Thematic Bible
Thematic Bible
Captivity » Of judah in babylon, prophecy of
'Behold, the time will come, that everything which is in thine house, and all that thy progenitors have laid up in store unto this day, shall be carried to Babylon, and nothing left behind. Thus sayeth the LORD.
The cities toward the south shall be shut up, and no man shall open them. All Judah shall be carried away captive, so that none shall remain.
For thus sayeth the LORD: behold, I will make thee afraid, thee thyself and all that favour thee: which shall perish with the sword of their enemies, even before thy face. And I will give whole Judah under the power of the king of Babylon, which shall carry some unto Babylon, prisoners, and slay some with the sword.
Which sermon Jeremiah the prophet made unto all the people of Judah, and to all the inhabiters of Jerusalem, on this manner. "From the thirteenth year of Josiah the son of Amon king of Judah, unto this present day, that is even the twenty third year, the word of the LORD hath been committed unto me. And so I have spoken to you. I have risen up early, I have given you warning in season, but ye would not hear me. Though the LORD hath sent his servants, all the prophets, unto you in season: Yet would ye not obey. Ye would not incline your ears to hear. read more.
He said, 'Turn again every man from his evil way, and from your wicked imaginations, and so shall ye dwell forever in the land that the LORD promised you and your forefathers: And go not after strange gods, serve them not, worship them not, and anger me not with the works of your hands. Then will not I punish you.' 'Nevertheless, ye would not hear me,' sayeth the LORD, 'but have defiled me with the works of your hands, to your own great harm.' "Wherefore, thus sayeth the LORD of Hosts, 'Because ye have not hearkened unto my word; Lo, I will send out, and call for all the people that dwell in the North, sayeth the LORD, and will prepare Nebuchadnezzar the king of Babylon my servant, and will bring them upon this land, and upon all that dwell therein, and upon all the people that are about them, and will utterly root them out. I will make of them a wilderness, a mockage, and a continual desert. Moreover, I will take from them the voice of gladness and solace, the voice of the bridegroom and the bride, the voice of the anointed, with the cressets: and this whole land shall become a wilderness, and they shall serve the said people and the king of Babylon, three score years and ten.
He said, 'Turn again every man from his evil way, and from your wicked imaginations, and so shall ye dwell forever in the land that the LORD promised you and your forefathers: And go not after strange gods, serve them not, worship them not, and anger me not with the works of your hands. Then will not I punish you.' 'Nevertheless, ye would not hear me,' sayeth the LORD, 'but have defiled me with the works of your hands, to your own great harm.' "Wherefore, thus sayeth the LORD of Hosts, 'Because ye have not hearkened unto my word; Lo, I will send out, and call for all the people that dwell in the North, sayeth the LORD, and will prepare Nebuchadnezzar the king of Babylon my servant, and will bring them upon this land, and upon all that dwell therein, and upon all the people that are about them, and will utterly root them out. I will make of them a wilderness, a mockage, and a continual desert. Moreover, I will take from them the voice of gladness and solace, the voice of the bridegroom and the bride, the voice of the anointed, with the cressets: and this whole land shall become a wilderness, and they shall serve the said people and the king of Babylon, three score years and ten.
Therefore thus said the LORD, 'Behold, I shall deliver this city into the power of the Chaldeans, and into the power of Nebuchadnezzar the king of Babylon: they shall take it in.
Desolation » Why desolation comes
Divers herdsmen have broken down my vineyard, and trodden upon my portion. Of my pleasant portion, they have made a wilderness and desert. They have laid it waste: and now that it is waste, it sigheth unto me. Yea, the whole land lieth waste, and no man regardeth it. The destroyers come over the heath every way, for the sword of the LORD shall consume from the one end of the land to the other, and no flesh shall have rest. read more.
They shall sow wheat, and reap thorns. They shall take heritage in possession, but it shall do them no good. And ye shall be confounded of your own winnings, because of the great wrath of the LORD."
They shall sow wheat, and reap thorns. They shall take heritage in possession, but it shall do them no good. And ye shall be confounded of your own winnings, because of the great wrath of the LORD."
For I am the LORD your God, which brought you out of the land of the Egyptians, that ye should not be their bondmen, and I broke the bows of your yokes, and made you go upright. "'But and if ye will not hearken unto me, nor will do all these my commandments, or if ye shall despise mine ordinances, either if your souls refuse my laws, so that ye will not do all my commandments, but shall break mine covenant: read more.
then I will do this again unto you: I will visit you with vexations, swelling, and fevers, that shall make your eyes dazzle; and with sorrows of heart. And ye shall sow your seed in vain, for your enemies shall eat it. And I will set my face against you and ye shall fall before your enemies, and they that hate you shall reign over you, and ye shall flee when no man followeth you. "'And if ye will not yet for all this hearken unto me, then will I punish you seven times more for your sins, and will break the pride of your strength. For I will make the heaven over you as hard as iron, and your land as hard as brass. And so your labour shall be spent in vain. For your land shall not give her increase, neither the trees of the land shall give their fruits. And if ye walk contrary unto me and will not hearken unto me, I will bring seven times more plagues upon you according to your sins. I will send in wild beasts upon you, which shall rob you of your children and destroy your cattle, and make you so few in number that your highways shall grow unto a wilderness. And if ye will not be learned yet for all this, but shall walk contrary unto me, then will I also walk contrary unto you and will punish you yet seven times for your sins. I will send a sword upon you, that shall avenge my covenant with you. And when ye are fled unto your cities, I will send the pestilence among you: ye shall be delivered into the hands of your enemies. And when I have broken the staff of your bread: that ten wives shall bake your bread in one oven and men shall deliver you your bread again by weight, then shall ye eat and shall not be satisfied. "'And if ye will not yet for all this hearken unto me, but shall walk contrary unto me, then I will walk contrary unto you also wrathfully, and will also chastise you seven times for your sins: so that ye shall eat the flesh of your sons and the flesh of your daughters. And I will destroy your altars built upon high hills, and overthrow your images, and cast your carcasses upon the bodies of your idols, and my soul shall abhor you. And I will make your cities desolate, and bring your sanctuaries unto nought, and will not smell the savours of your sweet odours. "'And I will bring the land unto a wilderness: so that your enemies which dwell therein shall wonder at it.
then I will do this again unto you: I will visit you with vexations, swelling, and fevers, that shall make your eyes dazzle; and with sorrows of heart. And ye shall sow your seed in vain, for your enemies shall eat it. And I will set my face against you and ye shall fall before your enemies, and they that hate you shall reign over you, and ye shall flee when no man followeth you. "'And if ye will not yet for all this hearken unto me, then will I punish you seven times more for your sins, and will break the pride of your strength. For I will make the heaven over you as hard as iron, and your land as hard as brass. And so your labour shall be spent in vain. For your land shall not give her increase, neither the trees of the land shall give their fruits. And if ye walk contrary unto me and will not hearken unto me, I will bring seven times more plagues upon you according to your sins. I will send in wild beasts upon you, which shall rob you of your children and destroy your cattle, and make you so few in number that your highways shall grow unto a wilderness. And if ye will not be learned yet for all this, but shall walk contrary unto me, then will I also walk contrary unto you and will punish you yet seven times for your sins. I will send a sword upon you, that shall avenge my covenant with you. And when ye are fled unto your cities, I will send the pestilence among you: ye shall be delivered into the hands of your enemies. And when I have broken the staff of your bread: that ten wives shall bake your bread in one oven and men shall deliver you your bread again by weight, then shall ye eat and shall not be satisfied. "'And if ye will not yet for all this hearken unto me, but shall walk contrary unto me, then I will walk contrary unto you also wrathfully, and will also chastise you seven times for your sins: so that ye shall eat the flesh of your sons and the flesh of your daughters. And I will destroy your altars built upon high hills, and overthrow your images, and cast your carcasses upon the bodies of your idols, and my soul shall abhor you. And I will make your cities desolate, and bring your sanctuaries unto nought, and will not smell the savours of your sweet odours. "'And I will bring the land unto a wilderness: so that your enemies which dwell therein shall wonder at it.
And be ye not like your fathers and your brethren which trespassed against the LORD of your fathers, which therefore gave them up that they are wasted, as ye see.
For thou hast comforted thyself in thy deceitfulness, and hast said, "No man seeth me." Thine own wisdom and cunning hath deceived thee, in that thou hast said, "I am alone, and without me there is none." Therefore shall trouble come upon thee, and thou shalt not know, from whence it shall arise. Mischief shalt fall upon thee, which thou shalt not be able to put off. A sudden misery shall come upon thee, before thou be aware.
Though the LORD hath sent his servants, all the prophets, unto you in season: Yet would ye not obey. Ye would not incline your ears to hear. He said, 'Turn again every man from his evil way, and from your wicked imaginations, and so shall ye dwell forever in the land that the LORD promised you and your forefathers: And go not after strange gods, serve them not, worship them not, and anger me not with the works of your hands. Then will not I punish you.' read more.
'Nevertheless, ye would not hear me,' sayeth the LORD, 'but have defiled me with the works of your hands, to your own great harm.' "Wherefore, thus sayeth the LORD of Hosts, 'Because ye have not hearkened unto my word; Lo, I will send out, and call for all the people that dwell in the North, sayeth the LORD, and will prepare Nebuchadnezzar the king of Babylon my servant, and will bring them upon this land, and upon all that dwell therein, and upon all the people that are about them, and will utterly root them out. I will make of them a wilderness, a mockage, and a continual desert. Moreover, I will take from them the voice of gladness and solace, the voice of the bridegroom and the bride, the voice of the anointed, with the cressets: and this whole land shall become a wilderness, and they shall serve the said people and the king of Babylon, three score years and ten. When the seventy years are expired, I will visit also the wickedness of the king of Babylon and his people sayeth the LORD: yea, and the land of the Chaldeans, and will make it a perpetual wilderness,
'Nevertheless, ye would not hear me,' sayeth the LORD, 'but have defiled me with the works of your hands, to your own great harm.' "Wherefore, thus sayeth the LORD of Hosts, 'Because ye have not hearkened unto my word; Lo, I will send out, and call for all the people that dwell in the North, sayeth the LORD, and will prepare Nebuchadnezzar the king of Babylon my servant, and will bring them upon this land, and upon all that dwell therein, and upon all the people that are about them, and will utterly root them out. I will make of them a wilderness, a mockage, and a continual desert. Moreover, I will take from them the voice of gladness and solace, the voice of the bridegroom and the bride, the voice of the anointed, with the cressets: and this whole land shall become a wilderness, and they shall serve the said people and the king of Babylon, three score years and ten. When the seventy years are expired, I will visit also the wickedness of the king of Babylon and his people sayeth the LORD: yea, and the land of the Chaldeans, and will make it a perpetual wilderness,
For Gaza shall be destroyed, and Ashkelon shall be laid waste. They shall cast out Ashdod at the noon day, and Ekron shall be plucked up by the roots. Woe unto you that dwell upon the sea coast, ye murderous people: the word of the LORD shall come upon you. O Canaan, thou land of the Philistines, I will destroy thee so that there shall no man dwell in thee any more. And as for the sea coast, it shall be herdsmen's cottages and sheep folds: read more.
yea, it shall be a portion for such as remain of the house of Judah, to feed thereupon. In the houses of Ashkelon shall they rest toward the night: for the LORD their God shall visit them, and turn away their captivity. I have heard the despite of Moab, and the blasphemies of the children of Ammon: how they have shamefully intreated my people, and magnified themselves within the borders of their land. Therefore as truly as I live, sayeth the LORD of Hosts the God of Israel, Moab shall be as Sodom, and Ammon as Gomorrah: even dry thorn hedges, salt pits and perpetual wilderness. The residue of my folk shall spoil them, the remnant of my people shall have them in possession. This shall happen unto them for their pride, because they have dealt so shamefully with the LORD of Hosts' people, and magnified themselves above them. The LORD shall be grim upon them, and destroy all the goods in the land. And all the Isles of the Heathen shall worship him, every man in his place. Ye Ethiopians also shall perish with my sword: Yea, he shall stretch out his hand over the north, and destroy Assyria. As for Nineveh, he shall make it desolate, dry and waste. The flocks and all the beasts of the people shall lie in the midst of it, pelicans and storks shall abide in the upper posts of it, fowls shall sing in the windows, and ravens shall sit upon the balks, for the borders of cedar shall be riven down. This is the proud and careless city, that said in her heart, "I am, and there is else none." O how is she made so waste, that the beasts lie therein? Whoso goeth by, mocketh her, and pointeth at her with his finger.
yea, it shall be a portion for such as remain of the house of Judah, to feed thereupon. In the houses of Ashkelon shall they rest toward the night: for the LORD their God shall visit them, and turn away their captivity. I have heard the despite of Moab, and the blasphemies of the children of Ammon: how they have shamefully intreated my people, and magnified themselves within the borders of their land. Therefore as truly as I live, sayeth the LORD of Hosts the God of Israel, Moab shall be as Sodom, and Ammon as Gomorrah: even dry thorn hedges, salt pits and perpetual wilderness. The residue of my folk shall spoil them, the remnant of my people shall have them in possession. This shall happen unto them for their pride, because they have dealt so shamefully with the LORD of Hosts' people, and magnified themselves above them. The LORD shall be grim upon them, and destroy all the goods in the land. And all the Isles of the Heathen shall worship him, every man in his place. Ye Ethiopians also shall perish with my sword: Yea, he shall stretch out his hand over the north, and destroy Assyria. As for Nineveh, he shall make it desolate, dry and waste. The flocks and all the beasts of the people shall lie in the midst of it, pelicans and storks shall abide in the upper posts of it, fowls shall sing in the windows, and ravens shall sit upon the balks, for the borders of cedar shall be riven down. This is the proud and careless city, that said in her heart, "I am, and there is else none." O how is she made so waste, that the beasts lie therein? Whoso goeth by, mocketh her, and pointeth at her with his finger.
Nevertheless, they would not take heed, but turned their backs and stopped their ears, that they should not hear. Yea, they made their hearts as an Adamant stone lest they should hear the law and words, which the LORD of Hosts sent in his holy spirit by the prophets afore time. Wherefore the LORD of Hosts was very wroth at them. And thus is it come to pass, that like as he spake and they would not hear: "Even so, they cried and I would not hear, sayeth the LORD of Hosts, read more.
but scattered them among all Gentiles, whom they knew not. Thus the land was made so desolate, that there traveled no man in it neither to nor fro, for that pleasant land was utterly laid waste."
but scattered them among all Gentiles, whom they knew not. Thus the land was made so desolate, that there traveled no man in it neither to nor fro, for that pleasant land was utterly laid waste."
God » Mercy of » Messengers of
and sent forth his servants, to call them that were bid to the wedding: and they would not come.
For thus sayeth the LORD of Hosts: With a glorious power hath he sent me out to the Heathen, which spoiled you: for whoso toucheth you, shall touch the apple of his own eye.
'The hands of Zerubbabel have laid the foundation of this house. His hands also shall finish it: that ye may know, how that the LORD of Hosts hath sent me unto you.
And Moses said, "Hereby ye shall know that the LORD hath sent me to do all these works, and that I have not done them of mine own mind:
Come nigh and hear this: have I spoken anything darkly since the beginning? When a thing beginneth, I am there. Wherefore the LORD God with his spirit hath sent me;
Though the LORD hath sent his servants, all the prophets, unto you in season: Yet would ye not obey. Ye would not incline your ears to hear.
And the angel answered, and said unto him, "I am Gabriel that stand in the presence of God, and am sent to speak unto thee: and to show thee these glad tidings.
Leaders » Men of God » Sent as divine messengers
and sent forth his servants, to call them that were bid to the wedding: and they would not come.
For thus sayeth the LORD of Hosts: With a glorious power hath he sent me out to the Heathen, which spoiled you: for whoso toucheth you, shall touch the apple of his own eye.
'The hands of Zerubbabel have laid the foundation of this house. His hands also shall finish it: that ye may know, how that the LORD of Hosts hath sent me unto you.
And Moses said, "Hereby ye shall know that the LORD hath sent me to do all these works, and that I have not done them of mine own mind:
Come nigh and hear this: have I spoken anything darkly since the beginning? When a thing beginneth, I am there. Wherefore the LORD God with his spirit hath sent me;
Though the LORD hath sent his servants, all the prophets, unto you in season: Yet would ye not obey. Ye would not incline your ears to hear.
And the angel answered, and said unto him, "I am Gabriel that stand in the presence of God, and am sent to speak unto thee: and to show thee these glad tidings.
Men of God » Leaders » Sent as divine messengers
and sent forth his servants, to call them that were bid to the wedding: and they would not come.
For thus sayeth the LORD of Hosts: With a glorious power hath he sent me out to the Heathen, which spoiled you: for whoso toucheth you, shall touch the apple of his own eye.
'The hands of Zerubbabel have laid the foundation of this house. His hands also shall finish it: that ye may know, how that the LORD of Hosts hath sent me unto you.
And Moses said, "Hereby ye shall know that the LORD hath sent me to do all these works, and that I have not done them of mine own mind:
Come nigh and hear this: have I spoken anything darkly since the beginning? When a thing beginneth, I am there. Wherefore the LORD God with his spirit hath sent me;
Though the LORD hath sent his servants, all the prophets, unto you in season: Yet would ye not obey. Ye would not incline your ears to hear.
And the angel answered, and said unto him, "I am Gabriel that stand in the presence of God, and am sent to speak unto thee: and to show thee these glad tidings.
Prophets » Examples of » Sent by God as divine messengers
and sent forth his servants, to call them that were bid to the wedding: and they would not come.
For thus sayeth the LORD of Hosts: With a glorious power hath he sent me out to the Heathen, which spoiled you: for whoso toucheth you, shall touch the apple of his own eye.
'The hands of Zerubbabel have laid the foundation of this house. His hands also shall finish it: that ye may know, how that the LORD of Hosts hath sent me unto you.
And Moses said, "Hereby ye shall know that the LORD hath sent me to do all these works, and that I have not done them of mine own mind:
Come nigh and hear this: have I spoken anything darkly since the beginning? When a thing beginneth, I am there. Wherefore the LORD God with his spirit hath sent me;
Though the LORD hath sent his servants, all the prophets, unto you in season: Yet would ye not obey. Ye would not incline your ears to hear.
And the angel answered, and said unto him, "I am Gabriel that stand in the presence of God, and am sent to speak unto thee: and to show thee these glad tidings.
Prophets » Were sent to » Reprove the wicked and exhort to repentance
And the LORD testified to Israel and to Judah, by all the prophets and by all the seers, saying, "Turn from your wicked ways and keep my commandments and mine ordinances according to all the laws which I commanded your fathers, and as I sent to you by my servants the prophets."
Notwithstanding yet God sent Prophets to them, to bring them again unto the LORD. And they testified unto them. But they would not hear.
Though the LORD hath sent his servants, all the prophets, unto you in season: Yet would ye not obey. Ye would not incline your ears to hear. He said, 'Turn again every man from his evil way, and from your wicked imaginations, and so shall ye dwell forever in the land that the LORD promised you and your forefathers:
Religious » Men of God » Sent as divine messengers
and sent forth his servants, to call them that were bid to the wedding: and they would not come.
For thus sayeth the LORD of Hosts: With a glorious power hath he sent me out to the Heathen, which spoiled you: for whoso toucheth you, shall touch the apple of his own eye.
'The hands of Zerubbabel have laid the foundation of this house. His hands also shall finish it: that ye may know, how that the LORD of Hosts hath sent me unto you.
And Moses said, "Hereby ye shall know that the LORD hath sent me to do all these works, and that I have not done them of mine own mind:
Come nigh and hear this: have I spoken anything darkly since the beginning? When a thing beginneth, I am there. Wherefore the LORD God with his spirit hath sent me;
Though the LORD hath sent his servants, all the prophets, unto you in season: Yet would ye not obey. Ye would not incline your ears to hear.
And the angel answered, and said unto him, "I am Gabriel that stand in the presence of God, and am sent to speak unto thee: and to show thee these glad tidings.
Religious zeal » Instances of » Jeremiah
"From the thirteenth year of Josiah the son of Amon king of Judah, unto this present day, that is even the twenty third year, the word of the LORD hath been committed unto me. And so I have spoken to you. I have risen up early, I have given you warning in season, but ye would not hear me. Though the LORD hath sent his servants, all the prophets, unto you in season: Yet would ye not obey. Ye would not incline your ears to hear.
Service » What not to serve
see thou worship not their gods neither serve them, neither do after the works of them, but overthrow them and break down the places of them.
"I am the LORD thy God, which have brought thee out of the land of Egypt and out of the house of bondage. Thou shalt have none other gods in my sight. "Thou shalt make thee no graven image, neither any similitude that is in heaven above, either in the earth beneath, or in the water that is beneath the earth. read more.
See that thou neither bow thyself unto them neither serve them: for I, the LORD thy God, am a jealous God, and visit the sin of the fathers upon the children unto the third and fourth generation of them that hate me:
See that thou neither bow thyself unto them neither serve them: for I, the LORD thy God, am a jealous God, and visit the sin of the fathers upon the children unto the third and fourth generation of them that hate me:
'I am the LORD thy God which brought thee out of the land of Egypt the house of bondage. Thou shalt have therefore none other gods in my presence. 'Thou shalt make thee no graven image of any manner likeness that is in heaven above, or in the earth beneath, or in the water beneath the earth. read more.
Thou shalt neither bow thyself unto them nor serve them, for I the LORD thy God, am a jealous God, visiting the wickedness of the fathers upon the children, even in the third and the fourth generation, among them that hate me:
Thou shalt neither bow thyself unto them nor serve them, for I the LORD thy God, am a jealous God, visiting the wickedness of the fathers upon the children, even in the third and the fourth generation, among them that hate me:
Be, therefore, exceeding strong that ye take heed to do all that is written in the book of the law of Moses, that ye bow not aside therefrom, to the righthand or to the left: and that ye go not unto these nations that remain with you: and that ye neither make mention or swear by the names of their gods, and that ye neither serve them nor bow yourselves unto them.
and made a covenant with them and charged them, saying, "Fear not any other gods, nor bow yourselves to them nor serve them, nor sacrifice to them: But to the LORD which brought you out of the land of Egypt with great power and a stretched out arm: him fear and to him bow and to him do sacrifice. And the ordinances, customs, law and commandment which I wrote for you, see that ye be diligent to do for evermore, and fear not any other gods. read more.
And the covenant that I have made with you, see ye forget not, and that you fear none other gods:
And the covenant that I have made with you, see ye forget not, and that you fear none other gods:
Remember ye not, that all we which are baptised in the name of Christ Jesus, are baptised to die with him? We are buried with him by baptism for to die: That likewise as Christ was raised up from death by the glory of the father: even so we also should walk in a new life. For if we be graft in death like unto him: even so must we be in the resurrection. read more.
This we must remember, that our old man is crucified with him also, that the body of sin might utterly be destroyed; that henceforth we should not be servants of sin. For he that is dead, is justified from sin.
This we must remember, that our old man is crucified with him also, that the body of sin might utterly be destroyed; that henceforth we should not be servants of sin. For he that is dead, is justified from sin.
And see that thou bow not from any of these words which I command thee this day, either to the righthand or to the left, that thou wouldest go after strange gods to serve them.
Thou shalt bring to nought all nations which the LORD thy God delivereth thee; thine eye shall have no pity upon them neither shalt thou serve their gods, for that shall be thy decay.
Ye are dearly bought; be not men's servants.
Though the LORD hath sent his servants, all the prophets, unto you in season: Yet would ye not obey. Ye would not incline your ears to hear. He said, 'Turn again every man from his evil way, and from your wicked imaginations, and so shall ye dwell forever in the land that the LORD promised you and your forefathers: And go not after strange gods, serve them not, worship them not, and anger me not with the works of your hands. Then will not I punish you.'
Wicked people » Warned
And write unto the messenger of the congregation of Sardis, 'This saith he that hath the spirit of God, and the seven stars. I know thy works, thou hast a name that you livest, and thou are dead. Be awake, and strengthen the things which remain, that are ready to die. For I have not found thy works perfect before God. Remember, therefore, how thou hast received and heard, and hold fast, and repent. If you shalt not watch, I will come on you as a thief, and thou shalt not know what hour I will come upon thee.
Thus, I say, speaketh the LORD of Hosts: Behold, I will send a sword, hunger and pestilence upon them, and will make them like untimely figs, that may not be eaten for bitterness. And I will persecute them with the sword, with hunger and death. I will deliver them up to be vexed of all kingdoms, to be cursed, abhorred, laughed to scorn, and put to confusion of all the people, among whom I have scattered them: and that because they have not been obedient unto my commandments, sayeth the LORD; which I sent unto them by my servants the prophets. I stood up early, and sent unto them, but they would not hear, sayeth the LORD.
If I say unto the wicked: thou wicked, thou shalt surely die: and thou givest him not warning, that he may beware of his ungodly way: then shall the wicked die in his own sin, but his blood will I require of thy hand.
Then said he to the people that were come to be baptised of him, "O generation of vipers: who hath taught you to fly away from the wrath to come? Bring forth due fruits of repentance; And begin not to say in yourselves, we have Abraham to our father. For I say unto you: God is able of these stones to raise up children unto Abraham. Now also is the axe laid unto the root of the trees: So that every tree which bringeth not forth good fruit shall be hewn down, and cast into the fire."
Come together and gather you, O ye froward people: Before the thing go forth that is concluded; and before the time be passed away as the dust, or the fearful wrath of the LORD come upon you.
All these things happened upon them for examples, and were written to put us in remembrance, whom the ends of the world are come upon.
Though the LORD hath sent his servants, all the prophets, unto you in season: Yet would ye not obey. Ye would not incline your ears to hear. He said, 'Turn again every man from his evil way, and from your wicked imaginations, and so shall ye dwell forever in the land that the LORD promised you and your forefathers: And go not after strange gods, serve them not, worship them not, and anger me not with the works of your hands. Then will not I punish you.'
And now, though ye have done all these deeds, sayeth the LORD, and I myself rose up ever betimes to warn you and to commune with you, yet would ye not hear me: I called, ye would not answer. And therefore even as I have done to Shiloh, so will I do to this house that my name is given unto, and that ye put your trust in: yea, unto the place that I have given to you and your fathers. And I shall thrust you out of my sight, as I have cast out all your brethren the whole seed of Ephraim.
but this I commanded them, saying, 'Hearken and obey my voice, and I shall be your God, and ye shall be my people: so that ye walk in all the ways, which I have commanded you, that ye may prosper.' But they were not obedient. They inclined not their ears thereunto, but went after their own imaginations and after the motions of their own wicked heart: and so turned themselves away, and converted not unto me. And this have they done, from the time that your fathers came out of Egypt, unto this day. Nevertheless, I sent unto them my servants, all the prophets. I rose up early and sent them word,
"Thus sayeth the LORD: Stand in the court of the LORD's house, and speak unto all them which, out of the cities of Judah, come to do worship in the LORD's house, all the words that I command thee to say. Look that thou keep not one word back, if peradventure they will hearken, and turn every man from his wicked way: that I may also repent of the plague, which I have determined to bring upon them, because of their wicked inventions. And after this manner shalt thou speak unto them, 'Thus sayeth the LORD: If ye will not obey me, to walk in my laws, which I have given you, read more.
and to hear the words of my servants the prophets, whom I sent unto you, rising up timely, and still sending: If ye will not follow them, I say, then will I do to this house, as I did unto Shiloh, and will make this city to be abhorred of all the people of the earth.'" And the priests, the prophets and all the people heard Jeremiah preach these words in the house of the LORD.
and to hear the words of my servants the prophets, whom I sent unto you, rising up timely, and still sending: If ye will not follow them, I say, then will I do to this house, as I did unto Shiloh, and will make this city to be abhorred of all the people of the earth.'" And the priests, the prophets and all the people heard Jeremiah preach these words in the house of the LORD.
Then said Jeremiah unto the rulers and to all the people, "The LORD hath sent me to preach against this house and against this city all the words that ye have heard. Therefore amend your ways, and your advisements, and be obedient unto the voice of the LORD your God: so shall the LORD repent of the plague, that he had devised against you.
I, Nebuchadnezzar, being at rest in mine house, and flourishing in my palace, saw a dream, which made me afraid: and the thoughts that I had upon my bed, with the visions of mine head, troubled me. Then sent I out a commission, that all they which were of wisdom at Babylon should be brought before me, to tell me the interpretation of the dream. read more.
So there came the soothsayers, charmers, Chaldeans and conjurers of devils: to whom I told the dream. But what it betokened, they could not show me: till at the last, there came one Daniel, otherwise called Balteshazzar, according to the name of my God, which hath the spirit of the holy gods, in him: to whom I told the dream, saying, "O Balteshazzar, thou prince of soothsayers: Forsomuch as I know that thou hast the spirit of the holy gods, and no secret is hid from thee. Tell me therefore, what the vision of my dream that I have seen may signify. I saw a vision in my head upon my bed: and behold, there stood a tree upon the ground, which was very high, great and mighty. The height reached unto the heaven, and the breadth extended to all the ends of the earth: his leaves were fair, he had very much fruit, so that every man had enough to eat therein. The beasts of the field had shadows under it, and the fowls of the air dwelt in the boughs thereof. Shortly, all creatures fed of it. I saw in my head a vision upon my bed: and behold, a watcher, and a holy one, came down from heaven and cried mightily, saying, 'Hew down the tree, break off his branches, shake off his leaves, and scatter his fruit abroad: that all the beasts may get them away from under him, and the fowls from his branches. Nevertheless, leave the ground of his root still in the earth, and bind him upon the plain field, with chains of iron and steel. With the dew of heaven shall he be wet, and he shall have his part in the herbs of the ground with other wild beasts. That man's heart of his shall be taken from him, and a beast's heart shall be given him, till seven years be come and gone upon him. This errand of the watcher, is a commandment grounded and sought out, in the counsel of him that is most holy: to learn men for to understand, that the highest hath power over the kingdoms of men; and giveth them to whom it liketh him, and bringeth the very outcasts of men over them.' This is the dream, that I, king Nebuchadnezzar, have seen. Therefore O Balteshazzar, tell thou me what it signifieth: forsomuch as all the wise men of my kingdom are not able to show me, what it meaneth. But thou canst do it, for the spirit of the holy gods is in thee." Then Daniel, whose name was Balteshazzar, held his peace by the space of a hour and his thoughts troubled him. So the king spake, and said, "O Balteshazzar, let neither the dream nor the interpretation thereof fear thee." Balteshazzar answered saying, "O my lord, this dream happen to thine enemies, and the interpretation to thine adversaries! As for the tree that thou sawest which was so great and mighty, whose height reached unto the heaven, and his breadth into all the world; whose leaves were fair, and the fruit much; under the which the beasts of the field had their habitation, and upon whose branches the fowls of the air did sit. Even thou, O king, art the tree: great and strong. Thy greatness increaseth, and reacheth unto the heaven, so doth thy power to the ends of the earth. But whereas the king saw a watcher, even a holy angel, that came down from heaven, and said, 'Hew down the tree, and destroy it: yet leave the ground of the root in the earth, and bind him upon the plain field with chains of iron and steel: He shall be wet with the dew of heaven, and his part shall be with the beasts of the field, till seven years be come and gone upon him.' This, O king, is the interpretation: yea, it is the very device of him that is highest of all, and it toucheth my lord the king. Thou shalt be cast out from men, and thy dwelling shall be with the beasts of the field: with grass shalt thou be fed like an ox. Thou must be wet with the dew of the heaven: yea, seven years shall come and go upon thee, till thou know that the highest hath power upon the kingdoms of men, and giveth them to whom he list. Moreover, whereas it was said that the root of the tree should be left still in the ground: it betokeneth that thy kingdom shall remain whole unto thee, after thou hast learned to know that the power cometh from heaven. Wherefore, O king, be content with my counsel, that thou mayest lose thy sins with righteousness, and thine offenses with mercy to poor people: for such things shall prolong thy peace."
So there came the soothsayers, charmers, Chaldeans and conjurers of devils: to whom I told the dream. But what it betokened, they could not show me: till at the last, there came one Daniel, otherwise called Balteshazzar, according to the name of my God, which hath the spirit of the holy gods, in him: to whom I told the dream, saying, "O Balteshazzar, thou prince of soothsayers: Forsomuch as I know that thou hast the spirit of the holy gods, and no secret is hid from thee. Tell me therefore, what the vision of my dream that I have seen may signify. I saw a vision in my head upon my bed: and behold, there stood a tree upon the ground, which was very high, great and mighty. The height reached unto the heaven, and the breadth extended to all the ends of the earth: his leaves were fair, he had very much fruit, so that every man had enough to eat therein. The beasts of the field had shadows under it, and the fowls of the air dwelt in the boughs thereof. Shortly, all creatures fed of it. I saw in my head a vision upon my bed: and behold, a watcher, and a holy one, came down from heaven and cried mightily, saying, 'Hew down the tree, break off his branches, shake off his leaves, and scatter his fruit abroad: that all the beasts may get them away from under him, and the fowls from his branches. Nevertheless, leave the ground of his root still in the earth, and bind him upon the plain field, with chains of iron and steel. With the dew of heaven shall he be wet, and he shall have his part in the herbs of the ground with other wild beasts. That man's heart of his shall be taken from him, and a beast's heart shall be given him, till seven years be come and gone upon him. This errand of the watcher, is a commandment grounded and sought out, in the counsel of him that is most holy: to learn men for to understand, that the highest hath power over the kingdoms of men; and giveth them to whom it liketh him, and bringeth the very outcasts of men over them.' This is the dream, that I, king Nebuchadnezzar, have seen. Therefore O Balteshazzar, tell thou me what it signifieth: forsomuch as all the wise men of my kingdom are not able to show me, what it meaneth. But thou canst do it, for the spirit of the holy gods is in thee." Then Daniel, whose name was Balteshazzar, held his peace by the space of a hour and his thoughts troubled him. So the king spake, and said, "O Balteshazzar, let neither the dream nor the interpretation thereof fear thee." Balteshazzar answered saying, "O my lord, this dream happen to thine enemies, and the interpretation to thine adversaries! As for the tree that thou sawest which was so great and mighty, whose height reached unto the heaven, and his breadth into all the world; whose leaves were fair, and the fruit much; under the which the beasts of the field had their habitation, and upon whose branches the fowls of the air did sit. Even thou, O king, art the tree: great and strong. Thy greatness increaseth, and reacheth unto the heaven, so doth thy power to the ends of the earth. But whereas the king saw a watcher, even a holy angel, that came down from heaven, and said, 'Hew down the tree, and destroy it: yet leave the ground of the root in the earth, and bind him upon the plain field with chains of iron and steel: He shall be wet with the dew of heaven, and his part shall be with the beasts of the field, till seven years be come and gone upon him.' This, O king, is the interpretation: yea, it is the very device of him that is highest of all, and it toucheth my lord the king. Thou shalt be cast out from men, and thy dwelling shall be with the beasts of the field: with grass shalt thou be fed like an ox. Thou must be wet with the dew of the heaven: yea, seven years shall come and go upon thee, till thou know that the highest hath power upon the kingdoms of men, and giveth them to whom he list. Moreover, whereas it was said that the root of the tree should be left still in the ground: it betokeneth that thy kingdom shall remain whole unto thee, after thou hast learned to know that the power cometh from heaven. Wherefore, O king, be content with my counsel, that thou mayest lose thy sins with righteousness, and thine offenses with mercy to poor people: for such things shall prolong thy peace."
They drunk wine, and praised their Idols of gold, silver, copper, iron, wood and stone. In the very same hour there appeared fingers, as it had been of a man's hand writing, right over against the candlestick upon the plain wall in the king's palace: and the king saw the palm of the hand that wrote. Then changed the king his countenance, and his thoughts troubled him, so that the joints of his body shook, and his knees smote one against another. read more.
Wherefore the king cried mightily, that they should bring him the charmers, Chaldeans, and the conjurers of devils. The king spake also to the wise men of Babylon, and said, "Whoso can read this writing, and show me the plain meaning thereof: shall be clothed with purple, have a chain of gold about his neck, and rule the third part of my kingdom." Upon this, came all the king's wise men: but they could neither read the writing, nor show the king what it signified. Then was the king sore afraid in so much, that his color changed, and his lords were sore vexed. So by reason of this matter, that had happened to the king and his lords, the queen went up herself into the banquet house, and spake unto the king, saying, "O king, God save thy life forever: Let not the thoughts trouble thee, and let not thy countenance be changed. For why? There is a man in thy kingdom, that hath the spirit of the holy gods within him, as it was seen in thy father's days. He hath understanding and wisdom like the gods; Yea, the king Nebuchadnezzar thy father made this man chief of the soothsayers, charmers, Chaldeans and devil conjurers: because that such an abundant spirit, knowledge and wisdom, to expound dreams, open secrets, and to declare hard doubts, was found in him. Yea, even in Daniel, whom the king named Balteshazzar. Let this same Daniel be sent for, and he shall tell what it meaneth." Then was Daniel brought before the king. So the king spake unto Daniel, and said, "Art thou that Daniel, one of the prisoners of Judah whom my father the king brought out of Jewry? I have heard speak of thee, that thou hast the spirit of the holy gods, experience and understanding, and that there hath been great wisdom found in thee. Now have there been brought me, wise and conjuring charmers, to read this writing, and to show me the meaning thereof: but they could not tell me, what this matter signified. Then heard I say, that thou can expound dark things, and declare hard doubts. Well then, if thou can read this writing, and show me the meaning thereof: thou shalt be clothed with purple, have a chain of gold about thy neck, and rule the third part of my kingdom." Daniel answered, and said before the king, "As for thy rewards, keep them to thyself, or give thy rich gifts to another: yet not the less, I will read the writing unto the king, and show him the interpretation thereof. O king, God the highest gave unto Nebuchadnezzar, thy father, the dignity of a king, with worship and honor: So that all people, kindreds and tongues stood in awe and fear of him, by reason of the high estate that he had sent him. For why? He slew whom he would; he smote, whom it pleased him. Again: whom he would, he set up; and whom he list, he put down. But because his heart was so proud, and his stomach set so fast unto wilfulness: he was deposed from his kingly throne, and his majesty was taken from him. He was shot out from among men, his heart was like a beast's heart, and his dwelling was with the wild asses: he was fain to eat grass like an ox, and his body was wet with the dew of heaven: till he knew, that the highest had power upon the kingdoms of men, and setteth over them, whom he list. And thou, his son, O Belshazzar, for all this, hast not submitted thine heart, though thou knewest all these things: but hast magnified thyself above the LORD of heaven, so that the vessels of his house were brought before thee: that thou, and thy lords, with thy queen and concubines, might drink wine thereout: and hast praised the Idols of silver and gold, copper and iron, of wood and stone. As for the God in whose hand consisteth thy breath and all thy ways: thou hast not loved him. Therefore is the palm of this hand sent hither from him, to token up this writing. And this is the scripture that is written up, 'Mene, Tekel, Phares.' Now the interpretation of the thing is this: Mene, God hath numbered thy kingdom, and brought it to an end. Tekel, thou art weighed in the balance, and art found wanting: Phares, thy kingdom is dealt in parts, and given to the Medes and Persians." Then commanded Belshazzar to clothe Daniel with purple, to hang a chain of gold about his neck, and to make a proclamation concerning him: that he should be the ruler of the third part of his kingdom.
Wherefore the king cried mightily, that they should bring him the charmers, Chaldeans, and the conjurers of devils. The king spake also to the wise men of Babylon, and said, "Whoso can read this writing, and show me the plain meaning thereof: shall be clothed with purple, have a chain of gold about his neck, and rule the third part of my kingdom." Upon this, came all the king's wise men: but they could neither read the writing, nor show the king what it signified. Then was the king sore afraid in so much, that his color changed, and his lords were sore vexed. So by reason of this matter, that had happened to the king and his lords, the queen went up herself into the banquet house, and spake unto the king, saying, "O king, God save thy life forever: Let not the thoughts trouble thee, and let not thy countenance be changed. For why? There is a man in thy kingdom, that hath the spirit of the holy gods within him, as it was seen in thy father's days. He hath understanding and wisdom like the gods; Yea, the king Nebuchadnezzar thy father made this man chief of the soothsayers, charmers, Chaldeans and devil conjurers: because that such an abundant spirit, knowledge and wisdom, to expound dreams, open secrets, and to declare hard doubts, was found in him. Yea, even in Daniel, whom the king named Balteshazzar. Let this same Daniel be sent for, and he shall tell what it meaneth." Then was Daniel brought before the king. So the king spake unto Daniel, and said, "Art thou that Daniel, one of the prisoners of Judah whom my father the king brought out of Jewry? I have heard speak of thee, that thou hast the spirit of the holy gods, experience and understanding, and that there hath been great wisdom found in thee. Now have there been brought me, wise and conjuring charmers, to read this writing, and to show me the meaning thereof: but they could not tell me, what this matter signified. Then heard I say, that thou can expound dark things, and declare hard doubts. Well then, if thou can read this writing, and show me the meaning thereof: thou shalt be clothed with purple, have a chain of gold about thy neck, and rule the third part of my kingdom." Daniel answered, and said before the king, "As for thy rewards, keep them to thyself, or give thy rich gifts to another: yet not the less, I will read the writing unto the king, and show him the interpretation thereof. O king, God the highest gave unto Nebuchadnezzar, thy father, the dignity of a king, with worship and honor: So that all people, kindreds and tongues stood in awe and fear of him, by reason of the high estate that he had sent him. For why? He slew whom he would; he smote, whom it pleased him. Again: whom he would, he set up; and whom he list, he put down. But because his heart was so proud, and his stomach set so fast unto wilfulness: he was deposed from his kingly throne, and his majesty was taken from him. He was shot out from among men, his heart was like a beast's heart, and his dwelling was with the wild asses: he was fain to eat grass like an ox, and his body was wet with the dew of heaven: till he knew, that the highest had power upon the kingdoms of men, and setteth over them, whom he list. And thou, his son, O Belshazzar, for all this, hast not submitted thine heart, though thou knewest all these things: but hast magnified thyself above the LORD of heaven, so that the vessels of his house were brought before thee: that thou, and thy lords, with thy queen and concubines, might drink wine thereout: and hast praised the Idols of silver and gold, copper and iron, of wood and stone. As for the God in whose hand consisteth thy breath and all thy ways: thou hast not loved him. Therefore is the palm of this hand sent hither from him, to token up this writing. And this is the scripture that is written up, 'Mene, Tekel, Phares.' Now the interpretation of the thing is this: Mene, God hath numbered thy kingdom, and brought it to an end. Tekel, thou art weighed in the balance, and art found wanting: Phares, thy kingdom is dealt in parts, and given to the Medes and Persians." Then commanded Belshazzar to clothe Daniel with purple, to hang a chain of gold about his neck, and to make a proclamation concerning him: that he should be the ruler of the third part of his kingdom.
For there are certain craftily crept in, of which it was written aforetime unto such judgement. They are ungodly, and turn the grace of our Lord God unto wantonness; And deny God the only Lord, and our Lord Jesus Christ. My mind is therefore to put you in remembrance, forasmuch as ye once know this, how that the Lord - after that he had delivered the people out of Egypt - destroyed them which afterward believed not: The angels also, which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day: read more.
even as Sodom and Gomorrah, and the cities about them - which in like manner defiled themselves, with fornication, and followed strange flesh - are set forth for an example, and suffer the vengeance of eternal fire.
even as Sodom and Gomorrah, and the cities about them - which in like manner defiled themselves, with fornication, and followed strange flesh - are set forth for an example, and suffer the vengeance of eternal fire.
So then, because thou art between both, and neither cold nor hot, I will spew thee out of my mouth: because thou sayest thou art rich and increased with goods, and hast need of nothing, and knowest not how thou art wretched and miserable, poor, blind, and naked. I counsel thee to buy of me gold tried in the fire, that thou mayest be rich: and white raiment, that thou mayest be clothed, that thy filthy nakedness do not appear: and anoint thine eyes with eye salve, that thou mayest see. read more.
As many as I love, I rebuke and chasten. Be fervent therefore and repent.
As many as I love, I rebuke and chasten. Be fervent therefore and repent.
Worship » What not to worship
And I fell at his feet, to worship him. And he said unto me, "See thou do it not. For I am thy fellow servant, and one of thy brethren, and of them that have the testimony of Jesus. Worship God. For the testimony of Jesus is the spirit of prophecy."
I am John, which saw these things and heard them. And when I had heard and seen, I fell down, to worship before the feet of the angel which showed me these things. And he said unto me, "See thou do it not, for I am thy fellow servant and the fellow servant of thy brethren the prophets and of them which keep the sayings of this book. But worship God."
"I am the LORD thy God, which have brought thee out of the land of Egypt and out of the house of bondage. Thou shalt have none other gods in my sight. "Thou shalt make thee no graven image, neither any similitude that is in heaven above, either in the earth beneath, or in the water that is beneath the earth. read more.
See that thou neither bow thyself unto them neither serve them: for I, the LORD thy God, am a jealous God, and visit the sin of the fathers upon the children unto the third and fourth generation of them that hate me:
See that thou neither bow thyself unto them neither serve them: for I, the LORD thy God, am a jealous God, and visit the sin of the fathers upon the children unto the third and fourth generation of them that hate me:
'I am the LORD thy God which brought thee out of the land of Egypt the house of bondage. Thou shalt have therefore none other gods in my presence. 'Thou shalt make thee no graven image of any manner likeness that is in heaven above, or in the earth beneath, or in the water beneath the earth. read more.
Thou shalt neither bow thyself unto them nor serve them, for I the LORD thy God, am a jealous God, visiting the wickedness of the fathers upon the children, even in the third and the fourth generation, among them that hate me:
Thou shalt neither bow thyself unto them nor serve them, for I the LORD thy God, am a jealous God, visiting the wickedness of the fathers upon the children, even in the third and the fourth generation, among them that hate me:
and made a covenant with them and charged them, saying, "Fear not any other gods, nor bow yourselves to them nor serve them, nor sacrifice to them: But to the LORD which brought you out of the land of Egypt with great power and a stretched out arm: him fear and to him bow and to him do sacrifice. And the ordinances, customs, law and commandment which I wrote for you, see that ye be diligent to do for evermore, and fear not any other gods. read more.
And the covenant that I have made with you, see ye forget not, and that you fear none other gods:
And the covenant that I have made with you, see ye forget not, and that you fear none other gods:
for thou shalt worship no strange god. For the LORD is called jealous, because he is a jealous God:
There shall no strange god be in thee, neither shalt thou worship any other god.
I am the LORD thy God, which brought thee out of the land of Egypt: that thou shouldest know no God but me only, and that thou shouldest have no Saviour but only me.
Though the LORD hath sent his servants, all the prophets, unto you in season: Yet would ye not obey. Ye would not incline your ears to hear. He said, 'Turn again every man from his evil way, and from your wicked imaginations, and so shall ye dwell forever in the land that the LORD promised you and your forefathers: And go not after strange gods, serve them not, worship them not, and anger me not with the works of your hands. Then will not I punish you.'
And as it chanced Peter to come in, Cornelius met him, and fell down at his feet, and worshipped him. But Peter took him up, saying, "Stand Up: for even I myself am a man."
And there sat a certain man at Lystra weak in his feet, being cripple from his mother's womb, and never walked. The same heard Paul preach: which beheld him, and perceived that he had faith to be whole, and said with a loud voice, "Stand upright on thy feet." And he started up, and walked. read more.
And when the people saw what Paul had done, they lift up their voices, saying in the speech of Lycaonia, "Gods are come down to us in the likeness of men." And they called Barnabas, Jupiter; and Paul, Mercury, because he was the preacher. Then Jupiter's priest, which dwelt before their city, brought oxen and garlands unto the gate, and would have done sacrifice with the people. But when the apostles, Barnabas and Paul heard that, they rent their clothes, and ran in among the people, crying and saying, "Sirs, why do ye this? We are mortal men like unto you, and preach unto you that ye should turn from these vanities unto the living God, which made heaven and earth and the sea and all that in them is, the which in times past suffered all nations to walk in their own ways. Nevertheless, he left not himself without witness, in that he showed his benefits, in giving us rain from heaven and fruitful seasons, filling our hearts with food and gladness." And with these sayings, scarce restrained they the people, that they had not done sacrifice unto them.
And when the people saw what Paul had done, they lift up their voices, saying in the speech of Lycaonia, "Gods are come down to us in the likeness of men." And they called Barnabas, Jupiter; and Paul, Mercury, because he was the preacher. Then Jupiter's priest, which dwelt before their city, brought oxen and garlands unto the gate, and would have done sacrifice with the people. But when the apostles, Barnabas and Paul heard that, they rent their clothes, and ran in among the people, crying and saying, "Sirs, why do ye this? We are mortal men like unto you, and preach unto you that ye should turn from these vanities unto the living God, which made heaven and earth and the sea and all that in them is, the which in times past suffered all nations to walk in their own ways. Nevertheless, he left not himself without witness, in that he showed his benefits, in giving us rain from heaven and fruitful seasons, filling our hearts with food and gladness." And with these sayings, scarce restrained they the people, that they had not done sacrifice unto them.