Thematic Bible




Thematic Bible



You have heard that it was said, You shall love your neighbor and hate your enemy; But I tell you, Love your enemies and pray for those who persecute you, To show that you are the children of your Father Who is in heaven; for He makes His sun rise on the wicked and on the good, and makes the rain fall upon the upright and the wrongdoers [alike].

But I say to you who are listening now to Me: [ in order to heed, make it a practice to] love your enemies, treat well (do good to, act nobly toward) those who detest you and pursue you with hatred, Invoke blessings upon and pray for the happiness of those who curse you, implore God's blessing (favor) upon those who abuse you [who revile, reproach, disparage, and high-handedly misuse you].



But I say to you who are listening now to Me: [ in order to heed, make it a practice to] love your enemies, treat well (do good to, act nobly toward) those who detest you and pursue you with hatred, Invoke blessings upon and pray for the happiness of those who curse you, implore God's blessing (favor) upon those who abuse you [who revile, reproach, disparage, and high-handedly misuse you].


If your enemy is hungry, give him bread to eat; and if he is thirsty, give him water to drink; For in doing so, you will heap coals of fire upon his head, and the Lord will reward you.

If you meet your enemy's ox or his donkey going astray, you shall surely bring it back to him again. If you see the donkey of one who hates you lying [helpless] under his load, you shall refrain from leaving the man to cope with it alone; you shall help him to release the animal.

You have heard that it was said, You shall love your neighbor and hate your enemy; But I tell you, Love your enemies and pray for those who persecute you,



You have heard that it was said, You shall love your neighbor and hate your enemy; But I tell you, Love your enemies and pray for those who persecute you, To show that you are the children of your Father Who is in heaven; for He makes His sun rise on the wicked and on the good, and makes the rain fall upon the upright and the wrongdoers [alike]. read more.
For if you love those who love you, what reward can you have? Do not even the tax collectors do that? And if you greet only your brethren, what more than others are you doing? Do not even the Gentiles (the heathen) do that? You, therefore, must be perfect [growing into complete maturity of godliness in mind and character, having reached the proper height of virtue and integrity], as your heavenly Father is perfect.

But I say to you who are listening now to Me: [ in order to heed, make it a practice to] love your enemies, treat well (do good to, act nobly toward) those who detest you and pursue you with hatred, Invoke blessings upon and pray for the happiness of those who curse you, implore God's blessing (favor) upon those who abuse you [who revile, reproach, disparage, and high-handedly misuse you]. To the one who strikes you on the jaw or cheek, offer the other jaw or cheek also; and from him who takes away your outer garment, do not withhold your undergarment as well. read more.
Give away to everyone who begs of you [who is in want of necessities], and of him who takes away from you your goods, do not demand or require them back again. And as you would like and desire that men would do to you, do exactly so to them. If you [merely] love those who love you, what quality of credit and thanks is that to you? For even the [very] sinners love their lovers (those who love them). And if you are kind and good and do favors to and benefit those who are kind and good and do favors to and benefit you, what quality of credit and thanks is that to you? For even the preeminently sinful do the same. And if you lend money at interest to those from whom you hope to receive, what quality of credit and thanks is that to you? Even notorious sinners lend money at interest to sinners, so as to recover as much again. But love your enemies and be kind and do good [doing favors so that someone derives benefit from them] and lend, expecting and hoping for nothing in return but considering nothing as lost and despairing of no one; and then your recompense (your reward) will be great (rich, strong, intense, and abundant), and you will be sons of the Most High, for He is kind and charitable and good to the ungrateful and the selfish and wicked.




But I say to you who are listening now to Me: [ in order to heed, make it a practice to] love your enemies, treat well (do good to, act nobly toward) those who detest you and pursue you with hatred, Invoke blessings upon and pray for the happiness of those who curse you, implore God's blessing (favor) upon those who abuse you [who revile, reproach, disparage, and high-handedly misuse you].

See that no one repays another with evil for evil, but always seek that which is good for one another and for all people.

You have heard that it was said, You shall love your neighbor and hate your enemy; But I tell you, Love your enemies and pray for those who persecute you,



He must turn away from wickedness and do what is right.
He must search for peace [with God, with self, with others] and pursue it eagerly [actively—not merely desiring it].

You shall do what is right and good in the sight of the Lord, so that it may be well with you and that you may go in and possess the good land which the Lord swore to [give] your fathers,


Bring forth fruit that is consistent with repentance [let your lives prove your change of heart]; And do not presume to say to yourselves, We have Abraham for our forefather; for I tell you, God is able to raise up descendants for Abraham from these stones!

Do not think that I have come to do away with or undo the Law or the Prophets; I have come not to do away with or undo but to complete and fulfill them. For truly I tell you, until the sky and earth pass away and perish, not one smallest letter nor one little hook [identifying certain Hebrew letters] will pass from the Law until all things [it foreshadows] are accomplished. Whoever then breaks or does away with or relaxes one of the least [important] of these commandments and teaches men so shall be called least [important] in the kingdom of heaven, but he who practices them and teaches others to do so shall be called great in the kingdom of heaven.

You have heard that it was said to the men of old, You shall not kill, and whoever kills shall be liable to and unable to escape the punishment imposed by the court. But I say to you that everyone who continues to be angry with his brother or harbors malice (enmity of heart) against him shall be liable to and unable to escape the punishment imposed by the court; and whoever speaks contemptuously and insultingly to his brother shall be liable to and unable to escape the punishment imposed by the Sanhedrin, and whoever says, You cursed fool! [You empty-headed idiot!] shall be liable to and unable to escape the hell (Gehenna) of fire. So if when you are offering your gift at the altar you there remember that your brother has any [grievance] against you, read more.
Leave your gift at the altar and go. First make peace with your brother, and then come back and present your gift. Come to terms quickly with your accuser while you are on the way traveling with him, lest your accuser hand you over to the judge, and the judge to the guard, and you be put in prison. Truly I say to you, you will not be released until you have paid the last fraction of a penny. You have heard that it was said, You shall not commit adultery. But I say to you that everyone who so much as looks at a woman with evil desire for her has already committed adultery with her in his heart. If your right eye serves as a trap to ensnare you or is an occasion for you to stumble and sin, pluck it out and throw it away. It is better that you lose one of your members than that your whole body be cast into hell (Gehenna). And if your right hand serves as a trap to ensnare you or is an occasion for you to stumble and sin, cut it off and cast it from you. It is better that you lose one of your members than that your entire body should be cast into hell (Gehenna). It has also been said, Whoever divorces his wife must give her a certificate of divorce. But I tell you, Whoever dismisses and repudiates and divorces his wife, except on the grounds of unfaithfulness (sexual immorality), causes her to commit adultery, and whoever marries a woman who has been divorced commits adultery. Again, you have heard that it was said to the men of old, You shall not swear falsely, but you shall perform your oaths to the Lord [as a religious duty]. But I tell you, Do not bind yourselves by an oath at all: either by heaven, for it is the throne of God; Or by the earth, for it is the footstool of His feet; or by Jerusalem, for it is the city of the Great King. And do not swear by your head, for you are not able to make a single hair white or black. Let your Yes be simply Yes, and your No be simply No; anything more than that comes from the evil one. You have heard that it was said, An eye for an eye, and a tooth for a tooth. But I say to you, Do not resist the evil man [who injures you]; but if anyone strikes you on the right jaw or cheek, turn to him the other one too. And if anyone wants to sue you and take your undershirt (tunic), let him have your coat also. And if anyone forces you to go one mile, go with him two [miles]. Give to him who keeps on begging from you, and do not turn away from him who would borrow [ at interest] from you. You have heard that it was said, You shall love your neighbor and hate your enemy; But I tell you, Love your enemies and pray for those who persecute you,

And no one puts a piece of cloth that has not been shrunk on an old garment, for such a patch tears away from the garment and a worse rent (tear) is made. Neither is new wine put in old wineskins; for if it is, the skins burst and are torn in pieces, and the wine is spilled and the skins are ruined. But new wine is put into fresh wineskins, and so both are preserved.


You have heard that it was said, You shall love your neighbor and hate your enemy; But I tell you, Love your enemies and pray for those who persecute you, To show that you are the children of your Father Who is in heaven; for He makes His sun rise on the wicked and on the good, and makes the rain fall upon the upright and the wrongdoers [alike]. read more.
For if you love those who love you, what reward can you have? Do not even the tax collectors do that? And if you greet only your brethren, what more than others are you doing? Do not even the Gentiles (the heathen) do that? You, therefore, must be perfect [growing into complete maturity of godliness in mind and character, having reached the proper height of virtue and integrity], as your heavenly Father is perfect.

But I say to you who are listening now to Me: [ in order to heed, make it a practice to] love your enemies, treat well (do good to, act nobly toward) those who detest you and pursue you with hatred, Invoke blessings upon and pray for the happiness of those who curse you, implore God's blessing (favor) upon those who abuse you [who revile, reproach, disparage, and high-handedly misuse you]. To the one who strikes you on the jaw or cheek, offer the other jaw or cheek also; and from him who takes away your outer garment, do not withhold your undergarment as well. read more.
Give away to everyone who begs of you [who is in want of necessities], and of him who takes away from you your goods, do not demand or require them back again. And as you would like and desire that men would do to you, do exactly so to them. If you [merely] love those who love you, what quality of credit and thanks is that to you? For even the [very] sinners love their lovers (those who love them). And if you are kind and good and do favors to and benefit those who are kind and good and do favors to and benefit you, what quality of credit and thanks is that to you? For even the preeminently sinful do the same. And if you lend money at interest to those from whom you hope to receive, what quality of credit and thanks is that to you? Even notorious sinners lend money at interest to sinners, so as to recover as much again. But love your enemies and be kind and do good [doing favors so that someone derives benefit from them] and lend, expecting and hoping for nothing in return but considering nothing as lost and despairing of no one; and then your recompense (your reward) will be great (rich, strong, intense, and abundant), and you will be sons of the Most High, for He is kind and charitable and good to the ungrateful and the selfish and wicked.

For the Lord your God is God of gods and Lord of lords, the great, the mighty, the terrible God, Who is not partial and takes no bribe. He executes justice for the fatherless and the widow, and loves the stranger or temporary resident and gives him food and clothing. Therefore love the stranger and sojourner, for you were strangers and sojourners in the land of Egypt.


You have heard that it was said, An eye for an eye, and a tooth for a tooth. But I say to you, Do not resist the evil man [who injures you]; but if anyone strikes you on the right jaw or cheek, turn to him the other one too. And if anyone wants to sue you and take your undershirt (tunic), let him have your coat also. read more.
And if anyone forces you to go one mile, go with him two [miles]. Give to him who keeps on begging from you, and do not turn away from him who would borrow [ at interest] from you. You have heard that it was said, You shall love your neighbor and hate your enemy; But I tell you, Love your enemies and pray for those who persecute you, To show that you are the children of your Father Who is in heaven; for He makes His sun rise on the wicked and on the good, and makes the rain fall upon the upright and the wrongdoers [alike].


But I say to you who are listening now to Me: [ in order to heed, make it a practice to] love your enemies, treat well (do good to, act nobly toward) those who detest you and pursue you with hatred, Invoke blessings upon and pray for the happiness of those who curse you, implore God's blessing (favor) upon those who abuse you [who revile, reproach, disparage, and high-handedly misuse you].


You have heard that it was said, You shall love your neighbor and hate your enemy; But I tell you, Love your enemies and pray for those who persecute you,

Is anyone among you sick? He should call in the church elders (the spiritual guides). And they should pray over him, anointing him with oil in the Lord's name. And the prayer [that is] of faith will save him who is sick, and the Lord will restore him; and if he has committed sins, he will be forgiven. Confess to one another therefore your faults (your slips, your false steps, your offenses, your sins) and pray [also] for one another, that you may be healed and restored [to a spiritual tone of mind and heart]. The earnest (heartfelt, continued) prayer of a righteous man makes tremendous power available [dynamic in its working].

If anyone sees his brother committing a sin that does not lead to death, he will pray and ask [on the believer’s behalf] and God will for him give life to those whose sin is not leading to death. There is a sin that leads to death; I do not say that one should pray for this [kind of sin].

First of all, then, I admonish and urge that petitions, prayers, intercessions, and thanksgivings be offered on behalf of all men, For kings and all who are in positions of authority or high responsibility, that [outwardly] we may pass a quiet and undisturbed life [and inwardly] a peaceable one in all godliness and reverence and seriousness in every way. For such [praying] is good and right, and [it is] pleasing and acceptable to God our Savior,



You have heard that it was said, You shall love your neighbor and hate your enemy; But I tell you, Love your enemies and pray for those who persecute you, To show that you are the children of your Father Who is in heaven; for He makes His sun rise on the wicked and on the good, and makes the rain fall upon the upright and the wrongdoers [alike].


Thus says the Lord,
“Stand by the roads and look; ask for the ancient paths,
Where the good way is; then walk in it,
And you will find rest for your souls.
But they said, ‘We will not walk in it!’

Servants (slaves), be obedient to those who are your physical masters, having respect for them and eager concern to please them, in singleness of motive and with all your heart, as [service] to Christ [Himself] -- " Not in the way of eye-service [as if they were watching you] and only to please men, but as servants (slaves) of Christ, doing the will of God heartily and with your whole soul; Rendering service readily with goodwill, as to the Lord and not to men, read more.
Knowing that for whatever good anyone does, he will receive his reward from the Lord, whether he is slave or free.

You shall do what is right and good in the sight of the Lord, so that it may be well with you and that you may go in and possess the good land which the Lord swore to [give] your fathers,

And if you are kind and good and do favors to and benefit those who are kind and good and do favors to and benefit you, what quality of credit and thanks is that to you? For even the preeminently sinful do the same. And if you lend money at interest to those from whom you hope to receive, what quality of credit and thanks is that to you? Even notorious sinners lend money at interest to sinners, so as to recover as much again. But love your enemies and be kind and do good [doing favors so that someone derives benefit from them] and lend, expecting and hoping for nothing in return but considering nothing as lost and despairing of no one; and then your recompense (your reward) will be great (rich, strong, intense, and abundant), and you will be sons of the Most High, for He is kind and charitable and good to the ungrateful and the selfish and wicked.

Let every person be loyally subject to the governing (civil) authorities. For there is no authority except from God [by His permission, His sanction], and those that exist do so by God's appointment. Therefore he who resists and sets himself up against the authorities resists what God has appointed and arranged [in divine order]. And those who resist will bring down judgment upon themselves [receiving the penalty due them]. For civil authorities are not a terror to [people of] good conduct, but to [those of] bad behavior. Would you have no dread of him who is in authority? Then do what is right and you will receive his approval and commendation.



You have heard that it was said, You shall love your neighbor and hate your enemy; But I tell you, Love your enemies and pray for those who persecute you, To show that you are the children of your Father Who is in heaven; for He makes His sun rise on the wicked and on the good, and makes the rain fall upon the upright and the wrongdoers [alike].

But I say to you who are listening now to Me: [ in order to heed, make it a practice to] love your enemies, treat well (do good to, act nobly toward) those who detest you and pursue you with hatred, Invoke blessings upon and pray for the happiness of those who curse you, implore God's blessing (favor) upon those who abuse you [who revile, reproach, disparage, and high-handedly misuse you].