84 Bible Verses about daughters

If you should mistreat (humiliate, oppress) my daughters, or if you should take other wives besides my daughters, although no one is with us [as a witness], see and remember, God is witness between you and me.”

And the [two] men (angels) asked Lot, “Have you any others here [in Sodom]—a son-in-law, and your sons, and your daughters? Whomever you have in the city, take them out of here; for we are destroying this place, because the outcry [for judgment] against them has grown so great before the Lord that the Lord has sent us to destroy and ruin it.”

“Also if a woman makes a vow to the Lord and binds herself by a pledge [of abstinence], while living in her father’s house in her youth, and her father hears her vow and her pledge by which she has bound herself, and he offers no objection, then all her vows shall stand and every pledge by which she has bound herself shall stand. But if her father disapproves of her [making her vow] on the day that he hears about it, none of her vows or her pledges by which she has bound herself shall stand; and the Lord will forgive her because her father has disapproved of her [making the vow].

See here, I have two daughters who have not known a man [intimately]; please let me bring them out to you [instead], and you can do as you please with them; only do nothing to these men, because they have in fact come under the shelter of my roof [for protection].”

Here is my virgin daughter and this man’s concubine. I will bring them out now; abuse and humiliate them and do to them whatever you want, but do not commit this act of sacrilege against this man.”

So Amnon lay down and pretended to be sick; and when the king came to see him, Amnon said to the king, “Please let my sister Tamar come and make me a couple of cakes in my sight, so that I may eat from her hand.” Then David sent word to the house for Tamar, saying, “Go now to your brother Amnon’s house, and prepare some food for him.” So Tamar went to her brother Amnon’s house, and he was in bed. And she took dough and kneaded it, and made cakes in his sight, and baked them. read more.
She took the pan and dished them out before him, but he refused to eat. And Amnon said, “Have everyone leave me.” So everyone left him [except Tamar]. Then Amnon said to Tamar, “Bring the food into the bedroom, so that I may eat from your hand.” So Tamar took the cakes she had made and brought them into the bedroom to her [half-] brother Amnon. When she brought them to him to eat, he took hold of her and said, “Come, lie with me, my sister.” She replied, “No, my brother! Do not violate me, for such a thing is not done in Israel; do not do this disgraceful thing! As for me, how could I get rid of my shame and disgrace? And you, you will be considered one of the fools in Israel. So now, just speak to the king [about taking me as your wife], for he will not withhold me from you.” But he would not listen to her; and since he was stronger than she, he violated her and lay with her.

But Hamor conferred with them, saying, “The soul of my son Shechem [deeply] longs for your daughter [and sister]. Please give her to him as his wife. And [beyond that] intermarry with us; give your daughters to us [as wives] and take our daughters for yourselves.

But Laban only said, “It is not the tradition here to give the younger [daughter in marriage] before the older.

Caleb said, “I will give Achsah my daughter as wife to the man who attacks Kiriath-sepher and captures it.” And Othniel the son of Kenaz, Caleb’s brother, captured it; so he gave him Achsah his daughter as a wife.

And Caleb said, “Whoever attacks Kiriath-sepher and captures it, I will even give him my daughter Achsah as a wife.” Othniel the son of Kenaz, Caleb’s younger brother, captured it; so he gave him his daughter Achsah as a wife.

He had thirty sons, and thirty daughters whom he gave in marriage outside the family, and he brought in thirty daughters [-in-law] from outside for his sons. He judged Israel for seven years.

Now the men of Israel had sworn [an oath] at Mizpah, “None of us shall give his daughter in marriage to [a man of] Benjamin.”

Then Saul said to David, “Behold I will give you my older daughter Merab as a wife; only be brave for me and fight the Lord’s battles.” For Saul thought, “My hand shall not be against him, but let the hand of the Philistines be against him.” David said to Saul, “Who am I, and what is my life or my father’s family in Israel, that I should be the king’s son-in-law?” But at the time when Merab, Saul’s daughter, should have been given to David, she was [instead] given to Adriel the Meholathite as a wife.read more.
Now Michal, Saul’s daughter, loved David; and when they told Saul, it pleased him. Saul said, “I will give her to him so that she may become a snare (bad influence, source of trouble) to him, and that the hand of the Philistines may be against him.” So Saul said to David for a second time, “You shall be my son-in-law today.”

But Saul had given Michal his [younger] daughter, David’s wife, to Palti the son of Laish, who was from Gallim.

Then Saul said, “This is what you shall say to David: ‘The king wants no dowry except a hundred foreskins of the Philistines, to take vengeance on the king’s enemies.’” Now Saul’s intention was to cause David’s death at the hand of the Philistines.

Now Laban had two daughters; the name of the older was Leah, and the name of the younger was Rachel. Leah’s eyes were weak, but Rachel was beautiful in form and appearance. Jacob loved Rachel, so he said, “I will serve you [as a hired workman] for seven years [in return] for [the privilege of marrying] Rachel your younger daughter.” read more.
Laban said, “It is better that I give her [in marriage] to you than give her to another man. Stay and work with me.” So Jacob served [Laban] for seven years for [the right to marry] Rachel, but they seemed like only a few days to him because of his love for her. Finally, Jacob said to Laban, “Give me my wife, for my time [of service] is completed, so that I may take her to me [as my wife].” So Laban gathered together all the men of the place and prepared a [wedding] feast [with wine]. But in the evening he took Leah his daughter and brought her to Jacob, and Jacob went in to [consummate the marriage with] her. Laban also gave Zilpah his maid to his daughter Leah as a maid. But in the morning [when Jacob awoke], it was Leah [who was with him]! And he said to Laban, “What is this that you have done to me? Did I not work for you [for seven years] for Rachel? Why have you deceived and betrayed me [like this]?” But Laban only said, “It is not the tradition here to give the younger [daughter in marriage] before the older. Finish the week [of the wedding feast] for Leah; then we will give you Rachel also, and in return you shall work for me for seven more years.”

For Pharaoh king of Egypt had gone up and taken Gezer, burned it with fire and killed the Canaanites who lived in the city, and he had given it as a dowry to his daughter, Solomon’s wife.

And Othniel the son of Kenaz, Caleb’s brother, captured it; so he gave him Achsah his daughter as a wife. Now it came about that when Achsah came to Othniel, she persuaded him [to allow her] to ask her father for a field. Then she [rode up to Caleb and] dismounted from her donkey, and Caleb said to her, “What do you want?” Achsah answered, “Give me a blessing; since you have given me the [dry] land of the Negev (South country), give me springs of water, too.” So he gave her the upper springs and the lower springs.

Othniel the son of Kenaz, Caleb’s younger brother, captured it; so he gave him his daughter Achsah as a wife. When she came to Othniel, she persuaded him to [allow her to] ask her father [Caleb] for a field. Then she [rode up to Caleb and] dismounted from her donkey, and Caleb said to her, “What do you want?” She said to him, “Give me a blessing; since you have given me the land of the Negev (South country), give me springs of water, too.” So Caleb gave her the upper springs and the lower springs.

Now Solomon became a son-in-law to Pharaoh king of Egypt [and formed an alliance] by taking Pharaoh’s daughter [in marriage]. He brought her to the City of David [where she remained temporarily] until he had finished building his own house (palace) and the house of the Lord and the wall around Jerusalem.

After some years the Syrian king of the North and the Egyptian king of the South will make an alliance; the daughter (Berenice) of the king of the South will come to the king of the North to make an equitable and peaceful agreement (marriage); but she will not retain the power of her position, nor will he retain his power. She will be handed over with her attendants and her father as well as he who supported her in those times.

“If any man takes a wife and goes in to her and then scorns and hates her, and charges her [without cause] with shameful behavior and publicly defames her, and says, ‘I took this woman, but when I approached her, I did not find in her evidence of virginity,’ then the young woman’s father and her mother shall get and bring out the evidence of her virginity to the elders of the city at the gate [where court is held]. read more.
The father of the young woman shall say to the elders, ‘I gave my daughter to this man as a wife, but he hates her and has turned against her; and behold, he has made baseless charges against her, saying, “I did not find in your daughter the evidence of her virginity.” But this is the evidence of my daughter’s virginity.’ And they shall spread out the garment before the elders of the city. Then the elders of that city shall take the man and reprimand him, and they shall fine him a hundred shekels of silver and give it to the father of the young woman, because he publicly defamed a virgin of Israel. And she shall remain his wife; he is not allowed to divorce her as long as he lives. “But if this charge is true that the evidence of virginity was not found in the young woman, then they shall bring her out to the doorway of her father’s house, and the men of her city shall stone her to death because she has committed a deliberate sin in Israel by playing the prostitute in her father’s house. So you shall remove the evil from among you.

Then the [five] daughters of Zelophehad the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, from the tribes of Manasseh [who was] the son of Joseph, approached [with a request]. These are the names of his daughters: Mahlah, Noah, Hoglah, Milcah, and Tirzah. They stood before Moses, Eleazar the priest, the leaders, and all the congregation at the doorway of the Tent of Meeting (tabernacle), saying, “Our father died in the wilderness. He was not among those who assembled together against the Lord in the company of Korah, but he died for his own sin [as did all those who rebelled at Kadesh], and he had no sons. read more.
Why should the name of our father be removed from his family because he had no son? Give to us a possession (land) among our father’s brothers.” So Moses brought their case before the Lord. Then the Lord said to Moses, “The request of the daughters of Zelophehad is justified. You shall certainly give them a possession as an inheritance among their father’s brothers, and you shall transfer their father’s inheritance to them. Further, you shall say to the Israelites, ‘If a man dies and has no son, you shall transfer his inheritance to his daughter. If a man has no daughter, then you shall give his inheritance to his brothers. If a man has no brothers, then you shall give his inheritance to his father’s brothers. If his father has no brothers, then you shall give his inheritance to his nearest relative in his own family, and he shall take possession of it. It shall be a statute and ordinance to the Israelites, just as the Lord has commanded Moses.’”

But Zelophehad the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, had no sons, only daughters; and these are the names of his daughters: Mahlah and Noah, Hoglah, Milcah and Tirzah. They came before Eleazar the priest and before Joshua the son of Nun and before the leaders and said, “The Lord commanded Moses to give us an inheritance among our brothers.” So according to the command of the Lord Joshua gave them an inheritance among their father’s brothers. So ten portions fell to Manasseh, besides the land of Gilead and Bashan, which is beyond the Jordan [on the east side of the river], read more.
because the daughters of [Zelophehad, a descendant of] Manasseh had received an inheritance among his [other] sons [whose inheritance went to their male descendants]. The land of Gilead belonged to the rest of the sons of Manasseh.

The leaders of the fathers’ households of the family of the sons of Gilead, the son of Machir, the son of Manasseh, of the families of the sons of Joseph, approached and spoke before Moses and before the leaders, the heads of the fathers’ households of the Israelites, and they said, “The Lord commanded my lord [Moses] to give the land by lot to the sons of Israel as an inheritance, and my lord was commanded by the Lord to give the inheritance of Zelophehad our brother to his daughters. But if the daughters marry any of the men from any of the other tribes of Israel, then their inheritance will be taken away from that of our fathers (tribal ancestors) and will be added to the inheritance of the tribe to which they belong; so it will be taken away from our allotted inheritance. read more.
When the [year of] Jubilee of the Israelites comes, then their inheritance will be added [permanently] to that of the tribe to which they belong; so their inheritance will be taken away from that of the tribe of our fathers (tribal ancestors).” Then Moses commanded the Israelites in accordance with the word of the Lord, saying, “The statement of the tribe of the sons of Joseph is correct. This is what the Lord commands regarding the daughters of Zelophehad: ‘Let them marry whom they wish; only they must marry within the family of the tribe of their father.’ So no inheritance of the Israelites shall be transferred from tribe to tribe, for every one of the Israelites shall hold to the inheritance of the tribe of his fathers (tribal ancestors). Every daughter who possesses an inheritance [of land] in any one of the tribes of the Israelites shall marry [only] a man whose family is of her father’s tribe, so that the Israelites may each possess the inheritance of his fathers (tribal ancestors). So no inheritance shall be transferred from one tribe to another, but each of the tribes of the Israelites shall hold to its own inheritance.” The daughters of Zelophehad did as the Lord commanded Moses. For Mahlah, Tirzah, Hoglah, Milcah, and Noah, the daughters of Zelophehad, were married to sons of their father’s brothers. They married into the families of the descendants of Manasseh the son of Joseph, and their inheritance remained in the tribe of the family of their father.

He had seven sons and three daughters. And he called the name of the first [daughter] Jemimah, and the name of the second Keziah, and the name of the third Keren-happuch. In all the land there were found no women so fair as the daughters of Job; and their father gave them an inheritance among their brothers.

But the breast of the wave offering and the thigh of the heave offering you may eat in a clean place, you and your sons and daughters with you; for the breast and the thigh are your portion and your sons’ portion, given out of the sacrifices of the peace offerings of the Israelites.

Then the Lord said to Moses, “Speak to the priests, the sons of Aaron, and say to them:

‘No one shall defile himself [that is, become ceremonially unclean] for the dead among his people [by touching a corpse or assisting in preparing it for burial], except for his relatives who are nearest to him, his mother, his father, his son, his daughter, and his brother,

If a priest’s daughter is married to a layman [one not part of the priestly tribe], she shall not eat the offering of the holy things. But if a priest’s daughter is a widow or divorced, and has no child, and returns to her father’s house as in her youth, she shall eat her father’s food; but no layman shall eat it.

This also is yours: the heave offering of their gift, including all the wave offerings of the Israelites. I have given them to you and to your sons and to your daughters with you as a continual allotment; everyone in your household who is [ceremonially] clean may eat it.

They shall not go to a dead person to defile themselves; except for father or for mother, for son or for daughter, for brother or for sister who has had no husband; they may defile themselves.

Now our flesh (skin) is the same as that of our brothers (relatives), and our children are like their children, yet here we are forcing (selling) our sons and our daughters to be slaves; and some of our daughters are forced into bondage already, and we are powerless [to redeem them] because our fields and vineyards belong to others.”

“If a man sells his daughter to be a female servant, she shall not go free [after six years] as male servants do.

If her master chooses her [as a wife] for his son, he shall act toward her as if she were legally his daughter.

‘Do not profane your daughter by making her a prostitute, so that the land will not fall to prostitution and become full of wickedness.

The daughter of any priest who profanes herself by prostitution profanes her father; she shall be burned in fire.

Now Lot went up from Zoar, and lived in the mountain together with his two daughters, for he was afraid to stay [any longer] in Zoar; and he lived in a cave with his two daughters. The firstborn said to the younger, “Our father is aging, and there is not a man on earth [available] to be intimate with us in the customary way [so that we may have children]. Come, let us make our father drunk with wine, and we will lie with him so that we may preserve our family through our father.” read more.
So they gave their father wine that night, and the firstborn went in and lay with her father; and he did not know when she lay down or when she got up [because he was completely intoxicated]. Then the next day, the firstborn said to the younger, “Behold, I lay with my father last night; let us make him drunk with wine tonight also, and then you go in and lie with him, so that we may preserve our family through our father.” So they gave their father wine that night also, and the younger got up and lay with him; and again he did not know when she lay down or when she got up. Thus both the daughters of Lot conceived by their father. The firstborn gave birth to a son, and named him Moab (from father); he is the father of the Moabites to this day. The younger also gave birth to a son and named him Ben-ammi (son of my people); he is the father of the Ammonites to this day.

You shall not uncover the nakedness of your daughter-in-law; she is your son’s wife. You shall not uncover her nakedness.

If a man lies [intimately] with his daughter-in-law, both of them shall most certainly be put to death; they have committed incest; their blood is on them.

In you one has committed a shameful act with his neighbor’s wife, another has lewdly defiled his daughter-in-law, and another has violated his sister, his father’s daughter.

Then the women said to Naomi, “Blessed is the Lord who has not left you without a redeemer (grandson, as heir) today, and may his name become famous in Israel. May he also be to you one who restores life and sustains your old age; for your daughter-in-law, who loves you and is better to you than seven sons, has given birth to him.”

Now Judah took a wife for Er his firstborn; her name was Tamar. But Er, Judah’s firstborn, was evil in the sight of the Lord, and the Lord killed him [in judgment]. Then Judah told Onan, “Go in to your brother’s widow, and perform your duty as a brother-in-law [under the levirate marriage custom]; [be her husband and] raise children for [the name of] your brother.” read more.
Onan knew that the child (heir) would not be his [but his dead brother’s]; so whenever he lay with his brother’s widow, he spilled his seed on the ground [to prevent conception], so that he would not give a child to his brother. But what he did was displeasing in the sight of the Lord; therefore He killed him also [in judgment]. Then Judah said to Tamar, his daughter-in-law, “Remain a widow at your father’s house until Shelah my [youngest] son is grown”; [but he was deceiving her] for he thought that [if Shelah should marry her] he too might die like his brothers did. So Tamar went and lived in her father’s house. But quite a while later, Judah’s wife, the daughter of Shua, died; and when the time of mourning was ended, he went up to his sheepshearers at Timnah with his friend Hirah the Adullamite. Tamar was told, “Listen, your father-in-law is going up to Timnah to shear his sheep.” So she removed her widow’s clothes and covered herself with a veil, and wrapped herself up [in disguise], and sat in the gateway of Enaim, which is on the road to Timnah; for she saw that Shelah had grown up, and she had not been given to him as a wife [as Judah had promised]. When Judah saw her, he thought she was a [temple] prostitute, for she had covered her face [as such women did]. He turned to her by the road, and said, “Please come, let me lie with you”; for he did not know that she was his daughter-in-law. And she said, “What will you give me, that you may lie with me?” He answered, “I will send you a young goat from the flock.” And she said, “Will you give me a pledge [as a deposit] until you send it?” He said, “What pledge shall I give you?” She said, “Your seal and your cord, and the staff that is in your hand.” So he gave them to her and was intimate with her, and she conceived by him. Then she got up and left, and removed her veil and put on her widow’s clothing. When Judah sent the young goat by his friend the Adullamite, to get his pledge [back] from the woman, he was unable to find her. He asked the men of that place, “Where is the temple prostitute who was by the roadside at Enaim?” They said, “There was no prostitute here.” So he returned to Judah, and said, “I cannot find her; also the local men said, ‘There was no prostitute around here.’” Then Judah said, “Let her keep the things (pledge articles) for herself, otherwise we will be a laughingstock [searching everywhere for her]. After all, I sent this young goat, but you did not find her.” About three months later Judah was told, “Tamar your daughter-in-law has played the [role of a] prostitute, and she is with child because of her immorality.” So Judah said, “Bring her out and let her be burned [to death as punishment]!” While she was being brought out, she [took the things Judah had given her and] sent [them along with a message] to her father-in-law, saying, “I am with child by the man to whom these articles belong.” And she added, “Please examine [them carefully] and see [clearly] to whom these things belong, the seal and the cord and staff.” Judah recognized the articles, and said, “She has been more righteous [in this matter] than I, because I did not give her to my son Shelah [as I had promised].” And Judah did not have [intimate] relations with her again.

Then Elimelech, Naomi’s husband, died, and she was left [a widow] with her two sons. They took wives from the Moabite women; the name of the one was Orpah, and the name of the other was Ruth. They lived there about ten years; and then both Mahlon and Chilion also died, so the woman [Naomi] was left without her two sons and her husband. read more.
Then she set out with her daughters-in-law to return from the country of Moab, for she had heard in Moab how the Lord had taken care of His people [of Judah] in giving them food. So she left the place where she was living, her two daughters-in-law with her, and they started on the way back to the land of Judah. But Naomi said to her two daughters-in-law, “Go back, each of you return to your mother’s house. May the Lord show kindness to you as you have shown kindness to the dead and to me. May the Lord grant that you find rest, each one in the home of her husband.” Then she kissed them [goodbye], and they wept aloud. And they said to her, “No, we will go with you to your people [in Judah].” But Naomi said, “Go back, my daughters, why should you go with me? Do I still have sons in my womb that may become your husbands? Go back, my daughters, go, for I am too old to have a husband. If I said I have hope, and if I actually had a husband tonight and even gave birth to sons, would you wait until they were grown? Would you go without marrying? No, my daughters; for it is much more difficult for me than for you, because the Lord’s hand has gone against me.” Then they wept aloud again; and Orpah kissed her mother-in-law [goodbye], but Ruth clung to her. Then Naomi said, “Look, your sister-in-law has gone back to her people and to her gods; turn back and follow your sister-in-law.” But Ruth said, “Do not urge me to leave you or to turn back from following you; for where you go, I will go, and where you lodge, I will lodge. Your people will be my people, and your God, my God. Where you die, I will die, and there I will be buried. May the Lord do the same to me [as He has done to you], and more also, if anything but death separates me from you.”

He had four virgin daughters who had the gift of prophecy.

“It shall come about after this
That I shall pour out My Spirit on all mankind;
And your sons and your daughters will prophesy,
Your old men will dream dreams,
Your young men will see visions.

‘And it shall be in the last days,’ says God,
‘That I will pour out My Spirit upon all mankind;
And your sons and your daughters shall prophesy,
And your young men shall see [divinely prompted] visions,
And your old men shall dream [divinely prompted] dreams;

“Tell the daughter of Zion (the people of Jerusalem),
‘Behold, your King is coming to you,
Gentle and mounted on a donkey,
Even on a colt, the foal of a beast of burden.’”

“Do not fear, Daughter of Zion; Behold, Your King is coming, seated on a donkey’s colt.”

This is the word that the Lord has spoken against him:‘The virgin daughter of Zion
Has despised you and mocked you;
The daughter of Jerusalem
Has shaken her head behind you!

O daughter of Babylon, you devastator,
How blessed will be the one
Who repays you [with destruction] as you have repaid us.

Cry aloud with your voice [in consternation], O Daughter of Gallim!
Pay attention, Laishah! Answer her, Anathoth!

He has said, “You shall never again exult [in triumph], O crushed Virgin Daughter of Sidon.
Arise, cross over to Cyprus; even there you will find no rest.”

Shake yourself from the dust, arise,
O captive Jerusalem;
Rid yourself of the chains around your neck,
O captive Daughter of Zion.

“They seize bow and spear;
They are cruel and inhuman and have no mercy.
Their voice sounds like the roaring sea;
They ride [in formation] on horses,
Arrayed as a man for battle
Against you, O Daughter of Zion (Jerusalem)!”

“Come down from your glory,
O Daughter living in Dibon,
And sit on the parched ground [among the thirsty]!
For the destroyer of Moab has advanced against you;
He has destroyed your strongholds.

For thus says the Lord of hosts, the God of Israel:

“The Daughter of Babylon is like a threshing floor
At the time it is being trampled and prepared;
Yet in a little while the time of harvest will come for her.”

“The Lord has rejected all the strong men
In my midst;
He has proclaimed an established time against me
To crush my young men.
The Lord has trampled down as in a wine press
The Virgin Daughter of Judah.

The elders of the Daughter of Zion
Sit on the ground keeping silent;
They have thrown dust on their heads,
They have covered themselves with sackcloth.
The virgins of Jerusalem
Have bowed their heads to the ground.

“As for you [Jerusalem], tower of the flock [of Israel],
Hill and stronghold of the Daughter of Zion (Jerusalem’s inhabitants),
To you the former dominion shall come,
The kingdom of the Daughter of Jerusalem [when the Messiah reigns in Jerusalem, and the times of the Gentiles are fulfilled].

Shout for joy, O Daughter of Zion!
Shout in triumph, O Israel!
Rejoice, be in high spirits and glory with all your heart,
O Daughter of Jerusalem [in that day]!

“Hear, Zion (Jerusalem)! Escape, you who are living with the daughter of Babylon!”

Rejoice greatly, O Daughter of Zion!
Shout aloud, O Daughter of Jerusalem!
Behold, your King (Messianic King) is coming to you;
He is righteous and endowed with salvation,
Humble and unassuming [in submission to the will of the Father] and riding on a donkey,
Upon a colt, the foal of a donkey.

Following Him was a large crowd of the people, including women who were mourning and wailing for Him. But Jesus, turning toward them, said, “Daughters of Jerusalem, do not weep for Me, but weep for yourselves and for your children. For behold, the days are coming when they will say, ‘Blessed are the barren, and the wombs that have not given birth, and the breasts that have never nursed.’

and I will make you swear by the Lord, the God of heaven and the God of earth, that you will not take a wife for my son from the daughters of the Canaanites, among whom I live,

“O daughters of Israel, weep over Saul,
Who clothed you luxuriously in scarlet,
Who put ornaments of gold on your apparel.

Rise up, you women who are carefree,
And hear my voice,
You confident and unsuspecting daughters!
Listen to what I am saying.

In little more than a year
You will tremble [with anxiety], you unsuspecting and complacent women;
For the vintage has ended,
And the harvest will not come.

Tremble, you women who are carefree;
Tremble with fear, you complacent ones!
Strip, undress and wear sackcloth on your waist [in grief],

“Now you, son of man, set your face against the daughters of your people who are prophesying out of [the wishful thinking of] their own mind (inspiration). Prophesy against them

“Son of man, wail over the hordes of Egypt and cast them down, both her and the daughters of the powerful and majestic nations, to the nether world (the place of the dead), with those who go down to the pit;

And this woman, a daughter (descendant) of Abraham whom Satan has bound for eighteen long years, should she not have been released from this bond on the Sabbath day?”

For in this way in former times the holy women, who hoped in God, used to adorn themselves, being submissive to their own husbands and adapting themselves to them; just as Sarah obeyed Abraham [following him and having regard for him as head of their house], calling him lord. And you have become her daughters if you do what is right without being frightened by any fear [that is, being respectful toward your husband but not giving in to intimidation, nor allowing yourself to be led into sin, nor to be harmed].

But Jesus turning and seeing her said, “Take courage, daughter; your [personal trust and confident] faith [in Me] has made you well.” And at once the woman was [completely] healed.

Then He said to her, “Daughter, your faith [your personal trust and confidence in Me] has restored you to health; go in peace and be [permanently] healed from your suffering.”

He said to her, “Daughter, your faith [your personal trust and confidence in Me] has made you well. Go in peace (untroubled, undisturbed well-being).”

And I will be a Father to you,
And you will be My sons and daughters,”
Says the Lord Almighty. Cross references: 2 Corinthians 6:2 : Is 49:8 2 Corinthians 6:11 : Is 60:5; Ezek 33:22 2 Corinthians 6:16 : Ex 25:8; 29:45; Lev 26:12; Jer 31:1; Ezek 37:27 2 Corinthians 6:17 : Is 52:11 2 Corinthians 6:18 : Is 43:6; Hos 1:10 end of crossrefs

“Therefore [Jeremiah] you will say this word to them,
‘Let my eyes flow with tears night and day,
And let them never cease;
For the virgin daughter of my people has been crushed with a great blow,
With a very serious and severely infected wound.

“Place for yourself road signs [toward Canaan],
Make for yourself guideposts;
Turn your thought and attention to the highway,
To the way by which you went [into exile].
Retrace your steps, O virgin of Israel,
Return to these your cities.

“How long will you hesitate [to return],
O you faithless and renegade daughter?
For the Lord has created a new thing in the land [of Israel]:
A woman will encompass (tenderly love) a man.”

“He who loves father or mother more than Me is not worthy of Me; and he who loves son or daughter more than Me is not worthy of Me.

For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law;

They will be divided, father against son and son against father, mother against daughter and daughter against mother, mother-in-law against daughter-in-law and daughter-in-law against mother-in-law.”