Thematic Bible
Thematic Bible
Circumcision » Abrogated
having abolished in his flesh the enmity, even the law of commandments contained in ordinances, that He might form the two into one new man, in Himself, so making peace;
Wherein there is neither Greek nor Jew, circumcision nor uncircumcision, barbarian, Scythian, slave, or free: but Christ is all and in all.
They, who want to make a fair appearance in the flesh, would constrain you to be circumcised; only that they may not be persecuted for the cross of Christ.
But there rose up, said they, some of the sect of the pharisees that believed, saying, that it was necessary to circumcise them, and enjoin them to keep the law of Moses. So the apostles and elders were assembled together to consider about this matter. And after much debate, Peter rose up, and said unto them, Brethren, ye know that a good while ago, God, who was among us, chose that the Gentiles should hear by my mouth the word of the gospel, and believe. read more.
And God who knoweth the heart, bare witness to them, giving them the holy Spirit, as He had done also to us: and made no difference between us and them, having purified their hearts by faith. Now therefore why do ye tempt God, in imposing a yoke on the neck of the disciples, which neither our fathers nor we were able to bear? But we believe that we shall be saved through the grace of the Lord Jesus Christ, in like manner as they. And all the multitude kept silence, and gave attention to Barnabas and Paul, relating what signs and wonders God had wrought among the Gentiles by them. And after they had done speaking, James rose up and said, Brethren, hearken unto me. ---Simeon hath related, how God at first condescended to take out of the Gentiles a people to his name. And to this agree the words of the prophets, as it is written, "After this will I return, and rebuild the tabernacle of David, which is fallen down; and I will repair its ruins, and set it up again. That the rest of mankind may seek the Lord, even all the nations, upon whom my name is called, saith the Lord who doth all these things." Now all his works are known unto God from the beginning of the world: wherefore my advice is, not to trouble those who from among the Gentiles are converted to God; but to write to them, that they abstain from the pollutions of idols, and from fornication, and from what is strangled, and from blood. For Moses hath had from ancient times those that preach him in every city, and is still read in the synagogues every sabbath-day. Then it seemed good to the apostles, and elders, and the whole church, to send men chose from among themselves to Antioch along with Paul and Barnabas; namely, Judas sirnamed Barsabas, and Silas; leading men among the brethren: and they wrote by their hand, as follows, The apostles and elders and brethren here to the Gentile brethren which are in Antioch, and Syria, and Cilicia, send greeting. Forasmuch as we have heard, that some who went out from us, have troubled you by their discourses, unsettling your minds, saying, ye must be circumcised, and keep the law; to whom we gave no such commission; it seemed good to us, being assembled with one accord, to send chosen men unto you, with our beloved brethren Barnabas and Paul, who have exposed their lives for the name of our Lord Jesus Christ. We have therefore sent with them Judas and Silas, to tell you the same things also by word of mouth. For it seemed good to the holy Spirit, and so to us, to lay no more burthen upon you than these necessary things. That ye abstain from meats offered to idols, and from blood, and from what has been strangled, and from fornication: from which ye will do well to keep yourselves. Farewel.
And God who knoweth the heart, bare witness to them, giving them the holy Spirit, as He had done also to us: and made no difference between us and them, having purified their hearts by faith. Now therefore why do ye tempt God, in imposing a yoke on the neck of the disciples, which neither our fathers nor we were able to bear? But we believe that we shall be saved through the grace of the Lord Jesus Christ, in like manner as they. And all the multitude kept silence, and gave attention to Barnabas and Paul, relating what signs and wonders God had wrought among the Gentiles by them. And after they had done speaking, James rose up and said, Brethren, hearken unto me. ---Simeon hath related, how God at first condescended to take out of the Gentiles a people to his name. And to this agree the words of the prophets, as it is written, "After this will I return, and rebuild the tabernacle of David, which is fallen down; and I will repair its ruins, and set it up again. That the rest of mankind may seek the Lord, even all the nations, upon whom my name is called, saith the Lord who doth all these things." Now all his works are known unto God from the beginning of the world: wherefore my advice is, not to trouble those who from among the Gentiles are converted to God; but to write to them, that they abstain from the pollutions of idols, and from fornication, and from what is strangled, and from blood. For Moses hath had from ancient times those that preach him in every city, and is still read in the synagogues every sabbath-day. Then it seemed good to the apostles, and elders, and the whole church, to send men chose from among themselves to Antioch along with Paul and Barnabas; namely, Judas sirnamed Barsabas, and Silas; leading men among the brethren: and they wrote by their hand, as follows, The apostles and elders and brethren here to the Gentile brethren which are in Antioch, and Syria, and Cilicia, send greeting. Forasmuch as we have heard, that some who went out from us, have troubled you by their discourses, unsettling your minds, saying, ye must be circumcised, and keep the law; to whom we gave no such commission; it seemed good to us, being assembled with one accord, to send chosen men unto you, with our beloved brethren Barnabas and Paul, who have exposed their lives for the name of our Lord Jesus Christ. We have therefore sent with them Judas and Silas, to tell you the same things also by word of mouth. For it seemed good to the holy Spirit, and so to us, to lay no more burthen upon you than these necessary things. That ye abstain from meats offered to idols, and from blood, and from what has been strangled, and from fornication: from which ye will do well to keep yourselves. Farewel.
surely of the Gentiles also: seeing it is one God who will justify the circumcision by faith, and uncircumcision also through faith.
Now is this blessedness upon the circumcised only, or upon the uncircumcised also? for we say that faith was accounted to Abraham for righteousness. How then was it accounted to him? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. And he received the sign of circumcision as a seal of the righteousness of the faith which he had in uncircumcision: that he might be the father of all that believe though not circumcised, that righteousness may be imputed to them also:
Is any one called that is circumcised? let him not become uncircumcised: is any one called in uncircumcision? let him not be circumcised: for circumcision is nothing, and uncircumcision is nothing, but keeping the commandments of God.
But even Titus, who was with me, being a Greek, was not compelled to be circumcised; and that because of the false brethren clandestinely introduced, who had crept in as spies upon our liberty, which we have in Christ Jesus, that they might bring us into bondage:
Behold, I Paul say unto you, that if ye be circumcised, Christ will profit you nothing. And I testify again to every man that is circumcised, that he is a debtor to the whole law. Christ is become nothing to you, whosoever of you are seeking to be justified by the law: ye are fallen from the grace of the gospel. read more.
For we through the Spirit wait for the hope of righteousness by faith. For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but faith which worketh by love. Ye did run well: who hindered you from obeying the truth? This persuasion came not from him that called you: but a little leaven leaveneth the whole mass. I have confidence in you however through the Lord, that ye will not think otherwise: but he that troubleth you shall bear his judgement, whosoever he be. And I, brethren, if I still preach circumcision, why am I still persecuted by the Jews? for then the offence of the cross is ceased.
For we through the Spirit wait for the hope of righteousness by faith. For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but faith which worketh by love. Ye did run well: who hindered you from obeying the truth? This persuasion came not from him that called you: but a little leaven leaveneth the whole mass. I have confidence in you however through the Lord, that ye will not think otherwise: but he that troubleth you shall bear his judgement, whosoever he be. And I, brethren, if I still preach circumcision, why am I still persecuted by the Jews? for then the offence of the cross is ceased.
Wherefore remember that ye were formerly Gentiles in the flesh, called uncircumcision by that which is called circumcision made by hands in the flesh;
In whom also ye are circumcised with the circumcision not performed by hands, in putting off the body of the sins of the flesh, by the circumcision which is of Christ:
Grace » Who is fallen from grace
Christ is become nothing to you, whosoever of you are seeking to be justified by the law: ye are fallen from the grace of the gospel. For we through the Spirit wait for the hope of righteousness by faith. For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but faith which worketh by love.
The Holy Spirit as Comforter » As such he » Imparts hope
Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope through the power of the holy Spirit.
Verse Concepts
AboundingAbrahamFulnessFulness Of JoyFaith, Necessity Ofdrought, spiritualFountainsGrace, And Holy SpiritHope, of The SaintsHope, As ConfidenceHope, In GodJoy, And Human ExperienceOptimismPeace, Believers Experience OfPower, HumanTrust, Importance OfAbounding, Good ThingsAttitudes Of TrustPromised JoyRejoicingPower Through The SpiritBenefits Of Faith In ChristThe Hope Of The GospelBelievingRejoicing In ChristJoy
PeaceTrusting God's PlanPeace And ComfortFaith And TrustPowerHope And FaithPeace And StrengthFaith Hope And LoveTrusting God In Difficult TimesHaving FaithStrength And FaithJoy As A Fruit Of The SpiritJoy And HappinessTrusting OthersHope KjvHope And LoveBelieving In YourselfFaith In GodGod's Plan For UsGod Being With YoughostsbeliefjoyfuljoyfulnessFinding Comfort In God
For we through the Spirit wait for the hope of righteousness by faith.
Hope » Is the work of the holy ghost
Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope through the power of the holy Spirit.
Verse Concepts
AboundingAbrahamFulnessFulness Of JoyFaith, Necessity Ofdrought, spiritualFountainsGrace, And Holy SpiritHope, of The SaintsHope, As ConfidenceHope, In GodJoy, And Human ExperienceOptimismPeace, Believers Experience OfPower, HumanTrust, Importance OfAbounding, Good ThingsAttitudes Of TrustPromised JoyRejoicingPower Through The SpiritBenefits Of Faith In ChristThe Hope Of The GospelBelievingRejoicing In ChristJoy
PeaceTrusting God's PlanPeace And ComfortFaith And TrustPowerHope And FaithPeace And StrengthFaith Hope And LoveTrusting God In Difficult TimesHaving FaithStrength And FaithJoy As A Fruit Of The SpiritJoy And HappinessTrusting OthersHope KjvHope And LoveBelieving In YourselfFaith In GodGod's Plan For UsGod Being With YoughostsbeliefjoyfuljoyfulnessFinding Comfort In God
For we through the Spirit wait for the hope of righteousness by faith.
Hope » Objects of » Righteousness
For we through the Spirit wait for the hope of righteousness by faith.
Justification » Those that are justified by the law
Christ is become nothing to you, whosoever of you are seeking to be justified by the law: ye are fallen from the grace of the gospel. For we through the Spirit wait for the hope of righteousness by faith. For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but faith which worketh by love.
Law » Those that are justified by the law
Christ is become nothing to you, whosoever of you are seeking to be justified by the law: ye are fallen from the grace of the gospel. For we through the Spirit wait for the hope of righteousness by faith. For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but faith which worketh by love.
Legalism » Liberty being threatened by legalism
Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again in the yoke of bondage. Behold, I Paul say unto you, that if ye be circumcised, Christ will profit you nothing. And I testify again to every man that is circumcised, that he is a debtor to the whole law. read more.
Christ is become nothing to you, whosoever of you are seeking to be justified by the law: ye are fallen from the grace of the gospel. For we through the Spirit wait for the hope of righteousness by faith. For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but faith which worketh by love. Ye did run well: who hindered you from obeying the truth? This persuasion came not from him that called you: but a little leaven leaveneth the whole mass. I have confidence in you however through the Lord, that ye will not think otherwise: but he that troubleth you shall bear his judgement, whosoever he be. And I, brethren, if I still preach circumcision, why am I still persecuted by the Jews? for then the offence of the cross is ceased. I wish they were even cut off from your communion, that make such disturbance amongst you. For, brethren, ye have been called unto liberty; only abuse not this liberty for an occasion to indulge the flesh, but by mutual love serve one another.
Christ is become nothing to you, whosoever of you are seeking to be justified by the law: ye are fallen from the grace of the gospel. For we through the Spirit wait for the hope of righteousness by faith. For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but faith which worketh by love. Ye did run well: who hindered you from obeying the truth? This persuasion came not from him that called you: but a little leaven leaveneth the whole mass. I have confidence in you however through the Lord, that ye will not think otherwise: but he that troubleth you shall bear his judgement, whosoever he be. And I, brethren, if I still preach circumcision, why am I still persecuted by the Jews? for then the offence of the cross is ceased. I wish they were even cut off from your communion, that make such disturbance amongst you. For, brethren, ye have been called unto liberty; only abuse not this liberty for an occasion to indulge the flesh, but by mutual love serve one another.
Patience » To be exercised in » Waiting for the hope of the gospel
For we through the Spirit wait for the hope of righteousness by faith.
but if we hope for what we see not, then we wait for it with patience.
Righteousness » Saints » Wait for the hope of
For we through the Spirit wait for the hope of righteousness by faith.
Waiting » Who waits for the lord
And I account the sufferings of this present time not worthy to be set against the glory that shall be revealed to us. For the earnest expectation of the world is waiting for the revelation of the sons of God: (for the world was subjected to vanity, not willingly, but through him who made it subject:) read more.
in hope that they also shall be delivered from the bondage of corruption into the glorious liberty of the children of God. For we know that the whole world groaneth, and doth as it were travail in pain together even to this day. And not only others, but those also who have the first-fruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit the redemption of our body.
in hope that they also shall be delivered from the bondage of corruption into the glorious liberty of the children of God. For we know that the whole world groaneth, and doth as it were travail in pain together even to this day. And not only others, but those also who have the first-fruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit the redemption of our body.
Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again in the yoke of bondage. Behold, I Paul say unto you, that if ye be circumcised, Christ will profit you nothing. And I testify again to every man that is circumcised, that he is a debtor to the whole law. read more.
Christ is become nothing to you, whosoever of you are seeking to be justified by the law: ye are fallen from the grace of the gospel. For we through the Spirit wait for the hope of righteousness by faith. For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but faith which worketh by love.
Christ is become nothing to you, whosoever of you are seeking to be justified by the law: ye are fallen from the grace of the gospel. For we through the Spirit wait for the hope of righteousness by faith. For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but faith which worketh by love.
Waiting » For the hope of righteousness by faith
For we through the Spirit wait for the hope of righteousness by faith.
Waiting upon God » For » Hope of righteousness by faith
For we through the Spirit wait for the hope of righteousness by faith.