Thematic Bible
Thematic Bible
Boasting » Boasting, the folly of
For the wicked boasts of his heart's desire, and blesses the covetous, whom the LORD abhors.
They that trust in their wealth, and boast themselves in the multitude of their riches; None of them can by any means redeem his brother, nor give to God a ransom for him:
[To the Chief Musician, a maschil. A Psalm of David, when Doeg the Edomite came and told Saul, and said unto him, David is come to the house of Ahimelech.] Why boast you yourself in evil, O mighty man? the goodness of God endures continually.
It is nothing, it is nothing, says the buyer: but when he is gone his way, then he boasts.
Whosoever boasts about himself of a gift not given is like clouds and wind without rain.
Boast not yourself of tomorrow; for you know not what a day may bring forth.
Even so the tongue is a little member, and boasts great things. Behold, how great a forest a little fire kindles!
But now you rejoice in your boastings: all such rejoicing is evil.
Boasting » Spiritual
[To the Chief Musician, a maschil. A Psalm of David, when Doeg the Edomite came and told Saul, and said unto him, David is come to the house of Ahimelech.] Why boast you yourself in evil, O mighty man? the goodness of God endures continually.
They that trust in their wealth, and boast themselves in the multitude of their riches; None of them can by any means redeem his brother, nor give to God a ransom for him: (For the redemption of their soul is precious, and it ceases forever:) read more.
That he should still live forever, and not see corruption.
That he should still live forever, and not see corruption.
How long shall they utter and speak hard things? and all the workers of iniquity boast themselves?
And if some of the branches were broken off, and you, being a wild olive tree, were grafted in among them, and with them partake of the root and fatness of the olive tree; Boast not against the branches. But if you boast, you bear not the root, but the root you. You will say then, The branches were broken off, that I might be grafted in. read more.
Well; because of unbelief they were broken off, and you stand by faith. Be not arrogant, but fear: For if God spared not the natural branches, take heed lest he also not spare you.
Well; because of unbelief they were broken off, and you stand by faith. Be not arrogant, but fear: For if God spared not the natural branches, take heed lest he also not spare you.
For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of no effect. For the preaching of the cross is to them that perish foolishness; but unto us who are saved it is the power of God. For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent. read more.
Where is the wise? where is the scribe? where is the disputer of this world? has not God made foolish the wisdom of this world? For since in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe. For the Jews require a sign, and the Greeks seek after wisdom: But we preach Christ crucified, unto the Jews a stumbling block, and unto the Greeks foolishness; But unto them who are called, both Jews and Greeks, Christ the power of God, and the wisdom of God. Because the foolishness of God is wiser than men; and the weakness of God is stronger than men. For you see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called: But God has chosen the foolish things of the world to confound the wise; and God has chosen the weak things of the world to confound the things which are mighty; And base things of the world, and things which are despised, has God chosen, yea, and things which are not, to bring to nothing things that are: That no flesh should glory in his presence. And of him are you in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption: That, according as it is written, He that glories, let him glory in the Lord.
Where is the wise? where is the scribe? where is the disputer of this world? has not God made foolish the wisdom of this world? For since in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe. For the Jews require a sign, and the Greeks seek after wisdom: But we preach Christ crucified, unto the Jews a stumbling block, and unto the Greeks foolishness; But unto them who are called, both Jews and Greeks, Christ the power of God, and the wisdom of God. Because the foolishness of God is wiser than men; and the weakness of God is stronger than men. For you see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called: But God has chosen the foolish things of the world to confound the wise; and God has chosen the weak things of the world to confound the things which are mighty; And base things of the world, and things which are despised, has God chosen, yea, and things which are not, to bring to nothing things that are: That no flesh should glory in his presence. And of him are you in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption: That, according as it is written, He that glories, let him glory in the Lord.
And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that you might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another. For who makes you to differ from another? and what have you that you did not receive? now if you did receive it, why do you glory, as if you had not received it?
For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise. But we will not boast of things beyond our measure, but according to the measure of the field which God has distributed to us, a measure to reach even unto you. For we stretch not ourselves beyond our measure, as though we reached not unto you: for we are come as far as to you also in preaching the gospel of Christ: read more.
Not boasting of things beyond our measure, that is, of other men's labors; but having hope, when your faith is increased, that we shall be strengthened by you according to our field abundantly, To preach the gospel in the regions beyond you, and not to boast in another man's field of things made ready to our hand. But he that glories, let him glory in the Lord. For not he that commends himself is approved, but whom the Lord commends.
Not boasting of things beyond our measure, that is, of other men's labors; but having hope, when your faith is increased, that we shall be strengthened by you according to our field abundantly, To preach the gospel in the regions beyond you, and not to boast in another man's field of things made ready to our hand. But he that glories, let him glory in the Lord. For not he that commends himself is approved, but whom the Lord commends.
For by grace are you saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast.
Boasting » Of evil
[To the Chief Musician, a maschil. A Psalm of David, when Doeg the Edomite came and told Saul, and said unto him, David is come to the house of Ahimelech.] Why boast you yourself in evil, O mighty man? the goodness of God endures continually.
Deceit » Exemplified
And the serpent said unto the woman, You shall not surely die: For God does know that in the day you eat thereof, then your eyes shall be opened, and you shall be as gods, knowing good and evil.
Now the serpent was more subtle than any beast of the field which the LORD God had made. And he said unto the woman, Yea, has God said, you shall not eat of every tree of the garden?
[To the Chief Musician, a maschil. A Psalm of David, when Doeg the Edomite came and told Saul, and said unto him, David is come to the house of Ahimelech.] Why boast you yourself in evil, O mighty man? the goodness of God endures continually. Your tongue devises evil; like a sharp razor, working deceitfully.
Evil » Who loves evil more than good
[To the Chief Musician, a maschil. A Psalm of David, when Doeg the Edomite came and told Saul, and said unto him, David is come to the house of Ahimelech.] Why boast you yourself in evil, O mighty man? the goodness of God endures continually. Your tongue devises evil; like a sharp razor, working deceitfully. You love evil more than good; and lying rather than to speak righteousness. Selah. read more.
You love all devouring words, O you deceitful tongue. God shall likewise destroy you forever, he shall take you away, and pluck you out of your dwelling place, and root you out of the land of the living. Selah. The righteous also shall see, and fear, and shall laugh at him: Lo, this is the man that made not God his strength; but trusted in the abundance of his riches, and strengthened himself in his wickedness.
You love all devouring words, O you deceitful tongue. God shall likewise destroy you forever, he shall take you away, and pluck you out of your dwelling place, and root you out of the land of the living. Selah. The righteous also shall see, and fear, and shall laugh at him: Lo, this is the man that made not God his strength; but trusted in the abundance of his riches, and strengthened himself in his wickedness.
God, Goodness of » Declared to be » Enduring
Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the LORD forever.
[To the Chief Musician, a maschil. A Psalm of David, when Doeg the Edomite came and told Saul, and said unto him, David is come to the house of Ahimelech.] Why boast you yourself in evil, O mighty man? the goodness of God endures continually.
Mischief » Who speaks of mischief
Be not envious against evil men, neither desire to be with them. For their heart studies destruction, and their lips talk of mischief.
[To the Chief Musician, a maschil. A Psalm of David, when Doeg the Edomite came and told Saul, and said unto him, David is come to the house of Ahimelech.] Why boast you yourself in evil, O mighty man? the goodness of God endures continually. Your tongue devises evil; like a sharp razor, working deceitfully. You love evil more than good; and lying rather than to speak righteousness. Selah. read more.
You love all devouring words, O you deceitful tongue. God shall likewise destroy you forever, he shall take you away, and pluck you out of your dwelling place, and root you out of the land of the living. Selah. The righteous also shall see, and fear, and shall laugh at him: Lo, this is the man that made not God his strength; but trusted in the abundance of his riches, and strengthened himself in his wickedness.
You love all devouring words, O you deceitful tongue. God shall likewise destroy you forever, he shall take you away, and pluck you out of your dwelling place, and root you out of the land of the living. Selah. The righteous also shall see, and fear, and shall laugh at him: Lo, this is the man that made not God his strength; but trusted in the abundance of his riches, and strengthened himself in his wickedness.
Music » Maschil » This musical sign occurs in the titles of
[To the Chief Musician. A maschil, for the Sons of Korah.] As the hart pants after the water brooks, so pants my soul after you, O God.
[To the Chief Musician, a maschil. A Psalm of David, when Doeg the Edomite came and told Saul, and said unto him, David is come to the house of Ahimelech.] Why boast you yourself in evil, O mighty man? the goodness of God endures continually.
[To the Chief Musician upon mahalath. A maschil. A Song of David.] The fool has said in his heart, There is no God. Corrupt are they, and have done abominable iniquity: there is none that does good.
[A maschil of Ethan the Ezrahite.] I will sing of the mercies of the LORD forever: with my mouth will I make known your faithfulness to all generations.
[A maschil of Asaph.] O God, why have you cast us off forever? why does your anger smoke against the sheep of your pasture?
[A maschil of Asaph.] Give ear, O my people, to my law: incline your ears to the words of my mouth.
[A Psalm of David. A maschil.] Blessed is he whose transgression is forgiven, whose sin is covered.
[To the Chief Musician for the Sons of Korah, a maschil.] We have heard with our ears, O God, our fathers have told us, what work you did in their days, in the times of old.
[To the Chief Musician upon shoshannim, for the Sons of Korah, a maschil, a song of loves.] My heart is overflowing with a good matter: I speak of the things which I have made concerning the king: my tongue is the pen of a ready scribe.
[To the Chief Musician on neginoth. A maschil, a Psalm of David, when the Ziphites came and said to Saul, Does not David hide himself with us?] Save me, O God, by your name, and judge me by your strength.
[To the Chief Musician on neginoth, a maschil. A Song of David.] Give ear to my prayer, O God; and hide not yourself from my supplication.
[A Song or Psalm for the Sons of Karah. To the Chief Musician upon mahanath leannoth. A maschil of Heman the Ezrahite.] O LORD God of my salvation, I have cried day and night before you:
[A maschil of David. A prayer when he was in the cave.] I cried unto the LORD with my voice; with my voice unto the LORD did I make my supplication.
Speech/communication » Those that speak deceitfully
[To the Chief Musician, a maschil. A Psalm of David, when Doeg the Edomite came and told Saul, and said unto him, David is come to the house of Ahimelech.] Why boast you yourself in evil, O mighty man? the goodness of God endures continually. Your tongue devises evil; like a sharp razor, working deceitfully. You love evil more than good; and lying rather than to speak righteousness. Selah. read more.
You love all devouring words, O you deceitful tongue. God shall likewise destroy you forever, he shall take you away, and pluck you out of your dwelling place, and root you out of the land of the living. Selah. The righteous also shall see, and fear, and shall laugh at him: Lo, this is the man that made not God his strength; but trusted in the abundance of his riches, and strengthened himself in his wickedness.
You love all devouring words, O you deceitful tongue. God shall likewise destroy you forever, he shall take you away, and pluck you out of your dwelling place, and root you out of the land of the living. Selah. The righteous also shall see, and fear, and shall laugh at him: Lo, this is the man that made not God his strength; but trusted in the abundance of his riches, and strengthened himself in his wickedness.
Strength » Those that do not make God their strength
[To the Chief Musician, a maschil. A Psalm of David, when Doeg the Edomite came and told Saul, and said unto him, David is come to the house of Ahimelech.] Why boast you yourself in evil, O mighty man? the goodness of God endures continually. Your tongue devises evil; like a sharp razor, working deceitfully. You love evil more than good; and lying rather than to speak righteousness. Selah. read more.
You love all devouring words, O you deceitful tongue. God shall likewise destroy you forever, he shall take you away, and pluck you out of your dwelling place, and root you out of the land of the living. Selah. The righteous also shall see, and fear, and shall laugh at him: Lo, this is the man that made not God his strength; but trusted in the abundance of his riches, and strengthened himself in his wickedness.
You love all devouring words, O you deceitful tongue. God shall likewise destroy you forever, he shall take you away, and pluck you out of your dwelling place, and root you out of the land of the living. Selah. The righteous also shall see, and fear, and shall laugh at him: Lo, this is the man that made not God his strength; but trusted in the abundance of his riches, and strengthened himself in his wickedness.
Trust » Those that trust in wealth
He that trusts in his riches shall fall: but the righteous shall flourish as a branch.
[To the Chief Musician, a maschil. A Psalm of David, when Doeg the Edomite came and told Saul, and said unto him, David is come to the house of Ahimelech.] Why boast you yourself in evil, O mighty man? the goodness of God endures continually. Your tongue devises evil; like a sharp razor, working deceitfully. You love evil more than good; and lying rather than to speak righteousness. Selah. read more.
You love all devouring words, O you deceitful tongue. God shall likewise destroy you forever, he shall take you away, and pluck you out of your dwelling place, and root you out of the land of the living. Selah. The righteous also shall see, and fear, and shall laugh at him: Lo, this is the man that made not God his strength; but trusted in the abundance of his riches, and strengthened himself in his wickedness.
You love all devouring words, O you deceitful tongue. God shall likewise destroy you forever, he shall take you away, and pluck you out of your dwelling place, and root you out of the land of the living. Selah. The righteous also shall see, and fear, and shall laugh at him: Lo, this is the man that made not God his strength; but trusted in the abundance of his riches, and strengthened himself in his wickedness.
Then said Jesus unto his disciples, Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven. And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God. When his disciples heard it, they were exceedingly amazed, saying, Who then can be saved? read more.
But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible.
But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible.
And Jesus looked round about, and said unto his disciples, How hard for those that have riches to enter into the kingdom of God! And the disciples were astonished at his words. But Jesus answered again, and said unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God! It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God. read more.
And they were astonished beyond measure, saying among themselves, Who then can be saved? And Jesus looking upon them said, With men it is impossible, but not with God: for with God all things are possible.
And they were astonished beyond measure, saying among themselves, Who then can be saved? And Jesus looking upon them said, With men it is impossible, but not with God: for with God all things are possible.
And when Jesus saw that he was very sorrowful, he said, How hard it is for those that have riches to enter into the kingdom of God! For it is easier for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God. And they that heard it said, Who then can be saved? read more.
And he said, The things which are impossible with men are possible with God.
And he said, The things which are impossible with men are possible with God.
They that trust in their wealth, and boast themselves in the multitude of their riches; None of them can by any means redeem his brother, nor give to God a ransom for him: (For the redemption of their soul is precious, and it ceases forever:) read more.
That he should still live forever, and not see corruption. For he sees that wise men die, likewise the fool and the senseless person perish, and leave their wealth to others. Their inward thought is, that their houses shall continue forever, and their dwelling places to all generations; they call their lands after their own names. Nevertheless man being in honor abides not: he is like the beasts that perish. This their way is their folly: yet their posterity approve their sayings. Selah. Like sheep they are laid in the grave; death shall feed on them; and the upright shall have dominion over them in the morning; and their beauty shall consume in the grave from their dwelling. But God will redeem my soul from the power of the grave: for he shall receive me. Selah. Be not afraid when one is made rich, when the glory of his house is increased; For when he dies he shall carry nothing away: his glory shall not descend after him. Though while he lived he blessed his soul: and men will praise you, when you do well for yourself. He shall go to the generation of his fathers; they shall never see light. Man that is in honor, and understands not, is like the beasts that perish.
That he should still live forever, and not see corruption. For he sees that wise men die, likewise the fool and the senseless person perish, and leave their wealth to others. Their inward thought is, that their houses shall continue forever, and their dwelling places to all generations; they call their lands after their own names. Nevertheless man being in honor abides not: he is like the beasts that perish. This their way is their folly: yet their posterity approve their sayings. Selah. Like sheep they are laid in the grave; death shall feed on them; and the upright shall have dominion over them in the morning; and their beauty shall consume in the grave from their dwelling. But God will redeem my soul from the power of the grave: for he shall receive me. Selah. Be not afraid when one is made rich, when the glory of his house is increased; For when he dies he shall carry nothing away: his glory shall not descend after him. Though while he lived he blessed his soul: and men will praise you, when you do well for yourself. He shall go to the generation of his fathers; they shall never see light. Man that is in honor, and understands not, is like the beasts that perish.
Wealth » Those that trust in wealth
He that trusts in his riches shall fall: but the righteous shall flourish as a branch.
[To the Chief Musician, a maschil. A Psalm of David, when Doeg the Edomite came and told Saul, and said unto him, David is come to the house of Ahimelech.] Why boast you yourself in evil, O mighty man? the goodness of God endures continually. Your tongue devises evil; like a sharp razor, working deceitfully. You love evil more than good; and lying rather than to speak righteousness. Selah. read more.
You love all devouring words, O you deceitful tongue. God shall likewise destroy you forever, he shall take you away, and pluck you out of your dwelling place, and root you out of the land of the living. Selah. The righteous also shall see, and fear, and shall laugh at him: Lo, this is the man that made not God his strength; but trusted in the abundance of his riches, and strengthened himself in his wickedness.
You love all devouring words, O you deceitful tongue. God shall likewise destroy you forever, he shall take you away, and pluck you out of your dwelling place, and root you out of the land of the living. Selah. The righteous also shall see, and fear, and shall laugh at him: Lo, this is the man that made not God his strength; but trusted in the abundance of his riches, and strengthened himself in his wickedness.
Then said Jesus unto his disciples, Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven. And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God. When his disciples heard it, they were exceedingly amazed, saying, Who then can be saved? read more.
But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible.
But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible.
And Jesus looked round about, and said unto his disciples, How hard for those that have riches to enter into the kingdom of God! And the disciples were astonished at his words. But Jesus answered again, and said unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God! It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God. read more.
And they were astonished beyond measure, saying among themselves, Who then can be saved? And Jesus looking upon them said, With men it is impossible, but not with God: for with God all things are possible.
And they were astonished beyond measure, saying among themselves, Who then can be saved? And Jesus looking upon them said, With men it is impossible, but not with God: for with God all things are possible.
And when Jesus saw that he was very sorrowful, he said, How hard it is for those that have riches to enter into the kingdom of God! For it is easier for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God. And they that heard it said, Who then can be saved? read more.
And he said, The things which are impossible with men are possible with God.
And he said, The things which are impossible with men are possible with God.
They that trust in their wealth, and boast themselves in the multitude of their riches; None of them can by any means redeem his brother, nor give to God a ransom for him: (For the redemption of their soul is precious, and it ceases forever:) read more.
That he should still live forever, and not see corruption. For he sees that wise men die, likewise the fool and the senseless person perish, and leave their wealth to others. Their inward thought is, that their houses shall continue forever, and their dwelling places to all generations; they call their lands after their own names. Nevertheless man being in honor abides not: he is like the beasts that perish. This their way is their folly: yet their posterity approve their sayings. Selah. Like sheep they are laid in the grave; death shall feed on them; and the upright shall have dominion over them in the morning; and their beauty shall consume in the grave from their dwelling. But God will redeem my soul from the power of the grave: for he shall receive me. Selah. Be not afraid when one is made rich, when the glory of his house is increased; For when he dies he shall carry nothing away: his glory shall not descend after him. Though while he lived he blessed his soul: and men will praise you, when you do well for yourself. He shall go to the generation of his fathers; they shall never see light. Man that is in honor, and understands not, is like the beasts that perish.
That he should still live forever, and not see corruption. For he sees that wise men die, likewise the fool and the senseless person perish, and leave their wealth to others. Their inward thought is, that their houses shall continue forever, and their dwelling places to all generations; they call their lands after their own names. Nevertheless man being in honor abides not: he is like the beasts that perish. This their way is their folly: yet their posterity approve their sayings. Selah. Like sheep they are laid in the grave; death shall feed on them; and the upright shall have dominion over them in the morning; and their beauty shall consume in the grave from their dwelling. But God will redeem my soul from the power of the grave: for he shall receive me. Selah. Be not afraid when one is made rich, when the glory of his house is increased; For when he dies he shall carry nothing away: his glory shall not descend after him. Though while he lived he blessed his soul: and men will praise you, when you do well for yourself. He shall go to the generation of his fathers; they shall never see light. Man that is in honor, and understands not, is like the beasts that perish.