Thematic Bible
Thematic Bible
Agency » In executing judgments
I will be his Father, and he shall be My son. When he commits iniquity (wrongdoing), I will discipline him with the rod of men and with the strokes of the sons of man.
“And I will put enmity (open hostility)
Between you and the woman,
And between your seed (offspring) and her
He shall [fatally] bruise your head,
And you shall [only] bruise His heel.”
Samuel told Saul, The Lord sent me to anoint you king over His people Israel. Now listen and heed the words of the Lord. Thus says the Lord of hosts, I have considered and will punish what Amalek did to Israel, how he set himself against him in the way when [Israel] came out of Egypt. Now go and smite Amalek and utterly destroy all they have; do not spare them, but kill both man and woman, infant and suckling, ox and sheep, camel and donkey. read more.
So Saul assembled the men and numbered them at Telaim -- "200,000 men on foot and 10,000 men of Judah. And Saul came to the city of Amalek and laid wait in the valley. Saul warned the Kenites, Go, depart, get down from among the Amalekites, lest I destroy you with them; for you showed kindness to all the Israelites when they came up out of Egypt. So the Kenites departed from among the Amalekites. Saul smote the Amalekites from Havilah as far as Shur, which is east of Egypt. And he took Agag king of the Amalekites alive, though he utterly destroyed all the rest of the people with the sword. Saul and the people spared Agag and the best of the sheep, oxen, fatlings, lambs, and all that was good, and would not utterly destroy them; but all that was undesirable or worthless they destroyed utterly. Then the word of the Lord came to Samuel, saying, I regret making Saul king, for he has turned back from following Me and has not performed My commands. And Samuel was grieved and angry [with Saul], and he cried to the Lord all night. When Samuel rose early to meet Saul in the morning, he was told, Saul came to Carmel, and behold, he set up for himself a monument or trophy [of his victory] and passed on and went down to Gilgal. And Samuel came to Saul, and Saul said to him, Blessed are you of the Lord. I have performed what the Lord ordered. And Samuel said, What then means this bleating of the sheep in my ears, and the lowing of the oxen which I hear? Saul said, They have brought them from the Amalekites; for the people spared the best of the sheep and oxen to sacrifice to the Lord your God, but the rest we have utterly destroyed. Then Samuel said to Saul, Stop! I will tell you what the Lord said to me tonight. Saul said to him, Say on. Samuel said, When you were small in your own sight, were you not made the head of the tribes of Israel, and the Lord anointed you king over Israel? And the Lord sent you on a mission and said, Go, utterly destroy the sinners, the Amalekites; and fight against them until they are consumed. Why then did you not obey the voice of the Lord, but swooped down upon the plunder and did evil in the Lord's sight?
So Saul assembled the men and numbered them at Telaim -- "200,000 men on foot and 10,000 men of Judah. And Saul came to the city of Amalek and laid wait in the valley. Saul warned the Kenites, Go, depart, get down from among the Amalekites, lest I destroy you with them; for you showed kindness to all the Israelites when they came up out of Egypt. So the Kenites departed from among the Amalekites. Saul smote the Amalekites from Havilah as far as Shur, which is east of Egypt. And he took Agag king of the Amalekites alive, though he utterly destroyed all the rest of the people with the sword. Saul and the people spared Agag and the best of the sheep, oxen, fatlings, lambs, and all that was good, and would not utterly destroy them; but all that was undesirable or worthless they destroyed utterly. Then the word of the Lord came to Samuel, saying, I regret making Saul king, for he has turned back from following Me and has not performed My commands. And Samuel was grieved and angry [with Saul], and he cried to the Lord all night. When Samuel rose early to meet Saul in the morning, he was told, Saul came to Carmel, and behold, he set up for himself a monument or trophy [of his victory] and passed on and went down to Gilgal. And Samuel came to Saul, and Saul said to him, Blessed are you of the Lord. I have performed what the Lord ordered. And Samuel said, What then means this bleating of the sheep in my ears, and the lowing of the oxen which I hear? Saul said, They have brought them from the Amalekites; for the people spared the best of the sheep and oxen to sacrifice to the Lord your God, but the rest we have utterly destroyed. Then Samuel said to Saul, Stop! I will tell you what the Lord said to me tonight. Saul said to him, Say on. Samuel said, When you were small in your own sight, were you not made the head of the tribes of Israel, and the Lord anointed you king over Israel? And the Lord sent you on a mission and said, Go, utterly destroy the sinners, the Amalekites; and fight against them until they are consumed. Why then did you not obey the voice of the Lord, but swooped down upon the plunder and did evil in the Lord's sight?
And Jehu arose, and they went into the house. And the prophet poured the oil on Jehu's head and said to him, Thus says the Lord, the God of Israel: I have anointed you king over the people of the Lord, even over Israel. You shall strike down the house of Ahab your master, that I may avenge the blood of My servants the prophets and of all the servants of the Lord [who have died] at the hands of Jezebel.
[But, says the God of Israel] Have you not heard how I ordained long ago what now I have brought to pass? I planned it in olden times, that you [king of Assyria] should [be My instrument to] lay waste fortified cities, making them ruinous heaps. That is why their inhabitants had little power, they were dismayed and confounded; they were like plants of the field, the green herb, the grass on the housetops, blasted before it is grown up.
But the downfall of Ahaziah was ordained by God, in that he went to Joram (Jehoram). For when he arrived there he went out [as an ally] with Jehoram against Jehu the son of Nimshi, whom the Lord had anointed to destroy the house of Ahab.
Arise, O Lord! Confront and forestall them, cast them down! Deliver my life from the wicked by Your sword, From men by Your hand, O Lord, from men of this world [these poor moths of the night] whose portion in life is idle and vain. Their bellies are filled with Your hidden treasure [what You have stored up]; their children are satiated, and they leave the rest [of their] wealth to their babes.
Woe to the Assyrian, the rod of My anger, the staff in whose hand is My indignation and fury [against Israel's disobedience]! I send [the Assyrian] against a hypocritical and godless nation and against the people of My wrath; I command him to take the spoil and to seize the prey and to tread them down like the mire in the streets.
They are coming from a distant country,
From the end of heaven [the farthest horizon]—
The Lord and the weapons of His indignation—
To destroy the whole land.
“In fact, I have made of you a new, sharp
You will thresh the mountains and crush them,
And make the hills like chaff.
“But any nation or kingdom that will not serve this same Nebuchadnezzar king of Babylon and put its neck under the yoke of the king of Babylon, that nation I will punish,” says the Lord, “with the sword, with famine and with pestilence (virulent disease), until I have destroyed it by Nebuchadnezzar’s hand.
You [Cyrus of Persia, soon to conquer Babylon] are My battle-ax or maul and weapon of war -- "for with you I break nations in pieces, with you I destroy kingdoms, With you I break in pieces the horse and his rider, with you I break in pieces the chariot and the charioteer, With you I break in pieces man and woman, with you I break in pieces old man and youth, with you I break in pieces young man and maiden, read more.
With you I break in pieces the shepherd and his flock, with you I break in pieces the farmer and his yoke of oxen, and with you I break in pieces governors and commanders.
With you I break in pieces the shepherd and his flock, with you I break in pieces the farmer and his yoke of oxen, and with you I break in pieces governors and commanders.
Happiness » Of the wicked » Is limited to this life
From men with Your hand, O Lord,
From men of the world [these moths of the night] whose portion [of enjoyment] is in this life—idle and vain,
And whose belly You fill with Your treasure;
They are satisfied with children,
And they leave what they have left [of wealth] to their children.
Happiness » Of the wicked » Is derived from » Their worldly prosperity
Be still before the Lord; wait patiently for Him and entrust yourself to Him;
Do not fret (whine, agonize) because of him who prospers in his way,
Because of the man who carries out wicked schemes.
From men with Your hand, O Lord,
From men of the world [these moths of the night] whose portion [of enjoyment] is in this life—idle and vain,
And whose belly You fill with Your treasure;
They are satisfied with children,
And they leave what they have left [of wealth] to their children.
Trust (lean on, rely on, and be confident) in the Lord and do good; so shall you dwell in the land and feed surely on His faithfulness, and truly you shall be fed. Delight yourself also in the Lord, and He will give you the desires and secret petitions of your heart.
Happiness of the The Wicked » Is derived from » Their worldly prosperity
From men with Your hand, O Lord,
From men of the world [these moths of the night] whose portion [of enjoyment] is in this life—idle and vain,
And whose belly You fill with Your treasure;
They are satisfied with children,
And they leave what they have left [of wealth] to their children.
For I was envious of the foolish and arrogant when I saw the prosperity of the wicked. For they suffer no violent pangs in their death, but their strength is firm.
Their eye bulges from fatness [they have more than the heart desires];
The imaginations of their mind run riot [with foolishness].
Happiness of the The Wicked » Is limited to this life
From men with Your hand, O Lord,
From men of the world [these moths of the night] whose portion [of enjoyment] is in this life—idle and vain,
And whose belly You fill with Your treasure;
They are satisfied with children,
And they leave what they have left [of wealth] to their children.
natural Life » The wicked have their portion of good, during
From men with Your hand, O Lord,
From men of the world [these moths of the night] whose portion [of enjoyment] is in this life—idle and vain,
And whose belly You fill with Your treasure;
They are satisfied with children,
And they leave what they have left [of wealth] to their children.
Righteous » Righteous and wicked, circumstances of, contrasted
From men by Your hand, O Lord, from men of this world [these poor moths of the night] whose portion in life is idle and vain. Their bellies are filled with Your hidden treasure [what You have stored up]; their children are satiated, and they leave the rest [of their] wealth to their babes. As for me, I will continue beholding Your face in righteousness (rightness, justice, and right standing with You); I shall be fully satisfied, when I awake [to find myself] beholding Your form [and having sweet communion with You].
Titles and names of the wicked » Men of the world
From men with Your hand, O Lord,
From men of the world [these moths of the night] whose portion [of enjoyment] is in this life—idle and vain,
And whose belly You fill with Your treasure;
They are satisfied with children,
And they leave what they have left [of wealth] to their children.
World » Worldly men
Arise, O Lord! Confront and forestall them, cast them down! Deliver my life from the wicked by Your sword, From men by Your hand, O Lord, from men of this world [these poor moths of the night] whose portion in life is idle and vain. Their bellies are filled with Your hidden treasure [what You have stored up]; their children are satiated, and they leave the rest [of their] wealth to their babes.
Yet when we are among the full-grown (spiritually mature Christians who are ripe in understanding), we do impart a [higher] wisdom (the knowledge of the divine plan previously hidden); but it is indeed not a wisdom of this present age or of this world nor of the leaders and rulers of this age, who are being brought to nothing and are doomed to pass away. But rather what we are setting forth is a wisdom of God once hidden [from the human understanding] and now revealed to us by God -- "[that wisdom] which God devised and decreed before the ages for our glorification [to lift us into the glory of His presence]. None of the rulers of this age or world perceived and recognized and understood this, for if they had, they would never have crucified the Lord of glory.