201 occurrences

'Poor' in the Bible

“If you lend money to any one of My people with you who is poor, you shall not act as a creditor (professional moneylender) to him; you shall not charge him interest.

nor shall you favor or be partial to a poor man in his dispute [simply because he is poor].

“You shall not pervert (bend) the justice due to your poor in his dispute.

but the seventh year you shall let it rest and lie uncultivated, so that the poor among your people may eat [what the land grows naturally]; whatever they leave the animals of the field may eat. You shall do the same with your vineyard and olive grove.

The rich shall not give more and the poor shall not give less than half a shekel, when you give this contribution to the Lord to make atonement for yourselves.

“But if the cleansed leper is poor and his means are insufficient, then he is to take one lamb as a guilt offering to be waved to make atonement for him, and one tenth of an ephah of fine flour mixed with oil as a grain offering, and a log of oil,

And you shall not glean your vineyard, nor shall you gather its fallen grapes; you shall leave them for the poor and for the stranger. I am the Lord your God.

‘When you reap the harvest of your land, you shall not reap to the edges of your field, nor gather the gleaning of your harvest; you are to leave them for the poor and for the stranger. I am the Lord your God.’”

‘If a fellow countryman of yours becomes so poor he has to sell some of his property, then his nearest relative is to come and buy back (redeem) what his relative has sold.

‘Now if your fellow countryman becomes poor and his hand falters with you [that is, he has trouble repaying you for something], then you are to help and sustain him, [with courtesy and consideration] like [you would] a stranger or a temporary resident [without property], so that he may live among you.

‘And if your fellow countryman becomes so poor [in his dealings] with you that he sells himself to you [as payment for a debt], you shall not let him do the work of a slave [who is ineligible for redemption],

‘Now if the financial means of a stranger or temporary resident among you become sufficient, and your fellow countryman becomes poor in comparison to him and sells himself to the stranger who is living among you or to the descendants of the stranger’s family,

But if the person is too poor to pay your valuation, then he shall be placed before the priest, and the priest shall value him; according to the ability of the one who vowed, the priest shall value him.

However, there will be no poor among you, since the Lord will most certainly bless you in the land which the Lord your God is giving you as an inheritance to possess,

“If there is a poor man among you, one of your fellow Israelites, in any of your cities in the land that the Lord your God is giving you, you shall not be heartless, nor close-fisted with your poor brother;

Beware that there is no wicked thought in your heart, saying, ‘The seventh year, the year of release (remission, pardon), is approaching,’ and your eye is hostile (unsympathetic) toward your poor brother, and you give him nothing [since he would not have to repay you]; for he may cry out to the Lord against you, and it will become a sin for you.

For the poor will never cease to be in the land; therefore I command you, saying, ‘You shall freely open your hand to your brother, to your needy, and to your poor in your land.’

If the man is poor, you shall not keep his pledge overnight.

“You shall not take advantage of a hired servant who is poor and needy, whether [he is] one of your countrymen or one of the strangers (resident aliens, foreigners) who is in your land inside your cities.

You shall give him his wages on the day that he earns them before the sun sets—for he is poor and is counting on it—so that he does not cry out to the Lord against you, and it becomes a sin for you.

Then on the fourth day they said to Samson’s wife, “Persuade your husband to tell us [through you] the [answer to the] riddle, or we will burn you and your father’s household with fire. Have you invited us to make us poor? Is this not true?”

Then he said, “May you be blessed by the Lord, my daughter. You have made your last kindness better than the first; for you have not gone after young men, whether poor or rich.

“He raises up the poor from the dust,He lifts up the needy from the ash heapTo make them sit with nobles,And inherit a seat of honor and glory;For the pillars of the earth are the Lord’s,And He set the land on them.

So Saul’s servants spoke these words to David. But David said, “Is it a trivial thing in your sight to become a king’s son-in-law, seeing that I am a poor man and insignificant?”

And the Lord sent Nathan [the prophet] to David. He came and said to him,“There were two men in a city, one rich and the other poor.

But the poor man had nothing but one little ewe lambWhich he had purchased and nourished;And it grew up together with him and his children.It ate his food, drank from his cup, it lay in his arms,And was like a daughter to him.

“Now a traveler (visitor) came to the rich man,And to avoid taking one from his own flock or herdTo prepare [a meal] for the traveler who had come to him,He took the poor man’s ewe lamb and prepared it for his guest.”

Now there was a great outcry of the [poorer] people and their wives against their Jewish brothers [to whom they were deeply in debt].

because on those days the Jews rid themselves of their enemies, and as the month which was turned for them from grief to joy and from mourning into a holiday; that they should make them days of feasting and rejoicing and sending choice portions of food to one another and gifts to the poor.

“So the helpless have hope,And injustice shuts its mouth.

“Will You cause a windblown leaf to tremble?Will You pursue the chaff of the dry stubble?

“His sons favor the poor [and pay his obligations],And his hands give back his [ill-gotten] wealth.

“For he has oppressed and neglected the poor;He has violently taken away houses which he did not build.

“In the fullness of his excess (great abundance) he will be in trouble;The hand of everyone who suffers will come against him [he is miserable on every side].

“They crowd the needy off the road;The poor of the land all hide themselves.

“Behold, as wild donkeys in the desert,The poor go to their work, diligently seeking food;As bread for their children in the desert.

“Others snatch the fatherless [infants] from the breast [to sell or make them slaves],And against the poor they take a pledge [of clothing].

“Within the walls [of the wicked] the poor make [olive] oil;They tread [the grapes in] the wine presses, but thirst.

“The murderer rises at dawn;He kills the poor and the needy,And at night he becomes a thief.

“Did I not weep for one whose life was hard and filled with trouble?Was not my heart grieved for the needy?

“If I have withheld from the poor what they desired,Or have caused the eyes of the widow to look in vain [for relief],

If I have seen anyone perish for lack of clothing,Or any poor person without covering,

“Who is not partial to princes,Nor does He regard the rich above the poor,For they all are the work of His hands.

So that they caused the cry of the poor to come to Him,And He heard the cry of the afflicted.

For He who avenges blood [unjustly shed] remembers them (His people);He does not forget the cry of the afflicted and abused.

He lurks in ambush in the villages;In hiding places he kills the innocent;He lies in wait for the unfortunate [the unhappy, the poor, the helpless].

He lurks in a hiding place like a lion in his lair;He lies in wait to catch the afflicted;He catches the afflicted when he draws him into his net.

You [evildoers] shamefully plan against the poor,But the Lord is his safe refuge.

From men with Your hand, O Lord,From men of the world [these moths of the night] whose portion [of enjoyment] is in this life—idle and vain,And whose belly You fill with Your treasure;They are satisfied with children,And they leave what they have left [of wealth] to their children.

The afflicted will eat and be satisfied;Those who [diligently] seek Him and require Him [as their greatest need] will praise the Lord.May your hearts live forever!

All my bones will say, “Lord, who is like You,Who rescues the afflicted from him who is too strong for him [to resist alone],And the afflicted and the needy from him who robs him?”

The wicked have drawn the sword and bent their bowTo cast down the afflicted and the needy,To slaughter those who are upright in conduct [those with personal integrity and godly character].

Even though I am afflicted and needy,Still the Lord takes thought and is mindful of me.You are my help and my rescuer.O my God, do not delay.

Both low and high,Rich and poor together:

But I am afflicted and needy;Come quickly to me, O God!You are my help and my rescuer;O Lord, do not delay.

May he judge Your people with righteousness,And Your afflicted with justice.

For he will rescue the needy when he cries for help,The afflicted and abused also, and him who has no helper.

Oh, do not hand over the soul of your turtledove to the wild beast;Do not forget the life of Your afflicted forever.

Incline Your ear, O Lord, and answer me,For I am distressed and needy [I long for Your help].

Yet He sets the needy securely on high, away from affliction,And makes their families like a flock.

Because the man did not remember to show kindness,But persecuted the suffering and needy man,And the brokenhearted, to put them to death.

“I will abundantly bless her provisions;I will satisfy her poor with bread.

There is one who pretends to be rich, yet has nothing at all;Another pretends to be poor, yet has great wealth.

The ransom for a man’s life is his wealth,But the poor man does not even have to listen to a rebuke or threats [from the envious].

Abundant food is in the fallow (uncultivated) ground of the poor,But [without protection] it is swept away by injustice.

He who despises his neighbor sins [against God and his fellow man],But happy [blessed and favored by God] is he who is gracious and merciful to the poor.

It is better to be humble in spirit with the lowlyThan to divide the spoil with the proud (haughty, arrogant).

That which is desirable in a man is his loyalty and unfailing love,But it is better to be a poor man than a [wealthy] liar.

Related Words

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Strong's
Root Form
Definition
Usage
δαιμονίζομαι 
Daimonizomai 
possessed with devils , possessed with the devil , of the devils , vexed with a devil , possessed with a devil , have a devil
Usage: 13

H34
אביון 
'ebyown 
Usage: 61

מסכּן 
Micken 
Usage: 4

נגר 
Nagar 
Usage: 10

נזל 
Nazal 
Usage: 16

נסך 
Nacak 
pour out , pour , cover , offer , melteth , molten , set , set up
Usage: 25

ערה 
`arah 
Usage: 15

רוּשׁ 
Ruwsh 
Usage: 24

רמּן רמּון 
Rimmown 
Usage: 32

שׁפך 
Shaphak 
pour out , shed , pour , cast , gush out ,
Usage: 115

ἐξουσιάζω 
Exousiazo 
Usage: 3

πτωχός 
Ptochos 
Usage: 16

H19
אבחה 
'ibchah 
Usage: 1

H80
אבק 
'abaq 
Usage: 6

H81
אבקה 
'abaqah 
Usage: 1

H98
אגם 
'agam 
Usage: 10

H99
אגם 
'agem 
Usage: 0

אוה 
'avah 
Usage: 1

אלם אוּלם 
'uwlam 
Usage: 34

אחז 
'achaz 
Usage: 66

אחזּה 
'achuzzah 
Usage: 66

אחרית 
'achariyth 
Usage: 61

איל 
'ayil 
Usage: 100

אל 
'el 
Usage: 114

אמּה 
'ammah 
Usage: 245

אמון 
'amown 
Usage: 1

אמנה 
'amanah 
Usage: 2

אסוּך 
'acuwk 
pot
Usage: 1

בּוּס 
Buwc 
Usage: 12

בּרכה 
B@rakah 
Usage: 69

בּרכה 
B@rekah 
Usage: 17

בּרר 
Barar 
Usage: 17

גּאון 
Ga'own 
Usage: 49

גּאל 
Ga'al 
Usage: 11

גּבוּרה 
G@buwrah 
Usage: 61

גּביע 
G@biya` 
bowl , cup , pot
Usage: 14

גּזז 
Gazaz 
Usage: 15

גּזרה 
Gizrah 
Usage: 8

גּלגּלת 
Gulgoleth 
Usage: 12

גּלּה 
Gullah 
Usage: 15

גּלח 
Galach 
Usage: 23

דּוּד 
Duwd 
Usage: 7

דּל 
Dal 
Usage: 48

דּלּה 
Dallah 
Usage: 7

דּלף 
Dalaph 
Usage: 3

דּקק 
Daqaq 
Usage: 13

זקק 
Zaqaq 
Usage: 7

זרעה זרועה זרע זרוע 
Z@rowa` 
Usage: 91

חבל חבל 
Chebel 
Usage: 62

חטב 
Chatab 
Usage: 9

חל חיל 
Cheyl 
Usage: 8

חיל 
Chayil 
Usage: 243

חיל 
Chayil (Aramaic) 
Usage: 7

חלכה חלכא 
Chel@ka' 
Usage: 3

חלל 
Chalal 
Usage: 142

חלק 
Chalaq 
Usage: 65

חלק 
Cheleq 
Usage: 67

חלק 
Chalaq (Aramaic) 
Usage: 4

חלקה 
Chelqah 
Usage: 29

חמא חמה 
Chemah 
Usage: 124

חנף 
Chaneph 
Usage: 11

חסן 
Chacan (Aramaic) 
Usage: 2

חסן 
Checen (Aramaic) 
Usage: 2

חסר 
Checer 
Usage: 2

חק 
Choq 
Usage: 127

חקה 
Chaqah 
Usage: 4

חקק 
Chaqaq 
Usage: 19

חרשׂ 
Cheres 
Usage: 17

טמא 
Tame' 
Usage: 162

טמא 
Tame' 
Usage: 88

יד 
Yad 
hand , by , consecrate , him , power , them , places , tenons , thee , coast , side ,
Usage: 1612

יד 
Yad (Aramaic) 
Usage: 17

יסך 
Yacak 
Usage: 1

יצק 
Yatsaq 
Usage: 53

יצר 
Yatsar 
Usage: 62

ירשׁ ירשׁ 
Yarash 
Usage: 231

ירשׁה 
Y@reshah 
Usage: 2

ירשּׁה 
Y@rushah 
Usage: 14

כּוח כּח 
Koach 
Usage: 126

כּיר 
Kiyr 
Usage: 1

כּסם 
Kacam 
Usage: 2

לבנה 
Libneh 
Usage: 2

מוּך 
Muwk 
Usage: 5

מורשׁ 
Mowrash 
Usage: 3

מורשׁה 
Mowrashah 
Usage: 9

מזזה מזוּזה 
M@zuwzah 
Usage: 19

מחלקת 
Machaloqeth 
Usage: 42

מחסר מחסור 
Machcowr 
Usage: 13

ממשׁלה 
memshalah 
Usage: 16

מנה 
maneh 
Usage: 5

מנה 
manah 
Usage: 11

מנת 
M@nath 
Usage: 8

מסדּרון 
Micd@rown 
Usage: 1

מצרף 
Mitsreph 
Usage: 2

מּקוא מקוה מקוהo 
Miqveh 
Usage: 12

מקנה 
Miqneh 
Usage: 76

מקנה 
Miqnah 
Usage: 15

מרקחה 
merqachah 
Usage: 2

משׁל 
Mashal 
Usage: 81