Thematic Bible
Thematic Bible
Covenant » Of men with men » Ratified » By salting
All the holy heave offerings which the children of Israel heave unto the LORD, I give thee, and thy sons and thy daughters with thee, to be a duty forever. And it shall be a salted covenant forever, before the LORD: unto thee and to thy seed with thee."
All thy meat offerings thou shalt salt with salt: neither shalt thou suffer the salt of the covenant of thy God to be lacking from thy meat offering: but upon all thine offerings thou shalt bring salt.
Becometh it not you to know how the LORD God of Israel gave the kingdom of Israel to David forever, even to him and to his sons, with a salted covenant.
First fruits » First ripe of fruits, grain, oil, wine, and first of fleece, required as an offering
the first fruits of thy corn, wine and oil, and the first of thy sheep shearing must thou give him.
Thy fruits, whether they be dry or moist, see thou keep not back. Thy firstborn son thou shalt give me:
Honour the LORD with thy substance, and with the firstlings of all thine increase:
And as soon as the word came abroad the children of Israel brought abundance of first fruits of corn, wine, oil and honey, and of all manner of fruits of the field: and the tithes of all manner of things brought they in plenteously.
and that we should bring the firstlings of our dough, and our heave offerings, and the fruits of all manner of trees, of wine also and of oil, unto the priests to the chests the house of our God. And the tithes of our land unto the Levites, that the Levites might have the tithes in all the cities of our ministration.
Notwithstanding, ye shall bring the firstlings of them unto the LORD: But they shall not come upon the altar to make a sweet savour. All thy meat offerings thou shalt salt with salt: neither shalt thou suffer the salt of the covenant of thy God to be lacking from thy meat offering: but upon all thine offerings thou shalt bring salt. "'If thou offer a meat offering of the first ripe fruits unto the LORD, then take of that which is yet green, and dry it by the fire and beat it small, and so offer the meat offering of thy first ripe fruits. read more.
And then pour oil thereto, and put frankincense thereon: and so it is a meat offering. And the priest shall burn part of the beaten corn and part of that oil, with all the frankincense, for a remembrance. That is an offering unto the LORD."'
And then pour oil thereto, and put frankincense thereon: and so it is a meat offering. And the priest shall burn part of the beaten corn and part of that oil, with all the frankincense, for a remembrance. That is an offering unto the LORD."'
all the fat of the oil, of the wine and of the corn: their first fruits which they give unto the LORD that have I given unto thee.
and yearly to bring the firstlings of our land, and the firstlings of our fruits of all trees, year by year, unto the house of the LORD:
For the children of Israel and the children of Levi shall bring up the heave offerings of the corn, wine, and oil unto the chests. And there shall be the vessels of the sanctuary, and the priests that minister, and the porters, and singers, that we forsake not the house of our God.
Thou Israel wast hallowed unto the LORD, and so was his firstfruits. All they that devoured Israel, offended: misfortune fell upon them, sayeth the LORD."
For if one piece be holy, the whole heap is holy. And if the root be holy, the branches are holy also.
Meat offerings » Always seasoned with salt
All thy meat offerings thou shalt salt with salt: neither shalt thou suffer the salt of the covenant of thy God to be lacking from thy meat offering: but upon all thine offerings thou shalt bring salt.
Offerings » Must be » Salted
All thy meat offerings thou shalt salt with salt: neither shalt thou suffer the salt of the covenant of thy God to be lacking from thy meat offering: but upon all thine offerings thou shalt bring salt.
Offer them before the LORD, and let the priest cast salt thereupon, and give them so unto the LORD for a burnt offering.
"Every man therefore shall be salted with fire: And every sacrifice shall be seasoned with salt.
Sacrifices » Were salted with salt
All thy meat offerings thou shalt salt with salt: neither shalt thou suffer the salt of the covenant of thy God to be lacking from thy meat offering: but upon all thine offerings thou shalt bring salt.
"Every man therefore shall be salted with fire: And every sacrifice shall be seasoned with salt.
Salt » General references to
All the holy heave offerings which the children of Israel heave unto the LORD, I give thee, and thy sons and thy daughters with thee, to be a duty forever. And it shall be a salted covenant forever, before the LORD: unto thee and to thy seed with thee."
All thy meat offerings thou shalt salt with salt: neither shalt thou suffer the salt of the covenant of thy God to be lacking from thy meat offering: but upon all thine offerings thou shalt bring salt.
And he said, "Bring me a new cruse and put salt therein." And they brought it to him.
And Lot's wife looked behind her, and was turned in to a pillar of salt.
And if they have need of calves, lambs, or goats, for the burnt offering unto the God of heaven, wheat, salt, wine and oil, after the custom of the priests at Jerusalem, there shall be given them daily as is according: and see that this be done without fault,
Salt » All animal sacrifices were required to be seasoned with
All thy meat offerings thou shalt salt with salt: neither shalt thou suffer the salt of the covenant of thy God to be lacking from thy meat offering: but upon all thine offerings thou shalt bring salt.
Offer them before the LORD, and let the priest cast salt thereupon, and give them so unto the LORD for a burnt offering.
"Every man therefore shall be salted with fire: And every sacrifice shall be seasoned with salt.
And if they have need of calves, lambs, or goats, for the burnt offering unto the God of heaven, wheat, salt, wine and oil, after the custom of the priests at Jerusalem, there shall be given them daily as is according: and see that this be done without fault,
Salt » Used for » Seasoning sacrifices
All thy meat offerings thou shalt salt with salt: neither shalt thou suffer the salt of the covenant of thy God to be lacking from thy meat offering: but upon all thine offerings thou shalt bring salt.
Offer them before the LORD, and let the priest cast salt thereupon, and give them so unto the LORD for a burnt offering.
Sanitation » Disinfection
"And he that is cleansed shall wash his clothes and shave off all his hair, and wash himself in water, and then he is clean. And after that he shall come into the host, but shall tarry without his tent seven days. When the seventh day is come, he shall shave off all his hair both upon his head and his beard and on his brows: and even all the hair that is on him, shall be shaven off. And he shall wash his clothes and his flesh in water, and then he shall be clean.
And let the priest look on him again the seventh day. Then if the sore be waxed blackish, and is not grown abroad in the skin, let the priest make him clean, for it is but a scurf. And let him wash his clothes, and then he is clean.
All thy meat offerings thou shalt salt with salt: neither shalt thou suffer the salt of the covenant of thy God to be lacking from thy meat offering: but upon all thine offerings thou shalt bring salt.
And lodge without the host seven days, all that have killed any person and all that have touched any dead body, and purify both yourselves and your prisoners; the third day and the seventh. And sprinkle all your raiments and all that is made of skins, and all work of goats' hair, and all things made of wood."
When the plague of leprosy is in a cloth: whether it be linen or woolen, yea and whether it be in the warp or woof of the linen or of the woolen: either in a skin or any thing made of skin, if the disease be pale or somewhat reddish in the cloth or skin: whether it be in the warp or the woof or any thing that is made of skin, then it is a very leprosy, and must be showed unto the priest. read more.
And when the priest seeth the plague, let him shut it up seven days, and let him look on the plague the seventh day. If it be increased in the cloth: whether it be in the warp or woof or in a skin or in anything that is made of skin, then the plague is a fretting leprosy, and it is unclean: And that cloth shall be burnt, either warp or woof, whether it be woolen or linen or anything that is made of skin wherein the plague is, for it is a fretting leprosy, and shall be burnt in the fire. "If the priest see that the plague hath fretten no further in the cloth: either in the warp or woof or in whatsoever thing of skin it be, then let the priest command then to wash the thing wherein the plague is, and let him shut it up seven days more. And let the priest look on it again after that the plague is washed. If the plague have not changed his fashion though it be spread no further abroad, it is yet unclean. And see that ye burn it in the fire, for it is fretten inward: whether in part or in all together. But and if the priest see that it is somewhat blackish after that it is washed, let him rent it out of the cloth, or out of the skin or out of the warp or woof. But and if it appear any more in the cloth either in the warp or in the woof or in anything made of skin, then it is a waxing plague. And see that ye burn that with fire, wherein the plague is. Moreover, the cloth, either warp or woof or whatsoever thing of skin it be which thou hast washed and the plague be departed from it, shall be washed once again: and then it is clean. This is the law of the plague of leprosy in a cloth whether it be woolen or linen: either whether it be in the warp or woof, or in anything made of skins, to judge it clean or unclean."
And when the priest seeth the plague, let him shut it up seven days, and let him look on the plague the seventh day. If it be increased in the cloth: whether it be in the warp or woof or in a skin or in anything that is made of skin, then the plague is a fretting leprosy, and it is unclean: And that cloth shall be burnt, either warp or woof, whether it be woolen or linen or anything that is made of skin wherein the plague is, for it is a fretting leprosy, and shall be burnt in the fire. "If the priest see that the plague hath fretten no further in the cloth: either in the warp or woof or in whatsoever thing of skin it be, then let the priest command then to wash the thing wherein the plague is, and let him shut it up seven days more. And let the priest look on it again after that the plague is washed. If the plague have not changed his fashion though it be spread no further abroad, it is yet unclean. And see that ye burn it in the fire, for it is fretten inward: whether in part or in all together. But and if the priest see that it is somewhat blackish after that it is washed, let him rent it out of the cloth, or out of the skin or out of the warp or woof. But and if it appear any more in the cloth either in the warp or in the woof or in anything made of skin, then it is a waxing plague. And see that ye burn that with fire, wherein the plague is. Moreover, the cloth, either warp or woof or whatsoever thing of skin it be which thou hast washed and the plague be departed from it, shall be washed once again: and then it is clean. This is the law of the plague of leprosy in a cloth whether it be woolen or linen: either whether it be in the warp or woof, or in anything made of skins, to judge it clean or unclean."
saying, "Speak unto the children of Israel and say unto them, 'Every man that hath a running issue in his flesh, is unclean by the reason of his issue. And hereby shall it be known when he is unclean. If his flesh run, or if his flesh congeal by the reason of his issue, then he is unclean. Every couch whereon he lieth and every thing whereon he sitteth shall be unclean. read more.
He that toucheth his couch, shall wash his clothes and bathe himself with water, and be unclean until the even. He that sitteth on that whereon he sat, shall wash his clothes and bathe himself with water and be unclean until the evening. And he that toucheth his flesh shall wash his clothes and bathe himself in water and be unclean unto the evening. If any such spit upon him that is clean, he must wash his clothes and bathe himself in water and be unclean until even. "'And whatsoever saddle that he rideth upon, shall be unclean. And whosoever toucheth anything that was under him, shall be unclean unto the evening. And he that beareth any such things shall wash his clothes, and bathe himself in water and be unclean unto the even, and whosoever he toucheth - if he have not first washed his hands in water - must wash his clothes, and bathe himself in water, and be unclean unto the evening. And if he touch a vessel of earth, it shall be broken: and all vessels of wood shall be rinsed in the water. "'When he that hath an issue is cleansed of his issue, let him number seven days after he is clean, and wash his clothes, and bathe his flesh in running water, and then he is clean.
He that toucheth his couch, shall wash his clothes and bathe himself with water, and be unclean until the even. He that sitteth on that whereon he sat, shall wash his clothes and bathe himself with water and be unclean until the evening. And he that toucheth his flesh shall wash his clothes and bathe himself in water and be unclean unto the evening. If any such spit upon him that is clean, he must wash his clothes and bathe himself in water and be unclean until even. "'And whatsoever saddle that he rideth upon, shall be unclean. And whosoever toucheth anything that was under him, shall be unclean unto the evening. And he that beareth any such things shall wash his clothes, and bathe himself in water and be unclean unto the even, and whosoever he toucheth - if he have not first washed his hands in water - must wash his clothes, and bathe himself in water, and be unclean unto the evening. And if he touch a vessel of earth, it shall be broken: and all vessels of wood shall be rinsed in the water. "'When he that hath an issue is cleansed of his issue, let him number seven days after he is clean, and wash his clothes, and bathe his flesh in running water, and then he is clean.
The flesh that toucheth any unclean thing shall not be eaten, but burnt with fire: and all that be clean in their flesh, may eat flesh.
In such ye shall be unclean: whosoever touch the carcass of them shall be unclean unto the even, and whosoever beareth the carcass of them, shall wash his clothes and shall be unclean until even. "'Among all manner beasts, they that have hoofs and divide them not into two claws or that chew not the cud, shall be unclean unto you: and all that toucheth them shall be unclean. read more.
And all that goeth upon his hands among all manner beasts that go on all fours, are unclean unto you: and as many as touch their carcasses, shall be unclean until the evening. And he that beareth the carcass of them, shall wash his clothes and be unclean until the even, for such are unclean unto you. And these are also unclean to you among the things that creep upon the earth: the weasel, the mouse, the toad and all his kind, the hedgehog, stellio, the lizard, the snail and the mole. These are unclean to you among all that move, and all that touch them when they be dead, shall be unclean until the evening. And whatsoever any of the dead carcasses of them fall upon, shall be unclean: whatsoever vessel of wood it be, or raiment, or skin, or bag or whatsoever thing it be that any work is wrought with all. And they shall be plunged in the water and be unclean until the even, and then they shall be clean again. "'All manner of earthen vessel whereinto any of them falleth, is unclean with all that therein is: and ye shall break it. All manner meat that is eaten, if any such water come upon it, it shall be unclean. And all manner drink that is drunk in all manner such vessels, shall be unclean. And whether it be oven or kettle, it shall be broken. For they are unclean and shall be unclean unto you: Neverthelater, yet the fountains and wells and ponds of water, shall be clean still. But whosoever toucheth their carcasses, shall be unclean. If the dead carcass of any such fall upon any seed used to sow, it shall yet be clean still: but and if any water be poured upon the seed and afterward the dead carcass of them fall thereon, then it shall be unclean unto you. If any beast of which ye eat die, he that toucheth the dead carcass shall be unclean until the evening. And he that eateth of any such dead carcass, shall wash his clothes and remain unclean until the evening. And he also that beareth the carcass of it, shall wash his clothes and be unclean until even.
And all that goeth upon his hands among all manner beasts that go on all fours, are unclean unto you: and as many as touch their carcasses, shall be unclean until the evening. And he that beareth the carcass of them, shall wash his clothes and be unclean until the even, for such are unclean unto you. And these are also unclean to you among the things that creep upon the earth: the weasel, the mouse, the toad and all his kind, the hedgehog, stellio, the lizard, the snail and the mole. These are unclean to you among all that move, and all that touch them when they be dead, shall be unclean until the evening. And whatsoever any of the dead carcasses of them fall upon, shall be unclean: whatsoever vessel of wood it be, or raiment, or skin, or bag or whatsoever thing it be that any work is wrought with all. And they shall be plunged in the water and be unclean until the even, and then they shall be clean again. "'All manner of earthen vessel whereinto any of them falleth, is unclean with all that therein is: and ye shall break it. All manner meat that is eaten, if any such water come upon it, it shall be unclean. And all manner drink that is drunk in all manner such vessels, shall be unclean. And whether it be oven or kettle, it shall be broken. For they are unclean and shall be unclean unto you: Neverthelater, yet the fountains and wells and ponds of water, shall be clean still. But whosoever toucheth their carcasses, shall be unclean. If the dead carcass of any such fall upon any seed used to sow, it shall yet be clean still: but and if any water be poured upon the seed and afterward the dead carcass of them fall thereon, then it shall be unclean unto you. If any beast of which ye eat die, he that toucheth the dead carcass shall be unclean until the evening. And he that eateth of any such dead carcass, shall wash his clothes and remain unclean until the evening. And he also that beareth the carcass of it, shall wash his clothes and be unclean until even.
And let the priest look on the breaking out the seventh day again: If the breaking out be gone no further in the skin nor more lower than the other skin, then let the priest judge him clean, and let him wash his clothes and then he is clean.
"When ye be come unto the land of Canaan which I give you to possess: if I put the plague of leprosy in any house of the land of your possession, let him that owneth the house go and tell the priest, saying, 'Me think that there is as it were a leprosy in the house.' And the priest shall command them to rid all things out of the house, before the priest go in to see the plague: that he make not all that is in the house unclean, and then the priest shall go in and see the house. read more.
If the priest see that the plague is in the walls of the house, and that there be hollow streaks pale or red which seem to be lower than the other parts of the wall, then let the priest go out at the house doors, and shut up the house for seven days. And let the priest come again the seventh day and see it: if the plague be increased in the walls of the house, let the priest command them to take away the stones in which the plague is, and let them cast them in a foul place without the city, and scrape the house within round about, and pour out the dust without the city in a foul place. And let them take other stones and put them in the places of those stones, and other mortar, and plaster the house withal. If now the plague come again and break out in the house, after that they have taken away the stones and scraped the house, and after that the house is plastered anew: let the priest come and see it. And if then he perceive that the plague hath eaten further in the house, then it is a fretting leprosy that is in the house, and it is unclean. Then they shall break down the house: both stones, timber and all the mortar of the house, and carry it out of the city unto a foul place. Moreover, he that goeth into the house all the while that it is shut up, shall be unclean until night. And he that sleepeth in the house shall wash his clothes, and he also that eateth in the house shall wash his clothes. "But and if the priest come and see that the plague hath spread no further in the house after that it is new plastered, then let him make it clean for the plague is healed.
If the priest see that the plague is in the walls of the house, and that there be hollow streaks pale or red which seem to be lower than the other parts of the wall, then let the priest go out at the house doors, and shut up the house for seven days. And let the priest come again the seventh day and see it: if the plague be increased in the walls of the house, let the priest command them to take away the stones in which the plague is, and let them cast them in a foul place without the city, and scrape the house within round about, and pour out the dust without the city in a foul place. And let them take other stones and put them in the places of those stones, and other mortar, and plaster the house withal. If now the plague come again and break out in the house, after that they have taken away the stones and scraped the house, and after that the house is plastered anew: let the priest come and see it. And if then he perceive that the plague hath eaten further in the house, then it is a fretting leprosy that is in the house, and it is unclean. Then they shall break down the house: both stones, timber and all the mortar of the house, and carry it out of the city unto a foul place. Moreover, he that goeth into the house all the while that it is shut up, shall be unclean until night. And he that sleepeth in the house shall wash his clothes, and he also that eateth in the house shall wash his clothes. "But and if the priest come and see that the plague hath spread no further in the house after that it is new plastered, then let him make it clean for the plague is healed.
"This is the law of all manner plague of leprosy and breaking out, and of the leprosy of cloth and house: and of risings, scabs and glistering white, read more.
to teach when a thing is unclean or clean. This is the law of leprosy."
to teach when a thing is unclean or clean. This is the law of leprosy."
"'If any man's seed depart from him in his sleep, he shall wash his flesh in water and be unclean until evening. And all the clothes or furs whereon such seed chanceth shall be washed with water and be unclean unto the evening. And if a woman lie with such a one, they shall wash themselves with water and be unclean until even. read more.
When a woman's natural course of blood runneth, she shall be put apart seven days: and whosoever toucheth her shall be unclean unto the evening. And all that she lieth or sitteth upon as long as she is put apart shall be unclean. And whosoever toucheth her couch shall wash his clothes and bathe himself with water and be unclean unto the evening. And whosoever toucheth anything that she sat upon, shall wash his clothes and wash himself also in water, and be unclean unto the even: so that whether he touch her couch or anything whereon she hath sitten, he shall be unclean unto the evening. And if a man lie with her in the mean time, he shall be put apart as well as she and shall be unclean seven days, and all his couch wherein he sleepeth shall be unclean. "'When a woman's blood runneth long time: whether out of the time of her natural course: as long as her uncleanness runneth, she shall be unclean after the manner as when she is put apart. All her couches whereon she lieth -as long as her issue listeth - shall be unto her as her couch when she is put apart. And whatsoever she sitteth upon, shall be unclean, as is her uncleanness when she is put apart. And whosoever toucheth them, shall be unclean, and shall wash his clothes and bathe himself in water and be unclean unto evening. And when she is cleansed of her issue, let her count her seven days, after that she is clean.
When a woman's natural course of blood runneth, she shall be put apart seven days: and whosoever toucheth her shall be unclean unto the evening. And all that she lieth or sitteth upon as long as she is put apart shall be unclean. And whosoever toucheth her couch shall wash his clothes and bathe himself with water and be unclean unto the evening. And whosoever toucheth anything that she sat upon, shall wash his clothes and wash himself also in water, and be unclean unto the even: so that whether he touch her couch or anything whereon she hath sitten, he shall be unclean unto the evening. And if a man lie with her in the mean time, he shall be put apart as well as she and shall be unclean seven days, and all his couch wherein he sleepeth shall be unclean. "'When a woman's blood runneth long time: whether out of the time of her natural course: as long as her uncleanness runneth, she shall be unclean after the manner as when she is put apart. All her couches whereon she lieth -as long as her issue listeth - shall be unto her as her couch when she is put apart. And whatsoever she sitteth upon, shall be unclean, as is her uncleanness when she is put apart. And whosoever toucheth them, shall be unclean, and shall wash his clothes and bathe himself in water and be unclean unto evening. And when she is cleansed of her issue, let her count her seven days, after that she is clean.
Gold, silver, brass, iron, tin and lead, and all that may abide the fire, ye shall make it go through the fire, and then it is clean. Neverthelater, it shall be sprinkled with sprinkling water. And all that suffereth not the fire, ye shall make go through the water. And wash your clothes the seventh day, and then ye are clean. And afterward come into the host."