Thematic Bible
Thematic Bible
Bearing fruit » What brings forth good fruit
Even so, every healthy (sound) tree bears good fruit [ worthy of admiration], but the sickly (decaying, worthless) tree bears bad (worthless) fruit. A good (healthy) tree cannot bear bad (worthless) fruit, nor can a bad (diseased) tree bear excellent fruit [worthy of admiration]. Every tree that does not bear good fruit is cut down and cast into the fire. read more.
Therefore, you will fully know them by their fruits.
Therefore, you will fully know them by their fruits.
For there is no good (healthy) tree that bears decayed (worthless, stale) fruit, nor on the other hand does a decayed (worthless, sickly) tree bear good fruit. For each tree is known and identified by its own fruit; for figs are not gathered from thornbushes, nor is a cluster of grapes picked from a bramblebush. The upright (honorable, intrinsically good) man out of the good treasure [stored] in his heart produces what is upright (honorable and intrinsically good), and the evil man out of the evil storehouse brings forth that which is depraved (wicked and intrinsically evil); for out of the abundance (overflow) of the heart his mouth speaks.
Because of the hope [of experiencing what is] laid up ( reserved and waiting) for you in heaven. Of this [hope] you heard in the past in the message of the truth of the Gospel, Which has come to you. Indeed, in the whole world [that Gospel] is bearing fruit and still is growing [by its own inherent power], even as it has done among yourselves ever since the day you first heard and came to know and understand the grace of God in truth. [You came to know the grace or undeserved favor of God in reality, deeply and clearly and thoroughly, becoming accurately and intimately acquainted with it.]
Bearing fruit » Everything being known by the fruit it bears
For there is no good (healthy) tree that bears decayed (worthless, stale) fruit, nor on the other hand does a decayed (worthless, sickly) tree bear good fruit. For each tree is known and identified by its own fruit; for figs are not gathered from thornbushes, nor is a cluster of grapes picked from a bramblebush. The upright (honorable, intrinsically good) man out of the good treasure [stored] in his heart produces what is upright (honorable and intrinsically good), and the evil man out of the evil storehouse brings forth that which is depraved (wicked and intrinsically evil); for out of the abundance (overflow) of the heart his mouth speaks.
Even a boy is known and distinguished by his acts,
Whether his conduct is pure and right.
Beware of false prophets, who come to you dressed as sheep, but inside they are devouring wolves. You will fully recognize them by their fruits. Do people pick grapes from thorns, or figs from thistles?
Bearing fruit » What brings forth evil fruit
Even so, every healthy (sound) tree bears good fruit [ worthy of admiration], but the sickly (decaying, worthless) tree bears bad (worthless) fruit. A good (healthy) tree cannot bear bad (worthless) fruit, nor can a bad (diseased) tree bear excellent fruit [worthy of admiration]. Every tree that does not bear good fruit is cut down and cast into the fire. read more.
Therefore, you will fully know them by their fruits.
Therefore, you will fully know them by their fruits.
For there is no good (healthy) tree that bears decayed (worthless, stale) fruit, nor on the other hand does a decayed (worthless, sickly) tree bear good fruit. For each tree is known and identified by its own fruit; for figs are not gathered from thornbushes, nor is a cluster of grapes picked from a bramblebush. The upright (honorable, intrinsically good) man out of the good treasure [stored] in his heart produces what is upright (honorable and intrinsically good), and the evil man out of the evil storehouse brings forth that which is depraved (wicked and intrinsically evil); for out of the abundance (overflow) of the heart his mouth speaks.
Corruption » Corrupt trees
For there is no good (healthy) tree that bears decayed (worthless, stale) fruit, nor on the other hand does a decayed (worthless, sickly) tree bear good fruit. For each tree is known and identified by its own fruit; for figs are not gathered from thornbushes, nor is a cluster of grapes picked from a bramblebush. The upright (honorable, intrinsically good) man out of the good treasure [stored] in his heart produces what is upright (honorable and intrinsically good), and the evil man out of the evil storehouse brings forth that which is depraved (wicked and intrinsically evil); for out of the abundance (overflow) of the heart his mouth speaks.
Even so, every healthy (sound) tree bears good fruit [ worthy of admiration], but the sickly (decaying, worthless) tree bears bad (worthless) fruit. A good (healthy) tree cannot bear bad (worthless) fruit, nor can a bad (diseased) tree bear excellent fruit [worthy of admiration].
Evil » What brings forth evil fruit
Even so, every healthy (sound) tree bears good fruit [ worthy of admiration], but the sickly (decaying, worthless) tree bears bad (worthless) fruit. A good (healthy) tree cannot bear bad (worthless) fruit, nor can a bad (diseased) tree bear excellent fruit [worthy of admiration]. Every tree that does not bear good fruit is cut down and cast into the fire. read more.
Therefore, you will fully know them by their fruits.
Therefore, you will fully know them by their fruits.
For there is no good (healthy) tree that bears decayed (worthless, stale) fruit, nor on the other hand does a decayed (worthless, sickly) tree bear good fruit. For each tree is known and identified by its own fruit; for figs are not gathered from thornbushes, nor is a cluster of grapes picked from a bramblebush. The upright (honorable, intrinsically good) man out of the good treasure [stored] in his heart produces what is upright (honorable and intrinsically good), and the evil man out of the evil storehouse brings forth that which is depraved (wicked and intrinsically evil); for out of the abundance (overflow) of the heart his mouth speaks.
Goodness » Good people
The backslider in heart will have his fill with his own [rotten] ways,
But a good man will be satisfied with his ways [the godly thought and action which his heart pursues and in which he delights].
For there is no good (healthy) tree that bears decayed (worthless, stale) fruit, nor on the other hand does a decayed (worthless, sickly) tree bear good fruit. For each tree is known and identified by its own fruit; for figs are not gathered from thornbushes, nor is a cluster of grapes picked from a bramblebush. The upright (honorable, intrinsically good) man out of the good treasure [stored] in his heart produces what is upright (honorable and intrinsically good), and the evil man out of the evil storehouse brings forth that which is depraved (wicked and intrinsically evil); for out of the abundance (overflow) of the heart his mouth speaks.
A good man will obtain favor from the Lord,
But He will condemn a man who devises evil.
For even as the Father has life in Himself and is self-existent, so He has given to the Son to have life in Himself and be self-existent. And He has given Him authority and granted Him power to execute (exercise, practice) judgment because He is a Son of man [very man]. Do not be surprised and wonder at this, for the time is coming when all those who are in the tombs shall hear His voice, read more.
And they shall come out -- "those who have practiced doing good [will come out] to the resurrection of [new] life, and those who have done evil will be raised for judgment [raised to meet their sentence].
And they shall come out -- "those who have practiced doing good [will come out] to the resurrection of [new] life, and those who have done evil will be raised for judgment [raised to meet their sentence].
The steps of a [good and righteous] man are directed and established by the Lord,
And He delights in his way [and blesses his path].
Beloved, do not imitate what is evil, but [imitate] what is good. The one who practices good [exhibiting godly character, moral courage and personal integrity] is of God; the one who practices [or permits or tolerates] evil has not seen God [he has no personal experience with Him and does not know Him at all].
but glory and honor and inner peace [will be given] to everyone who habitually does good, to the Jew first and also to the Greek.
It is well with the man who deals generously and lends, who conducts his affairs with justice. He will not be moved forever; the [uncompromisingly] righteous (the upright, in right standing with God) shall be in everlasting remembrance. He shall not be afraid of evil tidings; his heart is firmly fixed, trusting (leaning on and being confident) in the Lord. read more.
His heart is established and steady, he will not be afraid while he waits to see his desire established upon his adversaries. He has distributed freely [he has given to the poor and needy]; his righteousness (uprightness and right standing with God) endures forever; his horn shall be exalted in honor.
His heart is established and steady, he will not be afraid while he waits to see his desire established upon his adversaries. He has distributed freely [he has given to the poor and needy]; his righteousness (uprightness and right standing with God) endures forever; his horn shall be exalted in honor.
A good man leaves an inheritance to his children’s children,
And the wealth of the sinner is stored up for [the hands of] the righteous.
There is nothing better for a man than that he should eat and drink and make himself enjoy good in his labor. Even this, I have seen, is from the hand of God. For who can eat or who can have enjoyment any more than I can -- " apart from Him? For to the person who pleases Him God gives wisdom and knowledge and joy; but to the sinner He gives the work of gathering and heaping up, that he may give to one who pleases God. This also is vanity and a striving after the wind and a feeding on it.
Heart » Centre of life » Controls speech
Jesus Christ » History of » Delivers the "sermon on the mount" (in galilee)
And solemnly lifting up His eyes on His disciples, He said: Blessed (happy -- " with life-joy and satisfaction in God's favor and salvation, apart from your outward condition -- "and to be envied) are you poor and lowly and afflicted (destitute of wealth, influence, position, and honor), for the kingdom of God is yours! Blessed (happy -- " with life-joy and satisfaction in God's favor and salvation, apart from your outward condition -- "and to be envied) are you who hunger and seek with eager desire now, for you shall be filled and completely satisfied! Blessed (happy -- " with life-joy and satisfaction in God's favor and salvation, apart from your outward condition -- "and to be envied) are you who weep and sob now, for you shall laugh! Blessed (happy -- " with life-joy and satisfaction in God's favor and salvation, apart from your outward condition -- "and to be envied) are you when people despise (hate) you, and when they exclude and excommunicate you [as disreputable] and revile and denounce you and defame and cast out and spurn your name as evil (wicked) on account of the Son of Man. read more.
Rejoice and be glad at such a time and exult and leap for joy, for behold, your reward is rich and great and strong and intense and abundant in heaven; for even so their forefathers treated the prophets. But woe to (alas for) you who are rich ( abounding in material resources), for you already are receiving your consolation (the solace and sense of strengthening and cheer that come from prosperity) and have taken and enjoyed your comfort in full [having nothing left to be awarded you]. Woe to (alas for) you who are full now (completely filled, luxuriously gorged and satiated), for you shall hunger and suffer want! Woe to (alas for) you who laugh now, for you shall mourn and weep and wail! Woe to (alas for) you when everyone speaks fairly and handsomely of you and praises you, for even so their forefathers did to the false prophets. But I say to you who are listening now to Me: [ in order to heed, make it a practice to] love your enemies, treat well (do good to, act nobly toward) those who detest you and pursue you with hatred, Invoke blessings upon and pray for the happiness of those who curse you, implore God's blessing (favor) upon those who abuse you [who revile, reproach, disparage, and high-handedly misuse you]. To the one who strikes you on the jaw or cheek, offer the other jaw or cheek also; and from him who takes away your outer garment, do not withhold your undergarment as well. Give away to everyone who begs of you [who is in want of necessities], and of him who takes away from you your goods, do not demand or require them back again. And as you would like and desire that men would do to you, do exactly so to them. If you [merely] love those who love you, what quality of credit and thanks is that to you? For even the [very] sinners love their lovers (those who love them). And if you are kind and good and do favors to and benefit those who are kind and good and do favors to and benefit you, what quality of credit and thanks is that to you? For even the preeminently sinful do the same. And if you lend money at interest to those from whom you hope to receive, what quality of credit and thanks is that to you? Even notorious sinners lend money at interest to sinners, so as to recover as much again. But love your enemies and be kind and do good [doing favors so that someone derives benefit from them] and lend, expecting and hoping for nothing in return but considering nothing as lost and despairing of no one; and then your recompense (your reward) will be great (rich, strong, intense, and abundant), and you will be sons of the Most High, for He is kind and charitable and good to the ungrateful and the selfish and wicked. So be merciful (sympathetic, tender, responsive, and compassionate) even as your Father is [all these]. Judge not [neither pronouncing judgment nor subjecting to censure], and you will not be judged; do not condemn and pronounce guilty, and you will not be condemned and pronounced guilty; acquit and forgive and release (give up resentment, let it drop), and you will be acquitted and forgiven and released. Give, and [gifts] will be given to you; good measure, pressed down, shaken together, and running over, will they pour into [the pouch formed by] the bosom [of your robe and used as a bag]. For with the measure you deal out [with the measure you use when you confer benefits on others], it will be measured back to you. He further told them a proverb: Can a blind [man] guide and direct a blind [man]? Will they not both stumble into a ditch or a hole in the ground? A pupil is not superior to his teacher, but everyone [when he is] completely trained (readjusted, restored, set to rights, and perfected) will be like his teacher. Why do you see the speck that is in your brother's eye but do not notice or consider the beam [of timber] that is in your own eye? Or how can you say to your brother, Brother, allow me to take out the speck that is in your eye, when you yourself do not see the beam that is in your own eye? You actor (pretender, hypocrite)! First take the beam out of your own eye, and then you will see clearly to take out the speck that is in your brother's eye. For there is no good (healthy) tree that bears decayed (worthless, stale) fruit, nor on the other hand does a decayed (worthless, sickly) tree bear good fruit. For each tree is known and identified by its own fruit; for figs are not gathered from thornbushes, nor is a cluster of grapes picked from a bramblebush. The upright (honorable, intrinsically good) man out of the good treasure [stored] in his heart produces what is upright (honorable and intrinsically good), and the evil man out of the evil storehouse brings forth that which is depraved (wicked and intrinsically evil); for out of the abundance (overflow) of the heart his mouth speaks. Why do you call Me, Lord, Lord, and do not [practice] what I tell you? For everyone who comes to Me and listens to My words [in order to heed their teaching] and does them, I will show you what he is like: He is like a man building a house, who dug and went down deep and laid a foundation upon the rock; and when a flood arose, the torrent broke against that house and could not shake or move it, because it had been securely built or founded on a rock. But he who merely hears and does not practice doing My words is like a man who built a house on the ground without a foundation, against which the torrent burst, and immediately it collapsed and fell, and the breaking and ruin of that house was great.
Rejoice and be glad at such a time and exult and leap for joy, for behold, your reward is rich and great and strong and intense and abundant in heaven; for even so their forefathers treated the prophets. But woe to (alas for) you who are rich ( abounding in material resources), for you already are receiving your consolation (the solace and sense of strengthening and cheer that come from prosperity) and have taken and enjoyed your comfort in full [having nothing left to be awarded you]. Woe to (alas for) you who are full now (completely filled, luxuriously gorged and satiated), for you shall hunger and suffer want! Woe to (alas for) you who laugh now, for you shall mourn and weep and wail! Woe to (alas for) you when everyone speaks fairly and handsomely of you and praises you, for even so their forefathers did to the false prophets. But I say to you who are listening now to Me: [ in order to heed, make it a practice to] love your enemies, treat well (do good to, act nobly toward) those who detest you and pursue you with hatred, Invoke blessings upon and pray for the happiness of those who curse you, implore God's blessing (favor) upon those who abuse you [who revile, reproach, disparage, and high-handedly misuse you]. To the one who strikes you on the jaw or cheek, offer the other jaw or cheek also; and from him who takes away your outer garment, do not withhold your undergarment as well. Give away to everyone who begs of you [who is in want of necessities], and of him who takes away from you your goods, do not demand or require them back again. And as you would like and desire that men would do to you, do exactly so to them. If you [merely] love those who love you, what quality of credit and thanks is that to you? For even the [very] sinners love their lovers (those who love them). And if you are kind and good and do favors to and benefit those who are kind and good and do favors to and benefit you, what quality of credit and thanks is that to you? For even the preeminently sinful do the same. And if you lend money at interest to those from whom you hope to receive, what quality of credit and thanks is that to you? Even notorious sinners lend money at interest to sinners, so as to recover as much again. But love your enemies and be kind and do good [doing favors so that someone derives benefit from them] and lend, expecting and hoping for nothing in return but considering nothing as lost and despairing of no one; and then your recompense (your reward) will be great (rich, strong, intense, and abundant), and you will be sons of the Most High, for He is kind and charitable and good to the ungrateful and the selfish and wicked. So be merciful (sympathetic, tender, responsive, and compassionate) even as your Father is [all these]. Judge not [neither pronouncing judgment nor subjecting to censure], and you will not be judged; do not condemn and pronounce guilty, and you will not be condemned and pronounced guilty; acquit and forgive and release (give up resentment, let it drop), and you will be acquitted and forgiven and released. Give, and [gifts] will be given to you; good measure, pressed down, shaken together, and running over, will they pour into [the pouch formed by] the bosom [of your robe and used as a bag]. For with the measure you deal out [with the measure you use when you confer benefits on others], it will be measured back to you. He further told them a proverb: Can a blind [man] guide and direct a blind [man]? Will they not both stumble into a ditch or a hole in the ground? A pupil is not superior to his teacher, but everyone [when he is] completely trained (readjusted, restored, set to rights, and perfected) will be like his teacher. Why do you see the speck that is in your brother's eye but do not notice or consider the beam [of timber] that is in your own eye? Or how can you say to your brother, Brother, allow me to take out the speck that is in your eye, when you yourself do not see the beam that is in your own eye? You actor (pretender, hypocrite)! First take the beam out of your own eye, and then you will see clearly to take out the speck that is in your brother's eye. For there is no good (healthy) tree that bears decayed (worthless, stale) fruit, nor on the other hand does a decayed (worthless, sickly) tree bear good fruit. For each tree is known and identified by its own fruit; for figs are not gathered from thornbushes, nor is a cluster of grapes picked from a bramblebush. The upright (honorable, intrinsically good) man out of the good treasure [stored] in his heart produces what is upright (honorable and intrinsically good), and the evil man out of the evil storehouse brings forth that which is depraved (wicked and intrinsically evil); for out of the abundance (overflow) of the heart his mouth speaks. Why do you call Me, Lord, Lord, and do not [practice] what I tell you? For everyone who comes to Me and listens to My words [in order to heed their teaching] and does them, I will show you what he is like: He is like a man building a house, who dug and went down deep and laid a foundation upon the rock; and when a flood arose, the torrent broke against that house and could not shake or move it, because it had been securely built or founded on a rock. But he who merely hears and does not practice doing My words is like a man who built a house on the ground without a foundation, against which the torrent burst, and immediately it collapsed and fell, and the breaking and ruin of that house was great.
Parables » Parables of Christ » Tree and its fruit
For there is no good (healthy) tree that bears decayed (worthless, stale) fruit, nor on the other hand does a decayed (worthless, sickly) tree bear good fruit. For each tree is known and identified by its own fruit; for figs are not gathered from thornbushes, nor is a cluster of grapes picked from a bramblebush. The upright (honorable, intrinsically good) man out of the good treasure [stored] in his heart produces what is upright (honorable and intrinsically good), and the evil man out of the evil storehouse brings forth that which is depraved (wicked and intrinsically evil); for out of the abundance (overflow) of the heart his mouth speaks.
Sermon » Of jesus, "on the plain,"
And Jesus came down with them and took His stand on a level spot, with a great crowd of His disciples and a vast throng of people from all over Judea and Jerusalem and the seacoast of Tyre and Sidon, who came to listen to Him and to be cured of their diseases -- " Even those who were disturbed and troubled with unclean spirits, and they were being healed [also]. And all the multitude were seeking to touch Him, for healing power was all the while going forth from Him and curing them all [ saving them from severe illnesses or calamities]. read more.
And solemnly lifting up His eyes on His disciples, He said: Blessed (happy -- " with life-joy and satisfaction in God's favor and salvation, apart from your outward condition -- "and to be envied) are you poor and lowly and afflicted (destitute of wealth, influence, position, and honor), for the kingdom of God is yours! Blessed (happy -- " with life-joy and satisfaction in God's favor and salvation, apart from your outward condition -- "and to be envied) are you who hunger and seek with eager desire now, for you shall be filled and completely satisfied! Blessed (happy -- " with life-joy and satisfaction in God's favor and salvation, apart from your outward condition -- "and to be envied) are you who weep and sob now, for you shall laugh! Blessed (happy -- " with life-joy and satisfaction in God's favor and salvation, apart from your outward condition -- "and to be envied) are you when people despise (hate) you, and when they exclude and excommunicate you [as disreputable] and revile and denounce you and defame and cast out and spurn your name as evil (wicked) on account of the Son of Man. Rejoice and be glad at such a time and exult and leap for joy, for behold, your reward is rich and great and strong and intense and abundant in heaven; for even so their forefathers treated the prophets. But woe to (alas for) you who are rich ( abounding in material resources), for you already are receiving your consolation (the solace and sense of strengthening and cheer that come from prosperity) and have taken and enjoyed your comfort in full [having nothing left to be awarded you]. Woe to (alas for) you who are full now (completely filled, luxuriously gorged and satiated), for you shall hunger and suffer want! Woe to (alas for) you who laugh now, for you shall mourn and weep and wail! Woe to (alas for) you when everyone speaks fairly and handsomely of you and praises you, for even so their forefathers did to the false prophets. But I say to you who are listening now to Me: [ in order to heed, make it a practice to] love your enemies, treat well (do good to, act nobly toward) those who detest you and pursue you with hatred, Invoke blessings upon and pray for the happiness of those who curse you, implore God's blessing (favor) upon those who abuse you [who revile, reproach, disparage, and high-handedly misuse you]. To the one who strikes you on the jaw or cheek, offer the other jaw or cheek also; and from him who takes away your outer garment, do not withhold your undergarment as well. Give away to everyone who begs of you [who is in want of necessities], and of him who takes away from you your goods, do not demand or require them back again. And as you would like and desire that men would do to you, do exactly so to them. If you [merely] love those who love you, what quality of credit and thanks is that to you? For even the [very] sinners love their lovers (those who love them). And if you are kind and good and do favors to and benefit those who are kind and good and do favors to and benefit you, what quality of credit and thanks is that to you? For even the preeminently sinful do the same. And if you lend money at interest to those from whom you hope to receive, what quality of credit and thanks is that to you? Even notorious sinners lend money at interest to sinners, so as to recover as much again. But love your enemies and be kind and do good [doing favors so that someone derives benefit from them] and lend, expecting and hoping for nothing in return but considering nothing as lost and despairing of no one; and then your recompense (your reward) will be great (rich, strong, intense, and abundant), and you will be sons of the Most High, for He is kind and charitable and good to the ungrateful and the selfish and wicked. So be merciful (sympathetic, tender, responsive, and compassionate) even as your Father is [all these]. Judge not [neither pronouncing judgment nor subjecting to censure], and you will not be judged; do not condemn and pronounce guilty, and you will not be condemned and pronounced guilty; acquit and forgive and release (give up resentment, let it drop), and you will be acquitted and forgiven and released. Give, and [gifts] will be given to you; good measure, pressed down, shaken together, and running over, will they pour into [the pouch formed by] the bosom [of your robe and used as a bag]. For with the measure you deal out [with the measure you use when you confer benefits on others], it will be measured back to you. He further told them a proverb: Can a blind [man] guide and direct a blind [man]? Will they not both stumble into a ditch or a hole in the ground? A pupil is not superior to his teacher, but everyone [when he is] completely trained (readjusted, restored, set to rights, and perfected) will be like his teacher. Why do you see the speck that is in your brother's eye but do not notice or consider the beam [of timber] that is in your own eye? Or how can you say to your brother, Brother, allow me to take out the speck that is in your eye, when you yourself do not see the beam that is in your own eye? You actor (pretender, hypocrite)! First take the beam out of your own eye, and then you will see clearly to take out the speck that is in your brother's eye. For there is no good (healthy) tree that bears decayed (worthless, stale) fruit, nor on the other hand does a decayed (worthless, sickly) tree bear good fruit. For each tree is known and identified by its own fruit; for figs are not gathered from thornbushes, nor is a cluster of grapes picked from a bramblebush. The upright (honorable, intrinsically good) man out of the good treasure [stored] in his heart produces what is upright (honorable and intrinsically good), and the evil man out of the evil storehouse brings forth that which is depraved (wicked and intrinsically evil); for out of the abundance (overflow) of the heart his mouth speaks. Why do you call Me, Lord, Lord, and do not [practice] what I tell you? For everyone who comes to Me and listens to My words [in order to heed their teaching] and does them, I will show you what he is like: He is like a man building a house, who dug and went down deep and laid a foundation upon the rock; and when a flood arose, the torrent broke against that house and could not shake or move it, because it had been securely built or founded on a rock. But he who merely hears and does not practice doing My words is like a man who built a house on the ground without a foundation, against which the torrent burst, and immediately it collapsed and fell, and the breaking and ruin of that house was great.
And solemnly lifting up His eyes on His disciples, He said: Blessed (happy -- " with life-joy and satisfaction in God's favor and salvation, apart from your outward condition -- "and to be envied) are you poor and lowly and afflicted (destitute of wealth, influence, position, and honor), for the kingdom of God is yours! Blessed (happy -- " with life-joy and satisfaction in God's favor and salvation, apart from your outward condition -- "and to be envied) are you who hunger and seek with eager desire now, for you shall be filled and completely satisfied! Blessed (happy -- " with life-joy and satisfaction in God's favor and salvation, apart from your outward condition -- "and to be envied) are you who weep and sob now, for you shall laugh! Blessed (happy -- " with life-joy and satisfaction in God's favor and salvation, apart from your outward condition -- "and to be envied) are you when people despise (hate) you, and when they exclude and excommunicate you [as disreputable] and revile and denounce you and defame and cast out and spurn your name as evil (wicked) on account of the Son of Man. Rejoice and be glad at such a time and exult and leap for joy, for behold, your reward is rich and great and strong and intense and abundant in heaven; for even so their forefathers treated the prophets. But woe to (alas for) you who are rich ( abounding in material resources), for you already are receiving your consolation (the solace and sense of strengthening and cheer that come from prosperity) and have taken and enjoyed your comfort in full [having nothing left to be awarded you]. Woe to (alas for) you who are full now (completely filled, luxuriously gorged and satiated), for you shall hunger and suffer want! Woe to (alas for) you who laugh now, for you shall mourn and weep and wail! Woe to (alas for) you when everyone speaks fairly and handsomely of you and praises you, for even so their forefathers did to the false prophets. But I say to you who are listening now to Me: [ in order to heed, make it a practice to] love your enemies, treat well (do good to, act nobly toward) those who detest you and pursue you with hatred, Invoke blessings upon and pray for the happiness of those who curse you, implore God's blessing (favor) upon those who abuse you [who revile, reproach, disparage, and high-handedly misuse you]. To the one who strikes you on the jaw or cheek, offer the other jaw or cheek also; and from him who takes away your outer garment, do not withhold your undergarment as well. Give away to everyone who begs of you [who is in want of necessities], and of him who takes away from you your goods, do not demand or require them back again. And as you would like and desire that men would do to you, do exactly so to them. If you [merely] love those who love you, what quality of credit and thanks is that to you? For even the [very] sinners love their lovers (those who love them). And if you are kind and good and do favors to and benefit those who are kind and good and do favors to and benefit you, what quality of credit and thanks is that to you? For even the preeminently sinful do the same. And if you lend money at interest to those from whom you hope to receive, what quality of credit and thanks is that to you? Even notorious sinners lend money at interest to sinners, so as to recover as much again. But love your enemies and be kind and do good [doing favors so that someone derives benefit from them] and lend, expecting and hoping for nothing in return but considering nothing as lost and despairing of no one; and then your recompense (your reward) will be great (rich, strong, intense, and abundant), and you will be sons of the Most High, for He is kind and charitable and good to the ungrateful and the selfish and wicked. So be merciful (sympathetic, tender, responsive, and compassionate) even as your Father is [all these]. Judge not [neither pronouncing judgment nor subjecting to censure], and you will not be judged; do not condemn and pronounce guilty, and you will not be condemned and pronounced guilty; acquit and forgive and release (give up resentment, let it drop), and you will be acquitted and forgiven and released. Give, and [gifts] will be given to you; good measure, pressed down, shaken together, and running over, will they pour into [the pouch formed by] the bosom [of your robe and used as a bag]. For with the measure you deal out [with the measure you use when you confer benefits on others], it will be measured back to you. He further told them a proverb: Can a blind [man] guide and direct a blind [man]? Will they not both stumble into a ditch or a hole in the ground? A pupil is not superior to his teacher, but everyone [when he is] completely trained (readjusted, restored, set to rights, and perfected) will be like his teacher. Why do you see the speck that is in your brother's eye but do not notice or consider the beam [of timber] that is in your own eye? Or how can you say to your brother, Brother, allow me to take out the speck that is in your eye, when you yourself do not see the beam that is in your own eye? You actor (pretender, hypocrite)! First take the beam out of your own eye, and then you will see clearly to take out the speck that is in your brother's eye. For there is no good (healthy) tree that bears decayed (worthless, stale) fruit, nor on the other hand does a decayed (worthless, sickly) tree bear good fruit. For each tree is known and identified by its own fruit; for figs are not gathered from thornbushes, nor is a cluster of grapes picked from a bramblebush. The upright (honorable, intrinsically good) man out of the good treasure [stored] in his heart produces what is upright (honorable and intrinsically good), and the evil man out of the evil storehouse brings forth that which is depraved (wicked and intrinsically evil); for out of the abundance (overflow) of the heart his mouth speaks. Why do you call Me, Lord, Lord, and do not [practice] what I tell you? For everyone who comes to Me and listens to My words [in order to heed their teaching] and does them, I will show you what he is like: He is like a man building a house, who dug and went down deep and laid a foundation upon the rock; and when a flood arose, the torrent broke against that house and could not shake or move it, because it had been securely built or founded on a rock. But he who merely hears and does not practice doing My words is like a man who built a house on the ground without a foundation, against which the torrent burst, and immediately it collapsed and fell, and the breaking and ruin of that house was great.
Slander » Comes from the evil heart
The goodness of the lord » What brings forth good fruit
Even so, every healthy (sound) tree bears good fruit [ worthy of admiration], but the sickly (decaying, worthless) tree bears bad (worthless) fruit. A good (healthy) tree cannot bear bad (worthless) fruit, nor can a bad (diseased) tree bear excellent fruit [worthy of admiration]. Every tree that does not bear good fruit is cut down and cast into the fire. read more.
Therefore, you will fully know them by their fruits.
Therefore, you will fully know them by their fruits.
For there is no good (healthy) tree that bears decayed (worthless, stale) fruit, nor on the other hand does a decayed (worthless, sickly) tree bear good fruit. For each tree is known and identified by its own fruit; for figs are not gathered from thornbushes, nor is a cluster of grapes picked from a bramblebush. The upright (honorable, intrinsically good) man out of the good treasure [stored] in his heart produces what is upright (honorable and intrinsically good), and the evil man out of the evil storehouse brings forth that which is depraved (wicked and intrinsically evil); for out of the abundance (overflow) of the heart his mouth speaks.
Because of the hope [of experiencing what is] laid up ( reserved and waiting) for you in heaven. Of this [hope] you heard in the past in the message of the truth of the Gospel, Which has come to you. Indeed, in the whole world [that Gospel] is bearing fruit and still is growing [by its own inherent power], even as it has done among yourselves ever since the day you first heard and came to know and understand the grace of God in truth. [You came to know the grace or undeserved favor of God in reality, deeply and clearly and thoroughly, becoming accurately and intimately acquainted with it.]