Thematic Bible
Thematic Bible
Abraham » God's covenant with
When Abram was 99 years old, the Lord appeared to him, saying, "I am God Almighty. Live in My presence and be devout. I will establish My covenant between Me and you, and I will multiply you greatly." Then Abram fell to the ground, and God spoke with him: read more.
"As for Me, My covenant is with you, and you will become the father of many nations. Your name will no longer be Abram, but your name will be Abraham, for I will make you the father of many nations. I will make you extremely fruitful and will make nations and kings come from you. I will keep My covenant between Me and you, and your offspring after you throughout their generations, as an everlasting covenant to be your God and the [God] of your offspring after you. And to you and your offspring after you I will give the land where you are residing-all the land of Canaan-as an eternal possession, and I will be their God." God also said to Abraham, "As for you, you and your offspring after you throughout their generations are to keep My covenant. This is My covenant, which you are to keep, between Me and you and your offspring after you: Every one of your males must be circumcised. You must circumcise the flesh of your foreskin to serve as a sign of the covenant between Me and you. Throughout your generations, every male among you at eight days old is to be circumcised. This includes a slave born in your house and one purchased with money from any foreigner. The one who is not your offspring, a slave born in your house, as well as one purchased with money, must be circumcised. My covenant will be in your flesh as an everlasting covenant. If any male is not circumcised in the flesh of his foreskin, that man will be cut off from his people; he has broken My covenant." God said to Abraham, "As for your wife Sarai, do not call her Sarai, for Sarah will be her name. I will bless her; indeed, I will give you a son by her. I will bless her, and she will produce nations; kings of peoples will come from her." Abraham fell to the ground, laughed, and thought in his heart, "Can a child be born to a hundred-year-old man? Can Sarah, a ninety-year-old woman, give birth?" So Abraham said to God, "If only Ishmael could live in Your presence!" But God said, "No. Your wife Sarah will bear you a son, and you will name him Isaac. I will confirm My covenant with him as an everlasting covenant for his offspring after him. As for Ishmael, I have heard you. I will certainly bless him; I will make him fruitful and will multiply him greatly. He will father 12 tribal leaders, and I will make him into a great nation. But I will confirm My covenant with Isaac, whom Sarah will bear to you at this time next year." When He finished talking with him, God withdrew from Abraham.
"As for Me, My covenant is with you, and you will become the father of many nations. Your name will no longer be Abram, but your name will be Abraham, for I will make you the father of many nations. I will make you extremely fruitful and will make nations and kings come from you. I will keep My covenant between Me and you, and your offspring after you throughout their generations, as an everlasting covenant to be your God and the [God] of your offspring after you. And to you and your offspring after you I will give the land where you are residing-all the land of Canaan-as an eternal possession, and I will be their God." God also said to Abraham, "As for you, you and your offspring after you throughout their generations are to keep My covenant. This is My covenant, which you are to keep, between Me and you and your offspring after you: Every one of your males must be circumcised. You must circumcise the flesh of your foreskin to serve as a sign of the covenant between Me and you. Throughout your generations, every male among you at eight days old is to be circumcised. This includes a slave born in your house and one purchased with money from any foreigner. The one who is not your offspring, a slave born in your house, as well as one purchased with money, must be circumcised. My covenant will be in your flesh as an everlasting covenant. If any male is not circumcised in the flesh of his foreskin, that man will be cut off from his people; he has broken My covenant." God said to Abraham, "As for your wife Sarai, do not call her Sarai, for Sarah will be her name. I will bless her; indeed, I will give you a son by her. I will bless her, and she will produce nations; kings of peoples will come from her." Abraham fell to the ground, laughed, and thought in his heart, "Can a child be born to a hundred-year-old man? Can Sarah, a ninety-year-old woman, give birth?" So Abraham said to God, "If only Ishmael could live in Your presence!" But God said, "No. Your wife Sarah will bear you a son, and you will name him Isaac. I will confirm My covenant with him as an everlasting covenant for his offspring after him. As for Ishmael, I have heard you. I will certainly bless him; I will make him fruitful and will multiply him greatly. He will father 12 tribal leaders, and I will make him into a great nation. But I will confirm My covenant with Isaac, whom Sarah will bear to you at this time next year." When He finished talking with him, God withdrew from Abraham.
and faithful love to Abraham,
as You swore to our fathers
from days long ago.
For the promise to Abraham or to his descendants that he would inherit the world was not through the law, but through the righteousness that comes by faith.
For I say that the Messiah became a servant of the circumcised on behalf of God’s truth, to confirm the promises to the fathers,
For when God made a promise to Abraham, since He had no one greater to swear by, He swore by Himself: I will most certainly bless you, and I will greatly multiply you.
Just as Abraham believed God, and it was credited to him for righteousness, so understand that those who have faith are Abraham's sons. Now the Scripture foresaw that God would justify the Gentiles by faith and foretold the good news to Abraham, saying, All the nations will be blessed in you. read more.
So those who have faith are blessed with Abraham, who had faith. For all who [rely on] the works of the law are under a curse, because it is written: Cursed is everyone who does not continue doing everything written in the book of the law. Now it is clear that no one is justified before God by the law, because the righteous will live by faith. But the law is not based on faith; instead, the one who does these things will live by them. Christ has redeemed us from the curse of the law by becoming a curse for us, because it is written: Cursed is everyone who is hung on a tree. The purpose was that the blessing of Abraham would come to the Gentiles in Christ Jesus, so that we could receive the promise of the Spirit through faith. Brothers, I'm using a human illustration. No one sets aside even a human covenant that has been ratified, or makes additions to it. Now the promises were spoken to Abraham and to his seed. He does not say "and to seeds," as though referring to many, but and to your seed, referring to one, who is Christ. And I say this: the law, which came 430 years later, does not revoke a covenant that was previously ratified by God, so as to cancel the promise. For if the inheritance is from the law, it is no longer from the promise; but God granted it to Abraham through the promise.
So those who have faith are blessed with Abraham, who had faith. For all who [rely on] the works of the law are under a curse, because it is written: Cursed is everyone who does not continue doing everything written in the book of the law. Now it is clear that no one is justified before God by the law, because the righteous will live by faith. But the law is not based on faith; instead, the one who does these things will live by them. Christ has redeemed us from the curse of the law by becoming a curse for us, because it is written: Cursed is everyone who is hung on a tree. The purpose was that the blessing of Abraham would come to the Gentiles in Christ Jesus, so that we could receive the promise of the Spirit through faith. Brothers, I'm using a human illustration. No one sets aside even a human covenant that has been ratified, or makes additions to it. Now the promises were spoken to Abraham and to his seed. He does not say "and to seeds," as though referring to many, but and to your seed, referring to one, who is Christ. And I say this: the law, which came 430 years later, does not revoke a covenant that was previously ratified by God, so as to cancel the promise. For if the inheritance is from the law, it is no longer from the promise; but God granted it to Abraham through the promise.
And if you belong to Christ, then you are Abraham’s seed, heirs according to the promise.
>
>
For it is written that Abraham had two sons, one by a slave and the other by a free woman. But the one by the slave was born according to the flesh, while the one by the free woman was born as the result of a promise. These things are illustrations, for the women represent the two covenants. One is from Mount Sinai and bears children into slavery-this is Hagar. read more.
Now Hagar is Mount Sinai in Arabia and corresponds to the present Jerusalem, for she is in slavery with her children. But the Jerusalem above is free, and she is our mother. For it is written: Rejoice, O barren woman who does not give birth. Break forth and shout, you who are not in labor, for the children of the desolate are many, more numerous than those of the woman who has a husband. Now you, brothers, like Isaac, are children of promise. But just as then the child born according to the flesh persecuted the one born according to the Spirit, so also now. But what does the Scripture say? Throw out the slave and her son, for the son of the slave will never inherit with the son of the free woman. Therefore, brothers, we are not children of the slave but of the free woman.
Now Hagar is Mount Sinai in Arabia and corresponds to the present Jerusalem, for she is in slavery with her children. But the Jerusalem above is free, and she is our mother. For it is written: Rejoice, O barren woman who does not give birth. Break forth and shout, you who are not in labor, for the children of the desolate are many, more numerous than those of the woman who has a husband. Now you, brothers, like Isaac, are children of promise. But just as then the child born according to the flesh persecuted the one born according to the Spirit, so also now. But what does the Scripture say? Throw out the slave and her son, for the son of the slave will never inherit with the son of the free woman. Therefore, brothers, we are not children of the slave but of the free woman.
Branch of jesse » The gentiles trusting in the branch of jesse
and a branch
You are to tell him: This is what the Lord of Hosts says: Here is a man whose name is Branch; He will branch out from His place and build the Lord’s temple.
Now I say that Christ has become a servant of the circumcised on behalf of the truth of God, to confirm the promises to the fathers, and so that Gentiles may glorify God for His mercy. As it is written: Therefore I will praise You among the Gentiles, and I will sing psalms to Your name. Again it says: Rejoice, you Gentiles, with His people! read more.
And again: Praise the Lord, all you Gentiles; all the peoples should praise Him! And again, Isaiah says: The root of Jesse will appear, the One who rises to rule the Gentiles; in Him the Gentiles will hope.
And again: Praise the Lord, all you Gentiles; all the peoples should praise Him! And again, Isaiah says: The root of Jesse will appear, the One who rises to rule the Gentiles; in Him the Gentiles will hope.
Circumcision » Figurative
For I say that the Messiah became a servant of the circumcised on behalf of God’s truth, to confirm the promises to the fathers,
Egypt, Judah, Edom, the Ammonites, Moab, and all the inhabitants of the desert who clip the hair on their temples. All these nations are uncircumcised, and the whole house of Israel is uncircumcised in heart.”
In Christ there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, slave and free; but Christ is all and in all.
You were also circumcised in Him with a circumcision not done with hands, by putting off the body of flesh, in the circumcision of the Messiah.
But Moses said in the Lord’s presence: “If the Israelites will not listen to me, then how will Pharaoh listen to me, since I am such a poor speaker?”
Therefore, circumcise your hearts and don’t be stiff-necked any longer.
The Lord your God will circumcise your heart and the hearts of your descendants, and you will love Him with all your heart and all your soul so that you will live.
remove the foreskin of your hearts,
men of Judah and residents of Jerusalem.
Otherwise, My wrath will break out like fire
and burn with no one to extinguish it
because of your evil deeds.
that they will listen?
Look, their ear is uncircumcised,
so they cannot pay attention.
See, the word of the Lord has become contemptible to them—
they find no pleasure in it.
For a person is not a Jew who is one outwardly, and [true] circumcision is not something visible in the flesh. On the contrary, a person is a Jew who is one inwardly, and circumcision is of the heart-by the Spirit, not the letter. His praise is not from men but from God.
For we are the circumcision, the ones who serve by the Spirit of God, boast in Christ Jesus, and do not put confidence in the flesh—
Circumcision » Jesus Christ being a minister of the circumcision
Now I say that Christ has become a servant of the circumcised on behalf of the truth of God, to confirm the promises to the fathers, and so that Gentiles may glorify God for His mercy. As it is written: Therefore I will praise You among the Gentiles, and I will sing psalms to Your name.
Be careful that no one takes you captive through philosophy and empty deceit based on human tradition, based on the elemental forces of the world, and not based on Christ. For in Him the entire fullness of God's nature dwells bodily, and you have been filled by Him, who is the head over every ruler and authority. read more.
In Him you were also circumcised with a circumcision not done with hands, by putting off the body of flesh, in the circumcision of the Messiah. Having been buried with Him in baptism, you were also raised with Him through faith in the working of God, who raised Him from the dead. And when you were dead in trespasses and in the uncircumcision of your flesh, He made you alive with Him and forgave us all our trespasses. He erased the certificate of debt, with its obligations, that was against us and opposed to us, and has taken it out of the way by nailing it to the cross. He disarmed the rulers and authorities and disgraced them publicly; He triumphed over them by Him.
In Him you were also circumcised with a circumcision not done with hands, by putting off the body of flesh, in the circumcision of the Messiah. Having been buried with Him in baptism, you were also raised with Him through faith in the working of God, who raised Him from the dead. And when you were dead in trespasses and in the uncircumcision of your flesh, He made you alive with Him and forgave us all our trespasses. He erased the certificate of debt, with its obligations, that was against us and opposed to us, and has taken it out of the way by nailing it to the cross. He disarmed the rulers and authorities and disgraced them publicly; He triumphed over them by Him.
Gentiles/heathen » The gentiles trusting in the branch of jesse
and a branch
You are to tell him: This is what the Lord of Hosts says: Here is a man whose name is Branch; He will branch out from His place and build the Lord’s temple.
Now I say that Christ has become a servant of the circumcised on behalf of the truth of God, to confirm the promises to the fathers, and so that Gentiles may glorify God for His mercy. As it is written: Therefore I will praise You among the Gentiles, and I will sing psalms to Your name. Again it says: Rejoice, you Gentiles, with His people! read more.
And again: Praise the Lord, all you Gentiles; all the peoples should praise Him! And again, Isaiah says: The root of Jesse will appear, the One who rises to rule the Gentiles; in Him the Gentiles will hope.
And again: Praise the Lord, all you Gentiles; all the peoples should praise Him! And again, Isaiah says: The root of Jesse will appear, the One who rises to rule the Gentiles; in Him the Gentiles will hope.
the Law of moses » Christ » Circumcised according to
For I say that the Messiah became a servant of the circumcised on behalf of God’s truth, to confirm the promises to the fathers,
When the eight days were completed for His circumcision, He was named Jesus—the name given by the angel before He was conceived.
The promises of God » Are » Confirmed in Christ
For I say that the Messiah became a servant of the circumcised on behalf of God’s truth, to confirm the promises to the fathers,