Thematic Bible
Thematic Bible
Abraham » God's covenant with
And when Abram was ninety-nine years old, Jehovah appeared to Abram and said to him, I am the Almighty God! Walk before Me and be perfect. And I will make My covenant between Me and you, and will multiply you exceedingly. And Abram fell on his face. And God talked with him, saying, read more.
As for Me, behold! My covenant is with you, and you shall be a father of many nations. Neither shall your name any more be called Abram, but your name shall be Abraham. For I have made you a father of many nations. And I will make you exceedingly fruitful, greatly so, and I will make nations of you, and kings shall come out of you. And I will establish My covenant between Me and you and your seed after you in their generations for an everlasting covenant, to be a God to you and to your seed after you. And I will give the land to you in which you are a stranger, and to your seed after you, all the land of Canaan, for an everlasting possession. And I will be their God. And God said to Abraham, And you shall keep My covenant, you and your seed after you in their generations. This is My covenant, which you shall keep, between Me and you and your seed after you. Every male child among you shall be circumcised. And you shall circumcise the flesh of your foreskin. And it shall be a token of the covenant between Me and you. And a son of eight days shall be circumcised among you, every male child in your generations; he that is born in the house, or bought with silver of any stranger who is not of your seed. He that is born in your house, and he that is bought with your silver, must be circumcised. And My covenant shall be in your flesh for an everlasting covenant. And the uncircumcised male child whose flesh of his foreskin is not circumcised, that soul shall be cut off from his people; he has broken My covenant. And God said to Abraham, As for Sarai your wife, you shall not call her name Sarai, but her name shall be Sarah. And I will bless her, and give you a son also of her. Yes, I will bless her, and she shall be a mother of nations, kings of people shall be from her. And Abraham fell upon his face and laughed, and said in his heart, Shall a child be born to him that is a hundred years old? And shall Sarah, who is ninety years old, bear? And Abraham said to God, Oh that Ishmael might live before You! And God said, Sarah your wife shall bear you a son indeed. And you shall call his name Isaac. And I will establish My covenant with him for an everlasting covenant, and with his seed after him. And as for Ishmael, I have heard you. Behold, I have blessed him, and will make him fruitful, and will multiply him exceedingly. He shall father twelve chiefs, and I will make him a great nation. But I will establish My covenant with Isaac, whom Sarah shall bear to you at this set time in the next year. And He left off talking with him, and God went up from Abraham.
As for Me, behold! My covenant is with you, and you shall be a father of many nations. Neither shall your name any more be called Abram, but your name shall be Abraham. For I have made you a father of many nations. And I will make you exceedingly fruitful, greatly so, and I will make nations of you, and kings shall come out of you. And I will establish My covenant between Me and you and your seed after you in their generations for an everlasting covenant, to be a God to you and to your seed after you. And I will give the land to you in which you are a stranger, and to your seed after you, all the land of Canaan, for an everlasting possession. And I will be their God. And God said to Abraham, And you shall keep My covenant, you and your seed after you in their generations. This is My covenant, which you shall keep, between Me and you and your seed after you. Every male child among you shall be circumcised. And you shall circumcise the flesh of your foreskin. And it shall be a token of the covenant between Me and you. And a son of eight days shall be circumcised among you, every male child in your generations; he that is born in the house, or bought with silver of any stranger who is not of your seed. He that is born in your house, and he that is bought with your silver, must be circumcised. And My covenant shall be in your flesh for an everlasting covenant. And the uncircumcised male child whose flesh of his foreskin is not circumcised, that soul shall be cut off from his people; he has broken My covenant. And God said to Abraham, As for Sarai your wife, you shall not call her name Sarai, but her name shall be Sarah. And I will bless her, and give you a son also of her. Yes, I will bless her, and she shall be a mother of nations, kings of people shall be from her. And Abraham fell upon his face and laughed, and said in his heart, Shall a child be born to him that is a hundred years old? And shall Sarah, who is ninety years old, bear? And Abraham said to God, Oh that Ishmael might live before You! And God said, Sarah your wife shall bear you a son indeed. And you shall call his name Isaac. And I will establish My covenant with him for an everlasting covenant, and with his seed after him. And as for Ishmael, I have heard you. Behold, I have blessed him, and will make him fruitful, and will multiply him exceedingly. He shall father twelve chiefs, and I will make him a great nation. But I will establish My covenant with Isaac, whom Sarah shall bear to you at this set time in the next year. And He left off talking with him, and God went up from Abraham.
You will give faithfulness to Jacob, mercy to Abraham, which You have sworn to our fathers from the days of old.
For the promise that he should be the heir of the world was not to Abraham or to his seed through the Law, but through the righteousness of faith.
And I say, Jesus Christ has become a minister of the circumcision for the truth of God, to confirm the promises made to the fathers,
For when God made promise to Abraham, because He could swear by no greater, He swore by Himself, saying, "Surely in blessing I will bless you, and in multiplying I will multiply you."
Even as Abraham believed God, and it was counted to him for righteousness. Therefore know that those of faith, these are the sons of Abraham. And the Scripture, foreseeing that God would justify the nations through faith, preached the gospel before to Abraham, saying, "In you shall all nations be blessed." read more.
So then those of faith are blessed with faithful Abraham. For as many as are out of works of the Law, these are under a curse; for it is written, "Cursed is everyone who does not continue in all things which are written in the Book of the Law, to do them." But that no one is justified by the Law in the sight of God is clear, for, "The just shall live by faith." But the Law is not of faith; but, "The man who does these things shall live in them." Christ redeemed us from the curse of the Law, being made a curse for us (for it is written, "Cursed is everyone having been hanged on a tree"); so that the blessing of Abraham might be to the nations in Jesus Christ, and that we might receive the promise of the Spirit through faith. Brothers, I speak according to man, a covenant having been ratified, even among mankind, no one sets aside or adds to it. And to Abraham and to his Seed the promises were spoken. It does not say, And to seeds, as of many; but as of one, "And to your Seed," which is Christ. And I say this, A covenant having been ratified by God in Christ, the Law (coming into being four hundred and thirty years after) does not annul the promise, so as to abolish it. For if the inheritance is of Law, it is no more of promise; but God gave it to Abraham by way of promise.
So then those of faith are blessed with faithful Abraham. For as many as are out of works of the Law, these are under a curse; for it is written, "Cursed is everyone who does not continue in all things which are written in the Book of the Law, to do them." But that no one is justified by the Law in the sight of God is clear, for, "The just shall live by faith." But the Law is not of faith; but, "The man who does these things shall live in them." Christ redeemed us from the curse of the Law, being made a curse for us (for it is written, "Cursed is everyone having been hanged on a tree"); so that the blessing of Abraham might be to the nations in Jesus Christ, and that we might receive the promise of the Spirit through faith. Brothers, I speak according to man, a covenant having been ratified, even among mankind, no one sets aside or adds to it. And to Abraham and to his Seed the promises were spoken. It does not say, And to seeds, as of many; but as of one, "And to your Seed," which is Christ. And I say this, A covenant having been ratified by God in Christ, the Law (coming into being four hundred and thirty years after) does not annul the promise, so as to abolish it. For if the inheritance is of Law, it is no more of promise; but God gave it to Abraham by way of promise.
And if you are Christ's, then you are Abraham's seed and heirs according to the promise.
For it is written: Abraham had two sons, the one out of the slave-woman, and one out of the free woman. But, indeed, he out of the slave-woman has been born according to flesh, and he out of the free woman through the promise; which things are being allegorized; for these are the two covenants, one indeed from Mount Sinai bringing forth to slavery, which is Hagar. read more.
For Hagar is Mount Sinai in Arabia, and answers to Jerusalem which now is, and is in slavery with her children. But the Jerusalem from above is free, who is the mother of us all. For it is written, "Rejoice, barren one not bearing; break forth and shout, you not travailing; for more are the children of the desolate than she having the husband." But brothers, we, like Isaac, are children of promise. But then even as he born according to flesh persecuted him born according to the Spirit, so it is also now. But what does the Scripture say? "Cast out the slave-woman and her son; for in no way shall the son of the slave-woman inherit with the son of the free woman." Then, brothers, we are not children of a slave-woman, but of the free woman.
For Hagar is Mount Sinai in Arabia, and answers to Jerusalem which now is, and is in slavery with her children. But the Jerusalem from above is free, who is the mother of us all. For it is written, "Rejoice, barren one not bearing; break forth and shout, you not travailing; for more are the children of the desolate than she having the husband." But brothers, we, like Isaac, are children of promise. But then even as he born according to flesh persecuted him born according to the Spirit, so it is also now. But what does the Scripture say? "Cast out the slave-woman and her son; for in no way shall the son of the slave-woman inherit with the son of the free woman." Then, brothers, we are not children of a slave-woman, but of the free woman.
Covenant » Of God with men » Confirmed with an oath
Reside in this land, and I will be with you and bless you. For to you and to your seed I will give all these lands; and I will establish the oath which I swore to Abraham your father.
In this way desiring to declare more fully to the heirs of promise the immutability of His counsel, God interposed by an oath, so that by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us,
and said, I have sworn by Myself, says Jehovah; because you have done this thing, and have not withheld your son, your only one;
And Joseph said to his brothers, I die. And God will surely visit you, and bring you out of this land into the land which He swore to Abraham, to Isaac, and to Jacob.
the covenant which He made with Abraham, and His oath to Isaac;
For when God made promise to Abraham, because He could swear by no greater, He swore by Himself,
spiritual Development » Select reading, heb 511-14, 61-16
of whom we have much to say, and hard to be explained since you are dull of hearing. For indeed because of the time, you ought to be teachers, you have need that one teach you again what are the first principles of the oracles of God. And you have become in need of milk, and not of solid food. For everyone partaking of milk is unskillful in the Word of Righteousness, for he is an infant. read more.
But solid food belongs to those who are of full age, even those who because of use have their senses exercised to discern both good and evil.
But solid food belongs to those who are of full age, even those who because of use have their senses exercised to discern both good and evil.
Therefore, having left the discourse of the beginning of Christ, let us go on to full growth, not laying again the foundation of repentance from dead works, and of faith toward God, of the baptisms, of doctrine, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. And this we will do, if God permits. read more.
For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Spirit, and have tasted the good Word of God and the powers of the world to come, and who have fallen away; it is impossible, I say, to renew them again to repentance, since they crucify the Son of God afresh to themselves and put Him to an open shame. (For the earth which drinks in the rain that comes often upon it, and brings forth plants fit for those by whom it is dressed, receives blessing from God. But that which bears thorns and briers is rejected and is a curse, whose end is to be burned.) But, beloved, we are persuaded better things of you and things that accompany salvation, though we speak in this way. For God is not unrighteous to forget your work and labor of love which you have shown toward His name, in that you have ministered to the saints, and do minister. And we desire that each one of you show the same eagerness to the full assurance of hope to the end, that you be not slothful, but imitators of those who through faith and patience inherit the promises. For when God made promise to Abraham, because He could swear by no greater, He swore by Himself, saying, "Surely in blessing I will bless you, and in multiplying I will multiply you." And so, after he had patiently endured, he obtained the promise. For men truly swear by the greater, and an oath for confirmation is to them an end of all strife.
For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Spirit, and have tasted the good Word of God and the powers of the world to come, and who have fallen away; it is impossible, I say, to renew them again to repentance, since they crucify the Son of God afresh to themselves and put Him to an open shame. (For the earth which drinks in the rain that comes often upon it, and brings forth plants fit for those by whom it is dressed, receives blessing from God. But that which bears thorns and briers is rejected and is a curse, whose end is to be burned.) But, beloved, we are persuaded better things of you and things that accompany salvation, though we speak in this way. For God is not unrighteous to forget your work and labor of love which you have shown toward His name, in that you have ministered to the saints, and do minister. And we desire that each one of you show the same eagerness to the full assurance of hope to the end, that you be not slothful, but imitators of those who through faith and patience inherit the promises. For when God made promise to Abraham, because He could swear by no greater, He swore by Himself, saying, "Surely in blessing I will bless you, and in multiplying I will multiply you." And so, after he had patiently endured, he obtained the promise. For men truly swear by the greater, and an oath for confirmation is to them an end of all strife.
Faith » Trial of
so that the trial of your faith (being much more precious than that of gold that perishes, but being proven through fire) might be found to praise and honor and glory at the revelation of Jesus Christ,
Blessed is the man who endures temptation, because having been approved, he will receive the crown of life which the Lord has promised to those who love Him.
Verse Concepts
BattlesBlessedCrowns Of ChristiansFate Of The GodlyFaith, Testing OfAssurance, basis ofCommendationeternal life, experience ofdiscipline, divineCharacterAthleticsLove, Nature OfPerseverancePrizesGod's PromisesPunishment, By GodSatan, Resistance ToSelf DisciplineTemptation, ResistingTestingTrialsTrust, Importance OfAfflictions, Consolation DuringLove For GodSuffering, Hardship
Endurance In DiscouragementCrowns For God's PeopleEnduringPeople Commended By GodBemaPromise Of HeavenUniversalismTemptationEnduranceLife StrugglesOvercoming Hard TimesHardshipPatience In Hard TimesResisting TemptationTestsOvercoming AdversityPersistenceHard Work And Perseveranceperserverancepatientsperseveringcrownsexamstrailspressure
knowing that the trying of your faith works patience.
When anyone hears the Word of the kingdom and does not understand it, then the wicked one comes and catches away that which was sown in his heart. This is the seed sown by the wayside. But that which was sown on the stony places is this: he who hears the Word and immediately receives it with joy. But he has no root in himself, and is temporary. For when tribulation or persecution arises on account of the Word, he immediately stumbles. read more.
And that sown into the thorns is this: he who hears the Word; and the anxiety of this world, and the deceit of riches, choke the Word, and he becomes unfruitful.
And that sown into the thorns is this: he who hears the Word; and the anxiety of this world, and the deceit of riches, choke the Word, and he becomes unfruitful.
I know also, my God, that You try the heart, and have pleasure in uprightness. I, in the uprightness of my heart, have willingly offered all these things. And now I have seen with joy Your people who are present here to offer willingly to You.
Examine me, O Jehovah, and prove me; purify my heart and my mind.
You called in trouble, and I delivered you; I answered you in the secret place of thunder; I tested you at the waters of Meribah. Selah.
for then shall be great tribulation, such as has not been since the beginning of the world to this time; no, nor ever shall be. And unless those days should be shortened, no flesh would be saved. But for the elect's sake, those days shall be shortened. Then if any man shall say to you, Lo, here is Christ! Or, There! Do not believe it. read more.
For false Christs and false prophets will arise and show great signs and wonders; so much so that, if it were possible, they would deceive even the elect. Behold, I have told you beforehand.
For false Christs and false prophets will arise and show great signs and wonders; so much so that, if it were possible, they would deceive even the elect. Behold, I have told you beforehand.
Those on the rock are the ones who, when they hear, receive the Word with joy. And these have no root, who for a while believe, and in time of temptation fall away. And those which fell among thorns are the ones who, when they have heard, go forth and are choked with cares and riches and pleasures of life, and do not bear to maturity.
We are bound to thank God always for you, my brothers, as it is right, because your faith grows exceedingly, and the love of each one of you abounds toward one another; so much so that we ourselves glory in you in the churches of God, for your patience and faith in all your persecutions and tribulations which you endure. For this is a manifest token of the righteous judgment of God, that you may be counted worthy of the kingdom of God for which you also suffer,
For when God made promise to Abraham, because He could swear by no greater, He swore by Himself, saying, "Surely in blessing I will bless you, and in multiplying I will multiply you." And so, after he had patiently endured, he obtained the promise.
spiritual Growth » Encouraged » Select readings
of whom we have much to say, and hard to be explained since you are dull of hearing. For indeed because of the time, you ought to be teachers, you have need that one teach you again what are the first principles of the oracles of God. And you have become in need of milk, and not of solid food. For everyone partaking of milk is unskillful in the Word of Righteousness, for he is an infant. read more.
But solid food belongs to those who are of full age, even those who because of use have their senses exercised to discern both good and evil.
But solid food belongs to those who are of full age, even those who because of use have their senses exercised to discern both good and evil.
Therefore, having left the discourse of the beginning of Christ, let us go on to full growth, not laying again the foundation of repentance from dead works, and of faith toward God, of the baptisms, of doctrine, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. And this we will do, if God permits. read more.
For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Spirit, and have tasted the good Word of God and the powers of the world to come, and who have fallen away; it is impossible, I say, to renew them again to repentance, since they crucify the Son of God afresh to themselves and put Him to an open shame. (For the earth which drinks in the rain that comes often upon it, and brings forth plants fit for those by whom it is dressed, receives blessing from God. But that which bears thorns and briers is rejected and is a curse, whose end is to be burned.) But, beloved, we are persuaded better things of you and things that accompany salvation, though we speak in this way. For God is not unrighteous to forget your work and labor of love which you have shown toward His name, in that you have ministered to the saints, and do minister. And we desire that each one of you show the same eagerness to the full assurance of hope to the end, that you be not slothful, but imitators of those who through faith and patience inherit the promises. For when God made promise to Abraham, because He could swear by no greater, He swore by Himself, saying, "Surely in blessing I will bless you, and in multiplying I will multiply you." And so, after he had patiently endured, he obtained the promise. For men truly swear by the greater, and an oath for confirmation is to them an end of all strife.
For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Spirit, and have tasted the good Word of God and the powers of the world to come, and who have fallen away; it is impossible, I say, to renew them again to repentance, since they crucify the Son of God afresh to themselves and put Him to an open shame. (For the earth which drinks in the rain that comes often upon it, and brings forth plants fit for those by whom it is dressed, receives blessing from God. But that which bears thorns and briers is rejected and is a curse, whose end is to be burned.) But, beloved, we are persuaded better things of you and things that accompany salvation, though we speak in this way. For God is not unrighteous to forget your work and labor of love which you have shown toward His name, in that you have ministered to the saints, and do minister. And we desire that each one of you show the same eagerness to the full assurance of hope to the end, that you be not slothful, but imitators of those who through faith and patience inherit the promises. For when God made promise to Abraham, because He could swear by no greater, He swore by Himself, saying, "Surely in blessing I will bless you, and in multiplying I will multiply you." And so, after he had patiently endured, he obtained the promise. For men truly swear by the greater, and an oath for confirmation is to them an end of all strife.
Oath » Attributed to God
For when God made promise to Abraham, because He could swear by no greater, He swore by Himself, saying, "Surely in blessing I will bless you, and in multiplying I will multiply you."
Jehovah of Hosts has sworn by Himself, saying, Surely I will fill you with men as with locusts; and they shall lift up a shout against you.
And to whom did He swear that they should not enter into His rest, but to those who did not believe?
Jehovah of Hosts has sworn, saying, Surely as I have thought, so it shall come to pass; and as I have purposed, it shall stand;
so that I may fulfil the oath which I have sworn to your fathers, to give them a land flowing with milk and honey, as it is this day. Then I answered and said, Amen, O Jehovah.
For I have sworn by Myself, says Jehovah, that Bozrah shall become a ruin, a reproach, a waste, and a curse. And all its cities shall be wastes forever.
For the Law appoints men high priests who have infirmity, but the word of the swearing of an oath, after the Law, has consecrated the Son forever, having been perfected.
In this way desiring to declare more fully to the heirs of promise the immutability of His counsel, God interposed by an oath,
and said, I have sworn by Myself, says Jehovah; because you have done this thing, and have not withheld your son, your only one;
the covenant which He made with Abraham, and His oath to Isaac;
For we who have believed do enter into the rest, as He said, "I have sworn in My wrath that they should not enter into My rest;" although the works were finished from the foundation of the world.
Jehovah has sworn to David in truth; He will not turn from it; Of the fruit of your body I will set on the throne for you.
and swore by Him who lives forever and ever, who created the heaven and the things in it, and the earth and the things in it, and the sea and the things in it, that there should no longer be time.
I have sworn by Myself, the word has gone out of My mouth in righteousness, and shall not return, that to Me every knee shall bow, every tongue shall swear.
But if you will not hear these Words, I swear by Myself, says Jehovah, that this house shall become a ruin.
(for those priests were made without an oath, but this one was made with an oath by Him who said to Him, "The Lord swore and will not repent, You are a priest forever after the order of Melchizedek,")
Spiritual » Gifts spiritual, promised » Growth
of whom we have much to say, and hard to be explained since you are dull of hearing. For indeed because of the time, you ought to be teachers, you have need that one teach you again what are the first principles of the oracles of God. And you have become in need of milk, and not of solid food. For everyone partaking of milk is unskillful in the Word of Righteousness, for he is an infant. read more.
But solid food belongs to those who are of full age, even those who because of use have their senses exercised to discern both good and evil.
But solid food belongs to those who are of full age, even those who because of use have their senses exercised to discern both good and evil.
Therefore, having left the discourse of the beginning of Christ, let us go on to full growth, not laying again the foundation of repentance from dead works, and of faith toward God, of the baptisms, of doctrine, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. And this we will do, if God permits. read more.
For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Spirit, and have tasted the good Word of God and the powers of the world to come, and who have fallen away; it is impossible, I say, to renew them again to repentance, since they crucify the Son of God afresh to themselves and put Him to an open shame. (For the earth which drinks in the rain that comes often upon it, and brings forth plants fit for those by whom it is dressed, receives blessing from God. But that which bears thorns and briers is rejected and is a curse, whose end is to be burned.) But, beloved, we are persuaded better things of you and things that accompany salvation, though we speak in this way. For God is not unrighteous to forget your work and labor of love which you have shown toward His name, in that you have ministered to the saints, and do minister. And we desire that each one of you show the same eagerness to the full assurance of hope to the end, that you be not slothful, but imitators of those who through faith and patience inherit the promises. For when God made promise to Abraham, because He could swear by no greater, He swore by Himself, saying, "Surely in blessing I will bless you, and in multiplying I will multiply you." And so, after he had patiently endured, he obtained the promise. For men truly swear by the greater, and an oath for confirmation is to them an end of all strife.
For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Spirit, and have tasted the good Word of God and the powers of the world to come, and who have fallen away; it is impossible, I say, to renew them again to repentance, since they crucify the Son of God afresh to themselves and put Him to an open shame. (For the earth which drinks in the rain that comes often upon it, and brings forth plants fit for those by whom it is dressed, receives blessing from God. But that which bears thorns and briers is rejected and is a curse, whose end is to be burned.) But, beloved, we are persuaded better things of you and things that accompany salvation, though we speak in this way. For God is not unrighteous to forget your work and labor of love which you have shown toward His name, in that you have ministered to the saints, and do minister. And we desire that each one of you show the same eagerness to the full assurance of hope to the end, that you be not slothful, but imitators of those who through faith and patience inherit the promises. For when God made promise to Abraham, because He could swear by no greater, He swore by Himself, saying, "Surely in blessing I will bless you, and in multiplying I will multiply you." And so, after he had patiently endured, he obtained the promise. For men truly swear by the greater, and an oath for confirmation is to them an end of all strife.