Thematic Bible
Thematic Bible
Alliance and society with the enemies of God » Examples of forsaking » Sons of the priests
Here is a list of priestly descendants who were found to have married foreign women. From Jeshua's descendants: Jozadak's son and his brothers Maaseiah, Eliezer, Jarib, and Gedaliah. Pleading guilty, they promised to divorce their wives. Then they offered a ram from their flocks for their offense.
Ammonites » Jews intermarry with
"The land you are entering to possess is a morally unclean land due to the moral uncleanness of the nations of the lands along with their abominations that has filled it from one end to the other with their impurities. So, therefore, do not give your daughters in marriage to their sons, nor marry their daughters to your sons, and under no circumstances are you to seek their well-being or their wealth, so that you may remain strong, enjoying the best things the land has to give, and so that you may establish an inheritance for your children forever.'
Ezra the priest stood up and spoke to them, "You have sinned by marrying foreign wives, thereby increasing the transgressions of Israel. Now confess this to the LORD God of your ancestors, and separate yourselves from the nations of the land and from foreign wives." At this, the entire community responded with a loud cry, "We will do just as you've spoken! read more.
However, many people are involved, and it's raining heavily. Furthermore, this is not just a matter of a day or two of work, because many of us have sinned in this. So let's have our officials remain on behalf of the whole community. Then all who have married foreign wives are to come appear at specific times before the elders and judges of each city until the fierce anger of our God has been turned away from us in this matter." Only Asahel's son Jonathan and Tikvah's son Jahzeiah opposed this, and they were supported by Meshullam and Shabbethai the descendant of Levi. So those who had returned from exile did this. Ezra the priest and leaders of certain ancestral groups listed by name devoted themselves to examine the situation on the first day of the tenth month. By the first day of the first month they concluded their investigation of all of the men who had married foreign wives. Here is a list of priestly descendants who were found to have married foreign women. From Jeshua's descendants: Jozadak's son and his brothers Maaseiah, Eliezer, Jarib, and Gedaliah. Pleading guilty, they promised to divorce their wives. Then they offered a ram from their flocks for their offense. From Immer's descendants: Hanani and Zebadiah. From Harim's descendants: Maaseiah, Elijah, Shemaiah, Jehiel, and Uzziah. From Pashhur's descendants: Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad, and Elasah. From the descendants of Levi: Jozabad, Shimei, Kelaiah (that is, Kelita), Pethahiah, Judah, and Eliezer. From the singers: Eliashib. From the gatekeepers: Shallum, Telem, and Uri. From the Israelis: Parosh's descendants: Ramiah, Izziah, Malchijah, Mijamin, Eleazar, Malchijah, and Benaiah. From Elam's descendants: Mattaniah, Zechariah, Jehiel, Abdi, Jeremoth, and Elijah. From Zattu's descendants: Elioenai, Eliashib, Mattaniah, Jeremoth, Zabad, and Aziza. From Bebai's descendants: Jehohanan, Hananiah, Zabbai, and Athlai. From Bani's descendants: Meshullam, Malluch, Adaiah, Jashub, Sheal, and Jeremoth. From Pahath-moab's descendants: Adna, Chelal, Benaiah, Maaseiah, Mattaniah, Bezalel, Binnui, and Manasseh. From Harim's descendants: Eliezer, Isshijah, Malchijah, Shemaiah, Shimeon, Benjamin, Malluch, and Shemariah. From Hashum's descendants: Mattenai, Mattattah, Zabad, Eliphelet, Jeremai, Manasseh, and Shimei. From Bani's descendants: Maadai, Amram, Uel, Benaiah, Bedeiah, Cheluhi, Vaniah, Meremoth, Eliashib, Matanza, Maternai, Jas, Bani, Binai, Shihezi, Shelemiah, Nathan, Adaiah, Machnadebai, Shashai, Sharai, Azarel, Shelemiah, Shemariah, Shallum, Amariah, and Joseph. From Nebo's descendants: Jeiel, Mattithiah, Zabad, Zebina, Jaddai, Joel, and Benaiah. All of these had married foreign wives, and some of them had children by them.
However, many people are involved, and it's raining heavily. Furthermore, this is not just a matter of a day or two of work, because many of us have sinned in this. So let's have our officials remain on behalf of the whole community. Then all who have married foreign wives are to come appear at specific times before the elders and judges of each city until the fierce anger of our God has been turned away from us in this matter." Only Asahel's son Jonathan and Tikvah's son Jahzeiah opposed this, and they were supported by Meshullam and Shabbethai the descendant of Levi. So those who had returned from exile did this. Ezra the priest and leaders of certain ancestral groups listed by name devoted themselves to examine the situation on the first day of the tenth month. By the first day of the first month they concluded their investigation of all of the men who had married foreign wives. Here is a list of priestly descendants who were found to have married foreign women. From Jeshua's descendants: Jozadak's son and his brothers Maaseiah, Eliezer, Jarib, and Gedaliah. Pleading guilty, they promised to divorce their wives. Then they offered a ram from their flocks for their offense. From Immer's descendants: Hanani and Zebadiah. From Harim's descendants: Maaseiah, Elijah, Shemaiah, Jehiel, and Uzziah. From Pashhur's descendants: Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad, and Elasah. From the descendants of Levi: Jozabad, Shimei, Kelaiah (that is, Kelita), Pethahiah, Judah, and Eliezer. From the singers: Eliashib. From the gatekeepers: Shallum, Telem, and Uri. From the Israelis: Parosh's descendants: Ramiah, Izziah, Malchijah, Mijamin, Eleazar, Malchijah, and Benaiah. From Elam's descendants: Mattaniah, Zechariah, Jehiel, Abdi, Jeremoth, and Elijah. From Zattu's descendants: Elioenai, Eliashib, Mattaniah, Jeremoth, Zabad, and Aziza. From Bebai's descendants: Jehohanan, Hananiah, Zabbai, and Athlai. From Bani's descendants: Meshullam, Malluch, Adaiah, Jashub, Sheal, and Jeremoth. From Pahath-moab's descendants: Adna, Chelal, Benaiah, Maaseiah, Mattaniah, Bezalel, Binnui, and Manasseh. From Harim's descendants: Eliezer, Isshijah, Malchijah, Shemaiah, Shimeon, Benjamin, Malluch, and Shemariah. From Hashum's descendants: Mattenai, Mattattah, Zabad, Eliphelet, Jeremai, Manasseh, and Shimei. From Bani's descendants: Maadai, Amram, Uel, Benaiah, Bedeiah, Cheluhi, Vaniah, Meremoth, Eliashib, Matanza, Maternai, Jas, Bani, Binai, Shihezi, Shelemiah, Nathan, Adaiah, Machnadebai, Shashai, Sharai, Azarel, Shelemiah, Shemariah, Shallum, Amariah, and Joseph. From Nebo's descendants: Jeiel, Mattithiah, Zabad, Zebina, Jaddai, Joel, and Benaiah. All of these had married foreign wives, and some of them had children by them.
At that time I also noticed that Jews had married women from Ashdod, Ammon, and Moab.
Amorites » Intermarry with jews
After these things occurred, certain officials approached me and said "The people of Israel, the priests, and the descendants of Levi have not separated themselves from the people of the lands or from the detestable behavior of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites, because they and their sons have married foreign women. As a result, the holy people have mingled themselves among the nations of these lands. As a matter of fact, the senior officials and the rulers have been foremost in this sin."
Here is a list of priestly descendants who were found to have married foreign women. From Jeshua's descendants: Jozadak's son and his brothers Maaseiah, Eliezer, Jarib, and Gedaliah. Pleading guilty, they promised to divorce their wives. Then they offered a ram from their flocks for their offense. From Immer's descendants: Hanani and Zebadiah. read more.
From Harim's descendants: Maaseiah, Elijah, Shemaiah, Jehiel, and Uzziah. From Pashhur's descendants: Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad, and Elasah. From the descendants of Levi: Jozabad, Shimei, Kelaiah (that is, Kelita), Pethahiah, Judah, and Eliezer. From the singers: Eliashib. From the gatekeepers: Shallum, Telem, and Uri. From the Israelis: Parosh's descendants: Ramiah, Izziah, Malchijah, Mijamin, Eleazar, Malchijah, and Benaiah. From Elam's descendants: Mattaniah, Zechariah, Jehiel, Abdi, Jeremoth, and Elijah. From Zattu's descendants: Elioenai, Eliashib, Mattaniah, Jeremoth, Zabad, and Aziza. From Bebai's descendants: Jehohanan, Hananiah, Zabbai, and Athlai. From Bani's descendants: Meshullam, Malluch, Adaiah, Jashub, Sheal, and Jeremoth. From Pahath-moab's descendants: Adna, Chelal, Benaiah, Maaseiah, Mattaniah, Bezalel, Binnui, and Manasseh. From Harim's descendants: Eliezer, Isshijah, Malchijah, Shemaiah, Shimeon, Benjamin, Malluch, and Shemariah. From Hashum's descendants: Mattenai, Mattattah, Zabad, Eliphelet, Jeremai, Manasseh, and Shimei. From Bani's descendants: Maadai, Amram, Uel, Benaiah, Bedeiah, Cheluhi, Vaniah, Meremoth, Eliashib, Matanza, Maternai, Jas, Bani, Binai, Shihezi, Shelemiah, Nathan, Adaiah, Machnadebai, Shashai, Sharai, Azarel, Shelemiah, Shemariah, Shallum, Amariah, and Joseph. From Nebo's descendants: Jeiel, Mattithiah, Zabad, Zebina, Jaddai, Joel, and Benaiah. All of these had married foreign wives, and some of them had children by them.
From Harim's descendants: Maaseiah, Elijah, Shemaiah, Jehiel, and Uzziah. From Pashhur's descendants: Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad, and Elasah. From the descendants of Levi: Jozabad, Shimei, Kelaiah (that is, Kelita), Pethahiah, Judah, and Eliezer. From the singers: Eliashib. From the gatekeepers: Shallum, Telem, and Uri. From the Israelis: Parosh's descendants: Ramiah, Izziah, Malchijah, Mijamin, Eleazar, Malchijah, and Benaiah. From Elam's descendants: Mattaniah, Zechariah, Jehiel, Abdi, Jeremoth, and Elijah. From Zattu's descendants: Elioenai, Eliashib, Mattaniah, Jeremoth, Zabad, and Aziza. From Bebai's descendants: Jehohanan, Hananiah, Zabbai, and Athlai. From Bani's descendants: Meshullam, Malluch, Adaiah, Jashub, Sheal, and Jeremoth. From Pahath-moab's descendants: Adna, Chelal, Benaiah, Maaseiah, Mattaniah, Bezalel, Binnui, and Manasseh. From Harim's descendants: Eliezer, Isshijah, Malchijah, Shemaiah, Shimeon, Benjamin, Malluch, and Shemariah. From Hashum's descendants: Mattenai, Mattattah, Zabad, Eliphelet, Jeremai, Manasseh, and Shimei. From Bani's descendants: Maadai, Amram, Uel, Benaiah, Bedeiah, Cheluhi, Vaniah, Meremoth, Eliashib, Matanza, Maternai, Jas, Bani, Binai, Shihezi, Shelemiah, Nathan, Adaiah, Machnadebai, Shashai, Sharai, Azarel, Shelemiah, Shemariah, Shallum, Amariah, and Joseph. From Nebo's descendants: Jeiel, Mattithiah, Zabad, Zebina, Jaddai, Joel, and Benaiah. All of these had married foreign wives, and some of them had children by them.
Christian ministers » Instances of » Priests and levites
After these things occurred, certain officials approached me and said "The people of Israel, the priests, and the descendants of Levi have not separated themselves from the people of the lands or from the detestable behavior of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites, because they and their sons have married foreign women. As a result, the holy people have mingled themselves among the nations of these lands. As a matter of fact, the senior officials and the rulers have been foremost in this sin."
Descendants of the Priests: Descendants of Habaiah, Hakkoz, and Barzillai, who married one of the daughters of Barzillai from Gilead and took that name. These people searched for their ancestral registrations but they couldn't be located. Accordingly, they were assigned an "unclean" status and couldn't be priests.
Here is a list of priestly descendants who were found to have married foreign women. From Jeshua's descendants: Jozadak's son and his brothers Maaseiah, Eliezer, Jarib, and Gedaliah. Pleading guilty, they promised to divorce their wives. Then they offered a ram from their flocks for their offense. From Immer's descendants: Hanani and Zebadiah. read more.
From Harim's descendants: Maaseiah, Elijah, Shemaiah, Jehiel, and Uzziah. From Pashhur's descendants: Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad, and Elasah. From the descendants of Levi: Jozabad, Shimei, Kelaiah (that is, Kelita), Pethahiah, Judah, and Eliezer. From the singers: Eliashib. From the gatekeepers: Shallum, Telem, and Uri.
From Harim's descendants: Maaseiah, Elijah, Shemaiah, Jehiel, and Uzziah. From Pashhur's descendants: Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad, and Elasah. From the descendants of Levi: Jozabad, Shimei, Kelaiah (that is, Kelita), Pethahiah, Judah, and Eliezer. From the singers: Eliashib. From the gatekeepers: Shallum, Telem, and Uri.
Now prior to this, Eliashib the priest, who supervised the store rooms of the Temple of our God and who was related to Tobiah, had prepared a great chamber for him, in the place where they used to place the grain offerings, incense, and vessels, along with the tithes of the grain, the new wine, and the oil that was mandated for the descendants of Levi, the singers, the gate keepers, and the priests' offerings. During all of this time, I was not in Jerusalem, because I had returned to the king in the thirty-second year of Artaxerxes, king of Babylon. After a while I obtained permission from the king read more.
to return to Jerusalem. I learned of the evil thing that Eliashib had done for Tobiah in furnishing him with a room in the courts of the Temple of God. I was greatly upset, so I threw out all of Tobiah's property from the room. I ordered them to purify the chambers, and then they brought back the vessels from the Temple of God, along with the grain offerings and incense. I also learned that the allotments for the descendants of Levi had not been distributed. As a result, the descendants of Levi and singers who were responsible for the service had each left to go back to their fields. So I confronted the officials and asked, "Why is the Temple of God neglected?" Then I gathered them together and put them back in their places. Then all of Judah brought the tithe of the grain, the new wine, and the oil into the storerooms. I appointed over the storerooms: Shelemiah the priest, Zadok the scribe, and Pedaiah from the descendants of Levi; and next to them Zaccur's son Hanan, the grandson of Mattaniah, because they had been considered faithful. Their duties were to distribute to their associates.
to return to Jerusalem. I learned of the evil thing that Eliashib had done for Tobiah in furnishing him with a room in the courts of the Temple of God. I was greatly upset, so I threw out all of Tobiah's property from the room. I ordered them to purify the chambers, and then they brought back the vessels from the Temple of God, along with the grain offerings and incense. I also learned that the allotments for the descendants of Levi had not been distributed. As a result, the descendants of Levi and singers who were responsible for the service had each left to go back to their fields. So I confronted the officials and asked, "Why is the Temple of God neglected?" Then I gathered them together and put them back in their places. Then all of Judah brought the tithe of the grain, the new wine, and the oil into the storerooms. I appointed over the storerooms: Shelemiah the priest, Zadok the scribe, and Pedaiah from the descendants of Levi; and next to them Zaccur's son Hanan, the grandson of Mattaniah, because they had been considered faithful. Their duties were to distribute to their associates.
One of the sons of Eliashib the high priest's son Joiada was a son-in-law to Sanballat the Horonite, so I drove him away from me. Remember them, my God, because they have defiled the priesthood and the covenant of the priesthood and the descendants of Levi.
"Talk to everyone in the land, as well as to the priests. Ask them, "When you were fasting and mourning during the fifth and seventh months for the past seventy years, were you really fasting for me? And when you eat and drink, you're eating and drinking for your own benefit, aren't you?
Covenant » Of men with men » Ratified » By giving the hand
He despised the oath he had made and broke the covenant. Look! Because he willingly submitted, yet he has done all these things, he won't escape.
Pleading guilty, they promised to divorce their wives. Then they offered a ram from their flocks for their offense.
Dedication » Personal of offerings » Trespass
and bring compensation to the LORD for the guilt that he committed: a female from the flock whether a lamb or goat for a sin offering. Then the priest is to make atonement for him."
They said, "If you send the Ark of the God of Israel back, don't send it empty, but rather be sure to send back to him a guilt offering. Then you will be healed and will know why his oppression has not been removed from you."
The money from the guilt offerings and from the sin offerings was not brought into the LORD's Temple, because it was allocated to the priests.
Pleading guilty, they promised to divorce their wives. Then they offered a ram from their flocks for their offense.
Now as to his guilt offering, he is to bring to the LORD a ram without defect from the flock, estimated as to its value, to the priest.
"This is the regulation concerning guilt offerings. They are most holy.
The priest is to take one of the lambs and present it as a guilt offering, along with one log of olive oil, which he is to wave as a raised offering in the LORD's presence.
The perpetrator is to bring his guilt offering to the LORD at the entrance to the Tent of Meeting that is, a ram as a guilt offering.
Hand » Clasping of, in token of contract
A man who lacks sense cosigns a loan, becoming a guarantor for his neighbor.
My son, if you guarantee a loan for your neighbor, if you have agreed to a deal with a stranger,
He despised the oath he had made and broke the covenant. Look! Because he willingly submitted, yet he has done all these things, he won't escape.
Pleading guilty, they promised to divorce their wives. Then they offered a ram from their flocks for their offense.
Jebusites » Not exterminated, but they intermarry with the israelites
After these things occurred, certain officials approached me and said "The people of Israel, the priests, and the descendants of Levi have not separated themselves from the people of the lands or from the detestable behavior of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites, because they and their sons have married foreign women. As a result, the holy people have mingled themselves among the nations of these lands. As a matter of fact, the senior officials and the rulers have been foremost in this sin."
Here is a list of priestly descendants who were found to have married foreign women. From Jeshua's descendants: Jozadak's son and his brothers Maaseiah, Eliezer, Jarib, and Gedaliah. Pleading guilty, they promised to divorce their wives. Then they offered a ram from their flocks for their offense. From Immer's descendants: Hanani and Zebadiah. read more.
From Harim's descendants: Maaseiah, Elijah, Shemaiah, Jehiel, and Uzziah. From Pashhur's descendants: Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad, and Elasah. From the descendants of Levi: Jozabad, Shimei, Kelaiah (that is, Kelita), Pethahiah, Judah, and Eliezer. From the singers: Eliashib. From the gatekeepers: Shallum, Telem, and Uri. From the Israelis: Parosh's descendants: Ramiah, Izziah, Malchijah, Mijamin, Eleazar, Malchijah, and Benaiah. From Elam's descendants: Mattaniah, Zechariah, Jehiel, Abdi, Jeremoth, and Elijah. From Zattu's descendants: Elioenai, Eliashib, Mattaniah, Jeremoth, Zabad, and Aziza. From Bebai's descendants: Jehohanan, Hananiah, Zabbai, and Athlai. From Bani's descendants: Meshullam, Malluch, Adaiah, Jashub, Sheal, and Jeremoth. From Pahath-moab's descendants: Adna, Chelal, Benaiah, Maaseiah, Mattaniah, Bezalel, Binnui, and Manasseh. From Harim's descendants: Eliezer, Isshijah, Malchijah, Shemaiah, Shimeon, Benjamin, Malluch, and Shemariah. From Hashum's descendants: Mattenai, Mattattah, Zabad, Eliphelet, Jeremai, Manasseh, and Shimei. From Bani's descendants: Maadai, Amram, Uel, Benaiah, Bedeiah, Cheluhi, Vaniah, Meremoth, Eliashib, Matanza, Maternai, Jas, Bani, Binai, Shihezi, Shelemiah, Nathan, Adaiah, Machnadebai, Shashai, Sharai, Azarel, Shelemiah, Shemariah, Shallum, Amariah, and Joseph. From Nebo's descendants: Jeiel, Mattithiah, Zabad, Zebina, Jaddai, Joel, and Benaiah. All of these had married foreign wives, and some of them had children by them.
From Harim's descendants: Maaseiah, Elijah, Shemaiah, Jehiel, and Uzziah. From Pashhur's descendants: Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad, and Elasah. From the descendants of Levi: Jozabad, Shimei, Kelaiah (that is, Kelita), Pethahiah, Judah, and Eliezer. From the singers: Eliashib. From the gatekeepers: Shallum, Telem, and Uri. From the Israelis: Parosh's descendants: Ramiah, Izziah, Malchijah, Mijamin, Eleazar, Malchijah, and Benaiah. From Elam's descendants: Mattaniah, Zechariah, Jehiel, Abdi, Jeremoth, and Elijah. From Zattu's descendants: Elioenai, Eliashib, Mattaniah, Jeremoth, Zabad, and Aziza. From Bebai's descendants: Jehohanan, Hananiah, Zabbai, and Athlai. From Bani's descendants: Meshullam, Malluch, Adaiah, Jashub, Sheal, and Jeremoth. From Pahath-moab's descendants: Adna, Chelal, Benaiah, Maaseiah, Mattaniah, Bezalel, Binnui, and Manasseh. From Harim's descendants: Eliezer, Isshijah, Malchijah, Shemaiah, Shimeon, Benjamin, Malluch, and Shemariah. From Hashum's descendants: Mattenai, Mattattah, Zabad, Eliphelet, Jeremai, Manasseh, and Shimei. From Bani's descendants: Maadai, Amram, Uel, Benaiah, Bedeiah, Cheluhi, Vaniah, Meremoth, Eliashib, Matanza, Maternai, Jas, Bani, Binai, Shihezi, Shelemiah, Nathan, Adaiah, Machnadebai, Shashai, Sharai, Azarel, Shelemiah, Shemariah, Shallum, Amariah, and Joseph. From Nebo's descendants: Jeiel, Mattithiah, Zabad, Zebina, Jaddai, Joel, and Benaiah. All of these had married foreign wives, and some of them had children by them.
The Israelis continued to live among the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites, taking their daughters as wives for themselves, giving their own daughters to their sons, and serving their gods.
Oath » Ezra requires, of the priests and levites
Pleading guilty, they promised to divorce their wives. Then they offered a ram from their flocks for their offense.
So Ezra got up and made the chief priests, the descendants of Levi, and all of Israel vow to carry out everything they promised. And so they agreed.
Offerings » Trespass
and bring compensation to the LORD for the guilt that he committed: a female from the flock whether a lamb or goat for a sin offering. Then the priest is to make atonement for him."
They said, "If you send the Ark of the God of Israel back, don't send it empty, but rather be sure to send back to him a guilt offering. Then you will be healed and will know why his oppression has not been removed from you."
The money from the guilt offerings and from the sin offerings was not brought into the LORD's Temple, because it was allocated to the priests.
Pleading guilty, they promised to divorce their wives. Then they offered a ram from their flocks for their offense.
Now as to his guilt offering, he is to bring to the LORD a ram without defect from the flock, estimated as to its value, to the priest.
"This is the regulation concerning guilt offerings. They are most holy.
The priest is to take one of the lambs and present it as a guilt offering, along with one log of olive oil, which he is to wave as a raised offering in the LORD's presence.
The perpetrator is to bring his guilt offering to the LORD at the entrance to the Tent of Meeting that is, a ram as a guilt offering.
Offerings » Trespass » Ordinances concerning
He is to dedicate to the LORD the days of his consecration by bringing a year old male lamb as his offering. The previous time will have failed because his consecration became defiled.
Pleading guilty, they promised to divorce their wives. Then they offered a ram from their flocks for their offense.
The LORD told Moses, "A person sins against the LORD by acting treacherously toward his neighbor regarding something entrusted to his care, regarding security for a loan, robbery, if he has oppressed his neighbor, if he has found something that had been lost and then lied about it, or if he makes a false oath about any of these things, thus committing a sin with respect to these things. read more.
If that person has sinned and has been found guilty, then he is to return the stolen thing that he took or obtained by oppression, or the security that had been entrusted to him, or the lost thing that he had found, or the thing about which he had given a false oath. He is to restore it in full, add a fifth to it, then give it to whom it belongs the very day he's found guilty. Now as to his guilt offering, he is to bring to the LORD a ram without defect from the flock, estimated as to its value, to the priest. Then the priest is to make atonement for him in the LORD's presence, and it will be forgiven him regarding whatever he did."
If that person has sinned and has been found guilty, then he is to return the stolen thing that he took or obtained by oppression, or the security that had been entrusted to him, or the lost thing that he had found, or the thing about which he had given a false oath. He is to restore it in full, add a fifth to it, then give it to whom it belongs the very day he's found guilty. Now as to his guilt offering, he is to bring to the LORD a ram without defect from the flock, estimated as to its value, to the priest. Then the priest is to make atonement for him in the LORD's presence, and it will be forgiven him regarding whatever he did."
"This is the regulation concerning guilt offerings. They are most holy. The guilt offering is to be offered in the same place where the burnt offering is slaughtered. The priest is to sprinkle some of its blood on the altar and around it. As to all its fat that is, the fat on the tail and the fat covering the internal organs the one presenting the sacrifice is to offer it. read more.
But the two kidneys, the fat over them by the loins, and the appendage on the liver are to be taken away, along with the kidneys. Then the priest is to offer them on the altar, incinerating them with fire as a guilt offering to the LORD. Any male among the priests may eat it, provided that it is eaten at a sacred place as a most holy thing. The law for the sin offering is the same as the guilt offering. It belongs to the priest who made atonement with it.
But the two kidneys, the fat over them by the loins, and the appendage on the liver are to be taken away, along with the kidneys. Then the priest is to offer them on the altar, incinerating them with fire as a guilt offering to the LORD. Any male among the priests may eat it, provided that it is eaten at a sacred place as a most holy thing. The law for the sin offering is the same as the guilt offering. It belongs to the priest who made atonement with it.
"On the eighth day, he is to take two lambs without defect, a one year old ewe lamb without defect, one third of a measure of fine flour mixed with olive oil for a meal offering, and one log of oil. The priest who will pronounce him clean is to present the person to be cleansed and these offerings in the LORD's presence at the entrance to the Tent of Meeting. The priest is to take one of the lambs and present it as a guilt offering, along with one log of olive oil, which he is to wave as a raised offering in the LORD's presence. read more.
Then he is to slaughter the lamb in the place where he slaughtered the sin and burnt offerings that is, at a place in the sanctuary. Just as the sin offering is for the priest, so also is the guilt offering. It's a most holy thing. "Then the priest is to take some of the blood from the guilt offering and place it on the right earlobe of the person to be cleansed, on his right thumb, and on his right great toe. Then the priest is to take some of the log of olive oil and pour it into his own left hand. The priest is to dip his right finger in the olive oil that is in his left palm and sprinkle some of the olive oil with his finger seven times in the LORD's presence. "As to the remainder of the olive oil in his palm, he is to place some on the right earlobe of the person to be cleansed, on his right thumb, on his right great toe, and on the blood of the guilt offering. Then he is to place the rest of the oil in his palm on the head of the person to be cleansed, thus making atonement for him in the LORD's presence. This is how the priest is to present the sin offering to make atonement for the person being cleansed of his impurity. After this, he is to slaughter the whole burnt offering. The priest is to offer both the whole burnt and the grain offerings on the altar. After the priest makes atonement for him, he will be clean." "If the offeror is poor and cannot afford the regular offering, then he is to take one lamb for a guilt offering that will be presented in the form of a wave offering to atone for him, one tenth of a measure of fine flour mixed with olive oil for a grain offering, one log of olive oil, and two turtledoves or two young pigeons, whichever he can afford. One is for a sin offering and the other is for a whole burnt offering.
Then he is to slaughter the lamb in the place where he slaughtered the sin and burnt offerings that is, at a place in the sanctuary. Just as the sin offering is for the priest, so also is the guilt offering. It's a most holy thing. "Then the priest is to take some of the blood from the guilt offering and place it on the right earlobe of the person to be cleansed, on his right thumb, and on his right great toe. Then the priest is to take some of the log of olive oil and pour it into his own left hand. The priest is to dip his right finger in the olive oil that is in his left palm and sprinkle some of the olive oil with his finger seven times in the LORD's presence. "As to the remainder of the olive oil in his palm, he is to place some on the right earlobe of the person to be cleansed, on his right thumb, on his right great toe, and on the blood of the guilt offering. Then he is to place the rest of the oil in his palm on the head of the person to be cleansed, thus making atonement for him in the LORD's presence. This is how the priest is to present the sin offering to make atonement for the person being cleansed of his impurity. After this, he is to slaughter the whole burnt offering. The priest is to offer both the whole burnt and the grain offerings on the altar. After the priest makes atonement for him, he will be clean." "If the offeror is poor and cannot afford the regular offering, then he is to take one lamb for a guilt offering that will be presented in the form of a wave offering to atone for him, one tenth of a measure of fine flour mixed with olive oil for a grain offering, one log of olive oil, and two turtledoves or two young pigeons, whichever he can afford. One is for a sin offering and the other is for a whole burnt offering.
Then the priest is to offer them one for a sin offering and the other for a whole burnt offering. That's how the priest will make atonement for him in the LORD's presence regarding his discharge."
On the eighth day, she is to take for herself two turtledoves or two young pigeons and bring them to the priest at the entrance to the Tent of Meeting. Then the priest is to offer one for a sin offering and the other for a whole burnt offering. This is how the priest will make atonement in the LORD's presence for her regarding her unclean discharge.
The perpetrator is to bring his guilt offering to the LORD at the entrance to the Tent of Meeting that is, a ram as a guilt offering. Then the priest is to make atonement for him with the ram as a guilt offering in the LORD's presence on account of his sin which he has committed, but which will be forgiven him."
Priest » Miscellaneous facts concerning » Instances of » Of the captivity
After these things occurred, certain officials approached me and said "The people of Israel, the priests, and the descendants of Levi have not separated themselves from the people of the lands or from the detestable behavior of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites, because they and their sons have married foreign women. As a result, the holy people have mingled themselves among the nations of these lands. As a matter of fact, the senior officials and the rulers have been foremost in this sin."
I appointed over the storerooms: Shelemiah the priest, Zadok the scribe, and Pedaiah from the descendants of Levi; and next to them Zaccur's son Hanan, the grandson of Mattaniah, because they had been considered faithful. Their duties were to distribute to their associates.
One of the sons of Eliashib the high priest's son Joiada was a son-in-law to Sanballat the Horonite, so I drove him away from me. Remember them, my God, because they have defiled the priesthood and the covenant of the priesthood and the descendants of Levi.
Now prior to this, Eliashib the priest, who supervised the store rooms of the Temple of our God and who was related to Tobiah, had prepared a great chamber for him, in the place where they used to place the grain offerings, incense, and vessels, along with the tithes of the grain, the new wine, and the oil that was mandated for the descendants of Levi, the singers, the gate keepers, and the priests' offerings. During all of this time, I was not in Jerusalem, because I had returned to the king in the thirty-second year of Artaxerxes, king of Babylon. After a while I obtained permission from the king read more.
to return to Jerusalem. I learned of the evil thing that Eliashib had done for Tobiah in furnishing him with a room in the courts of the Temple of God. I was greatly upset, so I threw out all of Tobiah's property from the room. I ordered them to purify the chambers, and then they brought back the vessels from the Temple of God, along with the grain offerings and incense.
to return to Jerusalem. I learned of the evil thing that Eliashib had done for Tobiah in furnishing him with a room in the courts of the Temple of God. I was greatly upset, so I threw out all of Tobiah's property from the room. I ordered them to purify the chambers, and then they brought back the vessels from the Temple of God, along with the grain offerings and incense.
Here is a list of priestly descendants who were found to have married foreign women. From Jeshua's descendants: Jozadak's son and his brothers Maaseiah, Eliezer, Jarib, and Gedaliah. Pleading guilty, they promised to divorce their wives. Then they offered a ram from their flocks for their offense. From Immer's descendants: Hanani and Zebadiah. read more.
From Harim's descendants: Maaseiah, Elijah, Shemaiah, Jehiel, and Uzziah. From Pashhur's descendants: Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad, and Elasah.
From Harim's descendants: Maaseiah, Elijah, Shemaiah, Jehiel, and Uzziah. From Pashhur's descendants: Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad, and Elasah.
Priest » Miscellaneous facts concerning » Polluted by marrying idolatrous wives
Here is a list of priestly descendants who were found to have married foreign women. From Jeshua's descendants: Jozadak's son and his brothers Maaseiah, Eliezer, Jarib, and Gedaliah. Pleading guilty, they promised to divorce their wives. Then they offered a ram from their flocks for their offense.
After these things occurred, certain officials approached me and said "The people of Israel, the priests, and the descendants of Levi have not separated themselves from the people of the lands or from the detestable behavior of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites, because they and their sons have married foreign women. As a result, the holy people have mingled themselves among the nations of these lands. As a matter of fact, the senior officials and the rulers have been foremost in this sin."
The rest of the people, the priests, the descendants of Levi, the gatekeepers, the singers, the Temple Servants, and everyone who had separated themselves from the nations of the surrounding lands for the Law of God their wives, their sons, their daughters, and all who had knowledge and understanding
So Ezra got up and made the chief priests, the descendants of Levi, and all of Israel vow to carry out everything they promised. And so they agreed.