33 Bible Verses about Forgiveness, Application Of

Then the next day Moses said to the people, “You have committed a great sin. Now I will go up to the Lord; perhaps I can make atonement for your sin.” So Moses returned to the Lord, and said, “Oh, these people have committed a great sin [against You], and have made themselves a god of gold. Yet now, if You will, forgive their sin—and if not, please blot me out of Your book which You have written (kill me)!”

Now it came about when I heard these words, I sat down and wept and mourned for days; and I was fasting and praying [constantly] before the God of heaven. And I said, “Please, O Lord God of heaven, the great and awesome God, who keeps the covenant and lovingkindness for those who love Him and keep His commandments, please let Your ear be attentive and Your eyes open to hear the prayer of Your servant which I am praying before You, day and night, on behalf of Your servants, the sons (descendants) of Israel (Jacob), confessing the sins of the sons of Israel which we have committed against You; I and my father’s house have sinned. read more.
We have acted very corruptly against You and have not kept the commandments, nor the statutes, nor the ordinances which You commanded Your servant Moses. Please remember the word which You commanded Your servant Moses, saying, ‘If you are unfaithful and violate your obligations to Me I will scatter you [abroad] among the peoples; but if you return to Me and keep My commandments and do them, though those of you who have been scattered are in the most remote part of the heavens, I will gather them from there and will bring them to the place where I have chosen for My Name to dwell.’ Now they are Your servants and Your people whom You have redeemed by Your great power and by Your strong hand. Please, O Lord, let Your ear be attentive to the prayer of Your servant and the prayer of Your servants who delight to [reverently] fear Your Name [Your essence, Your nature, Your attributes, with awe]; and make Your servant successful this day and grant him compassion in the sight of this man [the king].”

For I was cupbearer to the king [of Persia].

I prayed to the Lord my God and confessed and said, “O Lord, the great and awesome God, who keeps His covenant and extends lovingkindness toward those who love Him and keep His commandments, we have sinned and committed wrong, and have behaved wickedly and have rebelled, turning away from Your commandments and ordinances. Further, we have not listened to and heeded Your servants the prophets, who spoke in Your name to our kings, our princes and our fathers, and to all the people of the land. read more.
“Righteousness belongs to You, O Lord, but to us confusion and open shame, as it is this day—to the men of Judah, to the inhabitants of Jerusalem, and to all Israel, those who are nearby and those who are far away, in all the countries to which You have driven them, because of the [treacherous] acts of unfaithfulness which they have committed against You. O Lord, to us belong confusion and open shame—to our kings, to our princes, and to our fathers—because we have sinned against You. To the Lord our God belong mercy and lovingkindness and forgiveness, for we have rebelled against Him; and we have not obeyed the voice of the Lord our God by walking in His laws which He set before us through His servants the prophets. Yes, all Israel has transgressed Your law, even turning aside, not obeying Your voice; so the curse has been poured out on us and the oath which is written in the Law of Moses the servant of God, because we have sinned against Him. And He has carried out completely His [threatening] words which He had spoken against us and against our rulers [the kings, princes, and judges] who ruled us, to bring on us a great tragedy; for under the whole heaven there has not been done anything [so dreadful] like that which [He commanded and] was done to Jerusalem. Just as it is written in the Law of Moses, all this tragedy has come on us. Yet we have not wholeheartedly begged for forgiveness and sought the favor of the Lord our God by turning from our wickedness and paying attention to and placing value in Your truth. Therefore the Lord has kept the tragedy ready and has brought it on us, for the Lord our God is [uncompromisingly] righteous and openly just in all His works which He does—He keeps His word; and we have not obeyed His voice. “And now, O Lord our God, who brought Your people out of the land of Egypt with a mighty hand and who made for Yourself a name, as it is today—we have sinned, we have been wicked. O Lord, in accordance with all Your righteous and just acts, please let Your anger and Your wrath turn away from Your city Jerusalem, Your holy mountain. Because of our sins and the wickedness of our fathers, Jerusalem and Your people have become an object of scorn and a contemptuous byword to all who are around us. Now therefore, our God, listen to (heed) the prayer of Your servant (Daniel) and his supplications, and for Your own sake let Your face shine on Your desolate sanctuary. O my God, incline Your ear and hear; open Your eyes and look at our desolations and the city which is called by Your name; for we are not presenting our supplications before You because of our own merits and righteousness, but because of Your great mercy and compassion. O Lord, hear! O Lord, forgive! O Lord, listen and take action! Do not delay, for Your own sake, O my God, because Your city and Your people are called by Your name.”

Thus the Lord God showed me [a vision], and behold, He was forming a swarm of locusts when the spring crop began to sprout. And behold, the spring crop was after the king’s mowing. And when the locusts had finished eating the plants of the land, then I said,

“O Lord God, please forgive!
How can Jacob stand,
For he is so small [that he cannot endure this]?”

The Lord revoked this sentence.
“It shall not take place,” said the Lord. read more.
Thus the Lord God showed me, and behold, the Lord God called for punishment with fire, and it devoured the great deep [underground sources of water] and began to consume the land. Then I said,

“O Lord God, please stop!
How can Jacob stand,
For he is so small [that he cannot endure this]?”

The Lord revoked this sentence.
“This also shall not be,” said the Lord God.

And the Lord said, “The outcry [of the sin] of Sodom and Gomorrah is indeed great, and their sin is exceedingly grave. I will go down now, and see whether they have acted [as vilely and wickedly] as the outcry which has come to Me [indicates]; and if not, I will know.” Now the [two] men (angelic beings) turned away from there and went toward Sodom, but Abraham remained standing before the Lord. read more.
Abraham approached [the Lord] and said, “Will You really sweep away the righteous (those who do right) with the wicked (those who do evil)? Suppose there are fifty righteous [people] within the city; will You really sweep it away and not spare it for the sake of the fifty righteous who are in it? Far be it from You to do such a thing—to strike the righteous with the wicked, so that the righteous and the wicked are treated alike. Far be it from You! Shall not the Judge of all the earth do right [by executing just and righteous judgment]?” So the Lord said, “If I find within the city of Sodom fifty righteous [people], then I will spare the entire place for their sake.” Abraham answered, “Now behold, I who am but dust [in origin] and ashes have decided to speak to the Lord. If five of the fifty righteous are lacking, will You destroy the entire city for lack of five?” And He said, “If I find [at least] forty-five [righteous people] there, I will not destroy it.” Abraham spoke to Him yet again and said, “Suppose [only] forty are found there.” And He said, “I will not do it for the sake of the forty [who are righteous].” Then Abraham said [to Him], “Oh, may the Lord not be angry, and I will speak; suppose thirty [righteous people] are found there?” And He said, “I will not do it if I find thirty there.” And he said, “Now behold, I have decided to speak to the Lord [again]. Suppose [only] twenty [righteous people] are found there?” And the Lord said, “I will not destroy it for the sake of the twenty.” Then Abraham said, “Oh may the Lord not be angry [with me], and I will speak only this once; suppose ten [righteous people] are found there?” And He said, “I will not destroy it for the sake of the ten.” As soon as He had finished speaking with Abraham the Lord departed, and Abraham returned to his own place.

When they came to the place called The Skull, there they crucified Him and the criminals, one on the right and one on the left. And Jesus was saying, “Father, forgive them; for they do not know what they are doing.” And they cast lots, dividing His clothes among themselves.

“You have heard that it was said, ‘You shall love your neighbor (fellow man) and hate your enemy.’ But I say to you, love [that is, unselfishly seek the best or higher good for] your enemies and pray for those who persecute you,

They continued stoning Stephen as he called on the Lord and said, “Lord Jesus, receive and accept and welcome my spirit!” Then falling on his knees [in worship], he cried out loudly, “Lord, do not hold this sin against them [do not charge them]!” When he had said this, he fell asleep [in death].

‘And forgive us our sins,
For we ourselves also forgive everyone who is indebted to us [who has offended or wronged us].
And lead us not into temptation [but rescue us from evil].’”

‘And forgive us our debts, as we have forgiven our debtors [letting go of both the wrong and the resentment].

Now on the twenty-fourth day of this month the Israelites assembled with fasting and in sackcloth and with dirt on their heads. The descendants of Israel (Jacob) separated themselves from all foreigners, and stood and confessed their sins and the wrongdoings of their fathers. While they stood in their places, they read from the Book of the Law of the Lord their God for a fourth of the day and for another fourth [of it] they confessed [their sins] and worshiped the Lord their God.

Have mercy on me, O God, according to Your lovingkindness;
According to the greatness of Your compassion blot out my transgressions.

Wash me thoroughly from my wickedness and guilt
And cleanse me from my sin.

For I am conscious of my transgressions and I acknowledge them;
My sin is always before me.
read more.

Against You, You only, have I sinned
And done that which is evil in Your sight,
So that You are justified when You speak [Your sentence]
And faultless in Your judgment.
I was brought forth in [a state of] wickedness;
In sin my mother conceived me [and from my beginning I, too, was sinful].

Behold, You desire truth in the innermost being,
And in the hidden part [of my heart] You will make me know wisdom.

Purify me with hyssop, and I will be clean;
Wash me, and I will be whiter than snow.

Make me hear joy and gladness and be satisfied;
Let the bones which You have broken rejoice.

Hide Your face from my sins
And blot out all my iniquities.
Create in me a clean heart, O God,
And renew a right and steadfast spirit within me.

Do not cast me away from Your presence
And do not take Your Holy Spirit from me.

Restore to me the joy of Your salvation
And sustain me with a willing spirit.

Then I will teach transgressors Your ways,
And sinners shall be converted and return to You.
Rescue me from bloodguiltiness, O God, the God of my salvation;
Then my tongue will sing joyfully of Your righteousness and Your justice.

O Lord, open my lips,
That my mouth may declare Your praise.

For You do not delight in sacrifice, or else I would give it;
You are not pleased with burnt offering.

My [only] sacrifice [acceptable] to God is a broken spirit;
A broken and contrite heart [broken with sorrow for sin, thoroughly penitent], such, O God, You will not despise.

Blessed [fortunate, prosperous, favored by God] is he whose transgression is forgiven,
And whose sin is covered.

Blessed is the man to whom the Lord does not impute wickedness,
And in whose spirit there is no deceit.
When I kept silent about my sin, my body wasted away
Through my groaning all the day long.
read more.

For day and night Your hand [of displeasure] was heavy upon me;
My energy (vitality, strength) was drained away as with the burning heat of summer. Selah.

I acknowledged my sin to You,
And I did not hide my wickedness;
I said, “I will confess [all] my transgressions to the Lord”;
And You forgave the guilt of my sin. Selah.

In the year that King Uzziah died, I saw [in a vision] the Lord sitting on a throne, high and exalted, with the train of His royal robe filling the [most holy part of the] temple. Above Him seraphim (heavenly beings) stood; each one had six wings: with two wings he covered his face, with two wings he covered his feet, and with two wings he flew. And one called out to another, saying,

“Holy, Holy, Holy is the Lord of hosts;
The whole earth is filled with His glory.” read more.
And the foundations of the thresholds trembled at the voice of him who called out, and the temple was filling with smoke. Then I said,

“Woe is me! For I am ruined,
Because I am a man of [ceremonially] unclean lips,
And I live among a people of unclean lips;
For my eyes have seen the King, the Lord of hosts.” Then one of the seraphim flew to me with a burning coal in his hand, which he had taken from the altar with tongs. He touched my mouth with it and said, “Listen carefully, this has touched your lips; your wickedness [your sin, your injustice, your wrongdoing] is taken away and your sin atoned for and forgiven.”

Now the scribes and Pharisees brought a woman who had been caught in adultery. They made her stand in the center of the court, and they said to Him, “Teacher, this woman has been caught in the very act of adultery. Now in the Law Moses commanded us to stone such women [to death]. So what do You say [to do with her—what is Your sentence]?” read more.
They said this to test Him, hoping that they would have grounds for accusing Him. But Jesus stooped down and began writing on the ground with His finger. However, when they persisted in questioning Him, He straightened up and said, “He who is without [any] sin among you, let him be the first to throw a stone at her.” Then He stooped down again and started writing on the ground. They listened [to His reply], and they began to go out one by one, starting with the oldest ones, until He was left alone, with the woman [standing there before Him] in the center of the court. Straightening up, Jesus said to her, “Woman, where are they? Did no one condemn you?” She answered, “No one, Lord!” And Jesus said, “I do not condemn you either. Go. From now on sin no more.”]

“Do not judge [others self-righteously], and you will not be judged; do not condemn [others when you are guilty and unrepentant], and you will not be condemned [for your hypocrisy]; pardon [others when they truly repent and change], and you will be pardoned [when you truly repent and change].

“You have heard that it was said, ‘An eye for an eye, and a tooth for a tooth [punishment that fits the offense].’ But I say to you, do not resist an evil person [who insults you or violates your rights]; but whoever slaps you on the right cheek, turn the other toward him also [simply ignore insignificant insults or trivial losses and do not bother to retaliate—maintain your dignity, your self-respect, your poise]. If anyone wants to sue you and take your shirt, let him have your coat also [for the Lord repays the offender]. read more.
And whoever forces you to go one mile, go with him two. Give to him who asks of you, and do not turn away from him who wants to borrow from you. “You have heard that it was said, ‘You shall love your neighbor (fellow man) and hate your enemy.’ But I say to you, love [that is, unselfishly seek the best or higher good for] your enemies and pray for those who persecute you, so that you may [show yourselves to] be the children of your Father who is in heaven; for He makes His sun rise on those who are evil and on those who are good, and makes the rain fall on the righteous [those who are morally upright] and the unrighteous [the unrepentant, those who oppose Him]. For if you love [only] those who love you, what reward do you have? Do not even the tax collectors do that? And if you greet only your brothers [wishing them God’s blessing and peace], what more [than others] are you doing? Do not even the Gentiles [who do not know the Lord] do that? You, therefore, will be perfect [growing into spiritual maturity both in mind and character, actively integrating godly values into your daily life], as your heavenly Father is perfect.

“But I say to you who hear [Me and pay attention to My words]: Love [that is, unselfishly seek the best or higher good for] your enemies, [make it a practice to] do good to those who hate you, bless and show kindness to those who curse you, pray for those who mistreat you. Whoever strikes you on the cheek, offer him the other one also [simply ignore insignificant insults or losses and do not bother to retaliate—maintain your dignity]. Whoever takes away your coat, do not withhold your shirt from him either. read more.
Give to everyone who asks of you. Whoever takes away what is yours, do not demand it back. Treat others the same way you want them to treat you. If you [only] love those who love you, what credit is that to you? For even sinners love those who love them. If you do good to those who do good to you, what credit is that to you? For even sinners do the same. If you lend [money] to those from whom you expect to receive [it back], what credit is that to you? Even sinners lend to sinners expecting to receive back the same amount. But love [that is, unselfishly seek the best or higher good for] your enemies, and do good, and lend, expecting nothing in return; for your reward will be great (rich, abundant), and you will be sons of the Most High; because He Himself is kind and gracious and good to the ungrateful and the wicked. Be merciful (responsive, compassionate, tender) just as your [heavenly] Father is merciful.

So, as God’s own chosen people, who are holy [set apart, sanctified for His purpose] and well-beloved [by God Himself], put on a heart of compassion, kindness, humility, gentleness, and patience [which has the power to endure whatever injustice or unpleasantness comes, with good temper]; bearing graciously with one another, and willingly forgiving each other if one has a cause for complaint against another; just as the Lord has forgiven you, so should you forgive.

But if someone has caused [all this] sorrow, he has caused it not to me, but in some degree—not to put it too severely—[he has distressed and grieved] all of you. For such a one this punishment by the majority is sufficient, so instead [of further rebuke, now] you should rather [graciously] forgive and comfort and encourage him, to keep him from being overwhelmed by excessive sorrow. read more.
Therefore I urge you to reinstate him in your affections and reaffirm your love for him. For this was my purpose in writing, to see if you would stand the test, whether you are obedient and committed to following my instruction in all things. If you forgive anyone anything, I too forgive [that one]; and what I have forgiven, if I have forgiven anything, has been for your sake in the presence of [and with the approval of] Christ, to keep Satan from taking advantage of us; for we are not ignorant of his schemes.

Be kind and helpful to one another, tender-hearted [compassionate, understanding], forgiving one another [readily and freely], just as God in Christ also forgave you.

Finally, all of you be like-minded [united in spirit], sympathetic, brotherly, kindhearted [courteous and compassionate toward each other as members of one household], and humble in spirit; and never return evil for evil or insult for insult [avoid scolding, berating, and any kind of abuse], but on the contrary, give a blessing [pray for one another’s well-being, contentment, and protection]; for you have been called for this very purpose, that you might inherit a blessing [from God that brings well-being, happiness, and protection].

Do not rejoice and gloat when your enemy falls,
And do not let your heart be glad [in self-righteousness] when he stumbles,

If your enemy is hungry, give him bread to eat;
And if he is thirsty, give him water to drink;

For in doing so, you will heap coals of fire upon his head,
And the Lord will reward you.

But I say to you, love [that is, unselfishly seek the best or higher good for] your enemies and pray for those who persecute you,

But if your enemy is hungry, feed him; if he is thirsty, give him a drink; for by doing this you will heap burning coals on his head.”

Whenever you stand praying, if you have anything against anyone, forgive him [drop the issue, let it go], so that your Father who is in heaven will also forgive you your transgressions and wrongdoings [against Him and others]. [But if you do not forgive, neither will your Father in heaven forgive your transgressions.”]

For if you forgive others their trespasses [their reckless and willful sins], your heavenly Father will also forgive you. But if you do not forgive others [nurturing your hurt and anger with the result that it interferes with your relationship with God], then your Father will not forgive your trespasses.

Then Peter came to Him and asked, “Lord, how many times will my brother sin against me and I forgive him and let it go? Up to seven times?” Jesus answered him, “I say to you, not up to seven times, but seventy times seven. “Therefore the kingdom of heaven is like a king who wished to settle accounts with his slaves. read more.
When he began the accounting, one who owed him 10,000 talents was brought to him. But because he could not repay, his master ordered him to be sold, with his wife and his children and everything that he possessed, and payment to be made. So the slave fell on his knees and begged him, saying, ‘Have patience with me and I will repay you everything.’ And his master’s heart was moved with compassion and he released him and forgave him [canceling] the debt. But that same slave went out and found one of his fellow slaves who owed him a hundred denarii; and he seized him and began choking him, saying, ‘Pay what you owe!’ So his fellow slave fell on his knees and begged him earnestly, ‘Have patience with me and I will repay you.’ But he was unwilling and he went and had him thrown in prison until he paid back the debt. When his fellow slaves saw what had happened, they were deeply grieved and they went and reported to their master [with clarity and in detail] everything that had taken place. Then his master called him and said to him, ‘You wicked and contemptible slave, I forgave all that [great] debt of yours because you begged me. Should you not have had mercy on your fellow slave [who owed you little by comparison], as I had mercy on you?’ And in wrath his master turned him over to the torturers (jailers) until he paid all that he owed. My heavenly Father will also do the same to [every one of] you, if each of you does not forgive his brother from your heart.”

Pay attention and always be on guard [looking out for one another]! If your brother sins and disregards God’s precepts, solemnly warn him; and if he repents and changes, forgive him. Even if he sins against you seven times a day, and returns to you seven times and says, ‘I repent,’ you must forgive him [that is, give up resentment and consider the offense recalled and annulled].”

Then Peter came to Him and asked, “Lord, how many times will my brother sin against me and I forgive him and let it go? Up to seven times?” Jesus answered him, “I say to you, not up to seven times, but seventy times seven.

When Joseph’s brothers saw that their father was dead, they said, “What if Joseph carries a grudge against us and pays us back in full for all the wrong which we did to him?” So they sent word to Joseph, saying, “Your father commanded us before he died, saying, ‘You are to say to Joseph, “I beg you, please forgive the transgression of your brothers and their sin, for they did you wrong.”’ Now, please forgive the transgression of the servants of the God of your father.” And Joseph wept when they spoke to him. read more.
Then his brothers went and fell down before him [in confession]; then they said, “Behold, we are your servants (slaves).” But Joseph said to them, “Do not be afraid, for am I in the place of God? [Vengeance is His, not mine.] As for you, you meant evil against me, but God meant it for good in order to bring about this present outcome, that many people would be kept alive [as they are this day]. So now, do not be afraid; I will provide for you and support you and your little ones.” So he comforted them [giving them encouragement and hope] and spoke [with kindness] to their hearts.

When King David came to Bahurim, a man named Shimei, the son of Gera, came out from there. He was of the family of Saul’s household and he was cursing continually as he came out. He threw stones at David and at all the servants of King David; yet all the people and all the warriors remained on his right and on his left. This is what Shimei said as he cursed: “Get out, get out, you man of bloodshed, you worthless and useless man! read more.
The Lord has returned upon you all the bloodshed of the house of Saul, in whose place you have reigned; and the Lord has given the kingdom into the hands of Absalom your son. And behold, you are caught in your own evil, for you are a man of bloodshed!” Then Abishai [David’s nephew], the son of Zeruiah, said to the king, “Why should this dead dog (despicable person) curse my lord the king? Let me go over and take off his head.” But the king said, “What business is this of yours, O sons of Zeruiah? If Shimei is cursing because the Lord said to him, ‘Curse David,’ then who should say, ‘Why have you done so?’” Then David said to Abishai and to all his servants, “Look, my son [Absalom] who came from my own body, is seeking my life; how much more [reason] now [does] this Benjamite [have to curse me]? Let him alone and let him curse, for [it could be that] the Lord has told him [to do it].