORD your God.

And if you offer the blind for a sacrifice, is it not evil? and if you offer the lame and sick, is it not evil? offer it now unto your governor; will he be pleased with you, or accept your person? says the LORD of hosts.

And he brought the bullock for the sin offering: and Aaron and his sons laid their hands upon the head of the bullock for the sin offering. And he slew it; and Moses took the blood, and put it upon the horns of the altar round about with his finger, and purified the altar, and poured the blood at the bottom of the altar, and sanctified it, to make atonement for it. And he took all the fat that was upon the entrails, and the fat above the liver, and the two kidneys, and their fat, and Moses burned it upon the altar. read more.
But the bullock, and its hide, its flesh, and its dung, he burned with fire outside the camp; as the LORD commanded Moses. And he brought the ram for the burnt offering: and Aaron and his sons laid their hands upon the head of the ram. And he killed it; and Moses sprinkled the blood upon the altar round about. And he cut the ram into pieces; and Moses burned the head, and the pieces, and the fat. And he washed the entrails and the legs in water; and Moses burned the whole ram upon the altar: it was a burnt sacrifice for a sweet aroma, and an offering made by fire unto the LORD; as the LORD commanded Moses. And he brought the other ram, the ram of consecration: and Aaron and his sons laid their hands upon the head of the ram. And he slew it; and Moses took of the blood of it, and put it upon the tip of Aaron's right ear, and upon the thumb of his right hand, and upon the great toe of his right foot. And he brought Aaron's sons, and Moses put some of the blood upon the tip of their right ears, and upon the thumbs of their right hands, and upon the great toes of their right feet: and Moses sprinkled the blood upon the altar round about. And he took the fat, and the fat tail, and all the fat that was upon the entrails, and the fat above the liver, and the two kidneys, and their fat, and the right shoulder: And out of the basket of unleavened bread, that was before the LORD, he took one unleavened cake, and a cake of oiled bread, and one wafer, and put them on the fat, and upon the right shoulder: And he put all upon Aaron's hands, and upon his sons' hands, and waved them for a wave offering before the LORD. And Moses took them from off their hands, and burned them on the altar upon the burnt offering: they were consecrations for a sweet aroma: it is an offering made by fire unto the LORD. And Moses took the breast, and waved it for a wave offering before the LORD: for of the ram of consecration it was Moses' part; as the LORD commanded Moses. And Moses took of the anointing oil, and of the blood which was upon the altar, and sprinkled it upon Aaron, and upon his garments, and upon his sons, and upon his sons' garments with him; and sanctified Aaron, and his garments, and his sons, and his sons' garments with him. And Moses said unto Aaron and to his sons, Boil the flesh at the door of the tabernacle of meeting: and there eat it with the bread that is in the basket of consecrations, as I commanded, saying, Aaron and his sons shall eat it. And that which remains of the flesh and of the bread shall you burn with fire. And you shall not go out of the door of the tabernacle of meeting in seven days, until the days of your consecration be at an end: for seven days shall he consecrate you. As he has done this day, so the LORD has commanded to do, to make an atonement for you. Therefore shall you abide at the door of the tabernacle of meeting day and night seven days, and keep the charge of the LORD, that you die not: for so I am commanded. So Aaron and his sons did all things which the LORD commanded by the hand of Moses.

Aaron therefore went unto the altar, and slew the calf of the sin offering, which was for himself. And the sons of Aaron brought the blood unto him: and he dipped his finger in the blood, and put it upon the horns of the altar, and poured out the blood at the bottom of the altar: But the fat, and the kidneys, and the fat above the liver of the sin offering, he burned upon the altar; as the LORD commanded Moses. read more.
And the flesh and the hide he burned with fire outside the camp. And he slew the burnt offering; and Aaron's sons presented unto him the blood, which he sprinkled round about upon the altar. And they presented the burned offering unto him, with the pieces thereof, and the head: and he burned them upon the altar. And he did wash the entrails and the legs, and burned them upon the burnt offering on the altar. And he brought the people's offering, and took the goat, which was the sin offering for the people, and slew it, and offered it for sin, as the first. And he brought the burnt offering, and offered it according to the ordinance. And he brought the grain offering, and took a handful thereof, and burned it upon the altar, beside the burnt sacrifice of the morning. He slew also the bullock and the ram for a sacrifice of peace offerings, which was for the people: and Aaron's sons presented unto him the blood, which he sprinkled upon the altar round about, And the fat of the bullock and of the ram, the fat tail, and that which covers the entrails, and the kidneys, and the fat above the liver: And they put the fat upon the breasts, and he burned the fat upon the altar: And the breasts and the right shoulder Aaron waved for a wave offering before the LORD; as Moses commanded. And Aaron lifted up his hand toward the people, and blessed them, and came down from offering of the sin offering, and the burnt offering, and peace offerings. And Moses and Aaron went into the tabernacle of meeting, and came out, and blessed the people: and the glory of the LORD appeared unto all the people. And there came a fire out from before the LORD, and consumed upon the altar the burnt offering and the fat: which when all the people saw, they shouted, and fell on their faces.

And the number of the burnt offerings, which the congregation brought, was threescore and ten bullocks, a hundred rams, and two hundred lambs: all these were for a burnt offering to the LORD.

And they sacrificed sacrifices unto the LORD, and offered burnt offerings unto the LORD, on the next day, even a thousand bullocks, a thousand rams, and a thousand lambs, with their drink offerings, and sacrifices in abundance for all Israel:

And he said, Take now your son, your only son Isaac, whom you love, and get you into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell you of.

An altar of earth you shall make for me, and shall sacrifice on it your burnt offerings, and your peace offerings, your sheep, and your oxen: in all places where I record my name I will come unto you, and I will bless you.

And Araunah said unto David, Let my lord the king take and offer up what seems good unto him: behold, here are oxen for burnt sacrifice, and threshing instruments and yokes of the oxen for wood.

For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings.

Hear the word of the LORD, you rulers of Sodom; give ear unto the law of our God, you people of Gomorrah. To what purpose is the multitude of your sacrifices unto me? says the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of male goats. When you come to appear before me, who has required this at your hand, to trample my courts? read more.
Bring no more vain offerings; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot endure; it is iniquity, even the solemn meeting. Your new moons and your appointed feasts my soul hates: they are a trouble unto me; I am weary of bearing them.

But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick. But go and learn what that means, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.

Many, O LORD my God, are your wonderful works which you have done, and your thoughts which are toward us: they cannot be recounted in order unto you: if I would declare and speak of them, they are more than can be numbered. Sacrifice and offering you did not desire; my ears have you opened: burnt offering and sin offering have you not required.

For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the ones approaching perfect. For then would they not have ceased to be offered? because the worshipers once purged should have had no more consciousness of sins. But in those sacrifices there is a remembrance again made of sins every year. read more.
For it is not possible that the blood of bulls and of goats should take away sins. Therefore when he comes into the world, he says, Sacrifice and offering you desired not, but a body have you prepared me: In burnt offerings and sacrifices for sin you have had no pleasure. Then said I, Lo, I come (in the volume of the book it is written of me,) to do your will, O God. Above when he said, Sacrifice and offering and burnt offerings and offering for sin you desired not, neither had pleasure in them; which are offered by the law; Then said he, Lo, I come to do your will, O God. He takes away the first, that he may establish the second.

Again, you shall say to the children of Israel, Whosoever he be of the children of Israel, or of the strangers that sojourn in Israel, that gives any of his children unto Molech; he shall surely be put to death: the people of the land shall stone him with stones.

Twenty years old was Ahaz when he began to reign, and he reigned sixteen years in Jerusalem, and did not that which was right in the sight of the LORD his God, like David his father. But he walked in the way of the kings of Israel, yea, and made his son to pass through the fire, according to the abominations of the nations, whom the LORD cast out from before the children of Israel.

Ahaz was twenty years old when he began to reign, and he reigned sixteen years in Jerusalem: but he did not that which was right in the sight of the LORD, like David his father: For he walked in the ways of the kings of Israel, and made also molten images for Baalim. Moreover he burnt incense in the valley of the son of Hinnom, and burnt his children in the fire, after the abominations of the nations which the LORD had cast out before the children of Israel.

But draw near here, you sons of the sorceress, the descendants of the adulterer and the harlot. Against whom do you make sport? against whom do you open your mouth wide, and stick out the tongue? are you not children of transgression, offspring of falsehood, Enflaming yourselves with idols under every green tree, slaying the children in the valleys under the clefts of the rocks? read more.
Among the smooth stones of the stream is your portion; they, they are your lot: even to them have you poured a drink offering, you have offered a grain offering. Should I receive comfort in these? Upon a lofty and high mountain have you set your bed: even there you went up to offer sacrifice. Behind the doors also and the doorposts have you set up your symbol: for you have uncovered yourself to another than me, and have gone up; you have enlarged your bed, and made you a covenant with them; you loved their bed where you saw it. And you went to the king with ointment, and did increase your perfumes, and did send your messengers far off, and did debase yourself even unto sheol. You are wearied in the length of your way; yet you said not, There is no hope: you have found the life of your own hand; therefore you were not grieved. And of whom have you been afraid or feared, that you have lied, and have not remembered me, nor laid it to your heart? have not I held my peace even of old, and you fear me not? I will declare your righteousness, and your works; for they shall not profit you. When you cry, let your collection of idols deliver you; but the wind shall carry them all away; vanity shall take them: but he that puts his trust in me shall possess the land, and shall inherit my holy mountain;

I am crucified with Christ: nevertheless I live; yet not I, but Christ lives in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. And be not conformed to this world: but be transformed by the renewing of your mind, that you may prove what is that good, and acceptable, and perfect, will of God.

For the love of Christ constrains us; because we thus judge, that if one died for all, then were all dead: And that he died for all, that they who live should no longer live unto themselves, but unto him who died for them, and rose again.

I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteems anything to be unclean, to him it is unclean. But if your brother is grieved with your food, you no longer walk in love. Destroy not him with your food, for whom Christ died. Let not then your good be evil spoken of: read more.
For the kingdom of God is not food and drink; but righteousness, and peace, and joy in the Holy Spirit. For he that in these things serves Christ is acceptable to God, and approved of men. Let us therefore follow after the things which make for peace, and things with which one may edify another. For food destroy not the work of God. All things indeed are pure; but it is evil for that man who eats with offense. It is good neither to eat meat, nor to drink wine, nor anything by which your brother stumbles, or is offended, or is made weak. Have you faith? have it to yourself before God. Happy is he that condemns not himself in that thing which he allows. And he that doubts is condemned if he eats, because he eats not of faith: for whatever is not of faith is sin.

Now concerning things offered unto idols, we know that we all have knowledge. Knowledge puffs up, but love edifies. And if any man thinks that he knows anything, he knows nothing yet as he ought to know. But if any man loves God, the same is known by him. read more.
As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is no other God but one. For though there be those called gods, whether in heaven or in earth, (as there be gods many, and lords many,) But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him. But there is not in every man that knowledge: for some with conscience about the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled. But food commends us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse. But take heed lest by any means this liberty of yours becomes a stumbling block to them that are weak. For if any man sees you who have knowledge eating in the idol's temple, shall not the conscience of him who is weak be encouraged to eat those things which are offered to idols; And through your knowledge shall the weak brother perish, for whom Christ died? But when you sin so against the brethren, and wound their weak conscience, you sin against Christ. Therefore, if food makes my brother to stumble, I will eat no meat while the world stands, lest I make my brother to stumble.

Therefore, my dearly beloved, flee from idolatry. I speak as to wise men; judge what I say. The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ? read more.
For we being many are one bread, and one body: for we are all partakers of that one bread. Behold Israel after the flesh: are not they who eat of the sacrifices partakers of the altar? What do I say then? that the idol is anything, or that which is offered in sacrifice to idols is anything? But I say, that the things which the Gentiles sacrifice, they sacrifice to demons, and not to God: and I would not that you should have fellowship with demons. You cannot drink the cup of the Lord, and the cup of demons: you cannot be partakers of the Lord's table, and of the table of demons. Do we provoke the Lord to jealousy? are we stronger than he? All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not. Let no man seek his own, but every man another's good. Whatsoever is sold in the meat market, that eat, asking no question for conscience's sake: For the earth is the Lord's, and the fullness thereof. If any of them that believe not bid you to a feast, and you be disposed to go; whatsoever is set before you, eat, asking no question for conscience's sake. But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that showed it, and for conscience's sake: for the earth is the Lord's, and the fullness thereof: Conscience, I say, not your own, but of the other: for why is my liberty judged by another man's conscience? For if I by grace be a partaker, why am I evil spoken of for that for which I give thanks? Whether therefore you eat, or drink, or whatsoever you do, do all to the glory of God. Give none offense, neither to the Jews, nor to the Gentiles, nor to the church of God: Even as I please all men in all things, not seeking my own profit, but the profit of many, that they may be saved.

Also the sons of the foreigner, that join themselves to the LORD, to serve him, and to love the name of the LORD, to be his servants, everyone that keeps the sabbath from defiling it, and takes hold of my covenant; Even them will I bring to my holy mountain, and make them joyful in my house of prayer: their burnt offerings and their sacrifices shall be accepted upon my altar; for my house shall be called a house of prayer for all people.

Therefore Jesus also, that he might sanctify the people with his own blood, suffered outside the gate. Let us go forth therefore unto him outside the camp, bearing his reproach. For here have we no continuing city, but we seek one to come. read more.
By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name. But to do good and to share forget not: for with such sacrifices God is well pleased.

And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the LORD. And Abel, he also brought of the firstlings of his flock and of the fat thereof. And the LORD had respect unto Abel and to his offering: But unto Cain and to his offering he had not respect. And Cain was very angry, and his countenance fell. read more.
And the LORD said unto Cain, Why are you angry? and why is your countenance fallen? If you do well, shall you not be accepted? and if you do not well, sin lies at the door. And you shall be its desire, and you must rule over it.

Yea, they sacrificed their sons and their daughters unto demons, And shed innocent blood, even the blood of their sons and of their daughters, whom they sacrificed unto the idols of Canaan: and the land was polluted with blood. Thus were they defiled with their own works, and played the harlot with their own deeds. read more.
Therefore was the wrath of the LORD kindled against his people, so much that he abhorred his own inheritance. And he gave them into the hand of the nations; and they that hated them ruled over them. Their enemies also oppressed them, and they were brought into subjection under their hand. Many times did he deliver them; but they provoked him with their counsel, and were brought low for their iniquity.

And say, Hear you the word of the LORD, O kings of Judah, and inhabitants of Jerusalem; Thus says the LORD of hosts, the God of Israel; Behold, I will bring such evil upon this place, that whosoever hears of it, his ears shall tingle. Because they have forsaken me, and have profaned this place, and have burned incense in it unto other gods, whom neither they nor their fathers have known, nor the kings of Judah, and have filled this place with the blood of innocents; They have built also the high places of Baal, to burn their sons with fire for burnt offerings unto Baal, which I commanded not, nor spoke it, neither came it into my mind: read more.
Therefore, behold, the days come, says the LORD, that this place shall no more be called Topheth, nor The valley of the son of Hinnom, but The valley of slaughter. And I will make void the counsel of Judah and Jerusalem in this place; and I will cause them to fall by the sword before their enemies, and by the hands of them that seek their lives: and their dead bodies will I give to be food for the fowls of the heaven, and for the beasts of the earth. And I will make this city desolate, and a hissing; everyone that passes thereby shall be astonished and hiss because of all its plagues. And I will cause them to eat the flesh of their sons and the flesh of their daughters, and they shall eat everyone the flesh of his friend in the siege and distress, with which their enemies, and they that seek their lives, shall distress them. Then shall you break the flask in the sight of the men that go with you, And shall say unto them, Thus says the LORD of hosts; Even so will I break this people and this city, as one breaks a potter's vessel, that cannot be made whole again: and they shall bury them in Topheth, till there be no place to bury. Thus will I do unto this place, says the LORD, and to its inhabitants, and even make this city as Topheth: And the houses of Jerusalem, and the houses of the kings of Judah, shall be defiled like the place of Topheth, because of all the houses upon whose roofs they have burned incense unto all the host of heaven, and have poured out drink offerings unto other gods. Then came Jeremiah from Topheth, where the LORD had sent him to prophesy; and he stood in the court of the LORD's house; and said to all the people, Thus says the LORD of hosts, the God of Israel; Behold, I will bring upon this city and upon all her towns all the evil that I have pronounced against it, because they have hardened their necks, that they might not hear my words.

And they built the high places of Baal, which are in the valley of the son of Hinnom, to cause their sons and their daughters to pass through the fire unto Molech; which I commanded them not, neither came it into my mind, that they should do this abomination, to cause Judah to sin. And now therefore thus says the LORD, the God of Israel, concerning this city, of which you say, It shall be delivered into the hand of the king of Babylon by the sword, and by the famine, and by the pestilence;

And Samuel said, has the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.

To do righteousness and justice is more acceptable to the LORD than sacrifice.

And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all? And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord: And you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength: this is the first commandment. read more.
And the second is like, namely this, You shall love your neighbor as yourself. There is no other commandment greater than these. And the scribe said unto him, Well, Teacher, you have said the truth: for there is one God; and there is none other but he: And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbor as himself, is more than all whole burnt offerings and sacrifices.

Thus says the LORD, The heaven is my throne, and the earth is my footstool: where is the house that you build unto me? and where is the place of my rest? For all those things has my hand made, and all those things have been, says the LORD: but to this man will I look, even to him that is poor and of a contrite spirit, and trembles at my word. He that kills an ox is as if he slew a man; he that sacrifices a lamb, as if he breaks a dog's neck; he that offers a grain offering, as if he offered swine's blood; he that burns incense, as if he blessed an idol. Yea, they have chosen their own ways, and their soul delights in their abominations. read more.
I also will choose their delusions, and will bring their fears upon them; because when I called, none did answer; when I spoke, they did not hear: but they did evil before my eyes, and chose that in which I delighted not.

And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the LORD. And Abel, he also brought of the firstlings of his flock and of the fat thereof. And the LORD had respect unto Abel and to his offering: But unto Cain and to his offering he had not respect. And Cain was very angry, and his countenance fell. read more.
And the LORD said unto Cain, Why are you angry? and why is your countenance fallen? If you do well, shall you not be accepted? and if you do not well, sin lies at the door. And you shall be its desire, and you must rule over it.

Rejoice not, O Israel, for joy, as other people: for you have played the harlot against your God, you have loved for hire upon every threshing floor. The floor and the winepress shall not feed them, and the new wine shall fail in her. They shall not dwell in the LORD'S land; but Ephraim shall return to Egypt, and they shall eat unclean things in Assyria. read more.
They shall not offer wine offerings to the LORD, neither shall they be pleasing unto him: their sacrifices shall be unto them like the bread of mourners; all that eat of it shall be defiled: for their bread for their soul shall not come into the house of the LORD.

The next day John saw Jesus coming unto him, and said, Behold the Lamb of God, who takes away the sin of the world.

And I beheld, and, lo, in the midst of the throne and of the four living creatures, and in the midst of the elders, stood a Lamb as though it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth. And he came and took the scroll out of the right hand of him that sat upon the throne. And when he had taken the scroll, the four living creatures and four and twenty elders fell down before the Lamb, having every one of them harps, and golden bowls full of incense, which are the prayers of saints. read more.
And they sang a new song, saying, You are worthy to take the scroll, and to open the seals thereof: for you were slain, and have redeemed us to God by your blood out of every tribe, and tongue, and people, and nation; And have made us unto our God a kingdom and priests: and we shall reign on the earth. And I beheld, and I heard the voice of many angels round about the throne and the living creatures and the elders: and the number of them was ten thousand times ten thousand, and thousands of thousands; Saying with a loud voice, Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honor, and glory, and blessing. And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honor, and glory, and power, be unto him that sits upon the throne, and unto the Lamb forever and ever.

He that sacrifices unto any god, except unto the LORD only, he shall be utterly destroyed.

But draw near here, you sons of the sorceress, the descendants of the adulterer and the harlot. Against whom do you make sport? against whom do you open your mouth wide, and stick out the tongue? are you not children of transgression, offspring of falsehood, Enflaming yourselves with idols under every green tree, slaying the children in the valleys under the clefts of the rocks? read more.
Among the smooth stones of the stream is your portion; they, they are your lot: even to them have you poured a drink offering, you have offered a grain offering. Should I receive comfort in these? Upon a lofty and high mountain have you set your bed: even there you went up to offer sacrifice. Behind the doors also and the doorposts have you set up your symbol: for you have uncovered yourself to another than me, and have gone up; you have enlarged your bed, and made you a covenant with them; you loved their bed where you saw it. And you went to the king with ointment, and did increase your perfumes, and did send your messengers far off, and did debase yourself even unto sheol. You are wearied in the length of your way; yet you said not, There is no hope: you have found the life of your own hand; therefore you were not grieved. And of whom have you been afraid or feared, that you have lied, and have not remembered me, nor laid it to your heart? have not I held my peace even of old, and you fear me not? I will declare your righteousness, and your works; for they shall not profit you. When you cry, let your collection of idols deliver you; but the wind shall carry them all away; vanity shall take them: but he that puts his trust in me shall possess the land, and shall inherit my holy mountain;

The sacrifice of the wicked is an abomination to the LORD: but the prayer of the upright is his delight.

The sacrifice of the wicked is abomination: how much more, when he brings it with a wicked mind?

You shall not do so unto the LORD your God: for every abomination to the LORD, which he hates, have they done unto their gods; for even their sons and their daughters they have burned in the fire to their gods.

And you shall not let any of your children pass through the fire to Molech, neither shall you profane the name of your God: I am the LORD.

By this perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.

Offer the sacrifices of righteousness, and put your trust in the LORD.

And Moses said, you must give us also sacrifices and burnt offerings, that we may sacrifice unto the LORD our God.

Speak unto the children of Israel, and say unto them, If any man of you brings an offering unto the LORD, you shall bring your offering of the cattle, even of the herd, and of the flock.

For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the ones approaching perfect.