30 Bible Verses about Knowledge

And, knowing their inward thoughts, he said unto them, Every kingdom divided against itself, is laid waste, - and, no city or house divided against itself, will stand;

But, he, knowing their thoughts, said unto them - Every kingdom, against itself divided, is laid waste, and, a house, against a house, divided , falleth;

Hades and destruction, are before Yahweh, how much more then, the hearts of the sons of men.

But O Yahweh of hosts - Testing the righteous Beholding the affections and the heart, - Let me see thine avenging upon them, For unto thee, have I laid bare my cause.

But Jesus, taking note of their wickedness, said - Why are ye tempting me, hypocrites?

And, knowing their inward thoughts, he said unto them, Every kingdom divided against itself, is laid waste, - and, no city or house divided against itself, will stand;

But, he, knowing their thoughts, said unto them - Every kingdom, against itself divided, is laid waste, and, a house, against a house, divided , falleth;

Hades and destruction, are before Yahweh, how much more then, the hearts of the sons of men.

But O Yahweh of hosts - Testing the righteous Beholding the affections and the heart, - Let me see thine avenging upon them, For unto thee, have I laid bare my cause.

But Jesus, taking note of their wickedness, said - Why are ye tempting me, hypocrites?

For which cause, these things also, am I suffering; nevertheless I am not being put to shame, for I know him whom I have believed, and am persuaded that he is, able, to guard, that which I have entrusted, to him unto, that, day.

Beloved! now, are we, children of God; and, not yet, hath it been made manifest, what we shall be, - We know that, if it should be made manifest, like unto him, shall we be, because we shall see him, just as he is.

We know, further, that, unto them who love God, God causeth all things to work together for good, - unto them who, according to purpose, are such as he hath called;

Because, My Lord, Yahweh, would help me, Therefore was I not deterred by insult, - Therefore did I set my face like flint, And I knew that I should not be put to shame.

And, he that keepeth his commandments, in him, abideth, and, he, in him. And, hereby, perceive we, that he abideth in us, by reason of the Spirit which, unto us, he hath given.

youths in whom was no blemish, but comely of countenance, and skilful in all wisdom, and possessed of knowledge, and able to impart instruction, and who had vigour in them, to stand in the palace of the king, - and that they should be taught the learning and the tongue of the Chaldeans.

But, thou, Daniel, close up the words, and seal the book, until the time of the end, - many will run to and fro, and knowledge, shall abound.

For giving To the simple shrewdness, To the young man, knowledge and discretion.

A scoffer seeketh wisdom, and there is none, but, knowledge, to the discerning, is easy.

The lips of the wise, scatter abroad knowledge, but, the heart of dullards, is not right.

youths in whom was no blemish, but comely of countenance, and skilful in all wisdom, and possessed of knowledge, and able to impart instruction, and who had vigour in them, to stand in the palace of the king, - and that they should be taught the learning and the tongue of the Chaldeans.

But, thou, Daniel, close up the words, and seal the book, until the time of the end, - many will run to and fro, and knowledge, shall abound.

For giving To the simple shrewdness, To the young man, knowledge and discretion.

A scoffer seeketh wisdom, and there is none, but, knowledge, to the discerning, is easy.

The lips of the wise, scatter abroad knowledge, but, the heart of dullards, is not right.

Hast thou not known, Hast thou not heard, That The God of age-past time - Yahweh The Creator of the ends of the earth Fainteth not neither groweth weary - There is no searching of his understanding:

Because, if our own heart condemn us, greater, is God, than our heart, and perceiveth all things.

Do not multiply words, so loftily - loftily, Nor let arrogance proceed from your mouth, - For, a GOD of knowledge, is Yahweh, And, for himself, are great doings made firm.

O God, thou, hast known my folly, And, my wrong-doings, from thee, have not been hid.

Thou, hast observed my downsitting and mine uprising, Thou hast given heed to my desire, from afar:

Hast thou not known, Hast thou not heard, That The God of age-past time - Yahweh The Creator of the ends of the earth Fainteth not neither groweth weary - There is no searching of his understanding:

Because, if our own heart condemn us, greater, is God, than our heart, and perceiveth all things.

Do not multiply words, so loftily - loftily, Nor let arrogance proceed from your mouth, - For, a GOD of knowledge, is Yahweh, And, for himself, are great doings made firm.

O God, thou, hast known my folly, And, my wrong-doings, from thee, have not been hid.

Thou, hast observed my downsitting and mine uprising, Thou hast given heed to my desire, from afar:

For, his eyes, are on the ways of a man, and, all his footsteps, he beholdeth, -

Great in counsel, and mighty in deed, - Whose eyes are open on all the ways of the sons of men, to give unto every one, According to his ways, and According to the fruit of his doings:

For Yahweh doth acknowledge the way of the righteous; but, the way of the lawless, shall vanish.

I have kept thy precepts, and thy testimonies, For, all my ways, are before thee.

My path and my couch, hast thou examined, and, all my ways, thou well knowest.

For, his eyes, are on the ways of a man, and, all his footsteps, he beholdeth, -

Great in counsel, and mighty in deed, - Whose eyes are open on all the ways of the sons of men, to give unto every one, According to his ways, and According to the fruit of his doings:

For Yahweh doth acknowledge the way of the righteous; but, the way of the lawless, shall vanish.

I have kept thy precepts, and thy testimonies, For, all my ways, are before thee.

My path and my couch, hast thou examined, and, all my ways, thou well knowest.

And the house of Israel shall no more have a stinging prickle or a wounding thorn, of any round about them who used to despise them,- So shall they know that I an The Lord Yahweh. Thus saith My Lord, Yahweh, When I gather together the house of Israel, from the midst of the peoples among whom they have been scattered, and shall hallow myself in them before the eyes of the nations Then shall they dwell upon their own so, which I gave to my servant - to Jacob: Yea they shall dwell thereupon securely, Yea shall bud houses, and plant vineyards, and dwell securely, - When I have executed judgments on all that despised them on every side of them, So shall they know that, I, Yahweh am their God

Thus, saith My Lord, Yahweh - Lo! I will lift up, unto nations my hand, Yea unto peoples, will I raise high my banner, - And they shall bring in thy sons in their bosom, And, thy daughters, on the shoulder shall be borne; And, kings, shall be, thy foster-fathers. And their queens, thy nursing mothers, With face to the ground, shall they bow down to thee, The dust of thy feet, shall they lick, - So shalt thou know that, I, am Yahweh, In that, they shall not be put to shame, Who were waiting for me. Shall prey, be taken from a mighty one? Or the captive of one in the right, be delivered? read more.
Surely, thus, saith Yahweh - Even the captive of the mighty one, shall be taken away, And the prey of the tyrant, be delivered; And thine opposers, I, will oppose, And thy children, I, will save; Then will I feed thy tormentors with their own flesh, And as with new wine - with their own blood, shall they be drunk, - So shall all flesh, know, that, I - Yahweh, am thy Saviour, And, thy Redeemer, is the Mighty One of Jacob.

And the tree of the field shall yield his fruit And The land, shall yield her increase, And they shall remain on their own sell in security,- So shall they know that I, am Yahweh, When I have broken a the bars of their yoke, And shall deliver them out of the hand of them who have been using them as slaves. And they shall be no longer a prey for the nations, Nor shall the wild beast of the earth! devour them, - But they shall dwell securely with none to put them in terror. And I will raise up unto them a plantation for fame,- And there shall be no longer the destroyed of hunger in the land, Neither shall they bear any longer the reproach of the nations. read more.
So shall they know that, I, Yahweh their God am with them,- And that they are my people the house of Israel, Declareth My Lord. Yahweh. Ye, therefore my flock the flock of my pasture are men, - am your God, Declareth My Lord Yahweh.

But ye O mountains of Israel Your boughs, shall ye shoot forth, And your fruit, shall ye bear For my people Israel, For they have drawn near to enter. For lo! I am towards you, Therefore will I turn towards you, And ye shall be tilled and sewn; And I will multiply, upon you - men, All the house of Israel All of it, Then shall the cities be inhabited, And the waste places, shall be but, read more.
And I will multiply upon you - man and beast, And hey shall multiply and be fruitful, - And I will cause you to be inhabited as in your former estates. And will do you more good than at your beginnings, So shall ye know that am Yahweh;

Then said he unto me, Son of man. These bones, are all the house of Israel, - Lo! they are saying. Dried are our bones, and lost is our hope We are quite cut off! Therefore prophesy and thou shalt say unto them Thus saith My Lord Yahweh, Lo I myself am going to open your graves And will cause you to come up out of your graves. O my people, - And will bring you upon the so of Israel. So shall ye know that I, am Yahweh, - When I open your graves. And cause you to come up out of your graves O my people, read more.
And I will put my spirit within you and ye shall live, And I will settle you upon your own soil, So shall ye know that I, Yahweh have spoken and have performed. Declareth Yahweh.

Can any hide himself in secret places that I, shall not see him? Demandeth Yahweh, - The heavens and the earth, do I not fill? Demandeth Yahweh.

And, though they hide themselves in the top of Carmel, from thence, will I search for them and take them, - and, though they conceal themselves from before mine eyes at the bottom of the sea, from thence, will I command the serpent and he shall bite them;

Thou, therefore, Solomon my son, Know thou the God of thy father, and serve him with a perfect heart and with a willing soul, for, all hearts, doth Yahweh search, and, every devised purpose, doth he understand, - If thou seek him, He will be found of thee, but, if thou forsake him, He will cast thee off for ever.

Would not, God, have searched into this, Seeing that, he, knoweth the secrets of the heart?

I - Yahweh, Searching the heart, Testing the affections; And giving to every man According to his way, According to the fruit of his doings.

Can any hide himself in secret places that I, shall not see him? Demandeth Yahweh, - The heavens and the earth, do I not fill? Demandeth Yahweh.

And, though they hide themselves in the top of Carmel, from thence, will I search for them and take them, - and, though they conceal themselves from before mine eyes at the bottom of the sea, from thence, will I command the serpent and he shall bite them;

Thou, therefore, Solomon my son, Know thou the God of thy father, and serve him with a perfect heart and with a willing soul, for, all hearts, doth Yahweh search, and, every devised purpose, doth he understand, - If thou seek him, He will be found of thee, but, if thou forsake him, He will cast thee off for ever.

Would not, God, have searched into this, Seeing that, he, knoweth the secrets of the heart?

I - Yahweh, Searching the heart, Testing the affections; And giving to every man According to his way, According to the fruit of his doings.

The secret things, belong unto Yahweh our God and, the things that are revealed, belong to us and to our children unto times age-abiding, that we may do all the words of this law.

Then said he, Go thy way, Daniel; for closed up and sealed are the words, until the time of the end.

But, concerning that day or hour, no one, knoweth, neither the messengers in heaven, nor the Son, - save the Father.

The glory of God, is to conceal a thing, but, the glory of kings, is to search out a thing.

And, no one, was able, in heaven, or on earth, or under the earth, to open the scroll, or, to look thereon.

And, for this very reason also - adding, on your part, all diligence, supply, in your faith, excellence, and, in your excellence, knowledge,

Yea if, for understanding, thou cry aloud, for knowledge, utter thy voice; If thou seek her as silver, and, like hid treasure, thou search for her, Then, shalt thou understand the reverence of Yahweh, and, the knowledge of God, shalt thou find.

How happy the man who hath found wisdom, and the man who draweth forth understanding,

Acquire wisdom, acquire understanding, Do not forget, neither decline thou from the sayings of my mouth.

The heart of the intelligent, seeketh knowledge, but, the mouth of dullards, feedeth on folly.

And, for this very reason also - adding, on your part, all diligence, supply, in your faith, excellence, and, in your excellence, knowledge,

Yea if, for understanding, thou cry aloud, for knowledge, utter thy voice; If thou seek her as silver, and, like hid treasure, thou search for her, Then, shalt thou understand the reverence of Yahweh, and, the knowledge of God, shalt thou find.

How happy the man who hath found wisdom, and the man who draweth forth understanding,

Acquire wisdom, acquire understanding, Do not forget, neither decline thou from the sayings of my mouth.

The heart of the intelligent, seeketh knowledge, but, the mouth of dullards, feedeth on folly.

Whereas, he who had not come to know, and did things worthy of stripes, shall be beaten with few stripes. And, every one to whom was given much, much, shall be sought from him; and, he to whom they committed much, for more than common, will they ask him.

And, whatsoever place shall not welcome you nor hearken unto you, when ye are going forth from thence, shake off the dust that is under you feet, for a witness against them.

Had I not come and spoken unto them, Sin, had they none; but, now, have they no, excuse, for their sin.

And, this, is the judgment: That, the light, hath come into the world, - and men loved, rather the darkness than the light, for, wicked, were their, works.

Moreover, I say unto you, For Tyre and Zidon, more tolerable, will it be, in the day of judgment, than for you.

And the Egyptians shall know that I, am Yahweh, when I have stretched forth my hand over Egypt, - and brought forth the sons of Israel out of their midst.

Therefore say thou to the house of Israel Thus saith My Lord Yahweh, Not for your sakes, am r working. O house of Israel, But for my holy Name which ye have profaned, among the nations where ye have entered; Therefore will I hallow my great Name, that hath been profaned among the nations, which ye have profaned in their midst,-So shall the nations know that I am Yahweh Declareth My Lord, Yahweh, When I have hallowed myself in you, before their eyes. Therefore will I take you from among the nations, And gather you out of all the lands,- And will bring you upon your own soil;

And I will send a fire into Magog, And among them who are dwelling in the Coastlands securely, - So shalt thou know that I am Yahweh. And my holy Name, will I make known in the midst of my people Israel, And will not suffer my holy Name to be profaned any more, - So shall the nations know that, I am Yahweh, Holy in Israel. Lo! it is coming, and shall be brought to pass, Declareth My Lord. Yahweh,-the same, is the day whereof I had spoken.

The sacred secret which had been hidden away from the ages and from the generations, but, now, hath been made manifest unto his saints - Unto whom God hath been pleased to make known what is the glorious wealth of this sacred secret among the nations, which is Christ in you, the hope of the glory, -

Behold, what manner of love, the Father hath bestowed upon us - that, children of God, we should be called, - and such we are! Therefore, the world understandeth us not, because it understood not him.

Excommunicants from the synagogue, will they make you; Nay! there cometh an hour, that, every one who killeth you, shall think to be rendering, divine service, unto God! And, these things, will they do, because they got to know, neither the Father nor me.

Even the light of the lawless, shall go out, - Neither shall shine the flame of his fire; The light, hath darkened in his tent, Yea, his lamp above him, goeth out; The steppings of his strength are hemmed in, and his own counsel casteth him down; read more.
For he is thrust into a net by his own feet, and, upon a trap, he marcheth; There catcheth him - by the heel - a gin, there holdeth him fast - a noose: Concealed in the ground is a cord for him, - and a snare for him, on the path. Round about, terrors have startled him, and have driven him to his feet. Let his strength be famished, and, calamity, be ready at his side; Let it devour the members of his body, Let the firstborn of death devour his members; Uprooted, out of his tent, be his confidence, and let it drive him down to the king of terrors; There shall dwell in his tent, what is naught-of-his, Let brimstone be strewed over his dwelling; Beneath, let his roots be dried up, and, above, be cut off his branch; His memorial, have perished out of the land, and let him have no name over the face of the open field; Let them thrust him out of light into darkness, Yea, out of the world, let them chase him; Let him have neither scion nor seed among his people, neither any survivor in his place of sojourn: Over his day, have they been astounded who come behind, and, them who are in advance, a shudder hath seized. Surely, these, are the dwellings of him that is perverse, and, this, is the place of him that knoweth not GOD.

Chastise me, O Yahweh But yet in measure, - Not in thine anger, lest thou make me few. Pour out thy wrath - Upon the nations that know thee not, and Upon the families that, upon thy Name, have not called, - For they have devoured Jacob Yea they have devoured him and consumed him, And, his habitation, have they made desolate.

And, unto you that are afflicted, release, with us, - by the revealing of the Lord Jesus from heaven, with his messengers of power, In a fiery flame; holding forth vengeance - against them that refuse to know God, and them who decline to hearken unto the glad-message of our Lord Jesus, Who, indeed, a penalty, shall pay - age-abiding destruction from the face of the Lord and from the glory of his might -

And the disciples, coming near, said to him, Wherefore, in parables, art thou speaking to them? And, he, answering, said, Because, unto you, hath it been given, to get to know the sacred secrets of the kingdom of the heavens, - whereas, unto them, hath it not been given.

And when he was alone they who were about him with the twelve questioned him as to the parables; and he was saying unto them - To you, the sacred secret hath been given of the kingdom of God, whereas, to them who are outside, in parables are all things coming to pass, - that

But his disciples began to question him - What might, this very, parable be? And, he, said - Unto you, hath it been given, to get to know the sacred secrets of the kingdom of God; but, unto the rest, in parables, - in order that, seeing, they may not see, and, hearing, they may not understand.

Next, he poureth water into the wash-basin, and began to be washing the feet of the disciples, and to be wiping them with the linen cloth wherewith he was girded. So he cometh unto Simon Peter. He saith unto him - Lord, dost, thou, wash my feet? Jesus answered, and said unto him - What, I, am doing, thou, knowest not, as yet; howbeit, thou shalt got to know, hereafter. read more.
Peter saith unto him - In nowise shalt thou, ever, wash my feet. Jesus answered him - If I wash thee not, thou hast no part with me. Simon Peter saith unto him - Lord! not my feet only, but my hands also, and my head.

For this cause, I, Paul, the prisoner of Christ Jesus in behalf of you the nations: - If at least ye have heard of the administration of the favour of God which hath been given unto me for you, How that, by way of revelation, was made known unto me the sacred secret, - even as I before wrote in brief, - read more.
Respecting which ye can, by reading, perceive my discernment in the sacred secret of the Christ, - Which, in other generations, had not been made known unto the sons of men, as it hath, now, been revealed by his holy apostles and prophets, in Spirit; - That they who are of the nations should be joint heirs, and a joint body, and joint partakers of the promise in Christ Jesus through means of the glad-message, -

Appoint, O Yahweh, a terror for them, - Let the nations know that they are men. Selah.

Then will I feed thy tormentors with their own flesh, And as with new wine - with their own blood, shall they be drunk, - So shall all flesh, know, that, I - Yahweh, am thy Saviour, And, thy Redeemer, is the Mighty One of Jacob.

To the end that all the peoples of the earth may know, that, Yahweh, is God, - there is none else.

So will I Magnify myself and Hallow myself, and Make myself known. Before the eye of many nations, - And they shall know that I, am Yahweh.

Now, unto him who hath power to establish you, according to my glad-message - even the proclamation of Jesus Christ, according to the revelation of a sacred secret, in age-past times kept silent, But now made manifest, and through means of prophetic scriptures, according to the command of the age-abiding God, for obedience of faith unto all the nations made known,

In that season, answered Jesus, and said - I openly give praise unto thee, Father, Lord of heaven and earth, - in that thou hast hid these things from the wise and discerning, and hast revealed them unto babes; Yea, O Father! That, so, it hath become, a delight, before thee. All things, unto me, have been delivered up by my Father; and, no one, fully knoweth the Son, save the rather, neither doth any one fully know, the Father, save, the Son, and he to whomsoever the Son, may be minded, to reveal, him.

All things, unto me, have been delivered up by my Father; and, no one, knoweth, who the Son is, save the Father, - and who the Father is, save the Son, and he to whomsoever the Son may be minded to reveal him.

Jesus, therefore, cried aloud in the temple, teaching, and saying - Both me, ye know, and ye know whence I am, - and yet, of myself, have I not come, but he is real, who sent me, whom, ye, know not. I, know him, because, from him, I am, and, he, sent me forth.

Surely, thou, art not, greater, than our father Abraham, - who, indeed, died? and, the prophets, died: - Whom, makest thou thyself? Jesus answered - If, I, glorify myself, my glory, is nothing: It is, my Father, that glorifieth me, - of whom, ye, say - He is, your God! And yet ye have not come to know him; but, I, do know him: If I say, I know him not, I shall be like you - false; but I know him, and, his word, am I keeping. read more.
Abraham, your father, exulted that he should see my day; and he saw, and rejoiced. The Jews, therefore, said unto him - Fifty years old, not yet art thou, and, Abraham, hast thou seen? Jesus said unto them - Verily, verily, I say unto you: Before, Abraham, came into existence, I, am.

I, am the good shepherd, and know my own, and, my own, know me, - Just as, the Father, knoweth me, and, I, know, the Father; and, my life, I lay down for the sheep.

Good is Yahweh, as a protection in the day of distress, - and one who acknowledgeth them who seek refuge in him.

Howbeit, the firm foundation of God, standeth, having this seal - The Lord hath acknowledged them who are his, and, Let every one that nameth the name of the Lord stand aloof from unrighteousness.

But, if anyone loveth God, the same, is known of him -

I, am the good shepherd, and know my own, and, my own, know me, - Just as, the Father, knoweth me, and, I, know, the Father; and, my life, I lay down for the sheep. And, other sheep, have I, which are not of this fold: those also, I must needs bring, and, unto my voice, will they hearken, and there shall come to be, One flock, One shepherd.

Beloved! let us be loving one another; because, love, is, of God, and, whosoever loveth, of God, hath been born, and is getting to understand God:

In that season, answered Jesus, and said - I openly give praise unto thee, Father, Lord of heaven and earth, - in that thou hast hid these things from the wise and discerning, and hast revealed them unto babes; Yea, O Father! That, so, it hath become, a delight, before thee. All things, unto me, have been delivered up by my Father; and, no one, fully knoweth the Son, save the rather, neither doth any one fully know, the Father, save, the Son, and he to whomsoever the Son, may be minded, to reveal, him.

All things, unto me, have been delivered up by my Father; and, no one, knoweth, who the Son is, save the Father, - and who the Father is, save the Son, and he to whomsoever the Son may be minded to reveal him.

I, am the good shepherd, and know my own, and, my own, know me, - Just as, the Father, knoweth me, and, I, know, the Father; and, my life, I lay down for the sheep. And, other sheep, have I, which are not of this fold: those also, I must needs bring, and, unto my voice, will they hearken, and there shall come to be, One flock, One shepherd.

My dear children! these things, am I writing unto you, in order that ye may not be committing sin. And, if anyone should commit sin, an Advocate, have we, with the Father, Jesus Christ, the Righteous; And, he, is, a propitiation, concerning our sins, - and, not concerning our own only, but, also concerning those of the whole world. And, hereby, perceive we, that we understand him, - if, his commandments, we are keeping.

Just as, the Father, knoweth me, and, I, know, the Father; and, my life, I lay down for the sheep.

I, know him, because, from him, I am, and, he, sent me forth.

All things, unto me, have been delivered up by my Father; and, no one, fully knoweth the Son, save the rather, neither doth any one fully know, the Father, save, the Son, and he to whomsoever the Son, may be minded, to reveal, him.

Righteous Father! And so, the world, came not to know thee; but, I, came to know thee, and, these, came to know that, thou, didst send me forth:

And yet ye have not come to know him; but, I, do know him: If I say, I know him not, I shall be like you - false; but I know him, and, his word, am I keeping.

Just as, the Father, knoweth me, and, I, know, the Father; and, my life, I lay down for the sheep.

I, know him, because, from him, I am, and, he, sent me forth.

All things, unto me, have been delivered up by my Father; and, no one, fully knoweth the Son, save the rather, neither doth any one fully know, the Father, save, the Son, and he to whomsoever the Son, may be minded, to reveal, him.

Righteous Father! And so, the world, came not to know thee; but, I, came to know thee, and, these, came to know that, thou, didst send me forth:

And yet ye have not come to know him; but, I, do know him: If I say, I know him not, I shall be like you - false; but I know him, and, his word, am I keeping.

Assemble yourselves and come Draw near together, ye escaped of the nations, - They know not Who carry the wood of their carved image, And pray unto a GOD who cannot save.

If anyone doth otherwise teach, and doth not adhere to healthful discourses - those of our Lord Jesus Christ, and to the teaching that is, according to godliness, He is beclouded, knowing, nothing, rightly, but is diseased about questionings, and word-battles - out of which spring envy, strife, defamations, wicked surmising, incessant quarrellings of men wholly corrupt in their mind and bereft of the truth, - supposing godliness to be, a means of gain!

The fashioners of an image - all of them, are emptiness, And, the things they delight in, cannot profit, - And, their, witnesses, they, neither see nor know, That they may be ashamed. Who hath fashioned a GOD, Oran image, hath molten? It cannot profit! Lo! all his partners, turn pale, Even, the artificers themselves, are of the sons of earth, - Let them gather themselves together - all of them. Let them take their stand, Let them dread, and turn pale, together! read more.
As for the smith, with his cutting-tool, - When he hath wrought in the live coals, And, with hammers, hath fashioned it, - And hath wrought it with his strong arm, Anon he is hungry, and hath no strength, He hath drunk no water and so hath become faint! As for the carpenter, - He hath stretched out a line hath drawn it with a pencil, Hath made it with carving tools, With compasses, hath rounded it, - And so hath made it after the figure of a great man, After the beauty of a son of earth, that it may remain in a house! When one was cutting him down cedars, Then took he a holm-tree and an oak, And secured them for himself, among the trees of the forest, - He planted a fir-tree and the pouring rain made it grow; So it serveth for a man to burn, And he hath taken of the branches and warmed himself, Also he kindleth a fire, and baketh bread, - Also he maketh a GOD, and hath bowed himself down, Hath made of it a carved image, and adored it: The half thereof, hath he burned in the fire, Over half thereof, he eateth flesh, He roasteth roast, that he may be satisfied, - Also he warmeth himself, and saith, Aha, I am warm, I have seen a blaze; And the residue thereof, Into a GOD, he maketh, Into his carved image, - Adoreth it, and boweth down and prayeth unto it, And saith Deliver me, for, my GOD, thou art! They have not taken note, neither can they perceive, - He hath besmeared - past seeing - their eyes, Past understanding, their hearts; And no one reflecteth - There is neither knowledge nor discernment - to say, Half thereof, have I burned up in the fire Moreover also I have baked, on the coals thereof, breed, I roasted flesh, and have been eating, - And of the remainder thereof, an abomination, shall I make? And, to a log of wood, shall I pay adoration?

But, of this, be taking note - that, in last days, there will set in perilous seasons; For men will be - fond of themselves, fond of money, ostentatious, arrogant, defamers, to parents, unyielding, unthankful, unkind, without natural affection, accepting no truce, given to intrigue, without self-control, uncivilized, unfriendly to good men, read more.
traitors, reckless, beclouded, lovers of pleasure more than lovers of God, having a form of godliness, but, the power thereof, denying! and, from these, turn away; For, of these, are they who enter into the houses, and captivate silly women, women laden with sins, led on by manifold covetings, Ever learning and never, unto a personal knowledge of truth, able to come;

If anyone thinketh that he knoweth anything, not yet knoweth he, as he must needs come to know,

Frustrating the signs of praters, And, diviners, he confoundeth, - Turning wise men backwards, And their knowledge, he maketh folly;

Love, at no time, faileth; - but, whether prophesyings, they shall be done away, whether tongues, they shall cease, whether gaining knowledge, it shall be done away;

Young, have I been, moreover am old, - Yet have I not seen, A righteous man forsaken, Nor his seed begging bread:

In the Ancient, is wisdom, and in Length of Days, understanding:

I said, Days, should speak, - and, the multitude of years, should make known wisdom.

Spake, I, in my heart, saying, As for me, lo! I have become great, and have gathered wisdom, beyond any one who hath been before me over Jerusalem, - and, my heart, hath seen much wisdom and knowledge:

If anyone thinketh that he knoweth anything, not yet knoweth he, as he must needs come to know,

Frustrating the signs of praters, And, diviners, he confoundeth, - Turning wise men backwards, And their knowledge, he maketh folly;

Love, at no time, faileth; - but, whether prophesyings, they shall be done away, whether tongues, they shall cease, whether gaining knowledge, it shall be done away;

Wilt thou, then, give unto thy servant, a heart that hearkeneth, to judge thy people, to discern between good and bad, - for who is able to judge this thine honoured people?

the heart of the intelligent, acquireth knowledge, yea, the ear of the wise, seeketh knowledge.

The heart of the intelligent, seeketh knowledge, but, the mouth of dullards, feedeth on folly.

He that loveth correction, loveth knowledge, but, he that hateth reproof, is brutish.

Good judgment and knowledge, teach thou me, For, in thy commandments, have I trusted.

Wherefore My Lord hath said, - Because this people, hath drawn near with their mouth, And with their lips, have honoured me, But their heart, have they moved far from me, And so their reverence of me hath become A commandment of men in which they have been schooled, Therefore, behold me! again dealing wonderfully with this people, doing wonderfully a wonderful thing, - So shall perish, the wisdom of their wise men, And the intelligence of their intelligent men, shall vanish!

Thus, saith Yahweh Who hath redeemed thee, Who hath fashioned thee from birth, - I - Yahweh, am the maker of all things, Stretching out the heavens, alone, Spreading forth the earth, of myself; Frustrating the signs of praters, And, diviners, he confoundeth, - Turning wise men backwards, And their knowledge, he maketh folly;

Where is the wise? Where is the scribe? Where is the disputer of this age? Hath not God made foolish the wisdom of the world?

There was nothing more blessed for Man than that he should eat and drink, and see his desireth for blessedness in his toil, - even this, saw, I myself, that, from the hand of God, it was. For who could eat and who could enjoy, so well as I? For, to a man who is good before him, hath he given wisdom and knowledge and gladness, - whereas, to the sinner, he hath given employment, to gather and heap up, to give to one who is good before God, even this, was vanity, and a feeding on wind.

Daniel responded, and said, Let the name of God be blessed from age to age, - in that wisdom and might, to him belong; And, he, changeth times and seasons, removeth kings, and setteth up kings, - giving wisdom to the wise, and knowledge to them who are skilled in understanding:

But Daniel laid it upon his heart, that he would not defile himself with the delicacies of the king, nor with the wine which he drank, - therefore sought he of the ruler of the eunuchs, that he might not defile himself. But, although God had brought Daniel into lovingkindness and tender compassion, before the ruler of the eunuchs, yet said the ruler of the eunuchs unto Daniel, I do fear my lord the king, who hath appointed your food and your drink, - for why should he see your faces more sad than those of the youths of your own age? so should ye bring me under the penalty of mine own head unto the king. read more.
Then said Daniel, unto the overseer whom the ruler of the eunuchs had appointed over Daniel, Hananiah, Mishael, and Azariah: I pray thee - prove thy servants, ten days, - and let them give us vegetable food, that we may eat, and water that we may drink: then let our countenances be looked upon before thee, and the countenances of the youths who have been eating the delicacies of the king, - and, as thou shalt see, deal thou with thy servants. So then he hearkened unto them, according to this word, - and proved them ten-days; and, at the end of ten days, their countenances appeared more comely, and fatter in flesh, - than any of the youths who had been eating the delicacies of the king. Thus it came about that the overseer continued taking away their delicacies, and the wine appointed them to drink, - and kept on giving them vegetable food. And, as for these four youths, God, gave them, knowledge and skill, in all learning and wisdom, - and, Daniel, had discernment, in all visions and dreams.

We, are, of God: he that is getting to understand God, hearkeneth unto us, - whoso is not of God, hearkeneth not unto us: from this, perceive we - the spirit of truth, and the spirit of error.

Thus let them who know thy Name, put confidence in thee, that thou hast not forsaken the searchers for thee, O Yahweh.

Because, thou, hast made Yahweh, my refuge, - The Most High, thou last made thy dwelling-place, There shall not be sent unto thee misfortune, Nor shall, plague, come near into thy tent; For, his messengers, will he charge concealing thee, To keep thee, in all thy ways; read more.
On hands, will they bear thee up, Lest thou strike, against a stone, thy foot; On the lion and adder, shalt thou tread, Shalt trample on young lion and crocodile. Because, on me, he hath set firm his love, Therefore will I deliver him, I will set him on high, Because he hath known my Name;

I write unto you, fathers, because ye understand him who was from the beginning: I write unto you, young men, because ye have overcome the wicked one. I have written unto you, little children, because ye understand the Father: I have written unto you, fathers, because ye understand him who was from the beginning: I have written you, young men, because ye are, strong, and the word of God, within you, abideth, and ye have overcome the wicked one.

Simon Peter, servant and apostle of Jesus Christ, unto them who have obtained, equally precious, faith, with us, in the righteousness of our God, and Saviour Jesus Christ, Favour unto you, and peace, be multiplied, in the personal knowledge of God and of Jesus our Lord; - As, all things, suited for life and godliness his divine power, unto us, hath given, through the personal knowledge of him that hath called us through glory and excellence, - read more.
Through which, his precious, and very great, promises, have, unto us, been given, in order that, through these, ye might become sharers in a divine nature - escaping the corruption that is in the world by coveting. And, for this very reason also - adding, on your part, all diligence, supply, in your faith, excellence, and, in your excellence, knowledge, And, in your knowledge, self-control, and, in your self-control, endurance, and, in your endurance, godliness, And, in your godliness, brotherly affection, and, in your brotherly affection, love. These things, unto you, belonging and abounding, neither idle nor unfruitful, constitute you, regarding the personal knowledge of our Lord Jesus Christ; For, he to whom these things are not present, is, blind, seeing only what is near, having come, to forget, his purification from his old sins. Wherefore, all the more, brethren, give diligence to be making, firm, your calling and election; for, these things, doing, in nowise shall ye stumble at any time, For, thus, shall richly be further supplied unto you - the entrance into the age-abiding kingdom of our Lord and Saviour Jesus Christ.

Sparing of his words, is one who valueth knowledge, and, of a thoughtful spirit, is a man of intelligence.

For the transgressions of a land, many are the rulers thereof, but, under an intelligent and discerning man, stability is prolonged.

I, am a Jew, born in Tarsus of Cilicia, but nurtured in this city, at the feet of Gamaliel, - trained after the strictness of our ancestral law; being jealous for God just as, all ye, are this day;

And, as for these four youths, God, gave them, knowledge and skill, in all learning and wisdom, - and, Daniel, had discernment, in all visions and dreams.

And, so Moses was trained in all the wisdom of the Egyptians, and was mighty in his words and works.

I, am a Jew, born in Tarsus of Cilicia, but nurtured in this city, at the feet of Gamaliel, - trained after the strictness of our ancestral law; being jealous for God just as, all ye, are this day;

And, as for these four youths, God, gave them, knowledge and skill, in all learning and wisdom, - and, Daniel, had discernment, in all visions and dreams.

And, so Moses was trained in all the wisdom of the Egyptians, and was mighty in his words and works.

The secret things, belong unto Yahweh our God and, the things that are revealed, belong to us and to our children unto times age-abiding, that we may do all the words of this law.

but of the tree of the knowledge of good and evil, thou shalt not cat of it, - for in the day thou eatest thereof, thou shelf die.

But, in this, let the glorying one glory - In having intelligence and in knowing me, That, I, am Yahweh, Executing lovingkindness, justice, and righteousness in the earth, - That in these things, I delight Declareth Yahweh.

Then shall they no longer teach Every man his neighbour, and Every man his brother, saying, Know ye Yahweh, - For, they all, shall know me, From the least of them Even unto the greatest of them, Declareth Yahweh, For I will forgive their iniquity, And their sin, will I remember, no more.

The simple inherit folly, but, the shrewd, crowneth himself with knowledge.

Simon Peter, servant and apostle of Jesus Christ, unto them who have obtained, equally precious, faith, with us, in the righteousness of our God, and Saviour Jesus Christ, Favour unto you, and peace, be multiplied, in the personal knowledge of God and of Jesus our Lord; - As, all things, suited for life and godliness his divine power, unto us, hath given, through the personal knowledge of him that hath called us through glory and excellence, - read more.
Through which, his precious, and very great, promises, have, unto us, been given, in order that, through these, ye might become sharers in a divine nature - escaping the corruption that is in the world by coveting. And, for this very reason also - adding, on your part, all diligence, supply, in your faith, excellence, and, in your excellence, knowledge, And, in your knowledge, self-control, and, in your self-control, endurance, and, in your endurance, godliness, And, in your godliness, brotherly affection, and, in your brotherly affection, love. These things, unto you, belonging and abounding, neither idle nor unfruitful, constitute you, regarding the personal knowledge of our Lord Jesus Christ;

Therefore, are my people taken away captive before they know it, - And their honourable mean are famished with hunger, And, their multitude, do gape for thirst.

Hear the word of Yahweh, ye sons of Israel, - that, a controversy, hath Yahweh with the inhabitants of the land, because there is no faithfulness, nor lovingkindness, nor knowledge of God, in the land: Cursing and lying, and killing and stealing, and committing adultery, have broken forth, and, blood-shedding, unto blood-shedding, doth extend. For this cause, shall the land mourn, and everyone who dwelleth therein shall languish, with the wild beast of the field and with the bird of the heavens, - moreover also, the fishes of the sea, shall be withdrawn. read more.
Howbeit let, no man, contend, nor let him rebuke another, - since, thy people, are as they who contend against a priest: So shouldst thou stumble in the daytime, and even the prophet stumble with thee, in the night, - and I should destroy thine own mother. My people, are destroyed, for lack of knowledge, - Because, thou, hast rejected knowledge, therefore will I reject thee from ministering as priest unto me, and, because thou hast forgotten the law of thy God, I also, will forget thy children.

A prudent man, concealeth knowledge, but, the heart of dullards, proclaimeth folly.

Wise men, treasure up knowledge, but, the mouth of the foolish, is a terror near at hand.

With the mouth, a profane man destroyeth his neighbour, but, through knowledge, shall righteous men be delivered.

In wisdom, is a house builded, and, in understanding, is it established; And, in knowledge, chambers are filled, with all acquisitions, costly and fair.

the heart of the intelligent, acquireth knowledge, yea, the ear of the wise, seeketh knowledge.

The heart of the intelligent, seeketh knowledge, but, the mouth of dullards, feedeth on folly.

the heart of the intelligent, acquireth knowledge, yea, the ear of the wise, seeketh knowledge.

When the scoffer is punished, the simple, becometh wise, when the wise is instructed, he receiveth knowledge.

Incline thine ear and hear the words of wise men, then, thy heart, wilt thou apply to my teaching;

Bring, to correction, thy heart, and thine ears, to the sayings of knowledge.

And, in your own law, it is written, that, two men's witness, is, true: I, am the one bearing witness of myself, and the Father who sent me is bearing witness concerning me. They were saying unto him, therefore - Where, is thy father? Jesus answered - Neither, me, do ye know, nor yet my Father: If, me, ye had known, my Father also, had ye known.

Jesus saith unto him - I, am the way, and the truth, and the life: No one, cometh unto the Father, but through me. If ye had been getting to know me, my Father also, had ye known: from henceforth, are ye getting to know him, and have seen him.

For we see, as yet, through a dim window, obscurely, but, then, face to face: as yet, I gain knowledge, in part, but, then, shall I fully know, even as I was also fully known.

Now, concerning the idol-sacrifices, we are aware - because we, all, have knowledge, - knowledge, puffeth up, but, love, buildeth up; If anyone thinketh that he knoweth anything, not yet knoweth he, as he must needs come to know,

And besides, from them, my son, be admonished, - Of making many books, there is no end, and, much study, is a weariness of the flesh.

And besides, from them, my son, be admonished, - Of making many books, there is no end, and, much study, is a weariness of the flesh.

The reverence of Yahweh, is the beginning of knowledge, Wisdom and correction, the foolish have despised.

The beginning of wisdom, is the reverence of Yahweh, and, the knowledge of the Holy, is understanding;

For, in much wisdom, is much vexation, - and, he that increaseth knowledge, increaseth pain.

Now, concerning the idol-sacrifices, we are aware - because we, all, have knowledge, - knowledge, puffeth up, but, love, buildeth up;

Who encourageth us in all our tribulation, to the end we may be able to encourage them who are in any tribulation - through means of the encouragement wherewith we, ourselves, are encouraged by God.

For, in much wisdom, is much vexation, - and, he that increaseth knowledge, increaseth pain.

Now, concerning the idol-sacrifices, we are aware - because we, all, have knowledge, - knowledge, puffeth up, but, love, buildeth up;

For, in much wisdom, is much vexation, - and, he that increaseth knowledge, increaseth pain.

Be not guilty of falsehood one to another: having stript off the old man, together with his practices, And having put on the new - who is being moulded afresh unto personal knowledge, after the image of him that hath created him, -

He that doth not love, doth not understand God, because, God, is, love.

Behold, what manner of love, the Father hath bestowed upon us - that, children of God, we should be called, - and such we are! Therefore, the world understandeth us not, because it understood not him. Beloved! now, are we, children of God; and, not yet, hath it been made manifest, what we shall be, - We know that, if it should be made manifest, like unto him, shall we be, because we shall see him, just as he is. And, whosoever hath this hope on him, is purifying himself, just as, He, is pure. read more.
Whosoever is committing sin, lawlessness also, is committing, and, sin, is, lawlessness; And ye know, that, He, was made manifest - in order that, our sins, he should take away, and, sin, in him, is there none. Whosoever, in him, doth abide, is not sinning: whosoever is sinning, hath not seen him, and doth not understand him.

Wisdom, in the open place, soundeth forth, in the broadways, she raiseth her voice; At the head of bustling streets, she crieth aloud, - at the openings of the gates in the city - her sayings, she doth utter: - How long, ye simple ones, will ye love simplicity? and, scoffers, in scoffing, delight them? and, dullards, hate knowledge? read more.
Will ye turn, at my reproof? Lo! I will pour out to you my spirit, I will make known my words to you. Because I called, and ye refused, I stretched out my hand, and no one regarded; But ye dismissed all my counsel, and, to my rebuke, would not yield, I also, at your calamity, will laugh, I will mock, when cometh your dread; When cometh as a crashing your dread, and, your calamity, as a storm-wind, overtaketh, when there come upon you, distress and anguish. Then, will they call me, but I will not answer, they will seek me diligently, but shall not find me. Because they hated knowledge, and, the reverence of Yahweh, did not choose; Consented not to my counsel, disdained all my rebuke, Therefore shall they eat of the fruit of their own way, and, with their own counsels, be filled. For, the turning away of the simple, will slay them, - and, the carelessness of dullards, will destroy them.

Then said Yahweh God - Lo! man, hath become like one of us, in respect of knowing good and evil, - Now, therefore, lest he thrust forth his hand, and take even of the tree of life, and eat, and live to times age-abiding, - So Yahweh God put him forth from the garden of Eden, - to till the ground wherefrom he had been taken.

Then said Yahweh God - Lo! man, hath become like one of us, in respect of knowing good and evil, - Now, therefore, lest he thrust forth his hand, and take even of the tree of life, and eat, and live to times age-abiding, - So Yahweh God put him forth from the garden of Eden, - to till the ground wherefrom he had been taken.

How happy are the people who know the joyful sound! O Yahweh! in the light of thy countenance, shall they firmly march along; In thy Name, shall they exult all the day, And, in thy righteousness, shall they be exalted.

but of the tree of the knowledge of good and evil, thou shalt not cat of it, - for in the day thou eatest thereof, thou shelf die.

And Yahweh God, caused to spring up, out of the ground, every tree pleasant to the sight and good for food, - and the tree of life, in the midst of the garden, and the tree of the knowledge of good and evil.

Then said Yahweh God - Lo! man, hath become like one of us, in respect of knowing good and evil, - Now, therefore, lest he thrust forth his hand, and take even of the tree of life, and eat, and live to times age-abiding, -

And, even as they did not approve to be holding, God, in acknowledgment, God gave them up unto a disapproved mind to be doing the things that are not becoming, Filled with all unrighteousness, wickedness, greed, baseness, full of envy, murder, strife, deceit, evil disposition, Whisperers, detractors, haters of God, insolent, arrogant, vain boasters, inventors of vices, unto parents unyielding, read more.
Without discernment, regardless of covenants, without natural affection, unmerciful: -

My son, if thou wilt receive my sayings, and, my commandments, wilt treasure up by thee; So that thou direct, unto wisdom, thine ear, bend thy heart, unto understanding; Yea if, for understanding, thou cry aloud, for knowledge, utter thy voice; read more.
If thou seek her as silver, and, like hid treasure, thou search for her, Then, shalt thou understand the reverence of Yahweh, and, the knowledge of God, shalt thou find.

The scoffer, thou shalt smite, and, the simple, will beware, but correct a man of intelligence - he will understand teaching.

Doth not, wisdom, cry aloud? and, understanding, send forth her voice? At the top of the high places above the way, at the place where paths meet, she taketh her stand: Beside the gates, at the entrance of the city, - at the going in of the openings, she shouteth: - read more.
Unto you, O men, I call, and, my voice, is unto the sons of men; Understand, ye simple ones, shrewdness, and, ye dullards understand sense; Hear, for, princely things, will I speak, and the opening of my lips shall be of equity; For, faithfulness, shall my mouth softly utter, but, the abomination of my lips, shall be lawlessness; In righteousness, shall be all the sayings of my mouth, nothing therein, shall be crafty or perverse; All of them, shall be plain, to them who would understand, and just, to such as would gain knowledge.

The eyes of Yahweh, watch over knowledge, therefore hath he overturned the words of the treacherous.

Every prudent man, maketh use of knowledge, but, a dullard, spreadeth folly.

And, ye, have, an anointing, from the Holy One, - Ye all, know: I have not written unto you because ye know not the truth, but because ye know it, and because, no falsehood, is, of the truth.

There are gold, and an abundance of corals, but, precious jewels, are the lips of knowledge.

For God doth know, that in the day ye eat thereof, then shall your eyes be opened, - and ye shall become like God, knowing good and evil. And, when the woman saw that the tree was good for food, and that it was desirable to the eyes and the tree was pleasant to make one knowing, then took she of the fruit thereof, and did eat, and she gave to her husband also, along with her, and he did eat.

Which, in other generations, had not been made known unto the sons of men, as it hath, now, been revealed by his holy apostles and prophets, in Spirit; -

For God doth know, that in the day ye eat thereof, then shall your eyes be opened, - and ye shall become like God, knowing good and evil. And, when the woman saw that the tree was good for food, and that it was desirable to the eyes and the tree was pleasant to make one knowing, then took she of the fruit thereof, and did eat, and she gave to her husband also, along with her, and he did eat.

Simon Peter, servant and apostle of Jesus Christ, unto them who have obtained, equally precious, faith, with us, in the righteousness of our God, and Saviour Jesus Christ, Favour unto you, and peace, be multiplied, in the personal knowledge of God and of Jesus our Lord; - As, all things, suited for life and godliness his divine power, unto us, hath given, through the personal knowledge of him that hath called us through glory and excellence, - read more.
Through which, his precious, and very great, promises, have, unto us, been given, in order that, through these, ye might become sharers in a divine nature - escaping the corruption that is in the world by coveting. And, for this very reason also - adding, on your part, all diligence, supply, in your faith, excellence, and, in your excellence, knowledge, And, in your knowledge, self-control, and, in your self-control, endurance, and, in your endurance, godliness, And, in your godliness, brotherly affection, and, in your brotherly affection, love. These things, unto you, belonging and abounding, neither idle nor unfruitful, constitute you, regarding the personal knowledge of our Lord Jesus Christ; For, he to whom these things are not present, is, blind, seeing only what is near, having come, to forget, his purification from his old sins.

The tongue of the wise, adorneth knowledge, - but, the month of dullards, belcheth out folly.

A scoffer seeketh wisdom, and there is none, but, knowledge, to the discerning, is easy.

The lips of the wise, scatter abroad knowledge, but, the heart of dullards, is not right.

Surely, for the soul to be, without knowledge, is not good, and, he that hasteth with his feet, strayeth.

How long, ye simple ones, will ye love simplicity? and, scoffers, in scoffing, delight them? and, dullards, hate knowledge?

He that loveth correction, loveth knowledge, but, he that hateth reproof, is brutish.

Exalted is Yahweh, for he inhabiteth a height, - He hath filled Zion with justice and righteousness. So shall a wealth of deliverances, wisdom and knowledge, become the stability of thy times, - the reverence of Yahweh, the game is his treasure.

A wise man, is mighty, and, a man of knowledge, becometh alert in vigour.

By his knowledge, the resounding deeps were burst open, and, the skies, drop down dew.

A wise man, is mighty, and, a man of knowledge, becometh alert in vigour.

Jesus, therefore, answered them, and said - My teaching, is not mine, but his who sent me. If any one intend, his will, to do, he shall get to know concerning the teaching - whether it is, of God, or, I, from myself, am speaking,

Jesus was saying, therefore, unto the Jews who had believed on him - If, ye, abide in my word, of a truth, my disciples, ye are; And ye shall know the truth, and, the truth, shall make you free.

For, not as having followed, cleverly devised stories, made we known unto you the power and presence of our Lord Jesus Christ, but as having been made, spectators, of his majesty.

Jesus answered, and said unto him - Art, thou, the teacher of Israel, and, these things, knowest not? Verily, verily, I say unto thee: What we know, we speak, and, of what we have seen, we bear witness, and, our witness, ye receive not.

Jesus, therefore, answered them, and said - My teaching, is not mine, but his who sent me. If any one intend, his will, to do, he shall get to know concerning the teaching - whether it is, of God, or, I, from myself, am speaking, He that, from himself, doth speak, his own glory, is seeking: he that seeketh the glory of him that sent him, the same, is, true, and, injustice, in him, is there none.

Do not multiply words, so loftily - loftily, Nor let arrogance proceed from your mouth, - For, a GOD of knowledge, is Yahweh, And, for himself, are great doings made firm.

For, Yahweh, giveth wisdom, out of his mouth, knowledge and understanding;

And a sojourner, shalt thou not drive away, - seeing that, ye yourselves, know the, soul of a sojourner; for sojourners, became ye in the laud of Egypt.

But, thou, Daniel, close up the words, and seal the book, until the time of the end, - many will run to and fro, and knowledge, shall abound.

For, in part, are we gaining knowledge, and, in part, are we prophesying, - But, as soon as that which is complete is come, that which is in part, shall be done away. When I was a child, I used to speak as a child, to prefer as child, to reason as a child: now I have become a man, I have laid aside the things of the child! read more.
For we see, as yet, through a dim window, obscurely, but, then, face to face: as yet, I gain knowledge, in part, but, then, shall I fully know, even as I was also fully known.

Beloved! now, are we, children of God; and, not yet, hath it been made manifest, what we shall be, - We know that, if it should be made manifest, like unto him, shall we be, because we shall see him, just as he is.

Yet many things, have I, unto you, to be saying, - but ye cannot bear them, just now;

Because they hated knowledge, and, the reverence of Yahweh, did not choose;

How long, ye simple ones, will ye love simplicity? and, scoffers, in scoffing, delight them? and, dullards, hate knowledge?

Then let us know - let us press on to know - Yahweh, Like the dawn, is his coming forth assured, - that he may come like a down-pour upon us, like the harvest-rain, and the seed-rain of the land.

And, this, is the age-abiding life, That they get to know thee, the only real God, and him whom thou didst send, Jesus Christ.

He, therefore, answered - Whether he is a sinner, I know not: One thing, I know, - That, whereas I was, blind, now, I see!

And he suffered him not, but saith unto him - Withdraw into thy house, unto thine own, and bear tidings unto them, how many things the Lord for thee hath done, and hath had mercy on thee.

Jesus answered, and said unto him - What, I, am doing, thou, knowest not, as yet; howbeit, thou shalt got to know, hereafter.

They shall not hurt - nor destroy, in all my holy mountain, - For filled is the land with the knowledge of Yahweh, As the waters, to the sea, form a covering.

For, unto one, indeed, through the Spirit, is given, a word of wisdom, but, unto another, a word of knowledge, according to the same Spirit; -

Alas for you, the lawyers! because ye took away the key of knowledge: yourselves, entered not, and, them who were entering, ye hindered.

For, the lips of a priest, should keep knowledge, and, a deliverance, should men seek at his mouth, - for, the messenger of Yahweh of hosts, he is.

Receive my correction, and not silver, and knowledge, rather than choicest gold.

But, thou, Daniel, close up the words, and seal the book, until the time of the end, - many will run to and fro, and knowledge, shall abound.

When wisdom entereth thy heart, and, knowledge, to thy soul, is sweet,

Giving a knowledge of salvation unto his people, by a remission of their sins.

Yea, doubtless! and I account all things to be, loss, because of the excellency of the knowledge of Christ Jesus my Lord, for the sake of whom, the loss, of all things, have I suffered, and do account them refuse, in order that, Christ, I may win,

The reverence of Yahweh, is the beginning of knowledge, Wisdom and correction, the foolish have despised.

For, lovingkindness, I desired, and not sacrifice, - and the knowledge of God, more than ascending-offerings.

My people, are destroyed, for lack of knowledge, - Because, thou, hast rejected knowledge, therefore will I reject thee from ministering as priest unto me, and, because thou hast forgotten the law of thy God, I also, will forget thy children.

My people, are destroyed, for lack of knowledge, - Because, thou, hast rejected knowledge, therefore will I reject thee from ministering as priest unto me, and, because thou hast forgotten the law of thy God, I also, will forget thy children.

The scoffer, thou shalt smite, and, the simple, will beware, but correct a man of intelligence - he will understand teaching.

But, in this, let the glorying one glory - In having intelligence and in knowing me, That, I, am Yahweh, Executing lovingkindness, justice, and righteousness in the earth, - That in these things, I delight Declareth Yahweh.

Then shall they no longer teach Every man his neighbour, and Every man his brother, saying, Know ye Yahweh, - For, they all, shall know me, From the least of them Even unto the greatest of them, Declareth Yahweh, For I will forgive their iniquity, And their sin, will I remember, no more.

Jesus, therefore, answered them, and said - My teaching, is not mine, but his who sent me. If any one intend, his will, to do, he shall get to know concerning the teaching - whether it is, of God, or, I, from myself, am speaking,

Jesus was saying, therefore, unto the Jews who had believed on him - If, ye, abide in my word, of a truth, my disciples, ye are; And ye shall know the truth, and, the truth, shall make you free.

Then let us know - let us press on to know - Yahweh, Like the dawn, is his coming forth assured, - that he may come like a down-pour upon us, like the harvest-rain, and the seed-rain of the land.

And, this, is the age-abiding life, That they get to know thee, the only real God, and him whom thou didst send, Jesus Christ.

Love, at no time, faileth; - but, whether prophesyings, they shall be done away, whether tongues, they shall cease, whether gaining knowledge, it shall be done away;