Thematic Bible




Thematic Bible



And the disciples having come near, said to him, Why speakest thou to them in parables? And having answered, he said to them, For to you it was given to know the mysteries of the kingdom of the heavens, but to them it was not given.

And when he was alone, they about him with the twelve asked him of the parable. And he said to them, To you has it been given to know the mystery of the kingdom of God: but to those without, all are in parables:

And his disciples asked him, saying, What may this parable be? And he said, To you it has been given to know the mysteries of the kingdom of God: and to the rest in parables; that seeing they might not see, and hearing they might not understand.

Then casts he water into a washing vessel, and began to wash the feet of the disciples, and to wipe with the linen cloth with which he was girded. And he comes to Simon Peter: and he says to him, Lord, washest thou my feet? Jesus answered and said to him, What I do thou knowest not now; but thou shalt know after these. read more.
Peter says to him, Thou shouldest never wash my feet. Jesus answered him, Except I wash thee, thou hast no part with me. Simon Peter says to him, Lord, not my feet only, but the hands and head.

For this, I Paul, the imprisoned of Christ Jesus for you the nations, If ye have heard of the distribution of the grace of God given to me for you: That by revelation he made Known to me the mystery; (as I before wrote briefly, read more.
By which ye, reading, can perceive My understanding in the mystery of Christ,) Which in other generations was not made known to the sons of men, as now has been revealed to his holy sent and to the prophets by the Spirit: For the nations to be co-heirs, and united in one body, and, participators of his solemn promise in Christ by the good news:



And the Lord to him, Having risen, go thou to the street called Straight, and seek in the house of Judas Saul by name, of Tarsus; for, behold, he prays, And he saw in a vision a man, by name Ananias, coming in, and having put hand upon him, so that he might look up and see again. And Ananias answered, Lord, I have heard from many of this man, how many evils he did to thy holy ones in Jerusalem: read more.
And here has he authority from the chief priests to bind all those calling on thy name. And the Lord said to him, Go: for he is a vessel of choice to me, to lift up my name before nations, and kings, and the sons of Israel:

In which also going to Damascus with authority, and superintendence from the chief priests, The middle of day, I saw in the way, O king, a light from heaven, above the brilliancy of the sun, having shone around me, and those going with me. And we having all fallen to the earth, I heard a voice speaking to me, and saying in the Hebrew dialect, Saul, Saul, why drivest thou me out? hard for thee to kick against goads. read more.
And I said, Who art thou, Lord? And he said, I am Jesus whom thou drivest out. But arise, and stand upon thy feet: for, for this was I sent to thee, to take thee in hand, a servant and witness both of what things thou sawest, and of what I shall be seen to thee; Taking thee away from people, and nations, to whom I now send thee. To open their eyes, to turn them back from darkness to light, and from the power of Satan to God, fur them to receive remission of sins, and inheritance with the consecrated by faith in me.

(For I speak to you the nations, inasmuch as truly I am the sent of the nations, I highly value my service:

For ye heard of my turning about when in Judaism, that in excess I drove out the church of God, and laid it waste: And I advanced in Judaism above many like in my race, being more abundantly zealous of paternal traditions. And when God was contented, having separated me from my mother's womb, and having called me, by his grace, read more.
To reveal his Son in me, that I might announce him the good news in the nations; I consulted not with flesh and blood:

For this, I Paul, the imprisoned of Christ Jesus for you the nations, If ye have heard of the distribution of the grace of God given to me for you: That by revelation he made Known to me the mystery; (as I before wrote briefly, read more.
By which ye, reading, can perceive My understanding in the mystery of Christ,) Which in other generations was not made known to the sons of men, as now has been revealed to his holy sent and to the prophets by the Spirit: For the nations to be co-heirs, and united in one body, and, participators of his solemn promise in Christ by the good news: Of which I Became a servant, according to the gift of the grace of God given to me according to the energy of his power To me, the least of all the holy ones, was this grace given, to announce the good news in the nations, the untraceable riches of Christ.



I am the true vine, and my Father is the husbandman. Every branch in me not bearing fruit he takes away: and every one bearing fruit, he cleanses it, that it might bear more fruit. Already are ye clean, through the word which I have spoken to you. read more.
Remain in me, and I in you. As the branch cannot bear fruit of itself, if it remain not in the vine; so neither ye, if ye remain not in me. I am the vine, ye the branches: he remaining in me, and I in him, he bears much fruit: for without me ye can do nothing. If any remain not in me, he was cast forth as the branch, and was dried up; and they gather them together, and cast into the fire, and they are burned. If ye remain in me, and my words remain in you, ye shall ask whatever ye wish, and it shall be to you. In this was my Father honoured, that ye should bear much fruit: and ye shall be disciples to me. As the Father loved me, I also loved you: remain in my love. If ye keep my commands, ye shall remain in my love; as I have kept my Father's commands, and remain in his love. These things have I spoken to you, that my joy might remain in you, and your joy might be completed. This is my command, That ye love one another, as I loved you. Greater love than this has none, that any lay down his life for his friends. Ye are my friends, if ye do whatever I command you. I no more call you servants; for the servant knows not what his lord does: and I have called you friends; for all which I heard of my Father I made known to you. Ye chose not me, but I chose you, and I have set you, that ye might retire and bear fruit, and your fruit remain: that whatever ye ask the Father in my name, he might give you. These things I command you, that ye love one another. If the world hate you, know that it has hated me the first of you. If ye were of the world, the world had loved its own: and because ye are not of the world, but I have chosen you out of the world, therefore the world hates you. Remember the word which I said to you, The servant is not greater than his lord. If they expelled me, they will also expel you; if they kept my word, they will keep yours also. But all these will they do to you for my name, for they know not him having sent me. If I had not come and spoken to them, they had not sin and now they have no pretext for their sin. He hating me hates my Father also. If I did not the works in them which none other has done, they had not sin: and now have they also seen and hated also me and my Father. But that the word written in their law might be completed, That they hated me gratuitously. And when the Intercessor should come, which I will send you from the Father, the Spirit of truth, which comes from the Father, he shall testify of me: And ye also testify, for ye are with me from the beginning.

The God of our fathers raised up Jesus, whom ye slew with your own hands, having hung him upon a tree. This, God exalted, a Chief and Saviour, with his right hand to give repentance to Israel, and remission of sins. And we are his witnesses of these words; and the Holy Spirit, whom God gave to them obeying him.

And now, behold, I, bound in the spirit, am going to Jerusalem, not knowing the things going to happen to me in it; But that the Holy Spirit testifies in the city, saying that bonds and pressures await me.

For this, I Paul, the imprisoned of Christ Jesus for you the nations, If ye have heard of the distribution of the grace of God given to me for you: That by revelation he made Known to me the mystery; (as I before wrote briefly, read more.
By which ye, reading, can perceive My understanding in the mystery of Christ,) Which in other generations was not made known to the sons of men, as now has been revealed to his holy sent and to the prophets by the Spirit:

And also the Holy Spirit testifies to us: for after having said before,

Who is he conquering the world, if not he believing that Jesus is the Son of God? This is he having come by water and blood, Jesus the Christ; not by water alone, but by water and blood. And the Spirit is testifying, for the Spirit is truth. For three are testifying (in heaven, the Father, the Word, and the Holy Spirit: and these three are one.


And the disciples having come near, said to him, Why speakest thou to them in parables? And having answered, he said to them, For to you it was given to know the mysteries of the kingdom of the heavens, but to them it was not given.

And when he was alone, they about him with the twelve asked him of the parable. And he said to them, To you has it been given to know the mystery of the kingdom of God: but to those without, all are in parables:

And his disciples asked him, saying, What may this parable be? And he said, To you it has been given to know the mysteries of the kingdom of God: and to the rest in parables; that seeing they might not see, and hearing they might not understand.

Then casts he water into a washing vessel, and began to wash the feet of the disciples, and to wipe with the linen cloth with which he was girded. And he comes to Simon Peter: and he says to him, Lord, washest thou my feet? Jesus answered and said to him, What I do thou knowest not now; but thou shalt know after these. read more.
Peter says to him, Thou shouldest never wash my feet. Jesus answered him, Except I wash thee, thou hast no part with me. Simon Peter says to him, Lord, not my feet only, but the hands and head.

For this, I Paul, the imprisoned of Christ Jesus for you the nations, If ye have heard of the distribution of the grace of God given to me for you: That by revelation he made Known to me the mystery; (as I before wrote briefly, read more.
By which ye, reading, can perceive My understanding in the mystery of Christ,) Which in other generations was not made known to the sons of men, as now has been revealed to his holy sent and to the prophets by the Spirit: For the nations to be co-heirs, and united in one body, and, participators of his solemn promise in Christ by the good news:


Which in other generations was not made known to the sons of men, as now has been revealed to his holy sent and to the prophets by the Spirit:


And this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither does corruption inherit incorruption. Behold, I speak to you a mystery; We truly shall not all be laid asleep, but we shall all be changed, In an atom, in the twinkling of the eye, in the last trumpet: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. read more.
For this corrupted must put on incorruption, and this mortal put on immortality. And when this corrupted shall put on incorruption, and this mortal shall put on immortality, then shall be the word written, Death was swallowed down in victory. Where thine, death, the sting? where thine, hades, the victory And the sting of death sin; and the power of sin the law. And grace to God, giving us the victory by our Lord Jesus Christ.


But we speak wisdom among the perfected: and the wisdom not of this life, nor of the rulers of this life, they being left unemployed: But we speak the wisdom of God in a mystery, hidden, which God determined beforehand, before the times to our glory: Which none of the rulers of this world knew: for if they had known, they would not have crucified the Lord of glory.

The mystery hid from times immemorial, and from generations, and now has been manifested to his holy ones: To whom God would make known what the riches of the glory of this mystery in the nations; which is Christ in you, the hope of glory:

And to him being able to support you according to my good news, and the proclamation of Jesus Christ, according to the revelation of the mystery kept silent from eternal times, And now made manifest, also by the prophetic writings according to the command of the eternal God, for the obedience of faith made known to all nations:

For this, I Paul, the imprisoned of Christ Jesus for you the nations, If ye have heard of the distribution of the grace of God given to me for you: That by revelation he made Known to me the mystery; (as I before wrote briefly, read more.
By which ye, reading, can perceive My understanding in the mystery of Christ,) Which in other generations was not made known to the sons of men, as now has been revealed to his holy sent and to the prophets by the Spirit: For the nations to be co-heirs, and united in one body, and, participators of his solemn promise in Christ by the good news: Of which I Became a servant, according to the gift of the grace of God given to me according to the energy of his power To me, the least of all the holy ones, was this grace given, to announce the good news in the nations, the untraceable riches of Christ. And to enlighten all what the distribution of the mystery, concealed from times immemorial in God, having created all things by Jesus Christ:

But in the days of the voice of the seventh angel, when he should be about to sound the trumpet, and the mystery of God should be finished, as he announced the good news to his servants the prophets.


If ye endure correction, God treats you as sons; for who is the son which the father corrects not? And if ye are without correction, of which all are partakers, then are ye spurious, not sons. Since we truly have fathers of our flesh instructors, and we were influenced: shall we not rather be in subjection to the Father of spirits, and we shall live? read more.
For they truly for a few days, according as it seemed to them, corrected; but he for profit, in order to partake in his holiness.

For this, I Paul, the imprisoned of Christ Jesus for you the nations, If ye have heard of the distribution of the grace of God given to me for you: That by revelation he made Known to me the mystery; (as I before wrote briefly, read more.
By which ye, reading, can perceive My understanding in the mystery of Christ,) Which in other generations was not made known to the sons of men, as now has been revealed to his holy sent and to the prophets by the Spirit: For the nations to be co-heirs, and united in one body, and, participators of his solemn promise in Christ by the good news:

I say then, Has God rejected his people It may not be. For I also am an Israelite, of Abraham's seed, of the tribe of Benjamin. God has not rejected his people whom he foreknew. Or know ye not in Elias, what says the writing? how he addresses God against Israel, saying, Lord, thy prophets have they killed, and dug down thine altars; and I alone was left, and they seek my soul. read more.
But what say to him the intimations of divine will I have left to myself seven thousand men, who bent not the knee to Baal. So then also in the time now has been a remnant according to the election of grace. And if to grace, it is no more of works: otherwise grace is no more grace. And if of works, it is no more grace: otherwise work is no more work. What then What Israel seeks for, this be attained not; but the selection attained, and the rest were hardened. (As has been written, God gave them the spirit of mortal pain, eyes not to see, and earn not to hear;) even to this day. And David says, Let their table be for a snare, and for booty, and for a stumblingblock, and for a retribution to them: Let their eyes be darkened not to see, and let them bend their back always. I say then, Did they stumble that they might fall? It may not be: but by their fall salvation to the nations, to make them jealous. And if their fall the riches of the world, and their disaster the riches of the nations; how much more their fulness? (For I speak to you the nations, inasmuch as truly I am the sent of the nations, I highly value my service: If in some way I might make jealous my flesh, and I might save some of them.) For if their rejection the reconciliation of the world, what the reception, but life from the dead? And if the first fruit holy, also the mixture: and if the root holy, also the young shoots. And if certain of the young shoots were broken off, and thou, being a wild olive tree, wert grafted in them, and wert a partaker of the root and fatness of the olive tree;

Wherefore, my beloved, do ye flee from idolatry. As to the wise speak I; judge ye what I say. The cup of praise which we praise, is it not the mutual participation of the blood of Christ? The bread which we break, is it not the mutual participation of the body of Christ? read more.
That, one bread, one body, we are many: for we all partake of one bread. See ye Israel according to the flesh: are not they eating the sacrifices mutual participators of the altar?

For this also we, from the day which we heard, ceased not praying for you, and asking that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding; For you to walk worthy of the Lord in all pleasing behavior, bearing fruit in every good work, and increasing in the knowledge of God; In all power being able according to the strength of his glory, in all patience and longsuffering with joy. read more.
Returning thanks to the Father, having rendered us fitting for the portion of the lot of the holy in light: Who saved us from the power of darkness, and transferred into the kingdom of the Son of his love: In whom we have redemption by his blood, the remission of sins:

Let as many servants as are under the yoke deem their own masters worthy of all honour, that the name of God and the doctrines be not defamed. And let them having faithful masters not despise, for they are brethren; but rather let them serve, because they are faithful and dearly beloved, they having mutually received of the beneficence. These things teach and beseech.

Dearly beloved, be not astonished at the refining of fire in you, being for trial to you, as a strange thing happening to you: But, inasmuch as ye participate in the sufferings of Christ, rejoice; that also, in the revelation of his glory, ye might rejoice, transported with joy. If ye be reproached in the name of Christ, ye happy; for the spirit of glory and of God rests upon you: by them truly he is defamed, and by you he is praised.

Simon Peter, servant and sent of Jesus Christ, to them having received by inheritance equally honoured faith with us in the justice of our God and Saviour Jesus Christ: May grace and peace be multiplied to you in the knowledge of God, and of Jesus our Lord, As his divine power having bestowed upon us all things which for life and devotion, by the knowledge of him having called us by glory and fitness: read more.
(By which the greatest and precious promises are bestowed upon us: that by these ye might be having escaped from the corruption in the world through eager desires.)


Jehovah made known his salvation: to the eyes of the nations he uncovered his justice.

And to him being able to support you according to my good news, and the proclamation of Jesus Christ, according to the revelation of the mystery kept silent from eternal times, And now made manifest, also by the prophetic writings according to the command of the eternal God, for the obedience of faith made known to all nations:

For this, I Paul, the imprisoned of Christ Jesus for you the nations, If ye have heard of the distribution of the grace of God given to me for you: That by revelation he made Known to me the mystery; (as I before wrote briefly, read more.
By which ye, reading, can perceive My understanding in the mystery of Christ,) Which in other generations was not made known to the sons of men, as now has been revealed to his holy sent and to the prophets by the Spirit: For the nations to be co-heirs, and united in one body, and, participators of his solemn promise in Christ by the good news: Of which I Became a servant, according to the gift of the grace of God given to me according to the energy of his power To me, the least of all the holy ones, was this grace given, to announce the good news in the nations, the untraceable riches of Christ. And to enlighten all what the distribution of the mystery, concealed from times immemorial in God, having created all things by Jesus Christ:

For which salvation the prophets sought and inquired anxiously, they having prophesied of the grace to you: Searching for whom or what time the Spirit of Christ which in them manifested, testifying beforehand the sufferings to Christ, and the glories after these. To whom it was revealed, that not to themselves, but to us they were serving these things, which now have been again proclaimed to you by them having announced the good news in the Holy Spirit sent from heaven; into which angels eagerly desire to stoop and creep.



Having made known to us the mystery of his will, according to his benevolence which he purposed in himself: For the arrangement of the completion of the times, to unite in a whole all things in Christ, both the things in the heavens, and the things upon earth; in him:


And now made manifest, also by the prophetic writings according to the command of the eternal God, for the obedience of faith made known to all nations:

But as has been written. Which the eye saw not, and the ear heard not, and upon the heart of man it came not up, what things God has prepared for them loving him. And God has revealed to us by his Spirit: for the Spirit searches all things, and the deep things of God.


Which in other generations was not made known to the sons of men, as now has been revealed to his holy sent and to the prophets by the Spirit:




I am the true vine, and my Father is the husbandman. Every branch in me not bearing fruit he takes away: and every one bearing fruit, he cleanses it, that it might bear more fruit. Already are ye clean, through the word which I have spoken to you. read more.
Remain in me, and I in you. As the branch cannot bear fruit of itself, if it remain not in the vine; so neither ye, if ye remain not in me. I am the vine, ye the branches: he remaining in me, and I in him, he bears much fruit: for without me ye can do nothing. If any remain not in me, he was cast forth as the branch, and was dried up; and they gather them together, and cast into the fire, and they are burned. If ye remain in me, and my words remain in you, ye shall ask whatever ye wish, and it shall be to you. In this was my Father honoured, that ye should bear much fruit: and ye shall be disciples to me. As the Father loved me, I also loved you: remain in my love. If ye keep my commands, ye shall remain in my love; as I have kept my Father's commands, and remain in his love. These things have I spoken to you, that my joy might remain in you, and your joy might be completed. This is my command, That ye love one another, as I loved you. Greater love than this has none, that any lay down his life for his friends. Ye are my friends, if ye do whatever I command you. I no more call you servants; for the servant knows not what his lord does: and I have called you friends; for all which I heard of my Father I made known to you. Ye chose not me, but I chose you, and I have set you, that ye might retire and bear fruit, and your fruit remain: that whatever ye ask the Father in my name, he might give you. These things I command you, that ye love one another. If the world hate you, know that it has hated me the first of you. If ye were of the world, the world had loved its own: and because ye are not of the world, but I have chosen you out of the world, therefore the world hates you. Remember the word which I said to you, The servant is not greater than his lord. If they expelled me, they will also expel you; if they kept my word, they will keep yours also. But all these will they do to you for my name, for they know not him having sent me. If I had not come and spoken to them, they had not sin and now they have no pretext for their sin. He hating me hates my Father also. If I did not the works in them which none other has done, they had not sin: and now have they also seen and hated also me and my Father. But that the word written in their law might be completed, That they hated me gratuitously. And when the Intercessor should come, which I will send you from the Father, the Spirit of truth, which comes from the Father, he shall testify of me: And ye also testify, for ye are with me from the beginning.

The God of our fathers raised up Jesus, whom ye slew with your own hands, having hung him upon a tree. This, God exalted, a Chief and Saviour, with his right hand to give repentance to Israel, and remission of sins. And we are his witnesses of these words; and the Holy Spirit, whom God gave to them obeying him.

And now, behold, I, bound in the spirit, am going to Jerusalem, not knowing the things going to happen to me in it; But that the Holy Spirit testifies in the city, saying that bonds and pressures await me.

For this, I Paul, the imprisoned of Christ Jesus for you the nations, If ye have heard of the distribution of the grace of God given to me for you: That by revelation he made Known to me the mystery; (as I before wrote briefly, read more.
By which ye, reading, can perceive My understanding in the mystery of Christ,) Which in other generations was not made known to the sons of men, as now has been revealed to his holy sent and to the prophets by the Spirit:

And also the Holy Spirit testifies to us: for after having said before,

Who is he conquering the world, if not he believing that Jesus is the Son of God? This is he having come by water and blood, Jesus the Christ; not by water alone, but by water and blood. And the Spirit is testifying, for the Spirit is truth. For three are testifying (in heaven, the Father, the Word, and the Holy Spirit: and these three are one.