Thematic Bible
Thematic Bible
Animals » Names of » Lambs, for offerings
and bring compensation to the LORD for the guilt that he committed: a female from the flock whether a lamb or goat for a sin offering. Then the priest is to make atonement for him."
He is to dedicate to the LORD the days of his consecration by bringing a year old male lamb as his offering. The previous time will have failed because his consecration became defiled.
Fraternity » Instances of » The nazarites, vows of
Her princes were purer than snow, whiter than milk. Their bodies were more ruddy than rubies, their beards like the color of precious stones.
Then the LORD told Moses, "Tell the Israelis that a man or woman who commits to the vow of the Nazirite, is to be separated to the LORD, then is to remain separate from wine and strong drink. He is not to drink vinegar or strong drink made from wine. He is not to drink grape juice or eat grapes, whether fresh or dried. read more.
During the entire time of his dedication, he is not to eat any product from the grapevine, from the seed to the skin. During the entire time of his dedication, he is not to allow a razor to pass over his head until the days of his holy consecration to the LORD have been fulfilled. He is to let the locks on his head grow long. "During the entire time of his dedication, he is not to come near a dead body. He is not to defile himself on account of his father, mother, brother, and sister when they die, because the crown of his consecration to God is on his head. During the entire time of his dedication, he is set apart to God. When someone suddenly dies beside him, so that his consecrated head is defiled, then he is to shave his head on the day of his purification. Seven days later he is to shave it again. On the eighth day, he is to bring two turtledoves or two pigeons to the priest at the entrance to the Tent of Meeting. Then the priest is to offer one for a sin offering and the other for a burnt offering to make atonement for him because of the guilt he incurred on account of his contact with the dead body. Then he is to consecrate his head on that day. He is to dedicate to the LORD the days of his consecration by bringing a year old male lamb as his offering. The previous time will have failed because his consecration became defiled. "This is the law of the Nazirite: When the days of his consecration are completed, he is to come to the entrance at the Tent of Meeting. He is to bring an offering to the LORD, a year old male lamb, and a year old ewe female lamb, both without blemish, for a sin offering and a ram without blemish for a peace offering, a basket of unleavened bread made from choice flour, cakes mixed with oil, a wafer of unleavened bread smeared with oil, along with grain and drink offerings. The priest is to come into the LORD's presence and present his sin and burnt offerings. He is to offer the ram, a sacrifice of peace offering to the LORD, along with the basket of unleavened bread. Then the priest is to present his grain and drink offerings. The Nazirite is then to shave his head of consecration at the entrance to the Tent of Meeting. He is to take the lock of his head of consecration and set it over the fire where the peace offering for sacrifice is. Then the priest is to take the boiled shoulder of the ram, one cake of unleavened bread from the basket, and one wafer of unleavened bread. He is to place them in the hands of the Nazirite, after he himself has shaved his symbol of consecration. The priest is to wave the offerings, that is, the breast and the thigh offering in the LORD's presence. Then the Nazirite may drink wine afterward. This is to be the law of the Nazirite when he commits his offering to the LORD on account of his consecration, over and beyond what he owns alone plus whatever he can provide, based on the vow from his own mouth that he vows to fulfill on account of the law of his consecration."
During the entire time of his dedication, he is not to eat any product from the grapevine, from the seed to the skin. During the entire time of his dedication, he is not to allow a razor to pass over his head until the days of his holy consecration to the LORD have been fulfilled. He is to let the locks on his head grow long. "During the entire time of his dedication, he is not to come near a dead body. He is not to defile himself on account of his father, mother, brother, and sister when they die, because the crown of his consecration to God is on his head. During the entire time of his dedication, he is set apart to God. When someone suddenly dies beside him, so that his consecrated head is defiled, then he is to shave his head on the day of his purification. Seven days later he is to shave it again. On the eighth day, he is to bring two turtledoves or two pigeons to the priest at the entrance to the Tent of Meeting. Then the priest is to offer one for a sin offering and the other for a burnt offering to make atonement for him because of the guilt he incurred on account of his contact with the dead body. Then he is to consecrate his head on that day. He is to dedicate to the LORD the days of his consecration by bringing a year old male lamb as his offering. The previous time will have failed because his consecration became defiled. "This is the law of the Nazirite: When the days of his consecration are completed, he is to come to the entrance at the Tent of Meeting. He is to bring an offering to the LORD, a year old male lamb, and a year old ewe female lamb, both without blemish, for a sin offering and a ram without blemish for a peace offering, a basket of unleavened bread made from choice flour, cakes mixed with oil, a wafer of unleavened bread smeared with oil, along with grain and drink offerings. The priest is to come into the LORD's presence and present his sin and burnt offerings. He is to offer the ram, a sacrifice of peace offering to the LORD, along with the basket of unleavened bread. Then the priest is to present his grain and drink offerings. The Nazirite is then to shave his head of consecration at the entrance to the Tent of Meeting. He is to take the lock of his head of consecration and set it over the fire where the peace offering for sacrifice is. Then the priest is to take the boiled shoulder of the ram, one cake of unleavened bread from the basket, and one wafer of unleavened bread. He is to place them in the hands of the Nazirite, after he himself has shaved his symbol of consecration. The priest is to wave the offerings, that is, the breast and the thigh offering in the LORD's presence. Then the Nazirite may drink wine afterward. This is to be the law of the Nazirite when he commits his offering to the LORD on account of his consecration, over and beyond what he owns alone plus whatever he can provide, based on the vow from his own mouth that he vows to fulfill on account of the law of his consecration."
I also raised up your sons to be prophets, and from your young men I raised up Nazirites. Is this not true, people of Israel?" declares the LORD. "But you forced the Nazirites to drink wine, and commanded the prophets, "You are not to prophesy!'
Take these men, go through the purification ceremony with them, and pay their expenses to shave their heads. Then everyone will know that there is nothing in what they have been told about you, but that you are carefully observing and keeping the Law. As for the gentiles who have become believers, we have sent a letter with our decision that they should keep away from food that has been sacrificed to idols, from blood, from anything strangled, and from sexual immorality." Then Paul took those men and the next day purified himself with them. Then he went into the Temple to announce the time when their days of purification would end and when the sacrifice would be offered for each of them. read more.
When the seven days were almost over, the Jews from Asia, seeing Paul in the Temple, stirred up a large crowd. They grabbed Paul, yelling, "Men of Israel, help! This is the man who teaches everyone everywhere to turn against our people, the Law, and this place. More than that, he has even brought Greeks into the Temple and desecrated this Holy Place." For they had earlier seen Trophimus the Ephesian in the city with him and assumed that Paul had taken him into the Temple. The whole city was in chaos. The people rushed together, grabbed Paul, dragged him out of the Temple, and at once the doors were sealed shut. The crowd was trying to kill Paul when a report reached the tribune of the cohort that all Jerusalem was in an uproar.
When the seven days were almost over, the Jews from Asia, seeing Paul in the Temple, stirred up a large crowd. They grabbed Paul, yelling, "Men of Israel, help! This is the man who teaches everyone everywhere to turn against our people, the Law, and this place. More than that, he has even brought Greeks into the Temple and desecrated this Holy Place." For they had earlier seen Trophimus the Ephesian in the city with him and assumed that Paul had taken him into the Temple. The whole city was in chaos. The people rushed together, grabbed Paul, dragged him out of the Temple, and at once the doors were sealed shut. The crowd was trying to kill Paul when a report reached the tribune of the cohort that all Jerusalem was in an uproar.
Lamb » Offering of
and bring compensation to the LORD for the guilt that he committed: a female from the flock whether a lamb or goat for a sin offering. Then the priest is to make atonement for him."
He is to dedicate to the LORD the days of his consecration by bringing a year old male lamb as his offering. The previous time will have failed because his consecration became defiled.
"This is what you are to offer on the altar continually: two one year old lambs each day. "You are to offer one lamb in the morning and the other at twilight, and there is to be a tenth measure of choice flour mixed with one fourth of a hin of oil extracted by hand, and one fourth of a hin of wine as a drink offering for one lamb. read more.
You are to offer the other lamb at twilight with the same grain offering and drink offering as in the morning. You are to offer it as a soothing aroma, an offering by fire to the LORD.
You are to offer the other lamb at twilight with the same grain offering and drink offering as in the morning. You are to offer it as a soothing aroma, an offering by fire to the LORD.
"You may offer a bull or lamb that has one limb longer than the other or that is stunted as a free will offering, but it's not acceptable in fulfillment of a promise.
On the day you wave the sheaf, you are to offer a one year old male lamb without defect for a burnt offering in the LORD's presence.
Tell them that this is the offering, presented by fire, that you are to offer to the LORD: two one year old lambs, offered daily every day. Offer the first lamb in the morning and the second toward the evening, accompanied by one tenth of an ephah of fine flour for grain offering, mixed with one fourth of a hin of pure olive oil. read more.
This burnt offering, which was prescribed at Mount Sinai, is to be offered every day as a pleasing aroma made by fire to the LORD. "The drink offering is to be one fourth of a hin for each lamb. You are to pour out a drink offering of strong wine to the LORD in the Holy Place. You are also to offer the second lamb toward the evening. Just like the morning sacrifice, you are to present the grain offering, accompanied by its corresponding drink offering, as a presentation made by fire, a pleasing aroma to the LORD."
This burnt offering, which was prescribed at Mount Sinai, is to be offered every day as a pleasing aroma made by fire to the LORD. "The drink offering is to be one fourth of a hin for each lamb. You are to pour out a drink offering of strong wine to the LORD in the Holy Place. You are also to offer the second lamb toward the evening. Just like the morning sacrifice, you are to present the grain offering, accompanied by its corresponding drink offering, as a presentation made by fire, a pleasing aroma to the LORD."
Nazarite » Law concerning
because surprise! you're going to conceive and give birth to a son! Don't put a razor to his head, because the young man will be a Nazirite, dedicated to God from inside the womb. He will begin to deliver Israel from domination by the Philistines."
Then the LORD told Moses, "Tell the Israelis that a man or woman who commits to the vow of the Nazirite, is to be separated to the LORD, then is to remain separate from wine and strong drink. He is not to drink vinegar or strong drink made from wine. He is not to drink grape juice or eat grapes, whether fresh or dried. read more.
During the entire time of his dedication, he is not to eat any product from the grapevine, from the seed to the skin. During the entire time of his dedication, he is not to allow a razor to pass over his head until the days of his holy consecration to the LORD have been fulfilled. He is to let the locks on his head grow long. "During the entire time of his dedication, he is not to come near a dead body. He is not to defile himself on account of his father, mother, brother, and sister when they die, because the crown of his consecration to God is on his head. During the entire time of his dedication, he is set apart to God. When someone suddenly dies beside him, so that his consecrated head is defiled, then he is to shave his head on the day of his purification. Seven days later he is to shave it again. On the eighth day, he is to bring two turtledoves or two pigeons to the priest at the entrance to the Tent of Meeting. Then the priest is to offer one for a sin offering and the other for a burnt offering to make atonement for him because of the guilt he incurred on account of his contact with the dead body. Then he is to consecrate his head on that day. He is to dedicate to the LORD the days of his consecration by bringing a year old male lamb as his offering. The previous time will have failed because his consecration became defiled. "This is the law of the Nazirite: When the days of his consecration are completed, he is to come to the entrance at the Tent of Meeting. He is to bring an offering to the LORD, a year old male lamb, and a year old ewe female lamb, both without blemish, for a sin offering and a ram without blemish for a peace offering, a basket of unleavened bread made from choice flour, cakes mixed with oil, a wafer of unleavened bread smeared with oil, along with grain and drink offerings. The priest is to come into the LORD's presence and present his sin and burnt offerings. He is to offer the ram, a sacrifice of peace offering to the LORD, along with the basket of unleavened bread. Then the priest is to present his grain and drink offerings. The Nazirite is then to shave his head of consecration at the entrance to the Tent of Meeting. He is to take the lock of his head of consecration and set it over the fire where the peace offering for sacrifice is. Then the priest is to take the boiled shoulder of the ram, one cake of unleavened bread from the basket, and one wafer of unleavened bread. He is to place them in the hands of the Nazirite, after he himself has shaved his symbol of consecration. The priest is to wave the offerings, that is, the breast and the thigh offering in the LORD's presence. Then the Nazirite may drink wine afterward. This is to be the law of the Nazirite when he commits his offering to the LORD on account of his consecration, over and beyond what he owns alone plus whatever he can provide, based on the vow from his own mouth that he vows to fulfill on account of the law of his consecration."
During the entire time of his dedication, he is not to eat any product from the grapevine, from the seed to the skin. During the entire time of his dedication, he is not to allow a razor to pass over his head until the days of his holy consecration to the LORD have been fulfilled. He is to let the locks on his head grow long. "During the entire time of his dedication, he is not to come near a dead body. He is not to defile himself on account of his father, mother, brother, and sister when they die, because the crown of his consecration to God is on his head. During the entire time of his dedication, he is set apart to God. When someone suddenly dies beside him, so that his consecrated head is defiled, then he is to shave his head on the day of his purification. Seven days later he is to shave it again. On the eighth day, he is to bring two turtledoves or two pigeons to the priest at the entrance to the Tent of Meeting. Then the priest is to offer one for a sin offering and the other for a burnt offering to make atonement for him because of the guilt he incurred on account of his contact with the dead body. Then he is to consecrate his head on that day. He is to dedicate to the LORD the days of his consecration by bringing a year old male lamb as his offering. The previous time will have failed because his consecration became defiled. "This is the law of the Nazirite: When the days of his consecration are completed, he is to come to the entrance at the Tent of Meeting. He is to bring an offering to the LORD, a year old male lamb, and a year old ewe female lamb, both without blemish, for a sin offering and a ram without blemish for a peace offering, a basket of unleavened bread made from choice flour, cakes mixed with oil, a wafer of unleavened bread smeared with oil, along with grain and drink offerings. The priest is to come into the LORD's presence and present his sin and burnt offerings. He is to offer the ram, a sacrifice of peace offering to the LORD, along with the basket of unleavened bread. Then the priest is to present his grain and drink offerings. The Nazirite is then to shave his head of consecration at the entrance to the Tent of Meeting. He is to take the lock of his head of consecration and set it over the fire where the peace offering for sacrifice is. Then the priest is to take the boiled shoulder of the ram, one cake of unleavened bread from the basket, and one wafer of unleavened bread. He is to place them in the hands of the Nazirite, after he himself has shaved his symbol of consecration. The priest is to wave the offerings, that is, the breast and the thigh offering in the LORD's presence. Then the Nazirite may drink wine afterward. This is to be the law of the Nazirite when he commits his offering to the LORD on account of his consecration, over and beyond what he owns alone plus whatever he can provide, based on the vow from his own mouth that he vows to fulfill on account of the law of his consecration."
Nazarites » Defiled during vow » To recommence their vow with a trespass offering
He is to dedicate to the LORD the days of his consecration by bringing a year old male lamb as his offering. The previous time will have failed because his consecration became defiled.
Offerings » Trespass » Ordinances concerning
He is to dedicate to the LORD the days of his consecration by bringing a year old male lamb as his offering. The previous time will have failed because his consecration became defiled.
Pleading guilty, they promised to divorce their wives. Then they offered a ram from their flocks for their offense.
The LORD told Moses, "A person sins against the LORD by acting treacherously toward his neighbor regarding something entrusted to his care, regarding security for a loan, robbery, if he has oppressed his neighbor, if he has found something that had been lost and then lied about it, or if he makes a false oath about any of these things, thus committing a sin with respect to these things. read more.
If that person has sinned and has been found guilty, then he is to return the stolen thing that he took or obtained by oppression, or the security that had been entrusted to him, or the lost thing that he had found, or the thing about which he had given a false oath. He is to restore it in full, add a fifth to it, then give it to whom it belongs the very day he's found guilty. Now as to his guilt offering, he is to bring to the LORD a ram without defect from the flock, estimated as to its value, to the priest. Then the priest is to make atonement for him in the LORD's presence, and it will be forgiven him regarding whatever he did."
If that person has sinned and has been found guilty, then he is to return the stolen thing that he took or obtained by oppression, or the security that had been entrusted to him, or the lost thing that he had found, or the thing about which he had given a false oath. He is to restore it in full, add a fifth to it, then give it to whom it belongs the very day he's found guilty. Now as to his guilt offering, he is to bring to the LORD a ram without defect from the flock, estimated as to its value, to the priest. Then the priest is to make atonement for him in the LORD's presence, and it will be forgiven him regarding whatever he did."
"This is the regulation concerning guilt offerings. They are most holy. The guilt offering is to be offered in the same place where the burnt offering is slaughtered. The priest is to sprinkle some of its blood on the altar and around it. As to all its fat that is, the fat on the tail and the fat covering the internal organs the one presenting the sacrifice is to offer it. read more.
But the two kidneys, the fat over them by the loins, and the appendage on the liver are to be taken away, along with the kidneys. Then the priest is to offer them on the altar, incinerating them with fire as a guilt offering to the LORD. Any male among the priests may eat it, provided that it is eaten at a sacred place as a most holy thing. The law for the sin offering is the same as the guilt offering. It belongs to the priest who made atonement with it.
But the two kidneys, the fat over them by the loins, and the appendage on the liver are to be taken away, along with the kidneys. Then the priest is to offer them on the altar, incinerating them with fire as a guilt offering to the LORD. Any male among the priests may eat it, provided that it is eaten at a sacred place as a most holy thing. The law for the sin offering is the same as the guilt offering. It belongs to the priest who made atonement with it.
"On the eighth day, he is to take two lambs without defect, a one year old ewe lamb without defect, one third of a measure of fine flour mixed with olive oil for a meal offering, and one log of oil. The priest who will pronounce him clean is to present the person to be cleansed and these offerings in the LORD's presence at the entrance to the Tent of Meeting. The priest is to take one of the lambs and present it as a guilt offering, along with one log of olive oil, which he is to wave as a raised offering in the LORD's presence. read more.
Then he is to slaughter the lamb in the place where he slaughtered the sin and burnt offerings that is, at a place in the sanctuary. Just as the sin offering is for the priest, so also is the guilt offering. It's a most holy thing. "Then the priest is to take some of the blood from the guilt offering and place it on the right earlobe of the person to be cleansed, on his right thumb, and on his right great toe. Then the priest is to take some of the log of olive oil and pour it into his own left hand. The priest is to dip his right finger in the olive oil that is in his left palm and sprinkle some of the olive oil with his finger seven times in the LORD's presence. "As to the remainder of the olive oil in his palm, he is to place some on the right earlobe of the person to be cleansed, on his right thumb, on his right great toe, and on the blood of the guilt offering. Then he is to place the rest of the oil in his palm on the head of the person to be cleansed, thus making atonement for him in the LORD's presence. This is how the priest is to present the sin offering to make atonement for the person being cleansed of his impurity. After this, he is to slaughter the whole burnt offering. The priest is to offer both the whole burnt and the grain offerings on the altar. After the priest makes atonement for him, he will be clean." "If the offeror is poor and cannot afford the regular offering, then he is to take one lamb for a guilt offering that will be presented in the form of a wave offering to atone for him, one tenth of a measure of fine flour mixed with olive oil for a grain offering, one log of olive oil, and two turtledoves or two young pigeons, whichever he can afford. One is for a sin offering and the other is for a whole burnt offering.
Then he is to slaughter the lamb in the place where he slaughtered the sin and burnt offerings that is, at a place in the sanctuary. Just as the sin offering is for the priest, so also is the guilt offering. It's a most holy thing. "Then the priest is to take some of the blood from the guilt offering and place it on the right earlobe of the person to be cleansed, on his right thumb, and on his right great toe. Then the priest is to take some of the log of olive oil and pour it into his own left hand. The priest is to dip his right finger in the olive oil that is in his left palm and sprinkle some of the olive oil with his finger seven times in the LORD's presence. "As to the remainder of the olive oil in his palm, he is to place some on the right earlobe of the person to be cleansed, on his right thumb, on his right great toe, and on the blood of the guilt offering. Then he is to place the rest of the oil in his palm on the head of the person to be cleansed, thus making atonement for him in the LORD's presence. This is how the priest is to present the sin offering to make atonement for the person being cleansed of his impurity. After this, he is to slaughter the whole burnt offering. The priest is to offer both the whole burnt and the grain offerings on the altar. After the priest makes atonement for him, he will be clean." "If the offeror is poor and cannot afford the regular offering, then he is to take one lamb for a guilt offering that will be presented in the form of a wave offering to atone for him, one tenth of a measure of fine flour mixed with olive oil for a grain offering, one log of olive oil, and two turtledoves or two young pigeons, whichever he can afford. One is for a sin offering and the other is for a whole burnt offering.
Then the priest is to offer them one for a sin offering and the other for a whole burnt offering. That's how the priest will make atonement for him in the LORD's presence regarding his discharge."
On the eighth day, she is to take for herself two turtledoves or two young pigeons and bring them to the priest at the entrance to the Tent of Meeting. Then the priest is to offer one for a sin offering and the other for a whole burnt offering. This is how the priest will make atonement in the LORD's presence for her regarding her unclean discharge.
The perpetrator is to bring his guilt offering to the LORD at the entrance to the Tent of Meeting that is, a ram as a guilt offering. Then the priest is to make atonement for him with the ram as a guilt offering in the LORD's presence on account of his sin which he has committed, but which will be forgiven him."
Trespass offering » Special occasions of offering » Purification of nazarites who had broken their vow
He is to dedicate to the LORD the days of his consecration by bringing a year old male lamb as his offering. The previous time will have failed because his consecration became defiled.