Thematic Bible
Thematic Bible
Abraham » God's covenant with
And when Abram was ninety-nine years old, the LORD appeared to Abram and said unto him, I am the Almighty God; walk before me and be thou perfect. And I will make my covenant between me and thee and will multiply thee exceedingly. And Abram fell on his face, and God talked with him, saying, read more.
Behold my covenant with thee: Thou shalt be a father of many Gentiles. Neither shall thy name any longer be called Abram, but thy name shall be Abraham; for a father of many Gentiles have I made thee. And I will multiply thee exceeding, and I will make Gentiles of thee, and kings shall come out of thee. And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee and to thy seed after thee. And I will give unto thee and to thy seed after thee, the land in which thou art a stranger, all the land of Canaan, for an everlasting inheritance; and I will be their God. And God said again unto Abraham, Thou shalt keep my covenant therefore, thou and thy seed after thee in their generations. This shall be my covenant, which ye shall keep between me and you and thy seed after thee: Every male among you shall be circumcised. And ye shall circumcise the flesh of your foreskin, and it shall be a token of the covenant between me and you. And he that is eight days old shall be circumcised among you, every male in your generations, he that is born in the house or bought with money of any stranger, who is not of thy seed. He that is born in thy house and he that is bought with thy money must needs be circumcised; and my covenant shall be in your flesh for an everlasting covenant. And the uncircumcised male whose flesh of his foreskin is not circumcised, that person shall be cut off from his people; he has annulled my covenant. And God said unto Abraham, As for Sarai thy wife, thou shalt not call her name Sarai, but Sarah shall her name be. And I will bless her and give thee a son also of her; yea, I will bless her, and she shall be a mother of Gentiles; kings of peoples shall be of her. Then Abraham fell upon his face and laughed and said in his heart, Shall a child be born unto him who is one hundred years old? and shall Sarah, who is ninety years old, bear? And Abraham said unto God, O that Ishmael might live before thee! And God said, Sarah thy wife shall bear thee a son indeed, and thou shalt call his name Isaac (laughter); and I will confirm my covenant with him for an everlasting covenant and with his seed after him. And as for Ishmael, I have heard thee: Behold, I shall bless him and will make him fruitful and will multiply him exceedingly; he shall beget twelve princes, and I will make him a great nation. But I will establish my covenant with Isaac, whom Sarah shall bear unto thee at this set time in the next year. And he left off talking with him, and God went up from Abraham.
Behold my covenant with thee: Thou shalt be a father of many Gentiles. Neither shall thy name any longer be called Abram, but thy name shall be Abraham; for a father of many Gentiles have I made thee. And I will multiply thee exceeding, and I will make Gentiles of thee, and kings shall come out of thee. And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee and to thy seed after thee. And I will give unto thee and to thy seed after thee, the land in which thou art a stranger, all the land of Canaan, for an everlasting inheritance; and I will be their God. And God said again unto Abraham, Thou shalt keep my covenant therefore, thou and thy seed after thee in their generations. This shall be my covenant, which ye shall keep between me and you and thy seed after thee: Every male among you shall be circumcised. And ye shall circumcise the flesh of your foreskin, and it shall be a token of the covenant between me and you. And he that is eight days old shall be circumcised among you, every male in your generations, he that is born in the house or bought with money of any stranger, who is not of thy seed. He that is born in thy house and he that is bought with thy money must needs be circumcised; and my covenant shall be in your flesh for an everlasting covenant. And the uncircumcised male whose flesh of his foreskin is not circumcised, that person shall be cut off from his people; he has annulled my covenant. And God said unto Abraham, As for Sarai thy wife, thou shalt not call her name Sarai, but Sarah shall her name be. And I will bless her and give thee a son also of her; yea, I will bless her, and she shall be a mother of Gentiles; kings of peoples shall be of her. Then Abraham fell upon his face and laughed and said in his heart, Shall a child be born unto him who is one hundred years old? and shall Sarah, who is ninety years old, bear? And Abraham said unto God, O that Ishmael might live before thee! And God said, Sarah thy wife shall bear thee a son indeed, and thou shalt call his name Isaac (laughter); and I will confirm my covenant with him for an everlasting covenant and with his seed after him. And as for Ishmael, I have heard thee: Behold, I shall bless him and will make him fruitful and will multiply him exceedingly; he shall beget twelve princes, and I will make him a great nation. But I will establish my covenant with Isaac, whom Sarah shall bear unto thee at this set time in the next year. And he left off talking with him, and God went up from Abraham.
Thou wilt perform the truth to Jacob and the mercy to Abraham, which thou hast sworn unto our fathers from the times of old.
For the promise that he should be the heir of the world was not to Abraham or to his seed through the law, but through the righteousness of faith.
Now I say that Christ Jesus, was a minister of the circumcision, by the truth of God, to confirm the promises made unto the fathers;
For when God promised unto Abraham, because he could swear by no greater, he swore by himself, saying, Surely blessing I will bless thee and multiplying I will multiply thee.
Even as Abraham believed God and it was accounted to him for righteousness. Know ye therefore that those who are of faith, the same are the sons of Abraham. And the scripture, foreseeing that God would justify the Gentiles through faith, evangelized Abraham in advance, saying, In thee shall all the Gentiles be blessed. read more.
So then those who are of faith are blessed with Abraham, the believer. For as many as are of the works of the law are under the curse; for it is written, Cursed is every one that continues not in all things which are written in the book of the law to do them. But that no one is justified by the law in the sight of God, it is evident, for The just shall live by faith. And the law is not of faith, but The man that does the commandments shall live by them. Christ has redeemed us from the curse of the law, being made a curse for us, (for it is written, Cursed is every one that hangs on a tree), That the blessing of Abraham might come on the Gentiles through Jesus Christ, that we might receive the promise of the Spirit through faith. Brethren, (I speak after the manner of men) Even when a covenant is of man, once it is confirmed, no one cancels it or adds to it. Now to Abraham and his seed were the promises made. He did not say, And to seeds, as of many, but as of one, And to thy seed, which is Christ. And this I say that regarding the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot cancel it, that it should make the promise of no effect. For if the inheritance is of the law, it is no longer of promise; but God gave it to Abraham by promise.
So then those who are of faith are blessed with Abraham, the believer. For as many as are of the works of the law are under the curse; for it is written, Cursed is every one that continues not in all things which are written in the book of the law to do them. But that no one is justified by the law in the sight of God, it is evident, for The just shall live by faith. And the law is not of faith, but The man that does the commandments shall live by them. Christ has redeemed us from the curse of the law, being made a curse for us, (for it is written, Cursed is every one that hangs on a tree), That the blessing of Abraham might come on the Gentiles through Jesus Christ, that we might receive the promise of the Spirit through faith. Brethren, (I speak after the manner of men) Even when a covenant is of man, once it is confirmed, no one cancels it or adds to it. Now to Abraham and his seed were the promises made. He did not say, And to seeds, as of many, but as of one, And to thy seed, which is Christ. And this I say that regarding the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot cancel it, that it should make the promise of no effect. For if the inheritance is of the law, it is no longer of promise; but God gave it to Abraham by promise.
And if ye are Christ's, then ye are Abraham's seed and heirs according to the promise.
For it is written that Abraham had two sons, the one by a bondmaid, the other by a freewoman. But he who was of the bondwoman was born according to the flesh, but he of the freewoman was born through the promise. Which things are an allegory; for these women are the two covenants: the one from the Mount Sinai, which begat unto slavery, which is Hagar. read more.
For this Hagar or Sinai is a mount in Arabia, which corresponds to the one that is now Jerusalem, which together with her children is in slavery. But the Jerusalem of above is free, which is the mother of us all. For it is written, Rejoice, thou barren that bearest not; break forth into praise and cry, thou that travailest not: for the desolate has many more children than she who has a husband. So that we, brethren, as Isaac was, are the children of promise. But as then he that was born according to the flesh persecuted him that was born according to the Spirit, even so it is now. Nevertheless what does the scripture say? Cast out the bondwoman and her son, for the son of the bondwoman shall not be heir with the son of the freewoman. So then, brethren, we are not children of the bondwoman, but of the free.
For this Hagar or Sinai is a mount in Arabia, which corresponds to the one that is now Jerusalem, which together with her children is in slavery. But the Jerusalem of above is free, which is the mother of us all. For it is written, Rejoice, thou barren that bearest not; break forth into praise and cry, thou that travailest not: for the desolate has many more children than she who has a husband. So that we, brethren, as Isaac was, are the children of promise. But as then he that was born according to the flesh persecuted him that was born according to the Spirit, even so it is now. Nevertheless what does the scripture say? Cast out the bondwoman and her son, for the son of the bondwoman shall not be heir with the son of the freewoman. So then, brethren, we are not children of the bondwoman, but of the free.
Circumcision » The covenant of circumcision
And when Abram was ninety-nine years old, the LORD appeared to Abram and said unto him, I am the Almighty God; walk before me and be thou perfect. And I will make my covenant between me and thee and will multiply thee exceedingly. And Abram fell on his face, and God talked with him, saying, read more.
Behold my covenant with thee: Thou shalt be a father of many Gentiles. Neither shall thy name any longer be called Abram, but thy name shall be Abraham; for a father of many Gentiles have I made thee. And I will multiply thee exceeding, and I will make Gentiles of thee, and kings shall come out of thee. And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee and to thy seed after thee. And I will give unto thee and to thy seed after thee, the land in which thou art a stranger, all the land of Canaan, for an everlasting inheritance; and I will be their God. And God said again unto Abraham, Thou shalt keep my covenant therefore, thou and thy seed after thee in their generations. This shall be my covenant, which ye shall keep between me and you and thy seed after thee: Every male among you shall be circumcised. And ye shall circumcise the flesh of your foreskin, and it shall be a token of the covenant between me and you. And he that is eight days old shall be circumcised among you, every male in your generations, he that is born in the house or bought with money of any stranger, who is not of thy seed. He that is born in thy house and he that is bought with thy money must needs be circumcised; and my covenant shall be in your flesh for an everlasting covenant. And the uncircumcised male whose flesh of his foreskin is not circumcised, that person shall be cut off from his people; he has annulled my covenant.
Behold my covenant with thee: Thou shalt be a father of many Gentiles. Neither shall thy name any longer be called Abram, but thy name shall be Abraham; for a father of many Gentiles have I made thee. And I will multiply thee exceeding, and I will make Gentiles of thee, and kings shall come out of thee. And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee and to thy seed after thee. And I will give unto thee and to thy seed after thee, the land in which thou art a stranger, all the land of Canaan, for an everlasting inheritance; and I will be their God. And God said again unto Abraham, Thou shalt keep my covenant therefore, thou and thy seed after thee in their generations. This shall be my covenant, which ye shall keep between me and you and thy seed after thee: Every male among you shall be circumcised. And ye shall circumcise the flesh of your foreskin, and it shall be a token of the covenant between me and you. And he that is eight days old shall be circumcised among you, every male in your generations, he that is born in the house or bought with money of any stranger, who is not of thy seed. He that is born in thy house and he that is bought with thy money must needs be circumcised; and my covenant shall be in your flesh for an everlasting covenant. And the uncircumcised male whose flesh of his foreskin is not circumcised, that person shall be cut off from his people; he has annulled my covenant.
Covenant » Instances of » Abraham
And when Abram was ninety-nine years old, the LORD appeared to Abram and said unto him, I am the Almighty God; walk before me and be thou perfect. And I will make my covenant between me and thee and will multiply thee exceedingly. And Abram fell on his face, and God talked with him, saying, read more.
Behold my covenant with thee: Thou shalt be a father of many Gentiles. Neither shall thy name any longer be called Abram, but thy name shall be Abraham; for a father of many Gentiles have I made thee. And I will multiply thee exceeding, and I will make Gentiles of thee, and kings shall come out of thee. And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee and to thy seed after thee. And I will give unto thee and to thy seed after thee, the land in which thou art a stranger, all the land of Canaan, for an everlasting inheritance; and I will be their God. And God said again unto Abraham, Thou shalt keep my covenant therefore, thou and thy seed after thee in their generations. This shall be my covenant, which ye shall keep between me and you and thy seed after thee: Every male among you shall be circumcised. And ye shall circumcise the flesh of your foreskin, and it shall be a token of the covenant between me and you. And he that is eight days old shall be circumcised among you, every male in your generations, he that is born in the house or bought with money of any stranger, who is not of thy seed. He that is born in thy house and he that is bought with thy money must needs be circumcised; and my covenant shall be in your flesh for an everlasting covenant. And the uncircumcised male whose flesh of his foreskin is not circumcised, that person shall be cut off from his people; he has annulled my covenant. And God said unto Abraham, As for Sarai thy wife, thou shalt not call her name Sarai, but Sarah shall her name be. And I will bless her and give thee a son also of her; yea, I will bless her, and she shall be a mother of Gentiles; kings of peoples shall be of her. Then Abraham fell upon his face and laughed and said in his heart, Shall a child be born unto him who is one hundred years old? and shall Sarah, who is ninety years old, bear? And Abraham said unto God, O that Ishmael might live before thee! And God said, Sarah thy wife shall bear thee a son indeed, and thou shalt call his name Isaac (laughter); and I will confirm my covenant with him for an everlasting covenant and with his seed after him. And as for Ishmael, I have heard thee: Behold, I shall bless him and will make him fruitful and will multiply him exceedingly; he shall beget twelve princes, and I will make him a great nation. But I will establish my covenant with Isaac, whom Sarah shall bear unto thee at this set time in the next year. And he left off talking with him, and God went up from Abraham.
Behold my covenant with thee: Thou shalt be a father of many Gentiles. Neither shall thy name any longer be called Abram, but thy name shall be Abraham; for a father of many Gentiles have I made thee. And I will multiply thee exceeding, and I will make Gentiles of thee, and kings shall come out of thee. And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee and to thy seed after thee. And I will give unto thee and to thy seed after thee, the land in which thou art a stranger, all the land of Canaan, for an everlasting inheritance; and I will be their God. And God said again unto Abraham, Thou shalt keep my covenant therefore, thou and thy seed after thee in their generations. This shall be my covenant, which ye shall keep between me and you and thy seed after thee: Every male among you shall be circumcised. And ye shall circumcise the flesh of your foreskin, and it shall be a token of the covenant between me and you. And he that is eight days old shall be circumcised among you, every male in your generations, he that is born in the house or bought with money of any stranger, who is not of thy seed. He that is born in thy house and he that is bought with thy money must needs be circumcised; and my covenant shall be in your flesh for an everlasting covenant. And the uncircumcised male whose flesh of his foreskin is not circumcised, that person shall be cut off from his people; he has annulled my covenant. And God said unto Abraham, As for Sarai thy wife, thou shalt not call her name Sarai, but Sarah shall her name be. And I will bless her and give thee a son also of her; yea, I will bless her, and she shall be a mother of Gentiles; kings of peoples shall be of her. Then Abraham fell upon his face and laughed and said in his heart, Shall a child be born unto him who is one hundred years old? and shall Sarah, who is ninety years old, bear? And Abraham said unto God, O that Ishmael might live before thee! And God said, Sarah thy wife shall bear thee a son indeed, and thou shalt call his name Isaac (laughter); and I will confirm my covenant with him for an everlasting covenant and with his seed after him. And as for Ishmael, I have heard thee: Behold, I shall bless him and will make him fruitful and will multiply him exceedingly; he shall beget twelve princes, and I will make him a great nation. But I will establish my covenant with Isaac, whom Sarah shall bear unto thee at this set time in the next year. And he left off talking with him, and God went up from Abraham.
But the LORD had said unto Abram, Depart out of thy country and from thy nature and from thy father's house unto a land that I will show thee; and I will make of thee a great nation, and I will bless thee and make thy name great; and thou shalt be a blessing. And I will bless those that bless thee and curse those that curse thee, and in thee shall all families of the earth be blessed.
neither, because they are the seed of Abraham, are all sons, but, In Isaac shall thy seed be called. That is, Those who are sons of the flesh, these are not the sons of God; but those who are sons of the promise are counted in the generation. For the word of the promise is this, At this time I will come, and Sara shall have a son. read more.
And not only this, but when Rebecca also had conceived by one, even by our father Isaac (for the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand: not of works, but of him that calls), it was said unto her, The elder shall serve the younger. As it is written, Jacob have I loved, but Esau have I hated.
And not only this, but when Rebecca also had conceived by one, even by our father Isaac (for the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand: not of works, but of him that calls), it was said unto her, The elder shall serve the younger. As it is written, Jacob have I loved, but Esau have I hated.
He has remembered his covenant for ever, the word which he commanded for a thousand generations, which covenant he made with Abraham and his oath unto Isaac and confirmed the same unto Jacob by decree, and to Israel for an everlasting covenant: read more.
Saying, Unto thee will I give the land of Canaan, the lot of your inheritance,
Saying, Unto thee will I give the land of Canaan, the lot of your inheritance,
And I also established my covenant with them, to give them the land of Canaan, the land of their pilgrimage, in which they were strangers. And likewise I have heard the groaning of the sons of Israel, whom the Egyptians keep in bondage, and I have remembered my covenant. Therefore say unto the sons of Israel, I am the LORD, and I will bring you out from under the burdens of the Egyptians, and I will free you out of their bondage, and I will redeem you with a stretched out arm and with great judgments. read more.
And I will take you as my people, and I will be your God: and ye shall know that I am the LORD your God, who brought you out from under the burdens of the Egyptians. And I will bring you in unto the land, concerning which I raised my hand to give it to Abraham, to Isaac, and to Jacob; and I will give it unto you for a heritage: I am the LORD.
And I will take you as my people, and I will be your God: and ye shall know that I am the LORD your God, who brought you out from under the burdens of the Egyptians. And I will bring you in unto the land, concerning which I raised my hand to give it to Abraham, to Isaac, and to Jacob; and I will give it unto you for a heritage: I am the LORD.
Covenant » The covenant with abraham
Thou art, O LORD, the God who didst choose Abram and didst bring him forth out of Ur of the Chaldees and didst give him the name of Abraham and didst find his heart faithful before thee and didst make a covenant with him to give the land of the Canaanite, the Hittite, the Amorite, the Perizzite, the Jebusite, and the Girgashite, to give it, to his seed and hast performed thy word; for thou art righteous.
And when Abram was ninety-nine years old, the LORD appeared to Abram and said unto him, I am the Almighty God; walk before me and be thou perfect. And I will make my covenant between me and thee and will multiply thee exceedingly. And Abram fell on his face, and God talked with him, saying, read more.
Behold my covenant with thee: Thou shalt be a father of many Gentiles. Neither shall thy name any longer be called Abram, but thy name shall be Abraham; for a father of many Gentiles have I made thee. And I will multiply thee exceeding, and I will make Gentiles of thee, and kings shall come out of thee. And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee and to thy seed after thee. And I will give unto thee and to thy seed after thee, the land in which thou art a stranger, all the land of Canaan, for an everlasting inheritance; and I will be their God. And God said again unto Abraham, Thou shalt keep my covenant therefore, thou and thy seed after thee in their generations. This shall be my covenant, which ye shall keep between me and you and thy seed after thee: Every male among you shall be circumcised. And ye shall circumcise the flesh of your foreskin, and it shall be a token of the covenant between me and you. And he that is eight days old shall be circumcised among you, every male in your generations, he that is born in the house or bought with money of any stranger, who is not of thy seed. He that is born in thy house and he that is bought with thy money must needs be circumcised; and my covenant shall be in your flesh for an everlasting covenant. And the uncircumcised male whose flesh of his foreskin is not circumcised, that person shall be cut off from his people; he has annulled my covenant. And God said unto Abraham, As for Sarai thy wife, thou shalt not call her name Sarai, but Sarah shall her name be. And I will bless her and give thee a son also of her; yea, I will bless her, and she shall be a mother of Gentiles; kings of peoples shall be of her. Then Abraham fell upon his face and laughed and said in his heart, Shall a child be born unto him who is one hundred years old? and shall Sarah, who is ninety years old, bear? And Abraham said unto God, O that Ishmael might live before thee! And God said, Sarah thy wife shall bear thee a son indeed, and thou shalt call his name Isaac (laughter); and I will confirm my covenant with him for an everlasting covenant and with his seed after him. And as for Ishmael, I have heard thee: Behold, I shall bless him and will make him fruitful and will multiply him exceedingly; he shall beget twelve princes, and I will make him a great nation. But I will establish my covenant with Isaac, whom Sarah shall bear unto thee at this set time in the next year. And he left off talking with him, and God went up from Abraham.
Behold my covenant with thee: Thou shalt be a father of many Gentiles. Neither shall thy name any longer be called Abram, but thy name shall be Abraham; for a father of many Gentiles have I made thee. And I will multiply thee exceeding, and I will make Gentiles of thee, and kings shall come out of thee. And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee and to thy seed after thee. And I will give unto thee and to thy seed after thee, the land in which thou art a stranger, all the land of Canaan, for an everlasting inheritance; and I will be their God. And God said again unto Abraham, Thou shalt keep my covenant therefore, thou and thy seed after thee in their generations. This shall be my covenant, which ye shall keep between me and you and thy seed after thee: Every male among you shall be circumcised. And ye shall circumcise the flesh of your foreskin, and it shall be a token of the covenant between me and you. And he that is eight days old shall be circumcised among you, every male in your generations, he that is born in the house or bought with money of any stranger, who is not of thy seed. He that is born in thy house and he that is bought with thy money must needs be circumcised; and my covenant shall be in your flesh for an everlasting covenant. And the uncircumcised male whose flesh of his foreskin is not circumcised, that person shall be cut off from his people; he has annulled my covenant. And God said unto Abraham, As for Sarai thy wife, thou shalt not call her name Sarai, but Sarah shall her name be. And I will bless her and give thee a son also of her; yea, I will bless her, and she shall be a mother of Gentiles; kings of peoples shall be of her. Then Abraham fell upon his face and laughed and said in his heart, Shall a child be born unto him who is one hundred years old? and shall Sarah, who is ninety years old, bear? And Abraham said unto God, O that Ishmael might live before thee! And God said, Sarah thy wife shall bear thee a son indeed, and thou shalt call his name Isaac (laughter); and I will confirm my covenant with him for an everlasting covenant and with his seed after him. And as for Ishmael, I have heard thee: Behold, I shall bless him and will make him fruitful and will multiply him exceedingly; he shall beget twelve princes, and I will make him a great nation. But I will establish my covenant with Isaac, whom Sarah shall bear unto thee at this set time in the next year. And he left off talking with him, and God went up from Abraham.
He is the LORD our God; his judgments are in all the earth. He has remembered his covenant for ever, the word which he commanded for a thousand generations, which covenant he made with Abraham and his oath unto Isaac read more.
and confirmed the same unto Jacob by decree, and to Israel for an everlasting covenant:
and confirmed the same unto Jacob by decree, and to Israel for an everlasting covenant:
The Covenant » Made with » Abraham
Ye are the sons of the prophets and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the families of the earth be blessed.
And he said unto him, I am the LORD that brought thee out of Ur of the Chaldees to give thee this land to inherit it. And he said, Lord GOD, whereby shall I know that I shall inherit it? And he said unto him, Take me a heifer three years old and a she goat three years old and a ram three years old and a turtledove and a young pigeon. read more.
And he took unto him all these and divided them in the midst and laid each piece one against another, but he did not divide the birds. And when the fowls came down upon the carcases, Abram drove them away. And when the sun was going down, a deep sleep fell upon Abram; and, behold, a horror of great darkness fell upon him. Then he said unto Abram, Know of a surety that thy seed shall be a stranger in a land that is not theirs and shall serve them, and they shall afflict them four hundred years; and also that nation, whom they shall serve, I will judge; and afterward shall they come out with great riches. And thou shalt go to thy fathers in peace; thou shalt be buried in a good old age. But in the fourth generation they shall come here again; for the iniquity of the Amorites is not yet full. And it came to pass that when the sun went down and it was dark, behold a smoking furnace and a burning lamp that passed between those pieces. In the same day the LORD made a covenant with Abram, saying, Unto thy seed shall I give this land, from the river of Egypt unto the great river, the river Euphrates:
And he took unto him all these and divided them in the midst and laid each piece one against another, but he did not divide the birds. And when the fowls came down upon the carcases, Abram drove them away. And when the sun was going down, a deep sleep fell upon Abram; and, behold, a horror of great darkness fell upon him. Then he said unto Abram, Know of a surety that thy seed shall be a stranger in a land that is not theirs and shall serve them, and they shall afflict them four hundred years; and also that nation, whom they shall serve, I will judge; and afterward shall they come out with great riches. And thou shalt go to thy fathers in peace; thou shalt be buried in a good old age. But in the fourth generation they shall come here again; for the iniquity of the Amorites is not yet full. And it came to pass that when the sun went down and it was dark, behold a smoking furnace and a burning lamp that passed between those pieces. In the same day the LORD made a covenant with Abram, saying, Unto thy seed shall I give this land, from the river of Egypt unto the great river, the river Euphrates:
And I will make my covenant between me and thee and will multiply thee exceedingly. And Abram fell on his face, and God talked with him, saying, Behold my covenant with thee: Thou shalt be a father of many Gentiles. read more.
Neither shall thy name any longer be called Abram, but thy name shall be Abraham; for a father of many Gentiles have I made thee. And I will multiply thee exceeding, and I will make Gentiles of thee, and kings shall come out of thee. And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee and to thy seed after thee. And I will give unto thee and to thy seed after thee, the land in which thou art a stranger, all the land of Canaan, for an everlasting inheritance; and I will be their God. And God said again unto Abraham, Thou shalt keep my covenant therefore, thou and thy seed after thee in their generations. This shall be my covenant, which ye shall keep between me and you and thy seed after thee: Every male among you shall be circumcised. And ye shall circumcise the flesh of your foreskin, and it shall be a token of the covenant between me and you. And he that is eight days old shall be circumcised among you, every male in your generations, he that is born in the house or bought with money of any stranger, who is not of thy seed. He that is born in thy house and he that is bought with thy money must needs be circumcised; and my covenant shall be in your flesh for an everlasting covenant. And the uncircumcised male whose flesh of his foreskin is not circumcised, that person shall be cut off from his people; he has annulled my covenant.
Neither shall thy name any longer be called Abram, but thy name shall be Abraham; for a father of many Gentiles have I made thee. And I will multiply thee exceeding, and I will make Gentiles of thee, and kings shall come out of thee. And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee and to thy seed after thee. And I will give unto thee and to thy seed after thee, the land in which thou art a stranger, all the land of Canaan, for an everlasting inheritance; and I will be their God. And God said again unto Abraham, Thou shalt keep my covenant therefore, thou and thy seed after thee in their generations. This shall be my covenant, which ye shall keep between me and you and thy seed after thee: Every male among you shall be circumcised. And ye shall circumcise the flesh of your foreskin, and it shall be a token of the covenant between me and you. And he that is eight days old shall be circumcised among you, every male in your generations, he that is born in the house or bought with money of any stranger, who is not of thy seed. He that is born in thy house and he that is bought with thy money must needs be circumcised; and my covenant shall be in your flesh for an everlasting covenant. And the uncircumcised male whose flesh of his foreskin is not circumcised, that person shall be cut off from his people; he has annulled my covenant.
to fulfill mercy unto our fathers and remembering his holy covenant of the oath which he made to our father Abraham, that he would grant unto us, that without fear delivered out of the hand of our enemies, we might serve him read more.
in holiness and righteousness before him all the days of our life.
in holiness and righteousness before him all the days of our life.
Now to Abraham and his seed were the promises made. He did not say, And to seeds, as of many, but as of one, And to thy seed, which is Christ.
Reverence » For God
Woe unto him that strives with his Maker! Let the potsherd strive with the potsherds of the earth. Shall the clay say to him that fashions it, What doth thou make; thy work has no form?
And it came to pass, as Moses came down from Mount Sinai with the two tables of testimony in Moses' hand, while he came down from the mount, that Moses did not know that the skin of his face shone after he had talked with him. And when Aaron and all the sons of Israel saw Moses, behold, the skin of his face shone; and they were afraid to come near him. And Moses called them, and Aaron and all the princes of the congregation returned unto him, and Moses talked with them. read more.
And afterward all the sons of Israel came near, and he gave them in commandment all that the LORD had spoken with him in Mount Sinai. And when Moses had finished speaking with them, he put a veil over his face. But when Moses went in before the LORD to speak with him, he would take the veil off until he came out. And as he came out, he would speak unto the sons of Israel that which he was commanded. And the sons of Israel would see the face of Moses that the skin of Moses' face shone, and Moses would put the veil upon his face again until he would go in to speak with him.
And afterward all the sons of Israel came near, and he gave them in commandment all that the LORD had spoken with him in Mount Sinai. And when Moses had finished speaking with them, he put a veil over his face. But when Moses went in before the LORD to speak with him, he would take the veil off until he came out. And as he came out, he would speak unto the sons of Israel that which he was commanded. And the sons of Israel would see the face of Moses that the skin of Moses' face shone, and Moses would put the veil upon his face again until he would go in to speak with him.
And he said, Do not come near; take off thy shoes from thy feet, for the place upon which thou dost stand is holy ground.
And Abram fell on his face, and God talked with him, saying,
And it came to pass on the third day when the morning came, that there were thunders and lightnings and a thick cloud upon the mount and the voice of the shofar exceeding loud, so that all the people that were in the camp trembled. And Moses brought forth the people out of the camp to meet with God, and they stood at the lower part of the mount. And all Mount Sinai smoked because the LORD had descended upon it in fire, and its smoke ascended as the smoke of a furnace, and the whole mount quaked greatly. read more.
And the voice of the shofar sounded long and waxed louder and louder; Moses spoke, and God answered him by a voice. And the LORD came down upon Mount Sinai, on the top of the mount, and the LORD called Moses up to the top of the mount, and Moses went up. And the LORD said unto Moses, Go down, charge the people lest they break through the bounds to gaze upon the LORD, and many of them perish. And also let the priests who come near to the LORD, sanctify themselves lest the LORD break forth upon them. And Moses said unto the LORD, The people cannot come up to Mount Sinai; for thou hast charged us, saying, Set bounds about the mount and sanctify it. And the LORD said unto him, Away, get thee down, and thou shalt come up, thou and Aaron with thee, but let not the priests and the people break through the bounds to come up unto the LORD lest he break forth upon them.
And the voice of the shofar sounded long and waxed louder and louder; Moses spoke, and God answered him by a voice. And the LORD came down upon Mount Sinai, on the top of the mount, and the LORD called Moses up to the top of the mount, and Moses went up. And the LORD said unto Moses, Go down, charge the people lest they break through the bounds to gaze upon the LORD, and many of them perish. And also let the priests who come near to the LORD, sanctify themselves lest the LORD break forth upon them. And Moses said unto the LORD, The people cannot come up to Mount Sinai; for thou hast charged us, saying, Set bounds about the mount and sanctify it. And the LORD said unto him, Away, get thee down, and thou shalt come up, thou and Aaron with thee, but let not the priests and the people break through the bounds to come up unto the LORD lest he break forth upon them.
Worship » Prostration
And the unclean spirits, when they saw him, fell down before him and cried out, saying, Thou art the Son of God.
And Abram fell on his face, and God talked with him, saying,