25 Bible Verses about Dedication

and bring compensation to the LORD for the guilt that he committed: a female from the flock whether a lamb or goat for a sin offering. Then the priest is to make atonement for him."

They said, "If you send the Ark of the God of Israel back, don't send it empty, but rather be sure to send back to him a guilt offering. Then you will be healed and will know why his oppression has not been removed from you."

The money from the guilt offerings and from the sin offerings was not brought into the LORD's Temple, because it was allocated to the priests.

Pleading guilty, they promised to divorce their wives. Then they offered a ram from their flocks for their offense.

Now as to his guilt offering, he is to bring to the LORD a ram without defect from the flock, estimated as to its value, to the priest.

He set up an altar to the LORD, sacrificed peace offerings on it, and ordered Judah to serve the LORD God of Israel.

If someone brings it to demonstrate thanksgiving, then he is to present along with the thanksgiving offering unleavened cakes mixed with olive oil, unleavened wafers spread with olive oil, and cakes of mixed fine flour with olive oil.

When you offer a sacrifice of thanksgiving to the LORD, bring it so that it's acceptable for you.

After this, Hezekiah announced, "Now that you've consecrated yourselves to the LORD, come near and bring your sacrifices and thanksgiving offerings to the LORD's Temple." So the assembly brought sacrifices and thanksgiving offerings, and everyone who was willing to do so brought burnt offerings.

I will bring you a thanksgiving offering and call on the name of the LORD!

Jacob erected a pillar of stone at that very place where God had spoken to him. He poured a drink offering over it, anointed it with oil,

and there is to be a tenth measure of choice flour mixed with one fourth of a hin of oil extracted by hand, and one fourth of a hin of wine as a drink offering for one lamb.

Also present a meal offering of two tenths of a measure of fine flour mixed with olive oil as an offering made by fire to the LORD, a pleasing aroma. Now as to a drink offering, you are to present a fourth of a hin of wine.

Also prepare one fourth of a hin of wine for a drink offering or for the sacrifice of each lamb.

"The drink offering is to be one fourth of a hin for each lamb. You are to pour out a drink offering of strong wine to the LORD in the Holy Place.

You are to put all of these in the hands of Aaron and in the hands of his sons, and present them as a wave offering in the LORD's presence.

He is to bring the offering made by fire with his own hands to the LORD. He is to bring the fat with the breast, since the breast is to be waved as a raised offering to the LORD.

He put all of these things in the hands of Aaron and his sons, and they all waved them in a raised offering to the LORD.

As to the breast and thigh raised offerings, you and your sons and daughters with you may eat them at a clean place, because they belong to you and are your sons' prescribed portions and were taken from the sacrifices of peace offering presented by the Israelis.

The priest is to take the offering of jealousy from the woman's hand, wave the offering in the LORD's presence, and have her approach the altar.

Do not neglect to do good and to be generous, for God is pleased with such sacrifices.

these I will bring to my holy mountain, and make them joyful in my house of prayer. Their burnt offerings and their sacrifices will rise up to be accepted on my altar; for my house will be called a house of prayer for everyone."

I therefore urge you, brothers, in view of God's mercies, to offer your bodies as living sacrifices that are holy and pleasing to God, for this is the reasonable way for you to worship.

He is to lay his hand on the head of the burnt offering, and it will be accepted for him as an atonement on his behalf.

you, too, as living stones, are building yourselves up into a spiritual house and a holy priesthood, so that you may offer spiritual sacrifices that are acceptable to God through Jesus, the Messiah.

"When a person brings an offering that is, a grain offering to the LORD, his offering is to consist of fine flour. He is to pour olive oil mixed with frankincense over it.

"This is the law concerning grain offerings: Aaron's sons are to offer them in the LORD's presence, in front of the altar.

Next, he brought the grain offering, filled his hand with it, and burned it on the altar next to the burnt offering for that morning.

Then Moses told Aaron and his sons Eleazar and Ithamar, "Take the leftovers from the grain offering and the offerings made by fire and eat the unleavened bread beside the altar, because it is most holy to the LORD.

Along with the loaves of bread, bring seven lambs (each of them one year old and without defect), one young bull as an offering, and two rams as offerings to the LORD along with your gift and drink offerings and present them as an offering made by fire, a pleasing aroma to the LORD.

You are to consecrate the portion of the ram of ordination that belongs to Aaron and his sons: the breast of the wave offering that was waved and the thigh of the presented offering that was presented.

He is to present one from each grain offering, a separate offering to the LORD. It will belong to the priest who sprinkles the blood of the peace offering.

From the sacrifices of your peace offerings give the right thigh to the priest as a raised offering to the LORD.

Then the LORD told Aaron, "Look! I am indeed placing you in charge of my raised offerings and the holy things concerning the Israelis. Because of your anointing, I'm giving you and your sons a prescribed portion forever.

You are to take half their share and give it to Eleazar the priest as a raised offering to the LORD.

Now with respect to the descendants of Levi, Ahijah was responsible for the treasuries of the Temple of God, including the treasuries containing dedicated gifts.

Shelomoth and his brothers were responsible for all of the treasuries of dedicated gifts given by King David, by the heads of families, by the officers of groups of thousands and groups of hundreds, and by the leading army officers.

They faithfully brought in the gifts, tithes, and consecrated materials, and Conaniah the descendant of Levi was placed in charge of them. His brother Shimei was second in command,

"Furthermore, let the officials ask the army, "Is there a man here who has built a new house but has not yet dedicated it? Let him go back home. Otherwise, he may die in battle and another man dedicate it.

I exalt you, LORD, for you have lifted me up, and my enemies could not gloat over me.

Jehoash spoke to the priests about all of the proceeds of the consecrated gifts that were being brought into the LORD's Temple, cash from every man who was traveling through the area, cash obtained by personal assessment, and all the cash that came through voluntary gifts into the LORD's Temple: "Let the priests get support for themselves from their own donors, and let them repair the Temple wherever a leak in need of repair is discovered."

They dedicated gifts for the maintenance of the Temple of the LORD from spoils of war.

to King David, which David also dedicated to the LORD, along with silver and gold that he confiscated from all the surrounding nations, including Edom, Moab, the Ammonites, the Philistines, and Amalek.

and King David dedicated them to the LORD, along with the silver and gold that had been dedicated from all the nations that he had conquered,

King Solomon offered a sacrifice of 22,000 oxen and 120,000 sheep, which is how the king and all of the people dedicated God's Temple.

Then Solomon gathered together the elders of Israel, including all the heads of the tribes and the leaders of the ancestral households of the Israelis, to meet with him in Jerusalem so they could bring up the Ark of the Covenant of the LORD from Zion, the City of David. So all the men gathered together to meet with King Solomon at the Festival of Tents in the month Ethanim, the seventh month. All the Elders of Israel showed up, and the priests picked up the ark read more.
and brought it, the Tent of Meeting, and all the holy implements that were in the tent. The priests and descendants of Levi carried them up to Jerusalem. King Solomon and the entire congregation of Israel that had assembled to be with him stood in front of the ark, sacrificing so many sheep and oxen that they were neither counted nor inventoried. After this, the priests brought the Ark of the Covenant of the LORD to the place prepared for it, into the inner sanctuary of the Temple, under the wings of the cherubim in the Most Holy Place. The wings of the cherubim spread over the resting place for the ark, so that the cherubim made a covering over the ark and its poles when viewed from above. The poles extended so far that their ends could be seen from the Holy Place in front of the inner sanctuary, but they could not be seen from outside. They remain there to this day. The ark was empty except for the two stone tablets that Moses had placed there at Horeb when the LORD had made a covenant with the Israelis after they had come out of the land of Egypt. When the priests left the Holy Place after setting the ark in place, the cloud filled the LORD's Temple so that the priests could not stand to minister because of the cloud, since the glory of the LORD filled the LORD's Temple. Then Solomon said, "The LORD has said that he lives shrouded in darkness. Now I have been constructing a magnificent Temple dedicated to you that will serve as a place for you to inhabit forever." Then the king turned to face the entire congregation of Israel while the congregation of Israel remained standing. Then Solomon prayed: "Blessed is the LORD God of Israel, who made a commitment to my father David and then personally fulfilled what he had promised when he said: "From the day I brought out my people Israel from Egypt I never chose a city from all the tribes of Israel to build a temple where my name might reside. I have chosen David to be over my people Israel.' "My father David wanted to build a temple for the name of the LORD God of Israel. The LORD told my father David: "Therefore, since you determined to build a temple for my name, you acted well, because it was your choice to do so. Nevertheless, you are not to build the Temple, but your son who will be born to you is to build a temple for my name.' "The LORD has brought to fulfillment what he promised, and now here I stand, having succeeded my father David to sit on the throne of Israel, as the LORD promised. I have built the Temple for the name of the LORD God of Israel. I have placed there the ark in which the covenant is stored that the LORD made with our ancestors when he brought them out of the land of Egypt." Then Solomon took his place in front of the LORD's altar in the presence of the entire congregation of Israel, spread out his hands toward heaven, and said: "LORD God of Israel, there is no one like you, God in heaven above or on the earth below, who watches over his covenant, showing gracious love to your servants who live their lives in your presence with all their hearts. It is you, LORD God, who have kept your promise to my father, your servant David, that you made to him. Indeed, you made a commitment to my father David and then personally fulfilled what you had promised today. "Now therefore, LORD God of Israel, keep your promise that you made to my father, your servant David, when you said, "You will not lack a man to sit on the throne of Israel, if only your descendants will watch their lives, to live in my presence just as you have lived in my presence.' "Now therefore, God of Israel, may your promise that you made to your servant David my father be fulfilled" and yet, will God truly reside on earth? Look! Neither the sky nor the highest heaven can contain you! How much less this Temple that I have built! Pay attention to the prayer of your servant and to his request, LORD my God, and listen to the cry and prayer that your servant is praying in your presence today. Let your eyes always look toward this Temple night and day, toward the location where you have said "My name will reside there.' Listen to the prayer that your servant prays in this direction. Listen to the requests from your servant and from your people Israel as they pray in this direction, listen from the place where you reside in heaven, then hear and forgive. "If a man should sin against his neighbor and he is required to take an oath, and he then comes to take an oath in front of your altar in this Temple, then listen in heaven, act, and judge your servants, condemning the wicked by bringing back to him the consequences of his choices and by justifying the righteous by recompensing him according to his righteousness. "If your people Israel are defeated in a battle with their enemy because they have sinned against you, when they return to you and confess to you, pray, and in this Temple they ask you to show grace to them, then hear in heaven, forgive the sin of your people Israel, and return them to the soil that you gave to their ancestors. "When heaven remains closed, and there is no rain because they have sinned against you, and they pray in the direction of this place, confessing your name and turning from their sin when you afflict them, then hear in heaven and forgive the sin of your servants and of your people Israel. Indeed, teach them the best way to live and send rain on your land that you have given to your people as an inheritance. "If a famine comes to the land, or if plant diseases, mildew, locust, or grasshoppers appear, or if their enemies attack them in their settlements of the land, no matter what the epidemic or illness is, whatever prayer or request is made, no matter whether it's made by a single man or by all of your people Israel, each praying out of his own hurting heart and anguish and stretching out his hands toward this Temple, then hear from heaven, the place where you reside, and forgive, repaying each person according to all of his ways, since you know their hearts for you alone know the hearts of all human beings so they will fear you every day and live on the surface of the land that you have given to our ancestors. "Now concerning the foreigner who is not from your people Israel, when he comes from a land far away for the sake of your name (for people will hear of your great name, your mighty acts, and your obvious power), when he comes and prays facing this Temple, then hear in heaven where you reside, and do whatever the foreigner asks of you, so that all the people of the earth may know your name, fear you as do your people Israel, and so they may know that this Temple that I have built is called by your name. "When your people go out to war against their enemies, no matter what way you send them, and they pray to the LORD in the direction of the city that you have chosen and in the direction of the Temple that I have built for your name, then hear their prayer and their request in heaven, and fight for their cause. "When they sin against you because there isn't a single human being who doesn't sin and you become angry with them and deliver them over to their enemy, who takes them away captive to the land that belongs to their enemy, whether near or far away, if they turn their hearts back to you in the land where they have been taken captive, repent, and pray to you even if they do so in the land of their captivity confessing, "We have sinned, we have committed abominations, and practiced wickedness,' if they return to you with all of their heart and with all of their soul in the land of their enemies who have taken them captive, as they pray to you in the direction of their land that you have given to their ancestors and to the city that you have chosen, and to the Temple that I have built for your name, then hear their prayer and requests in heaven, where you reside, and fight for their cause, forgiving your people who have sinned against you, along with their transgressions by which they have transgressed against you. "Show your compassion in the presence of those who have taken them captive, so they may show compassion on them, since they are your people and your heritage, which you brought out of Egypt, from an iron fire furnace. Do this so your eyes may remain open to the requests of your servant and to the requests of your people's prayers, to listen to them whenever they call out to you, because you have separated them to yourself as your heritage from all the people of the earth, as you spoke through your servant Moses when you brought our ancestors out of Egypt, Lord GOD. When Solomon had completed saying this entire prayer to the LORD, he got up from kneeling with his hands spread out toward heaven in the presence of the LORD's altar, stood up, and blessed all of the assembly of Israel in a loud voice. He said: "Blessed is the LORD, who has given security to his people Israel, just as he promised. Not one of his promises has failed to come about that he gave through his servant Moses. May the LORD our God be with us, just as he was with our ancestors. May he never leave us or abandon us, so that he may turn our hearts toward him, so that we may live life his way, keeping his commands, statutes, and ordinances that he gave to our ancestors. And may what I've had to say to the LORD remain with the LORD our God both day and night, so that he may defend the cause of his servant and the cause of his people Israel, as the need of the day may require it, so that, in turn, all the people of the earth may know that the LORD is God there is no one else. Now let your heart be completely devoted to the LORD our God, to live according to his statutes and to keep his commands, as we are doing today." Then the king and all of Israel with him offered sacrifices to the LORD. Solomon offered peace offerings to the LORD consisting of 22,000 oxen and 120,000 sheep. So the king and all the Israelis dedicated the LORD's Temple.

Now Hanukkah was taking place in Jerusalem. It was winter,

So Solomon observed the Festival of Tents at that time, as did all of Israel with him. A large assembly came up from as far away as Lebo-hamath and the Wadi of Egypt to appear in the presence of the LORD our God, not just for seven days, but for seven days after that, a total of fourteen days.

At that time Solomon also held a week-long festival attended by all of Israel. The assembly was very large, and included people from as far away as Lebo-hamath to the Wadi of Egypt. On the day after the festival ended, they convened a solemn assembly, because they had been dedicating the altar for seven days and observing the festival for seven days. On the twenty-third day of the seventh month, King Solomon sent the people back home, and they returned rejoicing and in good spirits because of the goodness that the LORD had shown to David, to Solomon, and to his people Israel.

Thus all the work that King Solomon performed in the LORD's Temple was finished. Then Solomon brought in the articles that had been dedicated by his father David, including silver, gold, and other utensils, and he placed them into storage in the treasuries of the LORD's Temple.

As soon as Solomon had completed the LORD's Temple, he installed the holy items that had belonged to his father David, including the silver, gold, and all the other items in the treasure rooms of God's Temple.

So King Jehoash of Judah took all of the sacred things that his ancestors Jehoshaphat, Jehoram, and Ahaziah, kings of Judah, had dedicated, along with his own dedicated things, and all the gold that could be located within the treasure vaults of the LORD's Temple and in the king's palace, and paid off King Hazael of Aram. Then Hazael left Jerusalem.

However, any devoted thing that a person consecrates to the LORD from what he owns whether man, animals, or inherited fields is not to be sold or redeemed. Any devoted thing is most sacred. It belongs to the LORD.

But you say, "Whoever tells his father or his mother, "Whatever support you might have received from me has been given to God,"

However, any devoted thing that a person consecrates to the LORD from what he owns whether man, animals, or inherited fields is not to be sold or redeemed. Any devoted thing is most sacred. It belongs to the LORD.

Every devoted thing in Israel is yours, too.

Shelomoth and his brothers were responsible for all of the treasuries of dedicated gifts given by King David, by the heads of families, by the officers of groups of thousands and groups of hundreds, and by the leading army officers. They dedicated gifts for the maintenance of the Temple of the LORD from spoils of war.

Every devoted thing in Israel is yours, too.

They are to eat the grain offerings, sin offering, and guilt offering. Everything consecrated in Israel is to belong to them.

Hannah made a vow: "LORD of the Heavenly Armies, if you just look at the misery of your maid servant, remember me, and don't forget your maid servant. If you give your maid servant a son, then I'll give him to the LORD for all the days of his life, and a razor is never to touch his head."

"You are not to hold back the fullness of your harvest and the outflow of your wine presses. You are to give to me the firstborn of your sons.

Hezekiah gave an order to prepare storerooms in the LORD's Temple, and so they did. They faithfully brought in the gifts, tithes, and consecrated materials, and Conaniah the descendant of Levi was placed in charge of them. His brother Shimei was second in command,

"Cursed is the deceiver who has an acceptable male in his flock, and vows to give it, but sacrifices a mutilated one to the LORD. Indeed, I am a great king," says the LORD of the Heavenly Armies, "and my name is feared among the Gentiles."

"Tell Aaron, his sons, and all the Israelis that when a person from the house of Israel or from the resident aliens living in Israel brings his offering to the LORD as a whole burnt offering (whether in fulfillment of a promise or a free will offerings), so that he'll be sure to be accepted, he is to offer a male without defect from the bulls, the lambs, and the goats. However, whatever has a defect is not to be offered, because it won't be acceptable for you. read more.
"If a person brings a peace offering sacrifice to the LORD to fulfill a vow or a free will offering from the herd or the flock, it is to be sound in order to be accepted, without any defect in it. You are not to bring to the LORD an offering that is blind, fractured, mutilated, or infected with ulcers, scurvy, or scales. You are not to present any of them as an offering made by fire on the altar for the LORD. "You may offer a bull or lamb that has one limb longer than the other or that is stunted as a free will offering, but it's not acceptable in fulfillment of a promise.

and the plans for everything else that he had in mind for the courtyards of the Temple of the LORD. Included were plans for all of the surrounding vaults and treasuries of the Temple of God intended for storage of dedicated gifts,

Later, King Hazael of Aram invaded and attacked Gath, captured it, and then set out to approach Jerusalem. So King Jehoash of Judah took all of the sacred things that his ancestors Jehoshaphat, Jehoram, and Ahaziah, kings of Judah, had dedicated, along with his own dedicated things, and all the gold that could be located within the treasure vaults of the LORD's Temple and in the king's palace, and paid off King Hazael of Aram. Then Hazael left Jerusalem.

Tou sent his son Joram to King David to greet him and congratulate him on his victory over Hadadezer, because he had been at war with Tou. Joram brought articles of silver, gold, and bronze with him, and King David dedicated them to the LORD, along with the silver and gold that had been dedicated from all the nations that he had conquered,

"Just as you did with my father David, sending him cedars to build him a palace to live in, do the same for me. Look, I'm building a temple dedicated to the name of the LORD my God, to his glory, so we can burn fragrant incense in his presence, display rows of the bread of his presence continuously, and make burnt offerings in the morning, evening, on Sabbath days, during New Moon festivals, and during appointed festivals scheduled by the LORD our God. This is mandated forever in Israel.

At the dedication of the wall of Jerusalem, they invited the descendants of Levi to come from wherever they lived to Jerusalem so they could celebrate the dedication with joy, thanksgiving, and songs, accompanied by cymbals, lyres, and harps.

At the dedication of the wall of Jerusalem, they invited the descendants of Levi to come from wherever they lived to Jerusalem so they could celebrate the dedication with joy, thanksgiving, and songs, accompanied by cymbals, lyres, and harps.

King Solomon offered a sacrifice of 22,000 oxen and 120,000 sheep, which is how the king and all of the people dedicated God's Temple.

if his offering is a burnt offering from the herd, he is to bring a male without any defect. He is to present it at the entrance to the Tent of Meeting. At the appointed time, it is to be presented in the presence of the LORD so that he may be accepted.

so that he'll be sure to be accepted, he is to offer a male without defect from the bulls, the lambs, and the goats.

The Israelis the priests, the descendants of Levi, and the other related descendants who had returned from captivity celebrated with joy at the dedication of the Temple of God. At the dedication offering of the Temple of God, they presented 100 bulls, 200 rams, and 400 lambs, along with a sin offering of twelve male goats for the entire nation of Israel according to the number of the tribes of Israel.

This is why even the first covenant was not put into effect without blood.

Confirm your promise to your servant, which is for those who fear you.

Then King Nebuchadnezzar summoned the regional authorities, governors, deputy governors, advisors, treasurers, judges, magistrates, and all of the other administrators of the provinces, ordering them to come to the dedication of the statue that he had erected. So the regional authorities, governors, deputy governors, advisors, treasurers, judges, magistrates, and all of the other administrators of the provinces assembled to dedicate the statue that King Nebuchadnezzar had erected. They took their places in front of the statue that he had erected.

At the dedication of the wall of Jerusalem, they invited the descendants of Levi to come from wherever they lived to Jerusalem so they could celebrate the dedication with joy, thanksgiving, and songs, accompanied by cymbals, lyres, and harps. So the descendants of the singers gathered themselves together from the region surrounding Jerusalem, from the villages of Netophathi, from Beth-gilgal, and from the area of Geba and Azmaveth, because the singers had built villages for themselves in the vicinity of Jerusalem. read more.
The priests and the descendants of Levi purified themselves, and also purified the people, the gates, and the wall. Then I brought up the leaders of Judah to the crest of the wall, and appointed two large thanksgiving choirs, the first of which proceeded on the wall to the right toward the Dung Gate. Following them were Hoshaiah and half of the leaders of Judah, including Azariah, Ezra, Meshullam, Judah, Benjamin, Shemaiah, and Jeremiah. Some of the priests' sons were trumpeters, including Zechariah son of Jonathan, the son of Shemaiah, the son of Mattaniah, the son of Micaiah, the son of Zaccur, the son of Asaph, with his associates Shemaiah, Azarel, Milalai, Gilalai, Maai, Nethanel, Judah, and Hanani, accompanied by the musical instruments of David, the man of God. Ezra the scribe led the procession. At the Fountain Gate, which stood opposite them, they ascended the stairs of the City of David where the wall rose above the house of David east of the Water Gate. The second thanksgiving choir approached opposite them, and I followed them. Half of the people stood on the crest of the wall from beyond the Tower of the Ovens to the Broad Wall, and from above the Ephraim Gate, above the Fish Gate, the Tower of Hananel and the Tower of the Hundred, as far as the Sheep Gate. They stopped at the Guard Gate. Then the two choirs assembled in the Temple of God, as did I, along with half of the officials who accompanied me, and the priests Eliakim, Maaseiah, Miniamin, Micaiah, Elioenai, Zechariah, Hananiah with trumpeters Maaseiah, Shemaiah, Eleazar, Uzzi, Jehohanan, Malchijah, Elam, and Ezer. And the singers made their presence known, with Jezrahiah to lead them. That day they offered a large number of sacrifices, and they rejoiced, because God had caused them to rejoice enthusiastically. Their wives and children rejoiced, so that Jerusalem's joy was heard from a long distance.

Hannah made a vow: "LORD of the Heavenly Armies, if you just look at the misery of your maid servant, remember me, and don't forget your maid servant. If you give your maid servant a son, then I'll give him to the LORD for all the days of his life, and a razor is never to touch his head."

Hannah did not go up because she had told her husband, "As soon as the child is weaned, I'll take him to appear in the LORD's presence and remain there forever."

However, any devoted thing that a person consecrates to the LORD from what he owns whether man, animals, or inherited fields is not to be sold or redeemed. Any devoted thing is most sacred. It belongs to the LORD. But anyone who is completely devoted from among human beings is not to be ransomed. He is certainly to be put to death.

The Israelis the priests, the descendants of Levi, and the other related descendants who had returned from captivity celebrated with joy at the dedication of the Temple of God. At the dedication offering of the Temple of God, they presented 100 bulls, 200 rams, and 400 lambs, along with a sin offering of twelve male goats for the entire nation of Israel according to the number of the tribes of Israel.

Then he told them, "You have such a fine way of rejecting the commandment of God in order to keep your own tradition! Because Moses said, "Honor your father and your mother,' and, "Whoever curses his father or mother must certainly be put to death.' But you say, "If anyone tells his father or mother, "Whatever support you might have received from me is Corban,"' (that is, an offering to God) read more.
"you no longer let him do anything for his father or mother.' You are destroying the word of God through your tradition that you have handed down. And you do many other things like that."

Now Hanukkah was taking place in Jerusalem. It was winter,

"Furthermore, let the officials ask the army, "Is there a man here who has built a new house but has not yet dedicated it? Let him go back home. Otherwise, he may die in battle and another man dedicate it.

On the eighth day, Pedahzur's son Gamaliel, leader of the descendants of Manasseh, presented as his offering a silver dish weighing 130 shekels and a silver bowl weighing 70 shekels (calculated according to the shekel of the sanctuary), both filled with choice flour mixed with oil for grain offering; one gold pan weighing ten shekels full of incense; read more.
one young bull, one ram, and a one year old male lamb for a burnt offering; and one male goat for a sin offering. Their sacrifice for a peace offering consisted of two bulls, five rams, five male goats, and five one year old lambs. These were the offerings presented by Pedahzur's son Gamaliel.