Thematic Bible




Thematic Bible



They did this on the thirteenth day of Adar and rested on the fourteenth day, making it a day of feasting and joy.

as the days on which the Jewish people enjoyed relief from their enemies. It was a month when things turned around for them, from sorrow to joy and from mourning to a holiday. They were to celebrate these days as days of feasting and joy, and they were to send presents to one another and gifts to the poor.

Therefore these days were called , from the word . Because of all that was written in this letter, because of what they experienced in this matter, and because of what happened to them,


In the twelfth year of the reign of King Ahasuerus, in the first month (the month Nisan), the (that is, the lot) was cast in Haman's presence to determine the best day and month to carry out his plot. The lot indicated the twelfth month, the month Adar. Then Haman told King Ahasuerus, "There is a certain people scattered and divided among the people throughout the provinces of your kingdom. Their laws are different than all the other people, they don't obey the king's laws, and it's not in the king's best interest to leave them alone. If the king approves, let it be decreed that they're to be destroyed, and I'll measure out 10,000 silver talents and bring it to the king's treasury for those who will do the work." read more.
The king removed his signet ring from his hand and gave it to Hammedatha the Agagite's son Haman, the enemy of the Jewish people. The king told Haman, "The silver is given to you, along with the people, to do with them as you see fit." The king's scribes were summoned on the thirteenth day of the first month, and all that Haman commanded was written to the regional authorities of the king, to the governors who were over each province, and to the officials of each people. This order was translated in the name of King Ahasuerus into the language of each province and bore the seal of the king's signet ring. Letters were sent by couriers to all of the king's provinces to annihilate, to kill, and to destroy all the Jewish people, both young and old, women and children, and to confiscate their goods on a single day the thirteenth day of the twelfth month of Adar. A copy of the letter was to be issued as an edict in every province and published to all the people, telling them to be ready for that day. The couriers went out, urged on by the king's command, and the edict was issued in Susa the capital. The king and Haman sat down to drink, while the city of Susa was thrown into confusion.

since Hammedatha's son Haman, the enemy of the Jewish people, had plotted against the Jewish people to destroy them, and he had cast the (that is, the lot) to determine when to confuse and destroy them. But when Esther came before the king, he ordered through a letter that the evil plot that Haman had devised against the Jewish people be rescinded, and that he and his sons be hanged on poles. Therefore these days were called , from the word . Because of all that was written in this letter, because of what they experienced in this matter, and because of what happened to them,


They also observed the Festival of Tents as has been prescribed, offering a specific number of daily burnt offerings in accordance with the ordinance of each day.


They did this on the thirteenth day of Adar and rested on the fourteenth day, making it a day of feasting and joy.

as the days on which the Jewish people enjoyed relief from their enemies. It was a month when things turned around for them, from sorrow to joy and from mourning to a holiday. They were to celebrate these days as days of feasting and joy, and they were to send presents to one another and gifts to the poor.

Therefore these days were called , from the word . Because of all that was written in this letter, because of what they experienced in this matter, and because of what happened to them,

Now the Jewish Festival of Tents was approaching.

"Tell the Israelis that starting the fifteenth day of this seventh month is the week-long Festival of Tents to the LORD.

"On the fifteenth day of the seventh month, when you've harvested the produce of the land, you are to observe the festival of the LORD for seven days. The first day is to be a Sabbath rest, and the eighth day also is to be a Sabbath rest.

"Celebrate the Festival of Tents for seven days after you harvest from your threshing floor and your wine press.

acting in compliance with the daily rule by offering them in conformity to commands issued by Moses for the Sabbaths, the New Moons, the three annual festivals (the Festival of Unleavened Bread, the Festival of Weeks, and the Festival of Tents).

"You are to hold a sacred assembly on the fifteenth day of the same seventh month. No servile work is to be done. You are to celebrate a festival to the LORD for seven days by

They found written in the Law that the LORD had commanded through Moses that the Israelis were to live in tents during the festival scheduled for the seventh month.

"It will come about that all of the survivors of the nations who came against Jerusalem will come there from year to year to worship the King, the LORD of the Heavenly Armies, and to observe the Festival of Tents.


They did this on the thirteenth day of Adar and rested on the fourteenth day, making it a day of feasting and joy.

as the days on which the Jewish people enjoyed relief from their enemies. It was a month when things turned around for them, from sorrow to joy and from mourning to a holiday. They were to celebrate these days as days of feasting and joy, and they were to send presents to one another and gifts to the poor.

Therefore these days were called , from the word . Because of all that was written in this letter, because of what they experienced in this matter, and because of what happened to them,


On the thirteenth day of the twelfth month, which is the month Adar, when the king's order and edict was about to be carried out, on the day when the enemies of the Jewish people expected to prevail over them, things were turned around so that the Jewish people themselves prevailed over those who hated them. The Jewish people assembled in their towns throughout the provinces of King Ahasuerus to strike out against those who intended to harm them, and no one could oppose them because all the people had come to fear the Jews. All the provincial officials, the regional authorities, the governors, and those doing the king's work supported the Jewish people because the fear of Mordecai had come over them. read more.
Indeed, Mordecai was a powerful official in the palace and his fame spread throughout the provinces. Indeed, the man Mordecai grew more and more powerful. The Jewish people struck down all their enemies with the sword, killing and destroying them, and they did with their enemies as they pleased. In Susa the capital the Jewish people killed and destroyed 500 people. They killed Parshandatha, Dalphon, Aspatha, Poratha, Adalia, Aridatha, Parmashta, Arisai, Aridai, and Vaizatha, the ten sons of Hammedatha's son Haman, the enemy of the Jewish people, but they did not lay their hands on the spoils. On that day the number of those slain in Susa the capital was reported to the king. The king told Queen Esther, "In Susa the capital the Jewish people have killed and destroyed 500 people, including Haman's ten sons. What have they done in the rest of the king's provinces? Now what's your petition? It will be given to you. What's your further request? It will be done." Then Esther said, "If it pleases the king, let it also be granted to the Jewish people in Susa to do tomorrow what the edict allowed them to do today, and let Haman's ten sons be hanged on poles." The king said, "Let this be done." So an edict was issued in Susa, and Haman's ten sons were hanged on poles. The Jewish people in Susa assembled again on that day, the fourteenth of Adar, and they killed 300 people in Susa, but they did not lay their hands on the spoils. The rest of the Jewish people in the king's provinces assembled to defend themselves, and they gained relief from their enemies, killing 75,000 of those who hated them. But they did not lay their hands on the spoils. They did this on the thirteenth day of Adar and rested on the fourteenth day, making it a day of feasting and joy. The Jewish people in Susa assembled on the thirteenth day and again on the fourteenth, and then rested on the fifteenth day and made it a day of feasting and joy. Therefore the Jewish people in the rural areas who live in unwalled towns make the fourteenth day of the month Adar a holiday for joy and feasting, and people send presents to one another. Mordecai wrote these instructions and sent letters to all the Jewish people in all the provinces of King Ahasuerus, both near and far, establishing that they should celebrate the fourteenth and fifteenth days of the month Adar every year, as the days on which the Jewish people enjoyed relief from their enemies. It was a month when things turned around for them, from sorrow to joy and from mourning to a holiday. They were to celebrate these days as days of feasting and joy, and they were to send presents to one another and gifts to the poor. So the Jewish people made a tradition out of what they had begun to do and of what Mordecai had written to them, since Hammedatha's son Haman, the enemy of the Jewish people, had plotted against the Jewish people to destroy them, and he had cast the (that is, the lot) to determine when to confuse and destroy them. But when Esther came before the king, he ordered through a letter that the evil plot that Haman had devised against the Jewish people be rescinded, and that he and his sons be hanged on poles. Therefore these days were called , from the word . Because of all that was written in this letter, because of what they experienced in this matter, and because of what happened to them,


Mordecai wrote these instructions and sent letters to all the Jewish people in all the provinces of King Ahasuerus, both near and far, establishing that they should celebrate the fourteenth and fifteenth days of the month Adar every year, as the days on which the Jewish people enjoyed relief from their enemies. It was a month when things turned around for them, from sorrow to joy and from mourning to a holiday. They were to celebrate these days as days of feasting and joy, and they were to send presents to one another and gifts to the poor. read more.
So the Jewish people made a tradition out of what they had begun to do and of what Mordecai had written to them, since Hammedatha's son Haman, the enemy of the Jewish people, had plotted against the Jewish people to destroy them, and he had cast the (that is, the lot) to determine when to confuse and destroy them. But when Esther came before the king, he ordered through a letter that the evil plot that Haman had devised against the Jewish people be rescinded, and that he and his sons be hanged on poles. Therefore these days were called , from the word . Because of all that was written in this letter, because of what they experienced in this matter, and because of what happened to them, the Jewish people established this celebration, making it a tradition for themselves, for their descendants, and for all who joined with them that they should not fail to observe these two days each year, based on the written instructions, and at the prescribed time. These days should be remembered and observed in every generation by each family in every province and town. These days of Purim should not be neglected by the Jewish people, and that they should not be forgotten by their descendants. Queen Esther, the daughter of Abihail, and Mordecai the Jew wrote with full authority confirming this second letter about Purim. Letters containing wishes for peace and stability were sent to all the Jewish people, to the 127 provinces of Ahasuerus' kingdom, establishing these days of Purim at the prescribed time, just as Mordecai the Jew and Queen Esther had established, and just as the Jewish people had established for themselves and for their descendants. The letter included instructions for their fasting and lamentations. The order of Esther established these instructions for Purim, and it was officially recorded.


They did this on the thirteenth day of Adar and rested on the fourteenth day, making it a day of feasting and joy.

as the days on which the Jewish people enjoyed relief from their enemies. It was a month when things turned around for them, from sorrow to joy and from mourning to a holiday. They were to celebrate these days as days of feasting and joy, and they were to send presents to one another and gifts to the poor.

Therefore these days were called , from the word . Because of all that was written in this letter, because of what they experienced in this matter, and because of what happened to them,