Thematic Bible
Thematic Bible
Liberality » Extraordinary--exemplified » Poor widow
And one poor widow came [and] put in two small copper coins (that is, a penny). And summoning his disciples, he said to them, "Truly I say to you that this poor widow put in more than all those who put [offerings] into the contribution box. For they all {contributed} out of their abundance, but she out of her poverty put in everything she had, her whole means of subsistence."
Limited resources » Limitations, human » God condescends to meet the limited resources and conditions of men » Two mites from the widow
And one poor widow came [and] put in two small copper coins (that is, a penny). And summoning his disciples, he said to them, "Truly I say to you that this poor widow put in more than all those who put [offerings] into the contribution box. For they all {contributed} out of their abundance, but she out of her poverty put in everything she had, her whole means of subsistence."
The poor » Offerings of, acceptable to God
For if the eagerness is present {according to what one has}, [it is] acceptable not {according to what one does not have}.
that with a great ordeal of affliction, the abundance of their joy and the extreme depth of their poverty have overflowed to the wealth of their generosity.
And one poor widow came [and] put in two small copper coins (that is, a penny). And summoning his disciples, he said to them, "Truly I say to you that this poor widow put in more than all those who put [offerings] into the contribution box. For they all {contributed} out of their abundance, but she out of her poverty put in everything she had, her whole means of subsistence."
Riches » They who possess, should » Devote them to God's service
And moreover, with respect to my provisions for the house of my God I have a treasure of gold and silver that I have given to the house of my God above all that I have provided for the holy house:
And one poor widow came [and] put in two small copper coins (that is, a penny). And summoning his disciples, he said to them, "Truly I say to you that this poor widow put in more than all those who put [offerings] into the contribution box. For they all {contributed} out of their abundance, but she out of her poverty put in everything she had, her whole means of subsistence."
Temple » Herod the great's temple » Jesus teaches in
Jesus replied to him, "I have spoken openly to the world. I always taught in the synagogue and in the temple [courts] where all the Jews assemble, and I have said nothing in secret.
And they came again to Jerusalem. And [as] he was walking in the temple [courts], the chief priests and the scribes and the elders came up to him and said to him, "By what authority are you doing these [things], or who gave you this authority that you do these [things]?" So Jesus said to them, "I will ask you one question. Answer me and I will tell you by what authority I am doing these [things]. read more.
The baptism of John--was [it] from heaven or from men? Answer me!" And they began to discuss [this] with one another, saying, "What should we say? If we say 'From heaven,' he will say, 'Why then did you not believe him?' But if we say, 'From men'"--they were afraid of the crowd, because they all looked upon John {as truly a prophet}. And they replied to Jesus saying, "We do not know." And Jesus said to them, "Neither will I tell you by what authority I am doing these [things]."
The baptism of John--was [it] from heaven or from men? Answer me!" And they began to discuss [this] with one another, saying, "What should we say? If we say 'From heaven,' he will say, 'Why then did you not believe him?' But if we say, 'From men'"--they were afraid of the crowd, because they all looked upon John {as truly a prophet}. And they replied to Jesus saying, "We do not know." And Jesus said to them, "Neither will I tell you by what authority I am doing these [things]."
And continuing, Jesus said [while] teaching in the temple [courts], "How can the scribes say that the Christ is David's son? David himself said by the Holy Spirit, 'The Lord said to my Lord, "Sit at my right hand, until I put your enemies under your feet." ' David himself calls him 'Lord,' and how is he his son?" And the large crowd was listening to him gladly. read more.
And in his teaching he said, "Beware of the scribes, who like walking around in long robes and greetings in the marketplaces and the best seats in the synagogues and the places of honor at banquets, who devour the houses of widows and pray lengthy [prayers] for the sake of appearance. These will receive more severe condemnation!" And he sat down opposite the contribution box [and] was observing how the crowd was putting coins into the contribution box. And many rich people were putting in many [coins]. And one poor widow came [and] put in two small copper coins (that is, a penny). And summoning his disciples, he said to them, "Truly I say to you that this poor widow put in more than all those who put [offerings] into the contribution box. For they all {contributed} out of their abundance, but she out of her poverty put in everything she had, her whole means of subsistence."
And in his teaching he said, "Beware of the scribes, who like walking around in long robes and greetings in the marketplaces and the best seats in the synagogues and the places of honor at banquets, who devour the houses of widows and pray lengthy [prayers] for the sake of appearance. These will receive more severe condemnation!" And he sat down opposite the contribution box [and] was observing how the crowd was putting coins into the contribution box. And many rich people were putting in many [coins]. And one poor widow came [and] put in two small copper coins (that is, a penny). And summoning his disciples, he said to them, "Truly I say to you that this poor widow put in more than all those who put [offerings] into the contribution box. For they all {contributed} out of their abundance, but she out of her poverty put in everything she had, her whole means of subsistence."
Every day I was with you in the temple [courts] teaching, and you did not arrest me! But [this has happened] in order that the scriptures would be fulfilled.
After these [things] Jesus found him at the temple and said to him, "Look, you have become well! Sin no longer, lest something worse happen to you." The man went and reported to the Jews that Jesus was the one who made him well. And on account of this the Jews began to persecute Jesus, because he was doing these [things] on the Sabbath. read more.
But he answered them, "My Father is working until now, and I am working."
But he answered them, "My Father is working until now, and I am working."
{Now when the feast was already half over}, Jesus went to the temple [courts] and began to teach. Then the Jews were astonished, saying, "How does this man {possess knowledge}, [because he] has not been taught?" So Jesus answered them and said, "My teaching is not mine, but [is] from the one who sent me. read more.
If anyone wants to do his will, he will know about my teaching, whether it is from God or I am speaking from myself. The one who speaks from himself seeks his own glory. But the one who seeks the glory of the one who sent him--this one is true, and there is no unrighteousness in him. Has not Moses given you the law, and none of you carries out the law? Why do you seek to kill me?" The crowd replied, "You have a demon! Who is seeking to kill you?" Jesus answered and said to them, "I performed one work, and you are all astonished. Because of this Moses has given you circumcision (not that it is from Moses, but from the fathers), and you circumcise a man on the Sabbath. If a man receives circumcision on the Sabbath so that the law of Moses would not be broken, are you angry with me because I made a whole man well on the Sabbath? Do not judge according to outward appearance, but judge according to righteous judgment!" Then some of the inhabitants of Jerusalem began to say, "Is this not [the one] whom they are seeking to kill? And behold, he is speaking openly and they are saying nothing to him! Can it be that the rulers truly know that this man is the Christ? Yet we know where this man is from, but the Christ, whenever he comes--no one knows where he is from!" Then Jesus cried out in the temple [courts], teaching and saying, "You both know me and you know where I am from! And I have not come from myself, but the one who sent me is true, whom you do not know.
If anyone wants to do his will, he will know about my teaching, whether it is from God or I am speaking from myself. The one who speaks from himself seeks his own glory. But the one who seeks the glory of the one who sent him--this one is true, and there is no unrighteousness in him. Has not Moses given you the law, and none of you carries out the law? Why do you seek to kill me?" The crowd replied, "You have a demon! Who is seeking to kill you?" Jesus answered and said to them, "I performed one work, and you are all astonished. Because of this Moses has given you circumcision (not that it is from Moses, but from the fathers), and you circumcise a man on the Sabbath. If a man receives circumcision on the Sabbath so that the law of Moses would not be broken, are you angry with me because I made a whole man well on the Sabbath? Do not judge according to outward appearance, but judge according to righteous judgment!" Then some of the inhabitants of Jerusalem began to say, "Is this not [the one] whom they are seeking to kill? And behold, he is speaking openly and they are saying nothing to him! Can it be that the rulers truly know that this man is the Christ? Yet we know where this man is from, but the Christ, whenever he comes--no one knows where he is from!" Then Jesus cried out in the temple [courts], teaching and saying, "You both know me and you know where I am from! And I have not come from myself, but the one who sent me is true, whom you do not know.
and Jesus was walking in the temple in the Portico of Solomon. So the Jews surrounded him and began to say to him, "{How long will you keep us in suspense}? If you are the Christ, tell us plainly!" Jesus answered them, "I told you and you do not believe! The deeds that I do in the name of my Father, these testify about me. read more.
But you do not believe, because you are not of my sheep! My sheep listen to my voice, and I know them, and they follow me. And I give them eternal life, and they will never perish {forever}, and no one will seize them out of my hand. My Father, who has given [them] to me, is greater than all, and no one can seize [them] from the Father's hand. The Father and I are one." Then the Jews picked up stones again so that they could stone him. Jesus answered them, "I have shown you many good deeds from the Father. For which one of them are you going to stone me?" The Jews answered him, "We are not going to stone you concerning a good deed, but concerning blasphemy, and because you, [although you] are a man, make yourself [to be] God!" Jesus answered them, "Is it not written in your law, 'I said, "You are gods" '? If he called them 'gods' to whom the word of God came--and the scripture cannot be broken-- do you say about [he] whom the Father set apart and sent into the world, 'You are blaspheming,' because I said, 'I am the Son of God'? If I do not do the deeds of my Father, do not believe me. But if I am doing [them], even if you do not believe me, believe the deeds, so that you may know and understand that the Father [is] in me and I [am] in the Father."
But you do not believe, because you are not of my sheep! My sheep listen to my voice, and I know them, and they follow me. And I give them eternal life, and they will never perish {forever}, and no one will seize them out of my hand. My Father, who has given [them] to me, is greater than all, and no one can seize [them] from the Father's hand. The Father and I are one." Then the Jews picked up stones again so that they could stone him. Jesus answered them, "I have shown you many good deeds from the Father. For which one of them are you going to stone me?" The Jews answered him, "We are not going to stone you concerning a good deed, but concerning blasphemy, and because you, [although you] are a man, make yourself [to be] God!" Jesus answered them, "Is it not written in your law, 'I said, "You are gods" '? If he called them 'gods' to whom the word of God came--and the scripture cannot be broken-- do you say about [he] whom the Father set apart and sent into the world, 'You are blaspheming,' because I said, 'I am the Son of God'? If I do not do the deeds of my Father, do not believe me. But if I am doing [them], even if you do not believe me, believe the deeds, so that you may know and understand that the Father [is] in me and I [am] in the Father."
Temple » Herod the great's temple » Treasury of
And he sat down opposite the contribution box [and] was observing how the crowd was putting coins into the contribution box. And many rich people were putting in many [coins]. And one poor widow came [and] put in two small copper coins (that is, a penny). And summoning his disciples, he said to them, "Truly I say to you that this poor widow put in more than all those who put [offerings] into the contribution box. read more.
For they all {contributed} out of their abundance, but she out of her poverty put in everything she had, her whole means of subsistence."
For they all {contributed} out of their abundance, but she out of her poverty put in everything she had, her whole means of subsistence."
Treasure-houses » Solomon's temple used for
Jehoash king of Judah took all of the holy objects that Jehoshaphat, Joram, and Ahaziah his ancestors, the kings of Judah, had devoted, and all his holy objects and all of the gold found in the treasuries of the temple of Yahweh, and [in] the palace of the king, and he sent them to Hazael king of Aram, so that he went up from Jerusalem.
But the chief priests took the silver coins [and] said, "It is not permitted to put them into the temple treasury, because it is {blood money}."
And he sat down opposite the contribution box [and] was observing how the crowd was putting coins into the contribution box. And many rich people were putting in many [coins].
[When] all of the work which king Solomon did on the house of Yahweh was completed, Solomon brought out the holy objects of his father David, the silver and the gold and the vessels, [which] he put in the treasury rooms of the house of Yahweh.
Then David gave to Solomon his son the plan of the vestibule and of its houses, its treasuries, its upper rooms, its inner chambers, and of the house of the lid of the ark, and the plan of all {that he had in mind} for the courtyards of the house of Yahweh and for all the surrounding storage rooms, the treasuries of the house of God, and the treasuries for sanctified objects,
Jehoash said to the priests, "All of the money for the sacred things that is brought to the temple of Yahweh, {the money taxed at its proper value for each person} [and] all of the money which comes upon the heart of a man to bring to the temple of Yahweh, let the priests take for themselves, each from his treasurers, and let them repair the breach of the temple for every place where damage is found." It happened in the twenty-third year of King Jehoash that the priests had not repaired the damage in the temple. read more.
So King Jehoash summoned Jehoiada the priest and the priests, and he said to them, "Why are you not repairing the damage in the temple? Now, you shall not take money from your treasurers for the damage in the temple. You must provide it." So the priests agreed not to take money from the people and not to repair the damage to the temple. Then Jehoiada the priest took a certain chest and bored a hole in its lid, and he put it beside the altar to the right as a man enters into the temple of Yahweh; then the priests who were keepers of the threshold would put there all of the money brought into the temple. It happened that when they saw a great deal of money in the chest, the secretary of the king and the high priest would come up, put the money in bags, then count the money found in the temple of Yahweh. They placed the money, [which was] weighed out, into the hands of the workers who were appointed over the temple of Yahweh, and they paid [it to] the skilled craftsmen of wood and [to] the builders working on the temple of Yahweh and to the masons and the stonecutters, to buy timber and stones for hewing, in order to repair the damage of the temple of Yahweh, and for all who went to the temple to repair it. Only, for the temple of Yahweh, there were not any silver basins, snuffers, bowls for drinking wine, trumpets, or any vessel of gold or silver from the money being brought [to] the temple of Yahweh. For they gave that to all the workers, and they repaired the temple of Yahweh with it.
So King Jehoash summoned Jehoiada the priest and the priests, and he said to them, "Why are you not repairing the damage in the temple? Now, you shall not take money from your treasurers for the damage in the temple. You must provide it." So the priests agreed not to take money from the people and not to repair the damage to the temple. Then Jehoiada the priest took a certain chest and bored a hole in its lid, and he put it beside the altar to the right as a man enters into the temple of Yahweh; then the priests who were keepers of the threshold would put there all of the money brought into the temple. It happened that when they saw a great deal of money in the chest, the secretary of the king and the high priest would come up, put the money in bags, then count the money found in the temple of Yahweh. They placed the money, [which was] weighed out, into the hands of the workers who were appointed over the temple of Yahweh, and they paid [it to] the skilled craftsmen of wood and [to] the builders working on the temple of Yahweh and to the masons and the stonecutters, to buy timber and stones for hewing, in order to repair the damage of the temple of Yahweh, and for all who went to the temple to repair it. Only, for the temple of Yahweh, there were not any silver basins, snuffers, bowls for drinking wine, trumpets, or any vessel of gold or silver from the money being brought [to] the temple of Yahweh. For they gave that to all the workers, and they repaired the temple of Yahweh with it.
"Go up to Hilkiah the high priest, and let them count the money being brought to the temple of Yahweh which the keepers of the threshold have collected from the people, and let them give it into the hand of those appointed doers of the work at the temple of Yahweh. Let them give it to the doers of the work who [are] at the temple of Yahweh to repair the breach of the temple:
And summoning his disciples, he said to them, "Truly I say to you that this poor widow put in more than all those who put [offerings] into the contribution box.
He spoke these words by the treasury [while] teaching in the temple [courts], and no one seized him, because his hour had not yet come.
Widow » Instances of » The woman who gave two mites (leptas) in the temple courtyard
And he sat down opposite the contribution box [and] was observing how the crowd was putting coins into the contribution box. And many rich people were putting in many [coins]. And one poor widow came [and] put in two small copper coins (that is, a penny). And summoning his disciples, he said to them, "Truly I say to you that this poor widow put in more than all those who put [offerings] into the contribution box. read more.
For they all {contributed} out of their abundance, but she out of her poverty put in everything she had, her whole means of subsistence."
For they all {contributed} out of their abundance, but she out of her poverty put in everything she had, her whole means of subsistence."
Widow's » Instances of great liberality in
"Get up and go to Zarephath which belongs to Sidon and stay there. Look, I have commanded a woman there, a widow, to sustain you." So he arose and went to Zarephath and came to the gate of the city. There [was] a widow woman gathering wood, so he called to her, and he said, "Please bring a little water for me in a vessel so that I can drink." She went to fetch [it], and he called to her and said, "Please bring me a morsel of bread in your hand." read more.
She said, "{As Yahweh your God lives}, surely I do not have a cake, {but only a handful of flour} in the jar and a little olive oil in the jug. Here I [am] gathering a few pieces of wood, and I will go and prepare it for me and my son, that we might eat it and die." Elijah said to her, "Don't be afraid. Go and do according to your word; only make for me a small bread cake from it first, and bring it out to me. Make it for yourself and for your son afterward. For thus says Yahweh, the God of Israel: 'The jar of flour will not be emptied and the jug of olive oil will not run out until the day Yahweh gives rain on the surface of the earth.'" So she went and did according to the word of Elijah; then [both] she and he ate with her household for many days.
She said, "{As Yahweh your God lives}, surely I do not have a cake, {but only a handful of flour} in the jar and a little olive oil in the jug. Here I [am] gathering a few pieces of wood, and I will go and prepare it for me and my son, that we might eat it and die." Elijah said to her, "Don't be afraid. Go and do according to your word; only make for me a small bread cake from it first, and bring it out to me. Make it for yourself and for your son afterward. For thus says Yahweh, the God of Israel: 'The jar of flour will not be emptied and the jug of olive oil will not run out until the day Yahweh gives rain on the surface of the earth.'" So she went and did according to the word of Elijah; then [both] she and he ate with her household for many days.
And one poor widow came [and] put in two small copper coins (that is, a penny). And summoning his disciples, he said to them, "Truly I say to you that this poor widow put in more than all those who put [offerings] into the contribution box.
Widow's » Though poor, may be liberal
And one poor widow came [and] put in two small copper coins (that is, a penny). And summoning his disciples, he said to them, "Truly I say to you that this poor widow put in more than all those who put [offerings] into the contribution box.
Women » Good » The widow who put her two mite (small coins, greek: leptas) into the treasury
and he saw a certain poor widow putting in there two small copper coins. And he said, "Truly I say to you that this poor widow put in more than all [of them]. For these all put [gifts] into the offering out of their abundance, but this [woman] out of her poverty put in all the means of subsistence that she had."
And he sat down opposite the contribution box [and] was observing how the crowd was putting coins into the contribution box. And many rich people were putting in many [coins]. And one poor widow came [and] put in two small copper coins (that is, a penny). And summoning his disciples, he said to them, "Truly I say to you that this poor widow put in more than all those who put [offerings] into the contribution box. read more.
For they all {contributed} out of their abundance, but she out of her poverty put in everything she had, her whole means of subsistence."
For they all {contributed} out of their abundance, but she out of her poverty put in everything she had, her whole means of subsistence."