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Jesus Christ » History of » Denounces the pharisees and other hypocrites (in galilee)
And as he spake, a certain Pharisee asked him to dine with him. And he went in and sat down to table. But the Pharisee seeing it, marvelled, that he had not first washed before dinner. And the Lord said to him, Now ye Pharisees make clean the outside of the cup and the dish; but your inward part is full of rapine and wickedness. read more.
Ye unthinking men, did not he that made the outside, make the inside also? But give what is in them in alms, and behold all things are clean to you. But wo to you, Pharisees; for ye tythe mint and rue and all herbs; and pass by justice and the love of God: these ought ye to have done, and not to leave the other undone. Wo to you, Pharisees; for ye love the uppermost seats in the synagogues, and salutations in the markets. Wo to you; for ye are as graves which appear not, and men that walk over them are not aware. And one of the lawyers answering said to him, Master, thus saying, thou reproachest us also. And he said, Wo to you lawyers also; for ye load men with burthens grievous to be borne, and ye yourselves touch not the burthens with one of your fingers. Wo to you; for ye build the sepulchres of the prophets; whom your fathers killed. Truly ye bear witness that ye approve the deeds of your fathers: for whom they killed, ye build their sepulchres. Therefore also the wisdom of God hath said, I will send them prophets and apostles, and some of them they will slay, and persecute the rest. So that the blood of all the prophets shed from the foundation of the world, shall be required of this generation. From the blood of Abel to the blood of Zechariah, who was destroyed between the temple and the altar: verily I say to you, it shall be required of this generation. Woe to you, lawyers; for ye have taken away the key of knowledge: ye have not entered in yourselves; and them that were entering in, ye have hindered. And as he said these things to them, the scribes and the Pharisees began fiercely to fasten upon him, and to urge him to speak of many things, Laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.
Ye unthinking men, did not he that made the outside, make the inside also? But give what is in them in alms, and behold all things are clean to you. But wo to you, Pharisees; for ye tythe mint and rue and all herbs; and pass by justice and the love of God: these ought ye to have done, and not to leave the other undone. Wo to you, Pharisees; for ye love the uppermost seats in the synagogues, and salutations in the markets. Wo to you; for ye are as graves which appear not, and men that walk over them are not aware. And one of the lawyers answering said to him, Master, thus saying, thou reproachest us also. And he said, Wo to you lawyers also; for ye load men with burthens grievous to be borne, and ye yourselves touch not the burthens with one of your fingers. Wo to you; for ye build the sepulchres of the prophets; whom your fathers killed. Truly ye bear witness that ye approve the deeds of your fathers: for whom they killed, ye build their sepulchres. Therefore also the wisdom of God hath said, I will send them prophets and apostles, and some of them they will slay, and persecute the rest. So that the blood of all the prophets shed from the foundation of the world, shall be required of this generation. From the blood of Abel to the blood of Zechariah, who was destroyed between the temple and the altar: verily I say to you, it shall be required of this generation. Woe to you, lawyers; for ye have taken away the key of knowledge: ye have not entered in yourselves; and them that were entering in, ye have hindered. And as he said these things to them, the scribes and the Pharisees began fiercely to fasten upon him, and to urge him to speak of many things, Laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.
Lawyer » Jesus' remarks against
And one of the lawyers answering said to him, Master, thus saying, thou reproachest us also. And he said, Wo to you lawyers also; for ye load men with burthens grievous to be borne, and ye yourselves touch not the burthens with one of your fingers. Wo to you; for ye build the sepulchres of the prophets; whom your fathers killed. read more.
Truly ye bear witness that ye approve the deeds of your fathers: for whom they killed, ye build their sepulchres. Therefore also the wisdom of God hath said, I will send them prophets and apostles, and some of them they will slay, and persecute the rest. So that the blood of all the prophets shed from the foundation of the world, shall be required of this generation. From the blood of Abel to the blood of Zechariah, who was destroyed between the temple and the altar: verily I say to you, it shall be required of this generation. Woe to you, lawyers; for ye have taken away the key of knowledge: ye have not entered in yourselves; and them that were entering in, ye have hindered.
Truly ye bear witness that ye approve the deeds of your fathers: for whom they killed, ye build their sepulchres. Therefore also the wisdom of God hath said, I will send them prophets and apostles, and some of them they will slay, and persecute the rest. So that the blood of all the prophets shed from the foundation of the world, shall be required of this generation. From the blood of Abel to the blood of Zechariah, who was destroyed between the temple and the altar: verily I say to you, it shall be required of this generation. Woe to you, lawyers; for ye have taken away the key of knowledge: ye have not entered in yourselves; and them that were entering in, ye have hindered.
Pharisees » Hypocrisy of, reproved » By jesus
In the mean time, an innumerable multitude being gathered together, so that they trod one upon another, he said to his disciples first, Beware of the leaven of the Pharisees, which is hypocrisy.
Moreover, when ye fast, be not as the hypocrites of a sad countenance; for they disfigure their faces, that they may appear unto men to fast: verily I say unto you, they have their reward. But thou when thou fastest, anoint thy head, and wash thy face. That thou appear not unto men to fast, but to thy Father who is in secret, and thy Father who seeth in secret shall reward thee openly.
Hear another parable. There was a certain housholder, who planted a vineyard, and hedged it round about, and digged a wine-press in it, and built a tower, and let it out to husbandmen, and went into a far country. And when the season of fruit drew near, he sent his servants to the husbandmen, to receive the fruits of it. And the husbandmen taking his servants, beat one, and killed another, and stoned another. read more.
Again he sent other servants more than the first; and they did to them likewise. Last of all he sent to them his Son, saying, They will reverence my Son. But the husbandmen seeing the Son, said among themselves, This is the heir; come let us kill him and seize on his inheritance. And taking him, they cast him out of the vineyard and slew him. When therefore the Lord of the vineyard cometh, what will he do to those husbandmen? They say to him, He will miserably destroy those wicked men, and will let out the vineyard to other husbandmen who will render him the fruits in their seasons. Jesus saith to them, Have ye never read in the scriptures, The stone which the builders rejected, is become the head of the corner? This is the Lord's doing, and it is marvellous in our eyes. Therefore I say to you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof. And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder. And the chief priests and the Pharisees, hearing his parables, knew he spoke of them. But when they sought to apprehend him, they feared the multitude, because they took him for a prophet.
Again he sent other servants more than the first; and they did to them likewise. Last of all he sent to them his Son, saying, They will reverence my Son. But the husbandmen seeing the Son, said among themselves, This is the heir; come let us kill him and seize on his inheritance. And taking him, they cast him out of the vineyard and slew him. When therefore the Lord of the vineyard cometh, what will he do to those husbandmen? They say to him, He will miserably destroy those wicked men, and will let out the vineyard to other husbandmen who will render him the fruits in their seasons. Jesus saith to them, Have ye never read in the scriptures, The stone which the builders rejected, is become the head of the corner? This is the Lord's doing, and it is marvellous in our eyes. Therefore I say to you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof. And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder. And the chief priests and the Pharisees, hearing his parables, knew he spoke of them. But when they sought to apprehend him, they feared the multitude, because they took him for a prophet.
Therefore when thou dost alms, do not sound a trumpet before thee, as the hypocrites do, in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, they have their reward. But when thou dost alms, let not thy left-hand know what thy right-hand doth: That thy alms may be in secret, and thy father who seeth in secret, shall reward thee openly. read more.
And when thou prayest, thou shall not be as the hypocrites; for they love to pray, standing in the synagogues, and in the corners of the streets, that they may appear to men: verily I say unto you, they have their reward. But thou, when thou prayest, enter into thy closet, and having shut thy door, pray to thy Father who is in secret, and thy Father, who seeth in secret, shall reward thee openly. But when ye pray, use not vain repetitions, as the heathens; for they think they shall be heard for their much speaking. Be not therefore like them; for your Father knoweth what things ye have need of, before ye ask him.
And when thou prayest, thou shall not be as the hypocrites; for they love to pray, standing in the synagogues, and in the corners of the streets, that they may appear to men: verily I say unto you, they have their reward. But thou, when thou prayest, enter into thy closet, and having shut thy door, pray to thy Father who is in secret, and thy Father, who seeth in secret, shall reward thee openly. But when ye pray, use not vain repetitions, as the heathens; for they think they shall be heard for their much speaking. Be not therefore like them; for your Father knoweth what things ye have need of, before ye ask him.
Then came to Jesus scribes and Pharisees who were of Jerusalem, saying, Why do thy disciples transgress the tradition of the elders? For they wash not their hands when they eat bread. But he answering said, Why do ye also transgress the commandment of God thro' your tradition? read more.
For God commanded, Honour thy father and mother: and He that revileth father or mother, let him die the death. But ye say, Whosoever shall say to his father or mother, It is a gift, by whatsoever thou mightest have been profited by me: Let him not honour his father or his mother. Thus have ye made void the command of God thro' your tradition. Ye hypocrites, well did Isaiah prophecy of you, saying, This people draweth nigh to me with their mouth, and honoureth me with their lips; but their heart is far from me. But in vain do they worship me, teaching for doctrines the commandments of men.
For God commanded, Honour thy father and mother: and He that revileth father or mother, let him die the death. But ye say, Whosoever shall say to his father or mother, It is a gift, by whatsoever thou mightest have been profited by me: Let him not honour his father or his mother. Thus have ye made void the command of God thro' your tradition. Ye hypocrites, well did Isaiah prophecy of you, saying, This people draweth nigh to me with their mouth, and honoureth me with their lips; but their heart is far from me. But in vain do they worship me, teaching for doctrines the commandments of men.
Then the Parisees and Saducees came and tempting, desired him to shew them a sign from heaven. He answering said to them, In the evening ye say, It will be fair weather; for the sky is red: And in the morning, It will be foul weather to day; for the sky is red and lowring. O ye hypocrites, ye know to discern the face of the sky: can ye not discern the signs of the times? read more.
A wicked and adulterous generation seeketh a sign; but there shall no sign be given to it, but the sign of the prophet Jonah. And he left them and departed. And when his disciples were come to the other side, they had forgotten to take bread. And Jesus said to them, Take heed and beware of the leaven of the Pharisees and Saducees. And they reasoned among themselves, saying, We have taken no bread. Jesus knowing it said to them, O ye of little faith, why reason ye among yourselves, because ye have taken no bread? Do ye not yet understand nor remember the five loaves of the five thousand, and how many baskets ye took up? Neither the seven loaves of the four thousand, and how many baskets ye took up? How do ye not understand, that I spake not to you concerning bread, to beware of the leaven of the Pharisees and Saducees? Then they understood, that he did not bid them beware of the leaven of bread, but of the doctrine of the Pharisees and Saducees.
A wicked and adulterous generation seeketh a sign; but there shall no sign be given to it, but the sign of the prophet Jonah. And he left them and departed. And when his disciples were come to the other side, they had forgotten to take bread. And Jesus said to them, Take heed and beware of the leaven of the Pharisees and Saducees. And they reasoned among themselves, saying, We have taken no bread. Jesus knowing it said to them, O ye of little faith, why reason ye among yourselves, because ye have taken no bread? Do ye not yet understand nor remember the five loaves of the five thousand, and how many baskets ye took up? Neither the seven loaves of the four thousand, and how many baskets ye took up? How do ye not understand, that I spake not to you concerning bread, to beware of the leaven of the Pharisees and Saducees? Then they understood, that he did not bid them beware of the leaven of bread, but of the doctrine of the Pharisees and Saducees.
All things therefore whatsoever they bid you observe, observe and do; but do not ye after their works; for they say and do not. For they bind heavy burdens and grievous to be borne, and lay them on men's shoulders, but they will not move them with their finger. read more.
But all their works they do, to be seen of men: they make broad their phylacteries, and inlarge the fringes of their garments. And love the uppermost places at feasts, and the chief seats in the synagogues, And salutations in the markets, and to be called by men, Rabbi, Rabbi. But be not ye called Rabbi; for one is your teacher, and all ye are brethren. And call no man your father on earth; for one is your Father, who is in heaven. Neither be ye called Masters; for one is your Master, even Christ. But he that is greatest among you shall be your servant. Whosoever shall exalt himself, shall be humbled, and he that shall humble himself, shall be exalted. But wo to you, scribes and Pharisees, hypocrites; for ye shut the kingdom of heaven against men: ye go not in, neither suffer ye them that are entring to go in. Wo to you, scribes and Pharisees, hypocrites: for ye devour widows houses, and for a pretence make long prayers; therefore ye shall receive the greater damnation. Wo to you, scribes and Pharisees, hypocrites: for ye compass sea and land, to make one proselyte, and when he is become so, ye make him twofold more the child of hell than yourselves. Wo to you, ye blind guides; who say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is bound. Ye fools and blind: for which is greater? The gold? Or the temple that sanctifieth the gold? And whosoever shall swear by the altar, ye say, it is nothing: but whosoever shall swear by the gift that is upon it, is bound. Ye fools and blind; for which is greater, the gift, or the altar that sanctifieth the gift? He therefore that sweareth by the altar, sweareth by it and by all things thereon. And he that sweareth by the temple, sweareth by it and by him that dwelleth therein. And he that sweareth by heaven, sweareth by the throne of God, and by him that sitteth thereon. Wo to you, scribes and Pharisees, hypocrites; for ye pay tithe of mint, and anise, and cummin, and have neglected the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to have neglected the others. Ye blind guides, who strain out a gnat, and swallow a camel. Wo to you, scribes and Pharisees, hypocrites, for ye cleanse the outside of the cup and of the dish; but within they are full of rapine and intemperance. Thou blind Pharisee, cleanse first, the inside of the cup and dish, that the outside of them may be clean also. Wo to you, scribes and Pharisees, hypocrites; for ye are like whited sepulchres, which outwardly indeed appear beautiful, but within are full of dead men's bones and of all uncleanness. So ye likewise outwardly appear righteous to men; but within ye are full of hypocrisy and iniquity. Wo to you, scribes and Pharisees, hypocrites; for ye build the tombs of the prophets, and adorn the sepulchres of the righteous. And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets. Wherefore ye testify against yourselves, that ye are the sons of them who killed the prophets. Fill ye up then the measure of your fathers. Ye serpents, ye brood of vipers, how can ye escape the damnation of hell?
But all their works they do, to be seen of men: they make broad their phylacteries, and inlarge the fringes of their garments. And love the uppermost places at feasts, and the chief seats in the synagogues, And salutations in the markets, and to be called by men, Rabbi, Rabbi. But be not ye called Rabbi; for one is your teacher, and all ye are brethren. And call no man your father on earth; for one is your Father, who is in heaven. Neither be ye called Masters; for one is your Master, even Christ. But he that is greatest among you shall be your servant. Whosoever shall exalt himself, shall be humbled, and he that shall humble himself, shall be exalted. But wo to you, scribes and Pharisees, hypocrites; for ye shut the kingdom of heaven against men: ye go not in, neither suffer ye them that are entring to go in. Wo to you, scribes and Pharisees, hypocrites: for ye devour widows houses, and for a pretence make long prayers; therefore ye shall receive the greater damnation. Wo to you, scribes and Pharisees, hypocrites: for ye compass sea and land, to make one proselyte, and when he is become so, ye make him twofold more the child of hell than yourselves. Wo to you, ye blind guides; who say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is bound. Ye fools and blind: for which is greater? The gold? Or the temple that sanctifieth the gold? And whosoever shall swear by the altar, ye say, it is nothing: but whosoever shall swear by the gift that is upon it, is bound. Ye fools and blind; for which is greater, the gift, or the altar that sanctifieth the gift? He therefore that sweareth by the altar, sweareth by it and by all things thereon. And he that sweareth by the temple, sweareth by it and by him that dwelleth therein. And he that sweareth by heaven, sweareth by the throne of God, and by him that sitteth thereon. Wo to you, scribes and Pharisees, hypocrites; for ye pay tithe of mint, and anise, and cummin, and have neglected the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to have neglected the others. Ye blind guides, who strain out a gnat, and swallow a camel. Wo to you, scribes and Pharisees, hypocrites, for ye cleanse the outside of the cup and of the dish; but within they are full of rapine and intemperance. Thou blind Pharisee, cleanse first, the inside of the cup and dish, that the outside of them may be clean also. Wo to you, scribes and Pharisees, hypocrites; for ye are like whited sepulchres, which outwardly indeed appear beautiful, but within are full of dead men's bones and of all uncleanness. So ye likewise outwardly appear righteous to men; but within ye are full of hypocrisy and iniquity. Wo to you, scribes and Pharisees, hypocrites; for ye build the tombs of the prophets, and adorn the sepulchres of the righteous. And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets. Wherefore ye testify against yourselves, that ye are the sons of them who killed the prophets. Fill ye up then the measure of your fathers. Ye serpents, ye brood of vipers, how can ye escape the damnation of hell?
And he was casting out a devil, and it was dumb: and when the devil was gone out, the dumb spake, and the people wondered. But some of them said, He casteth out devils by Beelzebub the prince of the devils: And others tempting him, sought of him a sign from heaven. read more.
But he knowing their thoughts, said to them, Every kingdom divided against itself is brought to desolation, and a house divided against a house falleth. If Satan then be divided against himself, how shall his kingdom stand? Because ye say, that I cast out devils by Beelzebub. And if I cast out devils by Beelzebub, by whom do your sons cast them out? Therefore they shall be your judges. But if I cast out devils by the finger of God, then the kingdom of God is come upon you. While the strong one armed guardeth his palace, his goods are in peace. But when he that is stronger than him cometh upon him and overcometh him, he taketh from him his compleat armour wherein he trusted, and divideth his spoils. He that is not with me is against me, and he that gathereth not with me scattereth. When the unclean spirit is gone out of a man, he walketh thro' dry places, seeking rest: and finding none, he saith, I will return to my house whence I came out. And coming he findeth it swept and garnished. Then goeth he and taketh to him seven other spirits more wicked than himself; and entering in they dwell there; and the last state of that man becometh worse than the first. As he spake these things, a certain woman lifting up her voice out of the multitude said to him, Blessed is the womb that bare thee, and the paps which thou hast sucked! But he said, Yea, rather blessed are they, that hear the word of God and keep it. And the multitudes being gathered thick together, he said, This is an evil generation: it seeketh a sign; but no sign shall be given it, save the sign of Jonah. For as Jonah was a sign to the Ninevites, so shall also the Son of man be to this generation. The queen of the south shall rise up in the judgment with the men of this generation and condemn them; for she came from the utmost parts of the earth to hear the wisdom of Solomon; and behold, a greater than Solomon is here. The men of Nineveh shall rise up in the judgment with this generation and condemn it; for they repented at the preaching of Jonah; and behold, a greater than Jonah is here. No man having lighted a candle, putteth it in a secret place, neither under a bushel, but on a candlestick, that they who come in may see the light. The eye is the lamp of the body: therefore when thine eye is single, thy whole body is full of light, but when thine eye is evil, thy body also is full of darkness. Take heed therefore, left the light that is in thee be darkness. If then thy whole body be full of light, not having any part dark, the whole shall be as full of light, as when a lamp enlightens thee with its bright shining. And as he spake, a certain Pharisee asked him to dine with him. And he went in and sat down to table. But the Pharisee seeing it, marvelled, that he had not first washed before dinner. And the Lord said to him, Now ye Pharisees make clean the outside of the cup and the dish; but your inward part is full of rapine and wickedness. Ye unthinking men, did not he that made the outside, make the inside also? But give what is in them in alms, and behold all things are clean to you. But wo to you, Pharisees; for ye tythe mint and rue and all herbs; and pass by justice and the love of God: these ought ye to have done, and not to leave the other undone. Wo to you, Pharisees; for ye love the uppermost seats in the synagogues, and salutations in the markets. Wo to you; for ye are as graves which appear not, and men that walk over them are not aware. And one of the lawyers answering said to him, Master, thus saying, thou reproachest us also. And he said, Wo to you lawyers also; for ye load men with burthens grievous to be borne, and ye yourselves touch not the burthens with one of your fingers. Wo to you; for ye build the sepulchres of the prophets; whom your fathers killed. Truly ye bear witness that ye approve the deeds of your fathers: for whom they killed, ye build their sepulchres. Therefore also the wisdom of God hath said, I will send them prophets and apostles, and some of them they will slay, and persecute the rest. So that the blood of all the prophets shed from the foundation of the world, shall be required of this generation. From the blood of Abel to the blood of Zechariah, who was destroyed between the temple and the altar: verily I say to you, it shall be required of this generation. Woe to you, lawyers; for ye have taken away the key of knowledge: ye have not entered in yourselves; and them that were entering in, ye have hindered. And as he said these things to them, the scribes and the Pharisees began fiercely to fasten upon him, and to urge him to speak of many things, Laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.
But he knowing their thoughts, said to them, Every kingdom divided against itself is brought to desolation, and a house divided against a house falleth. If Satan then be divided against himself, how shall his kingdom stand? Because ye say, that I cast out devils by Beelzebub. And if I cast out devils by Beelzebub, by whom do your sons cast them out? Therefore they shall be your judges. But if I cast out devils by the finger of God, then the kingdom of God is come upon you. While the strong one armed guardeth his palace, his goods are in peace. But when he that is stronger than him cometh upon him and overcometh him, he taketh from him his compleat armour wherein he trusted, and divideth his spoils. He that is not with me is against me, and he that gathereth not with me scattereth. When the unclean spirit is gone out of a man, he walketh thro' dry places, seeking rest: and finding none, he saith, I will return to my house whence I came out. And coming he findeth it swept and garnished. Then goeth he and taketh to him seven other spirits more wicked than himself; and entering in they dwell there; and the last state of that man becometh worse than the first. As he spake these things, a certain woman lifting up her voice out of the multitude said to him, Blessed is the womb that bare thee, and the paps which thou hast sucked! But he said, Yea, rather blessed are they, that hear the word of God and keep it. And the multitudes being gathered thick together, he said, This is an evil generation: it seeketh a sign; but no sign shall be given it, save the sign of Jonah. For as Jonah was a sign to the Ninevites, so shall also the Son of man be to this generation. The queen of the south shall rise up in the judgment with the men of this generation and condemn them; for she came from the utmost parts of the earth to hear the wisdom of Solomon; and behold, a greater than Solomon is here. The men of Nineveh shall rise up in the judgment with this generation and condemn it; for they repented at the preaching of Jonah; and behold, a greater than Jonah is here. No man having lighted a candle, putteth it in a secret place, neither under a bushel, but on a candlestick, that they who come in may see the light. The eye is the lamp of the body: therefore when thine eye is single, thy whole body is full of light, but when thine eye is evil, thy body also is full of darkness. Take heed therefore, left the light that is in thee be darkness. If then thy whole body be full of light, not having any part dark, the whole shall be as full of light, as when a lamp enlightens thee with its bright shining. And as he spake, a certain Pharisee asked him to dine with him. And he went in and sat down to table. But the Pharisee seeing it, marvelled, that he had not first washed before dinner. And the Lord said to him, Now ye Pharisees make clean the outside of the cup and the dish; but your inward part is full of rapine and wickedness. Ye unthinking men, did not he that made the outside, make the inside also? But give what is in them in alms, and behold all things are clean to you. But wo to you, Pharisees; for ye tythe mint and rue and all herbs; and pass by justice and the love of God: these ought ye to have done, and not to leave the other undone. Wo to you, Pharisees; for ye love the uppermost seats in the synagogues, and salutations in the markets. Wo to you; for ye are as graves which appear not, and men that walk over them are not aware. And one of the lawyers answering said to him, Master, thus saying, thou reproachest us also. And he said, Wo to you lawyers also; for ye load men with burthens grievous to be borne, and ye yourselves touch not the burthens with one of your fingers. Wo to you; for ye build the sepulchres of the prophets; whom your fathers killed. Truly ye bear witness that ye approve the deeds of your fathers: for whom they killed, ye build their sepulchres. Therefore also the wisdom of God hath said, I will send them prophets and apostles, and some of them they will slay, and persecute the rest. So that the blood of all the prophets shed from the foundation of the world, shall be required of this generation. From the blood of Abel to the blood of Zechariah, who was destroyed between the temple and the altar: verily I say to you, it shall be required of this generation. Woe to you, lawyers; for ye have taken away the key of knowledge: ye have not entered in yourselves; and them that were entering in, ye have hindered. And as he said these things to them, the scribes and the Pharisees began fiercely to fasten upon him, and to urge him to speak of many things, Laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.
Then drew near to him all the publicans and sinners, to hear him. And the Pharisees and scribes murmured saying, This man receiveth sinners and eateth with them. And he spake a parable to them, saying, read more.
Who of you, having an hundred sheep, and losing one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, till he find it? And having found it, he layeth it on his shoulders rejoicing. And coming home, he calleth together his friends and neighbours, saying to them, Rejoice with me; for I have found my sheep which was lost. I say to you, Thus joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, who do not need repentance. Or what woman having ten pieces of silver, if she lose one piece, doth not light a candle and sweep the house, and seek diligently till she find it? And having found it, she calleth her friends and neighbours together, saying, Rejoice with me, for I have found the piece which I had lost.
Who of you, having an hundred sheep, and losing one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, till he find it? And having found it, he layeth it on his shoulders rejoicing. And coming home, he calleth together his friends and neighbours, saying to them, Rejoice with me; for I have found my sheep which was lost. I say to you, Thus joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, who do not need repentance. Or what woman having ten pieces of silver, if she lose one piece, doth not light a candle and sweep the house, and seek diligently till she find it? And having found it, she calleth her friends and neighbours together, saying, Rejoice with me, for I have found the piece which I had lost.
Reproof » Faithfulness in » Jesus, of the scribes and pharisees
And as he spake, a certain Pharisee asked him to dine with him. And he went in and sat down to table. But the Pharisee seeing it, marvelled, that he had not first washed before dinner. And the Lord said to him, Now ye Pharisees make clean the outside of the cup and the dish; but your inward part is full of rapine and wickedness. read more.
Ye unthinking men, did not he that made the outside, make the inside also? But give what is in them in alms, and behold all things are clean to you. But wo to you, Pharisees; for ye tythe mint and rue and all herbs; and pass by justice and the love of God: these ought ye to have done, and not to leave the other undone. Wo to you, Pharisees; for ye love the uppermost seats in the synagogues, and salutations in the markets. Wo to you; for ye are as graves which appear not, and men that walk over them are not aware. And one of the lawyers answering said to him, Master, thus saying, thou reproachest us also. And he said, Wo to you lawyers also; for ye load men with burthens grievous to be borne, and ye yourselves touch not the burthens with one of your fingers. Wo to you; for ye build the sepulchres of the prophets; whom your fathers killed. Truly ye bear witness that ye approve the deeds of your fathers: for whom they killed, ye build their sepulchres. Therefore also the wisdom of God hath said, I will send them prophets and apostles, and some of them they will slay, and persecute the rest. So that the blood of all the prophets shed from the foundation of the world, shall be required of this generation. From the blood of Abel to the blood of Zechariah, who was destroyed between the temple and the altar: verily I say to you, it shall be required of this generation. Woe to you, lawyers; for ye have taken away the key of knowledge: ye have not entered in yourselves; and them that were entering in, ye have hindered. And as he said these things to them, the scribes and the Pharisees began fiercely to fasten upon him, and to urge him to speak of many things, Laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.
Ye unthinking men, did not he that made the outside, make the inside also? But give what is in them in alms, and behold all things are clean to you. But wo to you, Pharisees; for ye tythe mint and rue and all herbs; and pass by justice and the love of God: these ought ye to have done, and not to leave the other undone. Wo to you, Pharisees; for ye love the uppermost seats in the synagogues, and salutations in the markets. Wo to you; for ye are as graves which appear not, and men that walk over them are not aware. And one of the lawyers answering said to him, Master, thus saying, thou reproachest us also. And he said, Wo to you lawyers also; for ye load men with burthens grievous to be borne, and ye yourselves touch not the burthens with one of your fingers. Wo to you; for ye build the sepulchres of the prophets; whom your fathers killed. Truly ye bear witness that ye approve the deeds of your fathers: for whom they killed, ye build their sepulchres. Therefore also the wisdom of God hath said, I will send them prophets and apostles, and some of them they will slay, and persecute the rest. So that the blood of all the prophets shed from the foundation of the world, shall be required of this generation. From the blood of Abel to the blood of Zechariah, who was destroyed between the temple and the altar: verily I say to you, it shall be required of this generation. Woe to you, lawyers; for ye have taken away the key of knowledge: ye have not entered in yourselves; and them that were entering in, ye have hindered. And as he said these things to them, the scribes and the Pharisees began fiercely to fasten upon him, and to urge him to speak of many things, Laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.
Satire » Of jesus against hypocrites
All things therefore whatsoever they bid you observe, observe and do; but do not ye after their works; for they say and do not. For they bind heavy burdens and grievous to be borne, and lay them on men's shoulders, but they will not move them with their finger. read more.
But all their works they do, to be seen of men: they make broad their phylacteries, and inlarge the fringes of their garments. And love the uppermost places at feasts, and the chief seats in the synagogues, And salutations in the markets, and to be called by men, Rabbi, Rabbi. But be not ye called Rabbi; for one is your teacher, and all ye are brethren. And call no man your father on earth; for one is your Father, who is in heaven. Neither be ye called Masters; for one is your Master, even Christ. But he that is greatest among you shall be your servant. Whosoever shall exalt himself, shall be humbled, and he that shall humble himself, shall be exalted. But wo to you, scribes and Pharisees, hypocrites; for ye shut the kingdom of heaven against men: ye go not in, neither suffer ye them that are entring to go in. Wo to you, scribes and Pharisees, hypocrites: for ye devour widows houses, and for a pretence make long prayers; therefore ye shall receive the greater damnation. Wo to you, scribes and Pharisees, hypocrites: for ye compass sea and land, to make one proselyte, and when he is become so, ye make him twofold more the child of hell than yourselves. Wo to you, ye blind guides; who say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is bound. Ye fools and blind: for which is greater? The gold? Or the temple that sanctifieth the gold? And whosoever shall swear by the altar, ye say, it is nothing: but whosoever shall swear by the gift that is upon it, is bound. Ye fools and blind; for which is greater, the gift, or the altar that sanctifieth the gift? He therefore that sweareth by the altar, sweareth by it and by all things thereon. And he that sweareth by the temple, sweareth by it and by him that dwelleth therein. And he that sweareth by heaven, sweareth by the throne of God, and by him that sitteth thereon. Wo to you, scribes and Pharisees, hypocrites; for ye pay tithe of mint, and anise, and cummin, and have neglected the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to have neglected the others. Ye blind guides, who strain out a gnat, and swallow a camel. Wo to you, scribes and Pharisees, hypocrites, for ye cleanse the outside of the cup and of the dish; but within they are full of rapine and intemperance. Thou blind Pharisee, cleanse first, the inside of the cup and dish, that the outside of them may be clean also. Wo to you, scribes and Pharisees, hypocrites; for ye are like whited sepulchres, which outwardly indeed appear beautiful, but within are full of dead men's bones and of all uncleanness. So ye likewise outwardly appear righteous to men; but within ye are full of hypocrisy and iniquity. Wo to you, scribes and Pharisees, hypocrites; for ye build the tombs of the prophets, and adorn the sepulchres of the righteous. And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets. Wherefore ye testify against yourselves, that ye are the sons of them who killed the prophets. Fill ye up then the measure of your fathers. Ye serpents, ye brood of vipers, how can ye escape the damnation of hell?
But all their works they do, to be seen of men: they make broad their phylacteries, and inlarge the fringes of their garments. And love the uppermost places at feasts, and the chief seats in the synagogues, And salutations in the markets, and to be called by men, Rabbi, Rabbi. But be not ye called Rabbi; for one is your teacher, and all ye are brethren. And call no man your father on earth; for one is your Father, who is in heaven. Neither be ye called Masters; for one is your Master, even Christ. But he that is greatest among you shall be your servant. Whosoever shall exalt himself, shall be humbled, and he that shall humble himself, shall be exalted. But wo to you, scribes and Pharisees, hypocrites; for ye shut the kingdom of heaven against men: ye go not in, neither suffer ye them that are entring to go in. Wo to you, scribes and Pharisees, hypocrites: for ye devour widows houses, and for a pretence make long prayers; therefore ye shall receive the greater damnation. Wo to you, scribes and Pharisees, hypocrites: for ye compass sea and land, to make one proselyte, and when he is become so, ye make him twofold more the child of hell than yourselves. Wo to you, ye blind guides; who say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is bound. Ye fools and blind: for which is greater? The gold? Or the temple that sanctifieth the gold? And whosoever shall swear by the altar, ye say, it is nothing: but whosoever shall swear by the gift that is upon it, is bound. Ye fools and blind; for which is greater, the gift, or the altar that sanctifieth the gift? He therefore that sweareth by the altar, sweareth by it and by all things thereon. And he that sweareth by the temple, sweareth by it and by him that dwelleth therein. And he that sweareth by heaven, sweareth by the throne of God, and by him that sitteth thereon. Wo to you, scribes and Pharisees, hypocrites; for ye pay tithe of mint, and anise, and cummin, and have neglected the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to have neglected the others. Ye blind guides, who strain out a gnat, and swallow a camel. Wo to you, scribes and Pharisees, hypocrites, for ye cleanse the outside of the cup and of the dish; but within they are full of rapine and intemperance. Thou blind Pharisee, cleanse first, the inside of the cup and dish, that the outside of them may be clean also. Wo to you, scribes and Pharisees, hypocrites; for ye are like whited sepulchres, which outwardly indeed appear beautiful, but within are full of dead men's bones and of all uncleanness. So ye likewise outwardly appear righteous to men; but within ye are full of hypocrisy and iniquity. Wo to you, scribes and Pharisees, hypocrites; for ye build the tombs of the prophets, and adorn the sepulchres of the righteous. And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets. Wherefore ye testify against yourselves, that ye are the sons of them who killed the prophets. Fill ye up then the measure of your fathers. Ye serpents, ye brood of vipers, how can ye escape the damnation of hell?
And they send to him certain of the Pharisees, and of the Herodians, to catch him his talk. And they coming say to him, Master, we know that thou art true, and carest for no man; for thou regardest not the person of men, but teachest the way of God in truth. Is it lawful to give tribute to Cesar, or not? Shall we give, or shall we not give? But he knowing their hypocrisy, said to them, Why tempt ye me? Bring me a penny, that I may see it. read more.
And he saith, Whose is this image and superscription? They say to him, Cesar's. And Jesus answering said to them, Render to Cesar the things that are Cesar's, and to God the things that are God's. And they marvelled at him. Then come to him the Saducees, who say there is no resurrection, and they asked him, saying, Master, Moses wrote to us, If a man's brother die, and leave a wife, and leave no children, that his brother should take his wife, and raise up seed to his brother. There were seven brethren, and the first took a wife, and dying, left no seed. And the second took her and died, neither left he any seed; and the third likewise. And the seventh took her and left no seed. Last of all died the woman also. In the resurrection therefore, when they shall rise, whose wife shall she be of them? For the seven had her to wife. And Jesus answering said to them, Do ye not therefore err, because ye know not the scriptures, neither the power of God? For when they rise from the dead, they neither marry nor are given in marriage, but are as the angels who are in heaven. And touching the dead, that they rise, Have ye oot read in the book of Moses, how in the bush God spake to thim, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob? He is not the God of the dead, but the God of the living. Ye therefore greatly err. And one of the scribes came, and having heard them disputing together, and perceiving that he had answered them well, asked him, Which is the first commandment of all? And Jesus answered him, The first of all the commandments is, Hear, O Israel; the Lord our God is one Lord. And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength. This is the first commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. There is no other commandment greater than these. And the scribe said to him, Excellently well, Master! Thou hast said the truth: for He is one: and there is no other but he. And to love him with all the heart, and with all the understanding, and with all the mind, and with all the strength, and to love his neighbour as himself, is more than all whole burnt-offerings and sacrifices. And Jesus, seeing that he answered discreetly, said to him, Thou art not far from the kingdom of God. And no man after that durst question him any more. And Jesus answering, as he taught in the temple, said, How say the scribes, that Christ is the Son of David? For David himself said by the Holy Ghost, The Lord saith to my Lord, Sit thou on my righthand, till I make thine enemies thy footstool. David therefore himself calleth him Lord: How is he then his son? And a great multitude heard him gladly. And he said to them in his teaching, Beware of the Scribes, who love to go in long sobes, and to be saluted in the market-places, And the chief seats in the synagogues, and the uppermost places at feasts: Who devour widows houses, and for a pretence make long prayers: these shall receive the greater damnation.
And he saith, Whose is this image and superscription? They say to him, Cesar's. And Jesus answering said to them, Render to Cesar the things that are Cesar's, and to God the things that are God's. And they marvelled at him. Then come to him the Saducees, who say there is no resurrection, and they asked him, saying, Master, Moses wrote to us, If a man's brother die, and leave a wife, and leave no children, that his brother should take his wife, and raise up seed to his brother. There were seven brethren, and the first took a wife, and dying, left no seed. And the second took her and died, neither left he any seed; and the third likewise. And the seventh took her and left no seed. Last of all died the woman also. In the resurrection therefore, when they shall rise, whose wife shall she be of them? For the seven had her to wife. And Jesus answering said to them, Do ye not therefore err, because ye know not the scriptures, neither the power of God? For when they rise from the dead, they neither marry nor are given in marriage, but are as the angels who are in heaven. And touching the dead, that they rise, Have ye oot read in the book of Moses, how in the bush God spake to thim, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob? He is not the God of the dead, but the God of the living. Ye therefore greatly err. And one of the scribes came, and having heard them disputing together, and perceiving that he had answered them well, asked him, Which is the first commandment of all? And Jesus answered him, The first of all the commandments is, Hear, O Israel; the Lord our God is one Lord. And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength. This is the first commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. There is no other commandment greater than these. And the scribe said to him, Excellently well, Master! Thou hast said the truth: for He is one: and there is no other but he. And to love him with all the heart, and with all the understanding, and with all the mind, and with all the strength, and to love his neighbour as himself, is more than all whole burnt-offerings and sacrifices. And Jesus, seeing that he answered discreetly, said to him, Thou art not far from the kingdom of God. And no man after that durst question him any more. And Jesus answering, as he taught in the temple, said, How say the scribes, that Christ is the Son of David? For David himself said by the Holy Ghost, The Lord saith to my Lord, Sit thou on my righthand, till I make thine enemies thy footstool. David therefore himself calleth him Lord: How is he then his son? And a great multitude heard him gladly. And he said to them in his teaching, Beware of the Scribes, who love to go in long sobes, and to be saluted in the market-places, And the chief seats in the synagogues, and the uppermost places at feasts: Who devour widows houses, and for a pretence make long prayers: these shall receive the greater damnation.
Now ye Pharisees make clean the outside of the cup and the dish; but your inward part is full of rapine and wickedness. Ye unthinking men, did not he that made the outside, make the inside also? But give what is in them in alms, and behold all things are clean to you. read more.
But wo to you, Pharisees; for ye tythe mint and rue and all herbs; and pass by justice and the love of God: these ought ye to have done, and not to leave the other undone. Wo to you, Pharisees; for ye love the uppermost seats in the synagogues, and salutations in the markets. Wo to you; for ye are as graves which appear not, and men that walk over them are not aware. And one of the lawyers answering said to him, Master, thus saying, thou reproachest us also. And he said, Wo to you lawyers also; for ye load men with burthens grievous to be borne, and ye yourselves touch not the burthens with one of your fingers. Wo to you; for ye build the sepulchres of the prophets; whom your fathers killed. Truly ye bear witness that ye approve the deeds of your fathers: for whom they killed, ye build their sepulchres. Therefore also the wisdom of God hath said, I will send them prophets and apostles, and some of them they will slay, and persecute the rest. So that the blood of all the prophets shed from the foundation of the world, shall be required of this generation. From the blood of Abel to the blood of Zechariah, who was destroyed between the temple and the altar: verily I say to you, it shall be required of this generation. Woe to you, lawyers; for ye have taken away the key of knowledge: ye have not entered in yourselves; and them that were entering in, ye have hindered. And as he said these things to them, the scribes and the Pharisees began fiercely to fasten upon him, and to urge him to speak of many things, Laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.
But wo to you, Pharisees; for ye tythe mint and rue and all herbs; and pass by justice and the love of God: these ought ye to have done, and not to leave the other undone. Wo to you, Pharisees; for ye love the uppermost seats in the synagogues, and salutations in the markets. Wo to you; for ye are as graves which appear not, and men that walk over them are not aware. And one of the lawyers answering said to him, Master, thus saying, thou reproachest us also. And he said, Wo to you lawyers also; for ye load men with burthens grievous to be borne, and ye yourselves touch not the burthens with one of your fingers. Wo to you; for ye build the sepulchres of the prophets; whom your fathers killed. Truly ye bear witness that ye approve the deeds of your fathers: for whom they killed, ye build their sepulchres. Therefore also the wisdom of God hath said, I will send them prophets and apostles, and some of them they will slay, and persecute the rest. So that the blood of all the prophets shed from the foundation of the world, shall be required of this generation. From the blood of Abel to the blood of Zechariah, who was destroyed between the temple and the altar: verily I say to you, it shall be required of this generation. Woe to you, lawyers; for ye have taken away the key of knowledge: ye have not entered in yourselves; and them that were entering in, ye have hindered. And as he said these things to them, the scribes and the Pharisees began fiercely to fasten upon him, and to urge him to speak of many things, Laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.
Self-righteousness » Instances of » Pharisees
No man having lighted a candle, putteth it in a secret place, neither under a bushel, but on a candlestick, that they who come in may see the light. The eye is the lamp of the body: therefore when thine eye is single, thy whole body is full of light, but when thine eye is evil, thy body also is full of darkness. Take heed therefore, left the light that is in thee be darkness. read more.
If then thy whole body be full of light, not having any part dark, the whole shall be as full of light, as when a lamp enlightens thee with its bright shining. And as he spake, a certain Pharisee asked him to dine with him. And he went in and sat down to table. But the Pharisee seeing it, marvelled, that he had not first washed before dinner. And the Lord said to him, Now ye Pharisees make clean the outside of the cup and the dish; but your inward part is full of rapine and wickedness. Ye unthinking men, did not he that made the outside, make the inside also? But give what is in them in alms, and behold all things are clean to you. But wo to you, Pharisees; for ye tythe mint and rue and all herbs; and pass by justice and the love of God: these ought ye to have done, and not to leave the other undone. Wo to you, Pharisees; for ye love the uppermost seats in the synagogues, and salutations in the markets. Wo to you; for ye are as graves which appear not, and men that walk over them are not aware. And one of the lawyers answering said to him, Master, thus saying, thou reproachest us also. And he said, Wo to you lawyers also; for ye load men with burthens grievous to be borne, and ye yourselves touch not the burthens with one of your fingers. Wo to you; for ye build the sepulchres of the prophets; whom your fathers killed. Truly ye bear witness that ye approve the deeds of your fathers: for whom they killed, ye build their sepulchres. Therefore also the wisdom of God hath said, I will send them prophets and apostles, and some of them they will slay, and persecute the rest. So that the blood of all the prophets shed from the foundation of the world, shall be required of this generation. From the blood of Abel to the blood of Zechariah, who was destroyed between the temple and the altar: verily I say to you, it shall be required of this generation. Woe to you, lawyers; for ye have taken away the key of knowledge: ye have not entered in yourselves; and them that were entering in, ye have hindered. And as he said these things to them, the scribes and the Pharisees began fiercely to fasten upon him, and to urge him to speak of many things, Laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.
If then thy whole body be full of light, not having any part dark, the whole shall be as full of light, as when a lamp enlightens thee with its bright shining. And as he spake, a certain Pharisee asked him to dine with him. And he went in and sat down to table. But the Pharisee seeing it, marvelled, that he had not first washed before dinner. And the Lord said to him, Now ye Pharisees make clean the outside of the cup and the dish; but your inward part is full of rapine and wickedness. Ye unthinking men, did not he that made the outside, make the inside also? But give what is in them in alms, and behold all things are clean to you. But wo to you, Pharisees; for ye tythe mint and rue and all herbs; and pass by justice and the love of God: these ought ye to have done, and not to leave the other undone. Wo to you, Pharisees; for ye love the uppermost seats in the synagogues, and salutations in the markets. Wo to you; for ye are as graves which appear not, and men that walk over them are not aware. And one of the lawyers answering said to him, Master, thus saying, thou reproachest us also. And he said, Wo to you lawyers also; for ye load men with burthens grievous to be borne, and ye yourselves touch not the burthens with one of your fingers. Wo to you; for ye build the sepulchres of the prophets; whom your fathers killed. Truly ye bear witness that ye approve the deeds of your fathers: for whom they killed, ye build their sepulchres. Therefore also the wisdom of God hath said, I will send them prophets and apostles, and some of them they will slay, and persecute the rest. So that the blood of all the prophets shed from the foundation of the world, shall be required of this generation. From the blood of Abel to the blood of Zechariah, who was destroyed between the temple and the altar: verily I say to you, it shall be required of this generation. Woe to you, lawyers; for ye have taken away the key of knowledge: ye have not entered in yourselves; and them that were entering in, ye have hindered. And as he said these things to them, the scribes and the Pharisees began fiercely to fasten upon him, and to urge him to speak of many things, Laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.
They answered him, We are Abraham's offspring, and were never inslaved to any man: how sayest thou, Ye shall be made free. Jesus answered them, Verily, verily I say unto you, he that practiseth sin, is the slave of sin: And the slave abideth not in the house for ever; but the Son abideth ever. read more.
If therefore the Son shall make you free, ye will be free indeed. I know that ye are Abraham's offspring: yet ye seek to kill me, because my word hath no place in you. I speak that which I have seen with my father, and ye do that which ye have heard from your father. They answered and said to him, Abraham is our father. Jesus saith to them, If ye were the children of Abraham, ye would do the works of Abraham. But now ye seek to kill me, a man who hath told you the truth which I have heard from God. Abraham did not thus. Ye do the deeds of your father. They said to him, We were not born of fornication; we have one Father, even God. Jesus said to them, If God were your father, ye would love me; for I proceeded forth, and come from God. I am come not of myself, but He hath sent me. Why do ye not understand my discourse? Even because ye cannot hear my word. Ye are of your father the devil, and your will is, to do the desires of your father. He was a murderer from the beginning, and abode not in the truth; for there is no truth in him. When he speaketh a lie, he speaketh of his own; for he is a liar, and the father of it. But because I speak the truth, ye believe me not. Which of you convicteth me of sin? And if I speak the truth, why do ye not believe me? He that is of God, heareth God's words; ye therefore hear them not, because ye are not of God. Then answered the Jews and said to him, Say we not well, That thou art a Samaritan, and hast a devil? Jesus answered, I have not a devil; but I honour my Father, and ye dishonour me. I seek not my own glory; there is one that seeketh it and judgeth. Verily, verily I say unto you, if a man keep my word, he shall never see death. Then said the Jews to him, Now we know that thou hast a devil. Abraham is dead and the prophets; yet thou sayest, If a man keep my word, he shall never taste of death. Art thou greater than our father Abraham, who is dead? The prophets also are dead. Whom makest thou thyself? Jesus answered, If I honour myself, my honour is nothing: it is my Father that honoureth me, of whom ye say, He is our God. Yet ye have not known him: but I know him. And if I should say, I know him not, I should be a liar like you; but I know him, and keep his word. Your father Abraham longed to see my day; and he saw it and was glad. Then said the Jews to him, Thou art not yet fifty years old, and hast thou seen Abraham? Jesus said to them, Verily, verily I say unto you, before Abraham was, I am. Then took they up stones to cast at him; but Jesus concealed himself, and went out of the temple, going thro' the midst of them, and so passed on.
If therefore the Son shall make you free, ye will be free indeed. I know that ye are Abraham's offspring: yet ye seek to kill me, because my word hath no place in you. I speak that which I have seen with my father, and ye do that which ye have heard from your father. They answered and said to him, Abraham is our father. Jesus saith to them, If ye were the children of Abraham, ye would do the works of Abraham. But now ye seek to kill me, a man who hath told you the truth which I have heard from God. Abraham did not thus. Ye do the deeds of your father. They said to him, We were not born of fornication; we have one Father, even God. Jesus said to them, If God were your father, ye would love me; for I proceeded forth, and come from God. I am come not of myself, but He hath sent me. Why do ye not understand my discourse? Even because ye cannot hear my word. Ye are of your father the devil, and your will is, to do the desires of your father. He was a murderer from the beginning, and abode not in the truth; for there is no truth in him. When he speaketh a lie, he speaketh of his own; for he is a liar, and the father of it. But because I speak the truth, ye believe me not. Which of you convicteth me of sin? And if I speak the truth, why do ye not believe me? He that is of God, heareth God's words; ye therefore hear them not, because ye are not of God. Then answered the Jews and said to him, Say we not well, That thou art a Samaritan, and hast a devil? Jesus answered, I have not a devil; but I honour my Father, and ye dishonour me. I seek not my own glory; there is one that seeketh it and judgeth. Verily, verily I say unto you, if a man keep my word, he shall never see death. Then said the Jews to him, Now we know that thou hast a devil. Abraham is dead and the prophets; yet thou sayest, If a man keep my word, he shall never taste of death. Art thou greater than our father Abraham, who is dead? The prophets also are dead. Whom makest thou thyself? Jesus answered, If I honour myself, my honour is nothing: it is my Father that honoureth me, of whom ye say, He is our God. Yet ye have not known him: but I know him. And if I should say, I know him not, I should be a liar like you; but I know him, and keep his word. Your father Abraham longed to see my day; and he saw it and was glad. Then said the Jews to him, Thou art not yet fifty years old, and hast thou seen Abraham? Jesus said to them, Verily, verily I say unto you, before Abraham was, I am. Then took they up stones to cast at him; but Jesus concealed himself, and went out of the temple, going thro' the midst of them, and so passed on.
Are ye also willing to be his disciples? Then they reviled him and said, Thou art a disciple of that fellow; but we are disciples of Moses. We know that God spake to Moses; but we know not this fellow, whence he is. The man answered and said to them, Why herein is a marvellous thing, that ye know not whence he is; altho' he hath opened my eyes! read more.
We know that God heareth not sinners; but if a man be a worshiper of God, and do his will, him he heareth. Since the world began it was not heard, that any man opened the eyes of one that was born blind. If this man were not of God, he could do nothing. They answered and said to him, Thou-wast altogether born in sins, and dost thou teach us? And they cast him out.
We know that God heareth not sinners; but if a man be a worshiper of God, and do his will, him he heareth. Since the world began it was not heard, that any man opened the eyes of one that was born blind. If this man were not of God, he could do nothing. They answered and said to him, Thou-wast altogether born in sins, and dost thou teach us? And they cast him out.
Teachers » FALSE » Admonition against
But beware of false prophets, who come to you in sheeps clothing, but inwardly they are ravenous wolves.
Whosoever therefore shall break one of the least of these commandments and teach men so, shall be the least in the kingdom of heaven; but whosoever shall do and each them, he shall be great in the kingdom of heaven.
All things therefore whatsoever they bid you observe, observe and do; but do not ye after their works; for they say and do not. For they bind heavy burdens and grievous to be borne, and lay them on men's shoulders, but they will not move them with their finger. read more.
But all their works they do, to be seen of men: they make broad their phylacteries, and inlarge the fringes of their garments. And love the uppermost places at feasts, and the chief seats in the synagogues, And salutations in the markets, and to be called by men, Rabbi, Rabbi. But be not ye called Rabbi; for one is your teacher, and all ye are brethren. And call no man your father on earth; for one is your Father, who is in heaven. Neither be ye called Masters; for one is your Master, even Christ. But he that is greatest among you shall be your servant. Whosoever shall exalt himself, shall be humbled, and he that shall humble himself, shall be exalted. But wo to you, scribes and Pharisees, hypocrites; for ye shut the kingdom of heaven against men: ye go not in, neither suffer ye them that are entring to go in. Wo to you, scribes and Pharisees, hypocrites: for ye devour widows houses, and for a pretence make long prayers; therefore ye shall receive the greater damnation. Wo to you, scribes and Pharisees, hypocrites: for ye compass sea and land, to make one proselyte, and when he is become so, ye make him twofold more the child of hell than yourselves. Wo to you, ye blind guides; who say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is bound. Ye fools and blind: for which is greater? The gold? Or the temple that sanctifieth the gold? And whosoever shall swear by the altar, ye say, it is nothing: but whosoever shall swear by the gift that is upon it, is bound. Ye fools and blind; for which is greater, the gift, or the altar that sanctifieth the gift? He therefore that sweareth by the altar, sweareth by it and by all things thereon. And he that sweareth by the temple, sweareth by it and by him that dwelleth therein. And he that sweareth by heaven, sweareth by the throne of God, and by him that sitteth thereon. Wo to you, scribes and Pharisees, hypocrites; for ye pay tithe of mint, and anise, and cummin, and have neglected the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to have neglected the others. Ye blind guides, who strain out a gnat, and swallow a camel. Wo to you, scribes and Pharisees, hypocrites, for ye cleanse the outside of the cup and of the dish; but within they are full of rapine and intemperance. Thou blind Pharisee, cleanse first, the inside of the cup and dish, that the outside of them may be clean also. Wo to you, scribes and Pharisees, hypocrites; for ye are like whited sepulchres, which outwardly indeed appear beautiful, but within are full of dead men's bones and of all uncleanness. So ye likewise outwardly appear righteous to men; but within ye are full of hypocrisy and iniquity. Wo to you, scribes and Pharisees, hypocrites; for ye build the tombs of the prophets, and adorn the sepulchres of the righteous. And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets. Wherefore ye testify against yourselves, that ye are the sons of them who killed the prophets. Fill ye up then the measure of your fathers. Ye serpents, ye brood of vipers, how can ye escape the damnation of hell?
But all their works they do, to be seen of men: they make broad their phylacteries, and inlarge the fringes of their garments. And love the uppermost places at feasts, and the chief seats in the synagogues, And salutations in the markets, and to be called by men, Rabbi, Rabbi. But be not ye called Rabbi; for one is your teacher, and all ye are brethren. And call no man your father on earth; for one is your Father, who is in heaven. Neither be ye called Masters; for one is your Master, even Christ. But he that is greatest among you shall be your servant. Whosoever shall exalt himself, shall be humbled, and he that shall humble himself, shall be exalted. But wo to you, scribes and Pharisees, hypocrites; for ye shut the kingdom of heaven against men: ye go not in, neither suffer ye them that are entring to go in. Wo to you, scribes and Pharisees, hypocrites: for ye devour widows houses, and for a pretence make long prayers; therefore ye shall receive the greater damnation. Wo to you, scribes and Pharisees, hypocrites: for ye compass sea and land, to make one proselyte, and when he is become so, ye make him twofold more the child of hell than yourselves. Wo to you, ye blind guides; who say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is bound. Ye fools and blind: for which is greater? The gold? Or the temple that sanctifieth the gold? And whosoever shall swear by the altar, ye say, it is nothing: but whosoever shall swear by the gift that is upon it, is bound. Ye fools and blind; for which is greater, the gift, or the altar that sanctifieth the gift? He therefore that sweareth by the altar, sweareth by it and by all things thereon. And he that sweareth by the temple, sweareth by it and by him that dwelleth therein. And he that sweareth by heaven, sweareth by the throne of God, and by him that sitteth thereon. Wo to you, scribes and Pharisees, hypocrites; for ye pay tithe of mint, and anise, and cummin, and have neglected the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to have neglected the others. Ye blind guides, who strain out a gnat, and swallow a camel. Wo to you, scribes and Pharisees, hypocrites, for ye cleanse the outside of the cup and of the dish; but within they are full of rapine and intemperance. Thou blind Pharisee, cleanse first, the inside of the cup and dish, that the outside of them may be clean also. Wo to you, scribes and Pharisees, hypocrites; for ye are like whited sepulchres, which outwardly indeed appear beautiful, but within are full of dead men's bones and of all uncleanness. So ye likewise outwardly appear righteous to men; but within ye are full of hypocrisy and iniquity. Wo to you, scribes and Pharisees, hypocrites; for ye build the tombs of the prophets, and adorn the sepulchres of the righteous. And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets. Wherefore ye testify against yourselves, that ye are the sons of them who killed the prophets. Fill ye up then the measure of your fathers. Ye serpents, ye brood of vipers, how can ye escape the damnation of hell?
Why do thy disciples transgress the tradition of the elders? For they wash not their hands when they eat bread. But he answering said, Why do ye also transgress the commandment of God thro' your tradition? For God commanded, Honour thy father and mother: and He that revileth father or mother, let him die the death. read more.
But ye say, Whosoever shall say to his father or mother, It is a gift, by whatsoever thou mightest have been profited by me: Let him not honour his father or his mother. Thus have ye made void the command of God thro' your tradition. Ye hypocrites, well did Isaiah prophecy of you, saying, This people draweth nigh to me with their mouth, and honoureth me with their lips; but their heart is far from me. But in vain do they worship me, teaching for doctrines the commandments of men. And calling the multitudes he said to them, Hear and understand. Not that which goeth into the mouth defileth the man, but what cometh out of the mouth, this defileth the man. Then came his disciples and said to him, Knowest thou that the Pharisees, hearing this saying, were offended? He answered and said, Every plant which my heavenly Father hath not planted shall be rooted up. Let them alone: they are blind leaders of the blind: but if the blind lead the blind, both will fall into a ditch. Then answered Peter and said to him, Declare to us this parable. And Jesus said, Are ye also yet without understanding? Do not ye yet understand, that whatever entereth into the mouth, goeth into the belly, and is cast out into the vault? But those things which proceed out of the mouth, come out of the heart, and they defile the man. For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, railings. These are the things which defile a man; but to eat with unwashen hands defileth not a man.
But ye say, Whosoever shall say to his father or mother, It is a gift, by whatsoever thou mightest have been profited by me: Let him not honour his father or his mother. Thus have ye made void the command of God thro' your tradition. Ye hypocrites, well did Isaiah prophecy of you, saying, This people draweth nigh to me with their mouth, and honoureth me with their lips; but their heart is far from me. But in vain do they worship me, teaching for doctrines the commandments of men. And calling the multitudes he said to them, Hear and understand. Not that which goeth into the mouth defileth the man, but what cometh out of the mouth, this defileth the man. Then came his disciples and said to him, Knowest thou that the Pharisees, hearing this saying, were offended? He answered and said, Every plant which my heavenly Father hath not planted shall be rooted up. Let them alone: they are blind leaders of the blind: but if the blind lead the blind, both will fall into a ditch. Then answered Peter and said to him, Declare to us this parable. And Jesus said, Are ye also yet without understanding? Do not ye yet understand, that whatever entereth into the mouth, goeth into the belly, and is cast out into the vault? But those things which proceed out of the mouth, come out of the heart, and they defile the man. For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, railings. These are the things which defile a man; but to eat with unwashen hands defileth not a man.
And he went in and sat down to table. But the Pharisee seeing it, marvelled, that he had not first washed before dinner. And the Lord said to him, Now ye Pharisees make clean the outside of the cup and the dish; but your inward part is full of rapine and wickedness. Ye unthinking men, did not he that made the outside, make the inside also? read more.
But give what is in them in alms, and behold all things are clean to you. But wo to you, Pharisees; for ye tythe mint and rue and all herbs; and pass by justice and the love of God: these ought ye to have done, and not to leave the other undone. Wo to you, Pharisees; for ye love the uppermost seats in the synagogues, and salutations in the markets. Wo to you; for ye are as graves which appear not, and men that walk over them are not aware. And one of the lawyers answering said to him, Master, thus saying, thou reproachest us also. And he said, Wo to you lawyers also; for ye load men with burthens grievous to be borne, and ye yourselves touch not the burthens with one of your fingers. Wo to you; for ye build the sepulchres of the prophets; whom your fathers killed. Truly ye bear witness that ye approve the deeds of your fathers: for whom they killed, ye build their sepulchres. Therefore also the wisdom of God hath said, I will send them prophets and apostles, and some of them they will slay, and persecute the rest. So that the blood of all the prophets shed from the foundation of the world, shall be required of this generation. From the blood of Abel to the blood of Zechariah, who was destroyed between the temple and the altar: verily I say to you, it shall be required of this generation. Woe to you, lawyers; for ye have taken away the key of knowledge: ye have not entered in yourselves; and them that were entering in, ye have hindered.
But give what is in them in alms, and behold all things are clean to you. But wo to you, Pharisees; for ye tythe mint and rue and all herbs; and pass by justice and the love of God: these ought ye to have done, and not to leave the other undone. Wo to you, Pharisees; for ye love the uppermost seats in the synagogues, and salutations in the markets. Wo to you; for ye are as graves which appear not, and men that walk over them are not aware. And one of the lawyers answering said to him, Master, thus saying, thou reproachest us also. And he said, Wo to you lawyers also; for ye load men with burthens grievous to be borne, and ye yourselves touch not the burthens with one of your fingers. Wo to you; for ye build the sepulchres of the prophets; whom your fathers killed. Truly ye bear witness that ye approve the deeds of your fathers: for whom they killed, ye build their sepulchres. Therefore also the wisdom of God hath said, I will send them prophets and apostles, and some of them they will slay, and persecute the rest. So that the blood of all the prophets shed from the foundation of the world, shall be required of this generation. From the blood of Abel to the blood of Zechariah, who was destroyed between the temple and the altar: verily I say to you, it shall be required of this generation. Woe to you, lawyers; for ye have taken away the key of knowledge: ye have not entered in yourselves; and them that were entering in, ye have hindered.