Thematic Bible




Thematic Bible







Now in the twelfth month (that is, the month of Adar) on the thirteenth day when the king’s command and edict were about to be executed, on the [very] day when the enemies of the Jews had hoped to gain power over them [and slaughter them], it happened the other way around so that the Jews themselves gained power over those who hated them.

And when Haman saw that Mordecai did not bow down or do him reverence, he was very angry. But he scorned laying hands only on Mordecai. So since they had told him Mordecai's nationality, Haman sought to destroy all the Jews, the people of Mordecai, throughout the whole kingdom of Ahasuerus.


And when Haman saw that Mordecai did not bow down or do him reverence, he was very angry. But he scorned laying hands only on Mordecai. So since they had told him Mordecai's nationality, Haman sought to destroy all the Jews, the people of Mordecai, throughout the whole kingdom of Ahasuerus.



All the king’s servants who were at the king’s gate [in royal service] bowed down and honored and paid homage to Haman; for this is what the king had commanded in regard to him. But Mordecai [a Jew of the tribe of Benjamin] neither bowed down nor paid homage [to him].


And when Haman saw that Mordecai did not bow down or do him reverence, he was very angry. But he scorned laying hands only on Mordecai. So since they had told him Mordecai's nationality, Haman sought to destroy all the Jews, the people of Mordecai, throughout the whole kingdom of Ahasuerus. In the first month, the month of Nisan, in the twelfth year of King Ahasuerus, Haman caused Pur, that is, lots, to be cast before him day after day [to find a lucky day for his venture], month after month, until the twelfth, the month of Adar. read more.
Then Haman said to King Ahasuerus, There is a certain people scattered abroad and dispersed among the peoples in all the provinces of your kingdom; their laws are different from every other people, neither do they keep the king's laws. Therefore it is not for the king's profit to tolerate them. If it pleases the king, let it be decreed that they be destroyed, and I will pay 10,000 talents of silver into the hands of those who have charge of the king's business, that it may be brought into the king's treasuries. And the king took his signet ring from his hand [with which to seal his letters by the king's authority] and gave it to Haman son of Hammedatha the Agagite, the Jews' enemy. And the king said to Haman, The silver is given to you, the people also, to do with them as it seems good to you. Then the king's secretaries were called in on the thirteenth day of the first month, and all that Haman had commanded was written to the king's chief rulers and to the governors who were over all the provinces and to the princes of each people, to every province in its own script and to each people in their own language; it was written in the name of King Ahasuerus and it was sealed with the king's [signet] ring. And letters were sent by special messengers to all the king's provinces -- "to destroy, to slay, and to do away with all Jews, both young and old, little children and women, in one day, the thirteenth day of the twelfth month, the month of Adar, and to seize their belongings as spoil. A copy of the writing was to be published and given out as a decree in every province to all the peoples to be ready for that day. The special messengers went out in haste by order of the king, and the decree was given out in Shushan, the capital. And the king and Haman sat down to drink, but the city of Shushan was perplexed [at the strange and alarming decree].

Haman went away that day joyful and elated in heart. But when he saw Mordecai at the king's gate refusing to stand up or show fear before him, he was filled with wrath against Mordecai. Nevertheless, Haman restrained himself and went home. There he sent and called for his friends and Zeresh his wife. And Haman recounted to them the glory of his riches, the abundance of his [ten] sons, all the things in which the king had promoted him, and how he had advanced him above the princes and servants of the king. read more.
Haman added, Yes, and today Queen Esther did not let any man come with the king to the dinner she had prepared but myself; and tomorrow also I am invited by her together with the king. Yet all this benefits me nothing as long as I see Mordecai the Jew sitting at the king's gate. Then Zeresh his wife and all his friends said to him, Let a gallows be made, fifty cubits [seventy-five feet] high, and in the morning speak to the king, that Mordecai may be hanged on it; then you go in merrily with the king to the dinner. And the thing pleased Haman, and he caused the gallows to be made.


And when Haman saw that Mordecai did not bow down or do him reverence, he was very angry. But he scorned laying hands only on Mordecai. So since they had told him Mordecai's nationality, Haman sought to destroy all the Jews, the people of Mordecai, throughout the whole kingdom of Ahasuerus.


Are not Abana and Pharpar, the rivers of Damascus [in Aram], better than all the waters of Israel? Could I not wash in them and be clean?” So he turned and went away in a rage.

Then Asa was angry with the seer and put him in prison [in the stocks], for he was enraged with him because of this. And at the same time Asa oppressed some of the people.


As they heard these things [about God’s grace to these two Gentiles], the people in the synagogue were filled with a great rage;

but for Cain and his offering He had no respect. So Cain became extremely angry (indignant), and he looked annoyed and hostile.

But the scribes and Pharisees were filled with senseless rage [and lacked spiritual insight], and discussed with one another what they might do to Jesus.

Then Saul became very angry, for this saying displeased him; and he said, “They have ascribed to David ten thousands, but to me they have ascribed [only] thousands. Now what more can he have but the kingdom?”


Thus says the Lord,
“For three transgressions of Edom [the descendants of Esau] and for four (multiplied delinquencies)
I will not reverse its punishment or revoke My word concerning it,
Because he pursued his brother Jacob (Israel) with the sword,
Corrupting and stifling his compassions and casting off all mercy;
His destructive anger raged continually,
And he maintained [and nurtured] his wrath forever.

When they heard this, they were filled with rage, and they began shouting, “Great is Artemis of the Ephesians!”

for the [resentful, deep-seated] anger of man does not produce the righteousness of God [that standard of behavior which He requires from us].


Are not Abana and Pharpar, the rivers of Damascus [in Aram], better than all the waters of Israel? Could I not wash in them and be clean?” So he turned and went away in a rage.

Then Asa was angry with the seer and put him in prison [in the stocks], for he was enraged with him because of this. And at the same time Asa oppressed some of the people.


As they heard these things [about God’s grace to these two Gentiles], the people in the synagogue were filled with a great rage;

but for Cain and his offering He had no respect. So Cain became extremely angry (indignant), and he looked annoyed and hostile.

But the scribes and Pharisees were filled with senseless rage [and lacked spiritual insight], and discussed with one another what they might do to Jesus.

Then Saul became very angry, for this saying displeased him; and he said, “They have ascribed to David ten thousands, but to me they have ascribed [only] thousands. Now what more can he have but the kingdom?”


Thus says the Lord,
“For three transgressions of Edom [the descendants of Esau] and for four (multiplied delinquencies)
I will not reverse its punishment or revoke My word concerning it,
Because he pursued his brother Jacob (Israel) with the sword,
Corrupting and stifling his compassions and casting off all mercy;
His destructive anger raged continually,
And he maintained [and nurtured] his wrath forever.

When they heard this, they were filled with rage, and they began shouting, “Great is Artemis of the Ephesians!”

for the [resentful, deep-seated] anger of man does not produce the righteousness of God [that standard of behavior which He requires from us].



“But you said in your heart,
‘I will ascend to heaven;
I will raise my throne above the stars of God;
I will sit on the mount of assembly
In the remote parts of the north.



“For you [Babylon] have trusted and felt confident in your wickedness; you have said,
‘No one sees me.’
Your wisdom and your knowledge have led you astray,
And you have said in your heart (mind),
‘I am, and there is no one besides me.’

“Son of man, say to the prince of Tyre, ‘Thus says the Lord God,

“Because your heart is lifted up
And you have said and thought, ‘I am a god,
I sit in the seat of the gods
In the heart of the seas’;
Yet you are [only] a man [weak, feeble, made of earth] and not God,
Though you [imagine yourself to be more than mortal and] think your mind is as [wise as] the mind of God—

‘Therefore thus says the Lord God, “Because it is high in stature and has set its top among the thick boughs and the clouds, and its heart is proud of its height,

For the Assyrian king has said,

“I have done this by the power of my [own] hand and by my wisdom,
For I have understanding and skill.
I have removed the boundaries of the peoples
And have plundered their treasures;
Like a bull I have brought down those who sat on thrones.



So they hanged Haman on the gallows that he had prepared for Mordecai. Then the king’s anger subsided.

Then Haman recounted to them the glory of his riches, the large number of his sons, and every instance in which the king had magnified him and how he had promoted him over the officials and servants of the king.

Yet all of this does not satisfy me as long as I see Mordecai the Jew sitting at the king’s gate.”

So Haman came in and the king said to him, “What is to be done for the man whom the king desires to honor?” Now Haman thought to himself, “Whom would the king desire to honor more than me?”




Are not Abana and Pharpar, the rivers of Damascus [in Aram], better than all the waters of Israel? Could I not wash in them and be clean?” So he turned and went away in a rage.

Then Asa was angry with the seer and put him in prison [in the stocks], for he was enraged with him because of this. And at the same time Asa oppressed some of the people.


As they heard these things [about God’s grace to these two Gentiles], the people in the synagogue were filled with a great rage;

but for Cain and his offering He had no respect. So Cain became extremely angry (indignant), and he looked annoyed and hostile.

But the scribes and Pharisees were filled with senseless rage [and lacked spiritual insight], and discussed with one another what they might do to Jesus.

Then Saul became very angry, for this saying displeased him; and he said, “They have ascribed to David ten thousands, but to me they have ascribed [only] thousands. Now what more can he have but the kingdom?”


Thus says the Lord,
“For three transgressions of Edom [the descendants of Esau] and for four (multiplied delinquencies)
I will not reverse its punishment or revoke My word concerning it,
Because he pursued his brother Jacob (Israel) with the sword,
Corrupting and stifling his compassions and casting off all mercy;
His destructive anger raged continually,
And he maintained [and nurtured] his wrath forever.

When they heard this, they were filled with rage, and they began shouting, “Great is Artemis of the Ephesians!”

for the [resentful, deep-seated] anger of man does not produce the righteousness of God [that standard of behavior which He requires from us].