Thematic Bible




Thematic Bible




Remember this, O Lord, the enemy has scoffed,
And a foolish and impious people has spurned Your name.

And David said to Nathan, I have sinned against the Lord. And Nathan said to David, The Lord also has put away your sin; you shall not die. Nevertheless, because by this deed you have utterly scorned the Lord and given great occasion to the enemies of the Lord to blaspheme, the child that is born to you shall surely die.

Well then, you who teach others, do you not teach yourself? While you teach against stealing, do you steal (take what does not really belong to you)? You who say not to commit adultery, do you commit adultery [are you unchaste in action or in thought]? You who abhor and loathe idols, do you rob temples [do you appropriate to your own use what is consecrated to God, thus robbing the sanctuary and doing sacrilege]? You who boast in the Law, do you dishonor God by breaking the Law [by stealthily infringing upon or carelessly neglecting or openly breaking it]? read more.
For, as it is written, The name of God is maligned and blasphemed among the Gentiles because of you! [The words to this effect are from your own Scriptures.]


Well then, you who teach others, do you not teach yourself? While you teach against stealing, do you steal (take what does not really belong to you)? You who say not to commit adultery, do you commit adultery [are you unchaste in action or in thought]? You who abhor and loathe idols, do you rob temples [do you appropriate to your own use what is consecrated to God, thus robbing the sanctuary and doing sacrilege]? You who boast in the Law, do you dishonor God by breaking the Law [by stealthily infringing upon or carelessly neglecting or openly breaking it]? read more.
For, as it is written, The name of God is maligned and blasphemed among the Gentiles because of you! [The words to this effect are from your own Scriptures.]


Well then, you who teach others, do you not teach yourself? While you teach against stealing, do you steal (take what does not really belong to you)? You who say not to commit adultery, do you commit adultery [are you unchaste in action or in thought]? You who abhor and loathe idols, do you rob temples [do you appropriate to your own use what is consecrated to God, thus robbing the sanctuary and doing sacrilege]? You who boast in the Law, do you dishonor God by breaking the Law [by stealthily infringing upon or carelessly neglecting or openly breaking it]? read more.
For, as it is written, The name of God is maligned and blasphemed among the Gentiles because of you! [The words to this effect are from your own Scriptures.]


But when I saw that they were not being straightforward about the truth of the gospel, I told Cephas (Peter) in front of everyone, “If you, being a Jew, live [as you have been living] like a Gentile and not like a Jew, how is it that you are [now virtually] forcing the Gentiles to live like Jews [if they want to eat with you]?”

well then, you who teach others, do you not teach yourself? You who preach against stealing, do you steal [in ways that are discrete, but just as sinful]?


But when I saw that they were not being straightforward about the truth of the gospel, I told Cephas (Peter) in front of everyone, “If you, being a Jew, live [as you have been living] like a Gentile and not like a Jew, how is it that you are [now virtually] forcing the Gentiles to live like Jews [if they want to eat with you]?”

well then, you who teach others, do you not teach yourself? You who preach against stealing, do you steal [in ways that are discrete, but just as sinful]?


Although they know God’s righteous decree and His judgment, that those who do such things deserve death, yet they not only do them, but they even [enthusiastically] approve and tolerate others who practice them.

If I had not come and spoken to them, they would not have [the guilt of their] sin; but now they have no excuse for their sin.


Like a dog that returns to his vomit
Is a fool who repeats his foolishness.



Jesus said to them, “If you were blind [to spiritual things], you would have no sin [and would not be blamed for your unbelief]; but since you claim to have [spiritual] sight, [you have no excuse so] your sin and guilt remain.

For if we go on willfully and deliberately sinning after receiving the knowledge of the truth, there no longer remains a sacrifice [to atone] for our sins [that is, no further offering to anticipate],

And that servant who knew his master's will but did not get ready or act as he would wish him to act shall be beaten with many [lashes]. But he who did not know and did things worthy of a beating shall be beaten with few [lashes]. For everyone to whom much is given, of him shall much be required; and of him to whom men entrust much, they will require and demand all the more.

But if you bear the name of Jew and rely upon the Law and pride yourselves in God and your relationship to Him, And know and understand His will and discerningly approve the better things and have a sense of what is vital, because you are instructed by the Law; And if you are confident that you [yourself] are a guide to the blind, a light to those who are in darkness, and [that read more.
You are] a corrector of the foolish, a teacher of the childish, having in the Law the embodiment of knowledge and truth -- " Well then, you who teach others, do you not teach yourself? While you teach against stealing, do you steal (take what does not really belong to you)? You who say not to commit adultery, do you commit adultery [are you unchaste in action or in thought]? You who abhor and loathe idols, do you rob temples [do you appropriate to your own use what is consecrated to God, thus robbing the sanctuary and doing sacrilege]? You who boast in the Law, do you dishonor God by breaking the Law [by stealthily infringing upon or carelessly neglecting or openly breaking it]?

For never to have obtained a [full, personal] knowledge of the way of righteousness would have been better for them than, having obtained [such knowledge], to turn back from the holy commandment which was [verbally] delivered to them. There has befallen them the thing spoken of in the true proverb, The dog turns back to his own vomit, and, The sow is washed only to wallow again in the mire.