Thematic Bible: Inhabitants of


Thematic Bible




“But these two things shall come to you abruptly, in one day:
Loss of children and widowhood.
They will come on you in full measure
In spite of your many [claims of power through your] sorceries,
In spite of the great power of your enchantments.

Persist, then, with your enchantments and the multitude of your sorceries [Babylon], in which you have labored from your youth; and see if perhaps you will be able to profit, if you will prevail and strike terror! You are wearied with your many counsels and plans. Let now the astrologers, the stargazers, and the monthly prognosticators stand up and make known to you and save you from the things that shall come upon you [Babylon].



“A drought on her waters, and they will dry up!
For it is a land of [worthless] idols,
And they are mad over fearsome idols [those objects of terror in which they foolishly trust].

But even if He does not, let it be known to you, O king, that we are not going to serve your gods or worship the golden image that you have set up!”


Belshazzar the king [descendant of Nebuchadnezzar] made a great feast for a thousand of his lords, and he drank his wine in the presence of the thousand. Belshazzar, while he was tasting the wine, commanded that the gold and silver vessels which his father Nebuchadnezzar had taken out of the temple [out of the sacred area -- "the Holy Place and the Holy of Holies] which was in Jerusalem be brought, that the king and his lords, his wives, and his concubines might drink from them. Then they brought in the gold and silver vessels which had been taken out of the temple, the house of God which was in Jerusalem; and the king and his lords, his wives, and his concubines drank from them.



“For you [Babylon] have trusted and felt confident in your wickedness; you have said,
‘No one sees me.’
Your wisdom and your knowledge have led you astray,
And you have said in your heart (mind),
‘I am, and there is no one besides me.’


Sheshan had no sons -- "only daughters. But Sheshan had a servant, an Egyptian, whose name was Jarha. Sheshan gave his daughter to Jarha his servant as wife; she bore him Attai.

He lived in the wilderness of Paran; and his mother took a wife for him from the land of Egypt.

Hadad found great favor with Pharaoh, so that he gave Hadad in marriage the sister of his own wife, the sister of Tahpenes the queen.

Now Solomon became a son-in-law to Pharaoh king of Egypt [and formed an alliance] by taking Pharaoh’s daughter [in marriage]. He brought her to the City of David [where she remained temporarily] until he had finished building his own house (palace) and the house of the Lord and the wall around Jerusalem.


And Pharaoh spoke to Joseph, saying, Your father and your brothers have come to you. The land of Egypt is before you; make your father and your brothers dwell in the best of the land. Let them live in the land of Goshen. And if you know of any men of ability among them, put them in charge of my cattle.

They set out from Midian [south of Edom] and came to Paran, and took men with them from Paran and came to Egypt, to Pharaoh king of Egypt, who gave [young] Hadad a house and ordered food and provisions for him and gave him land.


Their children of the third generation who are born to them may enter the assembly of the Lord.


“You shall not detest an Edomite, for he is your brother [Esau’s descendant]. You shall not detest an Egyptian, because you were a stranger (resident alien, foreigner) in his land.


you shall say, ‘Your servants have been keepers of livestock from our youth until now, both we and our fathers [before us],’ in order that you may live [separately and securely] in the land of Goshen; for every shepherd is repulsive to the Egyptians.”


But Moses said, “It is not right [or even possible] to do that, for we will sacrifice to the Lord our God what is repulsive and unacceptable to the Egyptians [that is, animals that the Egyptians consider sacred]. If we sacrifice what is repulsive and unacceptable to the Egyptians, will they not riot and stone us?



“Then the spirit of the Egyptians will become exhausted within them and emptied out;
And I will confuse their strategy,
So that they will consult the idols and the spirits of the dead,
And mediums and soothsayers.


After a little while the bystanders came up and said to Peter, “Surely you are one of them too; for even your [Galilean] accent gives you away.”

But again he denied it. After a little while, the bystanders again said to Peter, “You are in fact one of them, for [it is clear from your accent, that] you are a Galilean, too.”


Others said, “This is the Christ (the Messiah, the Anointed)!” But others said, “Surely the Christ is not going to come out of Galilee, is He?

They responded, “Are you also from Galilee? Search [and read the Scriptures], and see [for yourself] that no prophet comes from Galilee!”


After this man, Judas the Galilean rose up, [and led an uprising] during the time of the census, and drew people after him; he was also killed, and all his followers were scattered.


Just at that time some people came who told Jesus about the Galileans whose blood Pilate [the governor] had mixed with their sacrifices.


They were completely astonished, saying, “Look! Are not all of these who are speaking Galileans?



Now the woman was a Gentile (Greek), a Syrophoenician by nationality. And she kept pleading with Him to drive the demon out of her daughter.

Then the Jews said among themselves, “Where does this Man intend to go that we will not find Him? Does He intend to go to the Dispersion [of Jews scattered and living] among the Greeks, and teach the Greeks?

Well then, are we [Jews] better off than they? Not at all; for we have already charged that both Jews and Greeks (Gentiles) are under the control of sin and subject to its power.

but glory and honor and inner peace [will be given] to everyone who habitually does good, to the Jew first and also to the Greek.




However, some of those who belonged to the synagogue of the Freedmen (freed Jewish slaves), as it was called, and [of the synagogues] of the Cyrenians and of the Alexandrians and of those from Cilicia and [the province of] Asia, arose [and undertook] to debate and dispute with Stephen. But they were not able to resist the intelligence and the wisdom and [the inspiration of] the Spirit with which and by Whom he spoke. So they [secretly] instigated and instructed men to say, We have heard this man speak, using slanderous and abusive and blasphemous language against Moses and God. read more.
[Thus] they incited the people as well as the elders and the scribes, and they came upon Stephen and arrested him and took him before the council (Sanhedrin). And they brought forward false witnesses who asserted, This man never stops making statements against this sacred place and the Law [of Moses]; For we have heard him say that this Jesus the Nazarene will tear down and destroy this place, and will alter the institutions and usages which Moses transmitted to us.

Then the Greeks all seized Sosthenes, the leader of the synagogue, and began beating him right in front of the judgment seat; but Gallio paid no attention to any of this.


As a result many of them became believers, together with a number of prominent Greek women and men.

But some men joined him and believed; among them were Dionysius, [a judge] of the Council of Areopagus, and a woman named Damaris, and others with them.

And Paul entered, as he usually did, and for three Sabbaths he reasoned and argued with them from the Scriptures, Explaining [them] and [quoting passages] setting forth and proving that it was necessary for the Christ to suffer and to rise from the dead, and saying, This Jesus, Whom I proclaim to you, is the Christ (the Messiah). And some of them [accordingly] were induced to believe and associated themselves with Paul and Silas, as did a great number of the devout Greeks and not a few of the leading women.


Now among those who went up to worship at the Feast were some Greeks. These came to Philip, who was from Bethsaida in Galilee, and they made this request, Sir, we desire to see Jesus. Philip came and told Andrew; then Andrew and Philip together [went] and told Jesus. read more.
And Jesus answered them, The time has come for the Son of Man to be glorified and exalted.


Now Paul traveled to Derbe and also to Lystra. A disciple named Timothy was there, the son of a Jewish woman who was a believer [in Christ], however, his father was a Greek.


But a certain Samaritan, as he traveled along, came down to where he was; and when he saw him, he was moved with pity and sympathy [for him], And went to him and dressed his wounds, pouring on [them] oil and wine. Then he set him on his own beast and brought him to an inn and took care of him. And the next day he took out two denarii [two day's wages] and gave [them] to the innkeeper, saying, Take care of him; and whatever more you spend, I [myself] will repay you when I return. read more.
Which of these three do you think proved himself a neighbor to him who fell among the robbers?

And he fell prostrate at Jesus' feet, thanking Him [over and over]. And he was a Samaritan. Then Jesus asked, Were not [all] ten cleansed? Where are the nine? Was there no one found to return and to recognize and give thanks and praise to God except this alien?


The king of Assyria brought men from Babylon and from Cuthah and from Avva and from Hamath and Sepharvaim, and settled them in the cities of Samaria in place of the sons (people) of Israel. They took possession of Samaria and lived in its cities.

Then wrote Rehum the [Persian] commander, Shimshai the scribe, and the rest of their associates -- "the Dinaites, the Apharsathchites, the Tarpelites, the Apharsites, the Archevites, the Babylonians, the Susanchites, the Dehaites, the Elamites, And the rest of the nations whom the great and noble Osnappar deported and settled in the city of Samaria and the rest of the country beyond [west of] the Euphrates River, and so forth.


Now numerous Samaritans from that town believed in and trusted in Him because of what the woman said when she declared and testified, He told me everything that I ever did. So when the Samaritans arrived, they asked Him to remain with them, and He did stay there two days. Then many more believed in and adhered to and relied on Him because of His personal message [what He Himself said]. read more.
And they told the woman, Now we no longer believe (trust, have faith) just because of what you said; for we have heard Him ourselves [personally], and we know that He truly is the Savior of the world, the Christ.

And great crowds of people with one accord listened to and heeded what was said by Philip, as they heard him and watched the miracles and wonders which he kept performing [from time to time]. For foul spirits came out of many who were possessed by them, screaming and shouting with a loud voice, and many who were suffering from palsy or were crippled were restored to health. And there was great rejoicing in that city.


So these nations [superficially] feared the Lord; they also served their idols, as did their children and their children’s children, just as their fathers did, so do they to this day [the date of this writing].

You [Samaritans] do not know what you worship; we [Jews] do know what we worship, for salvation is from the Jews.


“Come, see a man who told me all the things that I have done! Can this be the Christ (the Messiah, the Anointed)?”

The woman said to Him, “I know that Messiah is coming (He who is called Christ—the Anointed); when that One comes, He will tell us everything [we need to know].”


But when Sanballat heard that we were building the wall, he was angry and in a great rage, and he ridiculed the Jews. And he said before his brethren and the army of Samaria, What are these feeble Jews doing? Will they restore things [at will and by themselves]? Will they [try to bribe their God] with sacrifices? Will they finish up in a day? Will they revive the stones out of the heaps of rubbish, seeing they are burned? Now Tobiah the Ammonite was near him, and he said, What they build -- "if a fox climbs upon it, he will break down their stone wall. read more.
[And Nehemiah prayed] Hear, O our God, for we are despised. Turn their taunts upon their own heads, and give them for a prey in a land of their captivity. Cover not their iniquity and let not their sin be blotted out before You, for they have vexed [with alarm] the builders and provoked You. So we built the wall, and all [of it] was joined together to half its height, for the people had a heart and mind to work. But when Sanballat, Tobiah, the Arabians, Ammonites, and Ashdodites heard that the walls of Jerusalem were going up and that the breaches were being closed, they were very angry. And they all plotted together to come and fight against Jerusalem, to injure and cause confusion and failure in it. But because of them we made our prayer to our God and set a watch against them day and night. And [the leaders of] Judah said, The strength of the burden bearers is weakening, and there is much rubbish; we are not able to work on the wall. And our enemies said, They will not know or see till we come into their midst and kill them and stop the work. And when the Jews who lived near them came, they said to us ten times, You must return [to guard our little villages]; from all places where they dwell they will be upon us. So I set [armed men] behind the wall in places where it was least protected; I even thus used the people as families with their swords, spears, and bows. I looked [them over] and rose up and said to the nobles and officials and the other people, Do not be afraid of the enemy; [earnestly] remember the Lord and imprint Him [on your minds], great and terrible, and [take from Him courage to] fight for your brethren, your sons, your daughters, your wives, and your homes. And when our enemies heard that their plot was known to us and that God had frustrated their purpose, we all returned to the wall, everyone to his work. And from that time forth, half of my servants worked at the task, and the other half held the spears, shields, bows, and coats of mail; and the leaders stood behind all the house of Judah. Those who built the wall and those who bore burdens loaded themselves so that everyone worked with one hand and held a weapon with the other hand, And every builder had his sword girded by his side, and so worked. And he who sounded the trumpet was at my side.


And He sent messengers before Him; and they reached and entered a Samaritan village to make [things] ready for Him; But [the people] would not welcome or receive or accept Him, because His face was [set as if He was] going to Jerusalem.


But there was a man named Simon, who had formerly practiced magic arts in the city to the utter amazement of the Samaritan nation, claiming that he himself was an extraordinary and distinguished person. They all paid earnest attention to him, from the least to the greatest, saying, This man is that exhibition of the power of God which is called great (intense). And they were attentive and made much of him, because for a long time he had amazed and bewildered and dazzled them with his skill in magic arts.


Our fathers worshiped on this mountain, but you Jews say that the place where one ought to worship is in Jerusalem [at the temple].”


Are You greater than our father Jacob, who gave us the well, and who used to drink from it himself, and his sons and his cattle also?”


The Jews answered Him, “Are we not right when we say You are a Samaritan and [that You] have a demon [and are under its power]?”


they came to Zerubbabel [who was now governor] and to the heads of the fathers’ households and said to them, “Let us build with you, for we seek your God [and worship] just as you do; and we have sacrificed to Him since the days of Esarhaddon king of Assyria, who brought us up here.”


Then the Chaldeans said to the king in Aramaic, “O king, live forever! Tell the dream to your servants, and we will declare the interpretation.”

Then Eliakim the son of Hilkiah, and Shebna and Joah, said to the Rabshakeh, “Please speak to your servants in the Aramaic (Syrian) language, because we understand it; and do not speak with us in the Judean (Hebrew) language in the hearing of the people who are on the wall.”

Later, in the days of [King] Artaxerxes, Bishlam, Mithredath, Tabeel and the rest of their associates wrote to Artaxerxes king of Persia; and the text of the letter was written in Aramaic and translated from Aramaic.


and assemble an army like the army that you have lost in battle, horse for horse and chariot for chariot. Then we will fight against them in the plain, and surely we shall be stronger than they.” And he listened to their words and did so.

Now the servants of the king of Aram said to him, “Israel’s god is a god of the hills; that is why they were stronger than we. But let us fight against them in the plain, and surely we will be stronger than they.


when Gehazi, the servant of Elisha the man of God, said, “My master has spared this Naaman the Aramean (Syrian), by not accepting from him what he brought. As the Lord lives, I will run after him and get something from him.”

Joab said [to Abishai], “If the Arameans are too strong for me, then you shall help me; but if the Ammonites are too strong for you, I will come to help you.


Then the Israelites again did what was evil in the sight of the Lord; they served the Baals, the Ashtaroth (female deities), the gods of Aram (Syria), the gods of Sidon, the gods of Moab, the gods of the Ammonites, and the gods of the Philistines. They abandoned the Lord and did not serve Him.

In this matter may the Lord pardon your servant: when my master [the king] goes into the house of [his god] Rimmon to worship there, and he leans on my hand and I bow in the house of Rimmon, when I bow down in the house of Rimmon, may the Lord pardon your servant in this matter [of attending the king when he worships].”


Damascus traded with you because of the abundance of your handiworks and the immense wealth of every kind, with the wine of Helbon [Aleppo] and the white wool [of Sachar in Syria].


When the Arameans (Syrians) of Damascus came to help Hadadezer, king of Zobah, David struck down 22,000 Arameans.



“Your heart was proud and arrogant because of your beauty;
You destroyed your wisdom for the sake of your splendor.
I cast you to the ground;
I lay you before kings,
That they might look at you.

“Son of man, say to the prince of Tyre, ‘Thus says the Lord God,

“Because your heart is lifted up
And you have said and thought, ‘I am a god,
I sit in the seat of the gods
In the heart of the seas’;
Yet you are [only] a man [weak, feeble, made of earth] and not God,
Though you [imagine yourself to be more than mortal and] think your mind is as [wise as] the mind of God—


The Lord of hosts has planned it, to defile the pride of all beauty,
To bring into contempt and humiliation all the honored of the earth.


And as for you, do not listen to your [counterfeit] prophets, your diviners, your dreams and dreamers, your soothsayers or your sorcerers, who say to you, ‘You will not serve the king of Babylon.’

Thus says the Lord to me: Make for yourself thongs and yoke bars and put them on your neck, And send them to the king of Edom, to the king of Moab, to the king of the Ammonites, to the king of Tyre, and to the king of Sidon by the hand of the messengers who have come to Jerusalem to Zedekiah king of Judah.


Indeed, you are [imagining yourself] wiser than Daniel; there is no secret [you think] that is hidden from you; With your own wisdom and with your own understanding you have gotten you riches and power and have brought gold and silver into your treasuries; By your great wisdom and by your traffic you have increased your riches and power, and your heart is proud and lifted up because of your wealth;


They will take up a dirge (funeral poem to be sung) for you and say to you,

‘How you have perished and vanished, O renowned city,
From the seas, O renowned city,
Which was mighty on the sea,
She and her inhabitants,
Who imposed her terror
On all who lived there!



“You profaned your sanctuaries
By the great quantity of your sins and the enormity of your guilt,
By the unrighteousness of your trade.
Therefore I have brought forth a fire from your midst;
It has consumed you,
And I have reduced you to ashes on the earth
In the sight of all who look at you.



Who has planned this against Tyre, the bestower of crowns,
Whose merchants were princes, whose traders were the honored of the earth?