Thematic Bible
Thematic Bible
Defilement » Caused by » Touching carcass of an unclean thing
Either when a man toucheth any unclean thing: whether it be the carrion of an unclean beast or of unclean cattle or unclean worm and is not ware of it, he is also unclean and hath offended. Either when he toucheth any uncleanness of man - whatsoever uncleanness it be that a man is defiled withal - and is not ware of it and afterward cometh to the knowledge of it, he is a trespasser. Either when a soul sweareth: so that he pronounceth with his lips to do evil or to do good - whatsoever it be that a man pronounceth with an oath - and the thing be out of his mind and afterward cometh to the knowledge of it, then he hath offended in one of these. read more.
Then when he hath sinned in one of these things, he shall confess that wherein that he hath sinned, and shall bring his trespass offering unto the LORD for his sin which he hath sinned. A female from the flock, whether it be an ewe or a she goat, for a sin offering. And the priest shall make an atonement for him for his sin. But if he be not able to bring a sheep, then let him bring for his trespass which he hath sinned, two turtle doves or two young pigeons unto the LORD; one for a sin offering and another for a burnt offering. And he shall bring them unto the priest, which shall offer the sin offering first and wring the neck asunder of it, but pluck it not clean off. And let him sprinkle of the blood of the sin offering upon the side of the altar, and let the rest of the blood bleed upon the bottom of the altar, and then it is a sin offering. And let him offer the second for a burnt offering as the manner is: and so shall the priest make an atonement for him for the sin which he hath sinned, and it shall be forgiven him. "'And yet if he be not able to bring two turtle doves or two young pigeons, then let him bring his offering for his sin: the tenth part of an ephah of fine flour for a sin offering, but put none oil thereto neither put any frankincense thereon, for it is a sin offering. And let him bring it to the priest, and the priest shall take his handful of it and burn it upon the altar for a remembrance to be a sacrifice for the LORD: that is a sin offering. And let the priest make an atonement for him for his sin - whatsoever of these he hath sinned - and it shall be forgiven. And the remnant shall be the priest's, as it is in the meat offering.'"
Then when he hath sinned in one of these things, he shall confess that wherein that he hath sinned, and shall bring his trespass offering unto the LORD for his sin which he hath sinned. A female from the flock, whether it be an ewe or a she goat, for a sin offering. And the priest shall make an atonement for him for his sin. But if he be not able to bring a sheep, then let him bring for his trespass which he hath sinned, two turtle doves or two young pigeons unto the LORD; one for a sin offering and another for a burnt offering. And he shall bring them unto the priest, which shall offer the sin offering first and wring the neck asunder of it, but pluck it not clean off. And let him sprinkle of the blood of the sin offering upon the side of the altar, and let the rest of the blood bleed upon the bottom of the altar, and then it is a sin offering. And let him offer the second for a burnt offering as the manner is: and so shall the priest make an atonement for him for the sin which he hath sinned, and it shall be forgiven him. "'And yet if he be not able to bring two turtle doves or two young pigeons, then let him bring his offering for his sin: the tenth part of an ephah of fine flour for a sin offering, but put none oil thereto neither put any frankincense thereon, for it is a sin offering. And let him bring it to the priest, and the priest shall take his handful of it and burn it upon the altar for a remembrance to be a sacrifice for the LORD: that is a sin offering. And let the priest make an atonement for him for his sin - whatsoever of these he hath sinned - and it shall be forgiven. And the remnant shall be the priest's, as it is in the meat offering.'"
Of their flesh see that ye eat not, and their carcasses see that ye touch not for they are unclean to you.
In such ye shall be unclean: whosoever touch the carcass of them shall be unclean unto the even, and whosoever beareth the carcass of them, shall wash his clothes and shall be unclean until even. "'Among all manner beasts, they that have hoofs and divide them not into two claws or that chew not the cud, shall be unclean unto you: and all that toucheth them shall be unclean. read more.
And all that goeth upon his hands among all manner beasts that go on all fours, are unclean unto you: and as many as touch their carcasses, shall be unclean until the evening. And he that beareth the carcass of them, shall wash his clothes and be unclean until the even, for such are unclean unto you.
And all that goeth upon his hands among all manner beasts that go on all fours, are unclean unto you: and as many as touch their carcasses, shall be unclean until the evening. And he that beareth the carcass of them, shall wash his clothes and be unclean until the even, for such are unclean unto you.
These are unclean to you among all that move, and all that touch them when they be dead, shall be unclean until the evening. And whatsoever any of the dead carcasses of them fall upon, shall be unclean: whatsoever vessel of wood it be, or raiment, or skin, or bag or whatsoever thing it be that any work is wrought with all. And they shall be plunged in the water and be unclean until the even, and then they shall be clean again. "'All manner of earthen vessel whereinto any of them falleth, is unclean with all that therein is: and ye shall break it. read more.
All manner meat that is eaten, if any such water come upon it, it shall be unclean. And all manner drink that is drunk in all manner such vessels, shall be unclean. And whether it be oven or kettle, it shall be broken. For they are unclean and shall be unclean unto you: Neverthelater, yet the fountains and wells and ponds of water, shall be clean still. But whosoever toucheth their carcasses, shall be unclean. If the dead carcass of any such fall upon any seed used to sow, it shall yet be clean still: but and if any water be poured upon the seed and afterward the dead carcass of them fall thereon, then it shall be unclean unto you.
All manner meat that is eaten, if any such water come upon it, it shall be unclean. And all manner drink that is drunk in all manner such vessels, shall be unclean. And whether it be oven or kettle, it shall be broken. For they are unclean and shall be unclean unto you: Neverthelater, yet the fountains and wells and ponds of water, shall be clean still. But whosoever toucheth their carcasses, shall be unclean. If the dead carcass of any such fall upon any seed used to sow, it shall yet be clean still: but and if any water be poured upon the seed and afterward the dead carcass of them fall thereon, then it shall be unclean unto you.
Moreover, he that goeth into the house all the while that it is shut up, shall be unclean until night. And he that sleepeth in the house shall wash his clothes, and he also that eateth in the house shall wash his clothes. "But and if the priest come and see that the plague hath spread no further in the house after that it is new plastered, then let him make it clean for the plague is healed. read more.
And let him take to cleanse the house withal: two birds, cypress wood, and purple cloth and hyssop. And let him kill one of the birds over an earthen vessel of running water: and take the cypress wood, the hyssop, the purple and the living bird, and dip them in the blood of the slain bird and in the running water, and sprinkle upon the house seven times, and cleanse the house with the blood of the bird, and with the running water, and with the living bird, and with the cypress wood, and the hyssop, and the purple cloth. And he shall let the living bird flee out of the town into the wild fields, and so make an atonement for the house, and it shall be clean. "This is the law of all manner plague of leprosy and breaking out, and of the leprosy of cloth and house: and of risings, scabs and glistering white, to teach when a thing is unclean or clean. This is the law of leprosy."
And let him take to cleanse the house withal: two birds, cypress wood, and purple cloth and hyssop. And let him kill one of the birds over an earthen vessel of running water: and take the cypress wood, the hyssop, the purple and the living bird, and dip them in the blood of the slain bird and in the running water, and sprinkle upon the house seven times, and cleanse the house with the blood of the bird, and with the running water, and with the living bird, and with the cypress wood, and the hyssop, and the purple cloth. And he shall let the living bird flee out of the town into the wild fields, and so make an atonement for the house, and it shall be clean. "This is the law of all manner plague of leprosy and breaking out, and of the leprosy of cloth and house: and of risings, scabs and glistering white, to teach when a thing is unclean or clean. This is the law of leprosy."
He that toucheth his couch, shall wash his clothes and bathe himself with water, and be unclean until the even. He that sitteth on that whereon he sat, shall wash his clothes and bathe himself with water and be unclean until the evening. And he that toucheth his flesh shall wash his clothes and bathe himself in water and be unclean unto the evening. read more.
If any such spit upon him that is clean, he must wash his clothes and bathe himself in water and be unclean until even. "'And whatsoever saddle that he rideth upon, shall be unclean. And whosoever toucheth anything that was under him, shall be unclean unto the evening. And he that beareth any such things shall wash his clothes, and bathe himself in water and be unclean unto the even, and whosoever he toucheth - if he have not first washed his hands in water - must wash his clothes, and bathe himself in water, and be unclean unto the evening.
If any such spit upon him that is clean, he must wash his clothes and bathe himself in water and be unclean until even. "'And whatsoever saddle that he rideth upon, shall be unclean. And whosoever toucheth anything that was under him, shall be unclean unto the evening. And he that beareth any such things shall wash his clothes, and bathe himself in water and be unclean unto the even, and whosoever he toucheth - if he have not first washed his hands in water - must wash his clothes, and bathe himself in water, and be unclean unto the evening.
If there be any man that is unclean by the reason of uncleanness that chanceth him by night, let him go out of the host and not come in again, until he have washed himself with water before the evening: and then when the sun is down, let him come into the host again.
Sanitation » Disinfection
"And he that is cleansed shall wash his clothes and shave off all his hair, and wash himself in water, and then he is clean. And after that he shall come into the host, but shall tarry without his tent seven days. When the seventh day is come, he shall shave off all his hair both upon his head and his beard and on his brows: and even all the hair that is on him, shall be shaven off. And he shall wash his clothes and his flesh in water, and then he shall be clean.
And let the priest look on him again the seventh day. Then if the sore be waxed blackish, and is not grown abroad in the skin, let the priest make him clean, for it is but a scurf. And let him wash his clothes, and then he is clean.
All thy meat offerings thou shalt salt with salt: neither shalt thou suffer the salt of the covenant of thy God to be lacking from thy meat offering: but upon all thine offerings thou shalt bring salt.
And lodge without the host seven days, all that have killed any person and all that have touched any dead body, and purify both yourselves and your prisoners; the third day and the seventh. And sprinkle all your raiments and all that is made of skins, and all work of goats' hair, and all things made of wood."
When the plague of leprosy is in a cloth: whether it be linen or woolen, yea and whether it be in the warp or woof of the linen or of the woolen: either in a skin or any thing made of skin, if the disease be pale or somewhat reddish in the cloth or skin: whether it be in the warp or the woof or any thing that is made of skin, then it is a very leprosy, and must be showed unto the priest. read more.
And when the priest seeth the plague, let him shut it up seven days, and let him look on the plague the seventh day. If it be increased in the cloth: whether it be in the warp or woof or in a skin or in anything that is made of skin, then the plague is a fretting leprosy, and it is unclean: And that cloth shall be burnt, either warp or woof, whether it be woolen or linen or anything that is made of skin wherein the plague is, for it is a fretting leprosy, and shall be burnt in the fire. "If the priest see that the plague hath fretten no further in the cloth: either in the warp or woof or in whatsoever thing of skin it be, then let the priest command then to wash the thing wherein the plague is, and let him shut it up seven days more. And let the priest look on it again after that the plague is washed. If the plague have not changed his fashion though it be spread no further abroad, it is yet unclean. And see that ye burn it in the fire, for it is fretten inward: whether in part or in all together. But and if the priest see that it is somewhat blackish after that it is washed, let him rent it out of the cloth, or out of the skin or out of the warp or woof. But and if it appear any more in the cloth either in the warp or in the woof or in anything made of skin, then it is a waxing plague. And see that ye burn that with fire, wherein the plague is. Moreover, the cloth, either warp or woof or whatsoever thing of skin it be which thou hast washed and the plague be departed from it, shall be washed once again: and then it is clean. This is the law of the plague of leprosy in a cloth whether it be woolen or linen: either whether it be in the warp or woof, or in anything made of skins, to judge it clean or unclean."
And when the priest seeth the plague, let him shut it up seven days, and let him look on the plague the seventh day. If it be increased in the cloth: whether it be in the warp or woof or in a skin or in anything that is made of skin, then the plague is a fretting leprosy, and it is unclean: And that cloth shall be burnt, either warp or woof, whether it be woolen or linen or anything that is made of skin wherein the plague is, for it is a fretting leprosy, and shall be burnt in the fire. "If the priest see that the plague hath fretten no further in the cloth: either in the warp or woof or in whatsoever thing of skin it be, then let the priest command then to wash the thing wherein the plague is, and let him shut it up seven days more. And let the priest look on it again after that the plague is washed. If the plague have not changed his fashion though it be spread no further abroad, it is yet unclean. And see that ye burn it in the fire, for it is fretten inward: whether in part or in all together. But and if the priest see that it is somewhat blackish after that it is washed, let him rent it out of the cloth, or out of the skin or out of the warp or woof. But and if it appear any more in the cloth either in the warp or in the woof or in anything made of skin, then it is a waxing plague. And see that ye burn that with fire, wherein the plague is. Moreover, the cloth, either warp or woof or whatsoever thing of skin it be which thou hast washed and the plague be departed from it, shall be washed once again: and then it is clean. This is the law of the plague of leprosy in a cloth whether it be woolen or linen: either whether it be in the warp or woof, or in anything made of skins, to judge it clean or unclean."
saying, "Speak unto the children of Israel and say unto them, 'Every man that hath a running issue in his flesh, is unclean by the reason of his issue. And hereby shall it be known when he is unclean. If his flesh run, or if his flesh congeal by the reason of his issue, then he is unclean. Every couch whereon he lieth and every thing whereon he sitteth shall be unclean. read more.
He that toucheth his couch, shall wash his clothes and bathe himself with water, and be unclean until the even. He that sitteth on that whereon he sat, shall wash his clothes and bathe himself with water and be unclean until the evening. And he that toucheth his flesh shall wash his clothes and bathe himself in water and be unclean unto the evening. If any such spit upon him that is clean, he must wash his clothes and bathe himself in water and be unclean until even. "'And whatsoever saddle that he rideth upon, shall be unclean. And whosoever toucheth anything that was under him, shall be unclean unto the evening. And he that beareth any such things shall wash his clothes, and bathe himself in water and be unclean unto the even, and whosoever he toucheth - if he have not first washed his hands in water - must wash his clothes, and bathe himself in water, and be unclean unto the evening. And if he touch a vessel of earth, it shall be broken: and all vessels of wood shall be rinsed in the water. "'When he that hath an issue is cleansed of his issue, let him number seven days after he is clean, and wash his clothes, and bathe his flesh in running water, and then he is clean.
He that toucheth his couch, shall wash his clothes and bathe himself with water, and be unclean until the even. He that sitteth on that whereon he sat, shall wash his clothes and bathe himself with water and be unclean until the evening. And he that toucheth his flesh shall wash his clothes and bathe himself in water and be unclean unto the evening. If any such spit upon him that is clean, he must wash his clothes and bathe himself in water and be unclean until even. "'And whatsoever saddle that he rideth upon, shall be unclean. And whosoever toucheth anything that was under him, shall be unclean unto the evening. And he that beareth any such things shall wash his clothes, and bathe himself in water and be unclean unto the even, and whosoever he toucheth - if he have not first washed his hands in water - must wash his clothes, and bathe himself in water, and be unclean unto the evening. And if he touch a vessel of earth, it shall be broken: and all vessels of wood shall be rinsed in the water. "'When he that hath an issue is cleansed of his issue, let him number seven days after he is clean, and wash his clothes, and bathe his flesh in running water, and then he is clean.
The flesh that toucheth any unclean thing shall not be eaten, but burnt with fire: and all that be clean in their flesh, may eat flesh.
In such ye shall be unclean: whosoever touch the carcass of them shall be unclean unto the even, and whosoever beareth the carcass of them, shall wash his clothes and shall be unclean until even. "'Among all manner beasts, they that have hoofs and divide them not into two claws or that chew not the cud, shall be unclean unto you: and all that toucheth them shall be unclean. read more.
And all that goeth upon his hands among all manner beasts that go on all fours, are unclean unto you: and as many as touch their carcasses, shall be unclean until the evening. And he that beareth the carcass of them, shall wash his clothes and be unclean until the even, for such are unclean unto you. And these are also unclean to you among the things that creep upon the earth: the weasel, the mouse, the toad and all his kind, the hedgehog, stellio, the lizard, the snail and the mole. These are unclean to you among all that move, and all that touch them when they be dead, shall be unclean until the evening. And whatsoever any of the dead carcasses of them fall upon, shall be unclean: whatsoever vessel of wood it be, or raiment, or skin, or bag or whatsoever thing it be that any work is wrought with all. And they shall be plunged in the water and be unclean until the even, and then they shall be clean again. "'All manner of earthen vessel whereinto any of them falleth, is unclean with all that therein is: and ye shall break it. All manner meat that is eaten, if any such water come upon it, it shall be unclean. And all manner drink that is drunk in all manner such vessels, shall be unclean. And whether it be oven or kettle, it shall be broken. For they are unclean and shall be unclean unto you: Neverthelater, yet the fountains and wells and ponds of water, shall be clean still. But whosoever toucheth their carcasses, shall be unclean. If the dead carcass of any such fall upon any seed used to sow, it shall yet be clean still: but and if any water be poured upon the seed and afterward the dead carcass of them fall thereon, then it shall be unclean unto you. If any beast of which ye eat die, he that toucheth the dead carcass shall be unclean until the evening. And he that eateth of any such dead carcass, shall wash his clothes and remain unclean until the evening. And he also that beareth the carcass of it, shall wash his clothes and be unclean until even.
And all that goeth upon his hands among all manner beasts that go on all fours, are unclean unto you: and as many as touch their carcasses, shall be unclean until the evening. And he that beareth the carcass of them, shall wash his clothes and be unclean until the even, for such are unclean unto you. And these are also unclean to you among the things that creep upon the earth: the weasel, the mouse, the toad and all his kind, the hedgehog, stellio, the lizard, the snail and the mole. These are unclean to you among all that move, and all that touch them when they be dead, shall be unclean until the evening. And whatsoever any of the dead carcasses of them fall upon, shall be unclean: whatsoever vessel of wood it be, or raiment, or skin, or bag or whatsoever thing it be that any work is wrought with all. And they shall be plunged in the water and be unclean until the even, and then they shall be clean again. "'All manner of earthen vessel whereinto any of them falleth, is unclean with all that therein is: and ye shall break it. All manner meat that is eaten, if any such water come upon it, it shall be unclean. And all manner drink that is drunk in all manner such vessels, shall be unclean. And whether it be oven or kettle, it shall be broken. For they are unclean and shall be unclean unto you: Neverthelater, yet the fountains and wells and ponds of water, shall be clean still. But whosoever toucheth their carcasses, shall be unclean. If the dead carcass of any such fall upon any seed used to sow, it shall yet be clean still: but and if any water be poured upon the seed and afterward the dead carcass of them fall thereon, then it shall be unclean unto you. If any beast of which ye eat die, he that toucheth the dead carcass shall be unclean until the evening. And he that eateth of any such dead carcass, shall wash his clothes and remain unclean until the evening. And he also that beareth the carcass of it, shall wash his clothes and be unclean until even.
And let the priest look on the breaking out the seventh day again: If the breaking out be gone no further in the skin nor more lower than the other skin, then let the priest judge him clean, and let him wash his clothes and then he is clean.
"When ye be come unto the land of Canaan which I give you to possess: if I put the plague of leprosy in any house of the land of your possession, let him that owneth the house go and tell the priest, saying, 'Me think that there is as it were a leprosy in the house.' And the priest shall command them to rid all things out of the house, before the priest go in to see the plague: that he make not all that is in the house unclean, and then the priest shall go in and see the house. read more.
If the priest see that the plague is in the walls of the house, and that there be hollow streaks pale or red which seem to be lower than the other parts of the wall, then let the priest go out at the house doors, and shut up the house for seven days. And let the priest come again the seventh day and see it: if the plague be increased in the walls of the house, let the priest command them to take away the stones in which the plague is, and let them cast them in a foul place without the city, and scrape the house within round about, and pour out the dust without the city in a foul place. And let them take other stones and put them in the places of those stones, and other mortar, and plaster the house withal. If now the plague come again and break out in the house, after that they have taken away the stones and scraped the house, and after that the house is plastered anew: let the priest come and see it. And if then he perceive that the plague hath eaten further in the house, then it is a fretting leprosy that is in the house, and it is unclean. Then they shall break down the house: both stones, timber and all the mortar of the house, and carry it out of the city unto a foul place. Moreover, he that goeth into the house all the while that it is shut up, shall be unclean until night. And he that sleepeth in the house shall wash his clothes, and he also that eateth in the house shall wash his clothes. "But and if the priest come and see that the plague hath spread no further in the house after that it is new plastered, then let him make it clean for the plague is healed.
If the priest see that the plague is in the walls of the house, and that there be hollow streaks pale or red which seem to be lower than the other parts of the wall, then let the priest go out at the house doors, and shut up the house for seven days. And let the priest come again the seventh day and see it: if the plague be increased in the walls of the house, let the priest command them to take away the stones in which the plague is, and let them cast them in a foul place without the city, and scrape the house within round about, and pour out the dust without the city in a foul place. And let them take other stones and put them in the places of those stones, and other mortar, and plaster the house withal. If now the plague come again and break out in the house, after that they have taken away the stones and scraped the house, and after that the house is plastered anew: let the priest come and see it. And if then he perceive that the plague hath eaten further in the house, then it is a fretting leprosy that is in the house, and it is unclean. Then they shall break down the house: both stones, timber and all the mortar of the house, and carry it out of the city unto a foul place. Moreover, he that goeth into the house all the while that it is shut up, shall be unclean until night. And he that sleepeth in the house shall wash his clothes, and he also that eateth in the house shall wash his clothes. "But and if the priest come and see that the plague hath spread no further in the house after that it is new plastered, then let him make it clean for the plague is healed.
"This is the law of all manner plague of leprosy and breaking out, and of the leprosy of cloth and house: and of risings, scabs and glistering white, read more.
to teach when a thing is unclean or clean. This is the law of leprosy."
to teach when a thing is unclean or clean. This is the law of leprosy."
"'If any man's seed depart from him in his sleep, he shall wash his flesh in water and be unclean until evening. And all the clothes or furs whereon such seed chanceth shall be washed with water and be unclean unto the evening. And if a woman lie with such a one, they shall wash themselves with water and be unclean until even. read more.
When a woman's natural course of blood runneth, she shall be put apart seven days: and whosoever toucheth her shall be unclean unto the evening. And all that she lieth or sitteth upon as long as she is put apart shall be unclean. And whosoever toucheth her couch shall wash his clothes and bathe himself with water and be unclean unto the evening. And whosoever toucheth anything that she sat upon, shall wash his clothes and wash himself also in water, and be unclean unto the even: so that whether he touch her couch or anything whereon she hath sitten, he shall be unclean unto the evening. And if a man lie with her in the mean time, he shall be put apart as well as she and shall be unclean seven days, and all his couch wherein he sleepeth shall be unclean. "'When a woman's blood runneth long time: whether out of the time of her natural course: as long as her uncleanness runneth, she shall be unclean after the manner as when she is put apart. All her couches whereon she lieth -as long as her issue listeth - shall be unto her as her couch when she is put apart. And whatsoever she sitteth upon, shall be unclean, as is her uncleanness when she is put apart. And whosoever toucheth them, shall be unclean, and shall wash his clothes and bathe himself in water and be unclean unto evening. And when she is cleansed of her issue, let her count her seven days, after that she is clean.
When a woman's natural course of blood runneth, she shall be put apart seven days: and whosoever toucheth her shall be unclean unto the evening. And all that she lieth or sitteth upon as long as she is put apart shall be unclean. And whosoever toucheth her couch shall wash his clothes and bathe himself with water and be unclean unto the evening. And whosoever toucheth anything that she sat upon, shall wash his clothes and wash himself also in water, and be unclean unto the even: so that whether he touch her couch or anything whereon she hath sitten, he shall be unclean unto the evening. And if a man lie with her in the mean time, he shall be put apart as well as she and shall be unclean seven days, and all his couch wherein he sleepeth shall be unclean. "'When a woman's blood runneth long time: whether out of the time of her natural course: as long as her uncleanness runneth, she shall be unclean after the manner as when she is put apart. All her couches whereon she lieth -as long as her issue listeth - shall be unto her as her couch when she is put apart. And whatsoever she sitteth upon, shall be unclean, as is her uncleanness when she is put apart. And whosoever toucheth them, shall be unclean, and shall wash his clothes and bathe himself in water and be unclean unto evening. And when she is cleansed of her issue, let her count her seven days, after that she is clean.
Gold, silver, brass, iron, tin and lead, and all that may abide the fire, ye shall make it go through the fire, and then it is clean. Neverthelater, it shall be sprinkled with sprinkling water. And all that suffereth not the fire, ye shall make go through the water. And wash your clothes the seventh day, and then ye are clean. And afterward come into the host."