Thematic Bible
Thematic Bible
Heart » The heart of fools
The heart of the wise, is in the house of mourning, but, the heart of dullards, in the house of mirth.
The impious hath said in his heart - There is no God! They have acted corruptly, they have done an abominable deed, there is none that doeth good.
The impious hath said in his heart, There is no God! They have acted corruptly, They have wrought abominable perversity, There is none that doeth good: -
A prudent man, concealeth knowledge, but, the heart of dullards, proclaimeth folly.
A dullard, delighteth not, in understanding, in nothing save the exposing of his own heart.
The lips of the wise, scatter abroad knowledge, but, the heart of dullards, is not right.
The sense of the wise, is on his right hand, - But, the sense of the dullard, on his left:
Knowledge » God's knowledge of the saints » Intellectual
youths in whom was no blemish, but comely of countenance, and skilful in all wisdom, and possessed of knowledge, and able to impart instruction, and who had vigour in them, to stand in the palace of the king, - and that they should be taught the learning and the tongue of the Chaldeans.
But, thou, Daniel, close up the words, and seal the book, until the time of the end, - many will run to and fro, and knowledge, shall abound.
For giving To the simple shrewdness, To the young man, knowledge and discretion.
A scoffer seeketh wisdom, and there is none, but, knowledge, to the discerning, is easy.
The lips of the wise, scatter abroad knowledge, but, the heart of dullards, is not right.
When wisdom entereth thy heart, and, knowledge, to thy soul, is sweet,
And, in knowledge, chambers are filled, with all acquisitions, costly and fair.
Forasmuch as, a distinguished spirit, and knowledge and intelligence, ability to interpret dreams and solve riddles and unravel knotty points, were found in the same Daniel, whom the king named Belteshazzar, now let, Daniel, be called, and, the interpretation, will he declare.
Knowledge » Knowledge of God is infinite » General references to intellectual
youths in whom was no blemish, but comely of countenance, and skilful in all wisdom, and possessed of knowledge, and able to impart instruction, and who had vigour in them, to stand in the palace of the king, - and that they should be taught the learning and the tongue of the Chaldeans.
But, thou, Daniel, close up the words, and seal the book, until the time of the end, - many will run to and fro, and knowledge, shall abound.
For giving To the simple shrewdness, To the young man, knowledge and discretion.
A scoffer seeketh wisdom, and there is none, but, knowledge, to the discerning, is easy.
The lips of the wise, scatter abroad knowledge, but, the heart of dullards, is not right.
When wisdom entereth thy heart, and, knowledge, to thy soul, is sweet,
And, in knowledge, chambers are filled, with all acquisitions, costly and fair.
Forasmuch as, a distinguished spirit, and knowledge and intelligence, ability to interpret dreams and solve riddles and unravel knotty points, were found in the same Daniel, whom the king named Belteshazzar, now let, Daniel, be called, and, the interpretation, will he declare.
Knowledge » Who disperses knowledge
The lips of the wise, scatter abroad knowledge, but, the heart of dullards, is not right.
Missionaries » In holy conservation
Your discourse being always with benefit, with salt, seasoned, - that ye may know how it behoveth you, unto each one, to be making answer.
Let, no putrid discourse, out of your mouth, be going forth, but if anything is good - suited to the needful upbuilding, - that it may give benefit unto them that hear;
The mouth of the righteous, beareth the fruit of wisdom, but, a perverse tongue, shall be cut off.
The lips of the wise, scatter abroad knowledge, but, the heart of dullards, is not right.
The mouth of a righteous man, softly uttereth wisdom, and, his tongue, speaketh justice:
Speaking » Folly in
But I say unto you, That, every useless expression that men shall utter, they shall render, concerning it, an account, in a day of judgment; For, by thy words, shalt thou be, justified, and, by thy words, shalt thou be condemned.
the lips of a dullard, enter into contention, and his mouth, for blows, crieth out. The mouth of a dullard, is his ruin, and, his lips, are a snare to his soul.
For a dream cometh through the multitude of business, - and, the voice of a dullard, is with a multitude of words.
For it was done amidst a multitude of dreams, and vanities, and many words, - but, towards God, be thou reverent.
All his anger, doth a dullard let go, but, a wise man, by keeping it back, stilleth it.
He that watcheth his mouth, guardeth his soul, He that openeth wide his lips, it shall be his ruin.
Thou hast seen a man hasty in his words, - there is, more hope of a dullard, than of him.
The heart of the intelligent, seeketh knowledge, but, the mouth of dullards, feedeth on folly.
He that answereth before he heareth, a folly, it is to him, and, a reproach.
A prudent man, concealeth knowledge, but, the heart of dullards, proclaimeth folly.
The tongue of the wise, adorneth knowledge, - but, the month of dullards, belcheth out folly.
Wise men, treasure up knowledge, but, the mouth of the foolish, is a terror near at hand.
The lips of the wise, scatter abroad knowledge, but, the heart of dullards, is not right.
And shamelessness and foolish talking, or jesting, - which things are beneath you, - but, rather, giving of thanks;
In the mouth of the foolish, is a haughty rod, but, as for the lips of the wise, thou shalt give heed to them!
Is there to be an end to windy words? Or what so strongly exciteth thee, that thou must respond? I also, like you, could speak, - If your soul were in the place of my soul, I could string together words against you, and could therewith shake over you my head.
Do not answer a dullard, according to his folly, lest, even thou thyself, become like him;
Do not slander a servant to his master, lest he revile thee, and thou be found guilty.
The beginning of the words of his mouth, is folly, - but, the latter end of his speech, is mischievous madness. Yet, a foolish man, multiplieth words, - though no man knoweth that which hath been, and, that which shall be after him, who can tell him?