23 Bible Verses about Excuses

And the man said, “The woman whom You gave to be with me—she gave me [fruit] from the tree, and I ate it.” Then the Lord God said to the woman, “What is this that you have done?” And the woman said, “The serpent beguiled and deceived me, and I ate [from the forbidden tree].”

Aaron said, “Do not let the anger of my lord burn; you know the people yourself, that they are prone to evil. For they said to me, ‘Make us a god who will go before us; as for this Moses, the man who brought us out of the land of Egypt, we do not know what has become of him.’ I said to them, ‘Let whoever has gold [jewelry], take it off.’ So they gave it to me; then I threw it into the fire, and out came this calf.”

But Samuel said, “What have you done?” Saul said, “Since I saw that the people were scattering away from me, and that you did not come within the appointed time, and that the Philistines were assembling at Michmash, therefore, I said, ‘Now the Philistines will come down against me at Gilgal, and I have not asked for the Lord’s favor [by making supplication to Him].’ So I forced myself to offer the burnt offering.”

Saul said to Samuel, “I have obeyed the voice of the Lord, and have gone on the mission on which the Lord sent me, and have brought back Agag the king of Amalek, and have completely destroyed the Amalekites. But the people took some of the spoil, sheep and oxen, the best of the things [that were] to be totally destroyed, to sacrifice to the Lord your God at Gilgal.”

But Moses said to God, “Who am I, that I should go to Pharaoh, and that I should bring the children of Israel out of Egypt?”

Then Moses said to the Lord, “Please, Lord, I am not a man of words (eloquent, fluent), neither before nor since You have spoken to Your servant; for I am slow of speech and tongue.”

But Gideon said to Him, “Please Lord, how am I to rescue Israel? Behold, my family is the least [significant] in Manasseh, and I am the youngest (smallest) in my father’s house.”

The lazy one [manufactures excuses and] says, “There is a lion outside!
I will be killed in the streets [if I go out to work]!”

The lazy person [who is self-indulgent and relies on lame excuses] says, “There is a lion in the road!
A lion is in the open square [and if I go outside to work I will be killed]!”

Then I said, “Ah, Lord God!
Behold, I do not know how to speak,
For I am [only] a young man.”

“For it is just like a man who was about to take a journey, and he called his servants together and entrusted them with his possessions. To one he gave five talents, to another, two, and to another, one, each according to his own ability; and then he went on his journey. The one who had received the five talents went at once and traded with them, and he [made a profit and] gained five more. read more.
Likewise the one who had two [made a profit and] gained two more. But the one who had received the one went and dug a hole in the ground and hid his master’s money. “Now after a long time the master of those servants returned and settled accounts with them. And the one who had received the five talents came and brought him five more, saying, ‘Master, you entrusted to me five talents. See, I have [made a profit and] gained five more talents.’ His master said to him, ‘Well done, good and faithful servant. You have been faithful and trustworthy over a little, I will put you in charge of many things; share in the joy of your master.’ “Also the one who had the two talents came forward, saying, ‘Master, you entrusted two talents to me. See, I have [made a profit and] gained two more talents.’ His master said to him, ‘Well done, good and faithful servant. You have been faithful and trustworthy over a little, I will put you in charge of many things; share in the joy of your master.’ “The one who had received one talent also came forward, saying, ‘Master, I knew you to be a harsh and demanding man, reaping [the harvest] where you did not sow and gathering where you did not scatter seed. So I was afraid [to lose the talent], and I went and hid your talent in the ground. See, you have what is your own.’ “But his master answered him, ‘You wicked, lazy servant, you knew that I reap [the harvest] where I did not sow and gather where I did not scatter seed. Then you ought to have put my money with the bankers, and at my return I would have received my money back with interest. So take the talent away from him, and give it to the one who has the ten talents.’ “For to everyone who has [and values his blessings and gifts from God, and has used them wisely], more will be given, and [he will be richly supplied so that] he will have an abundance; but from the one who does not have [because he has ignored or disregarded his blessings and gifts from God], even what he does have will be taken away. And throw out the worthless servant into the outer darkness; in that place [of grief and torment] there will be weeping [over sorrow and pain] and grinding of teeth [over distress and anger].

So He said, “A nobleman went to a distant country to obtain for himself a kingdom, and [then] to return. So he called ten of his servants, and gave them ten minas [one apiece, each equal to about a hundred days’ wages] and said to them, ‘Do business [with this] until I return.’ But his citizens [the residents of his new kingdom] hated him and sent a delegation after him, saying, ‘We do not want this man to be a king over us.’ read more.
When he returned, after receiving the kingdom, he ordered that these servants, to whom he had given the money, be called to him, that he might find out what business they had done. The first one came before him and said, ‘Lord, your mina has made ten more minas.’ And he said to him, ‘Well done, good servant! Because you proved yourself faithful and trustworthy in a very little thing, you shall [now] have authority over ten cities [in my kingdom].’ The second one came and said, ‘Lord, your mina has made five minas.’ And he said to him also, ‘And you shall take charge over five cities.’ Then another came and said, ‘Lord, here is your mina, which I have kept laid up in a handkerchief [for safekeeping]. I was [always] afraid of you, because you are a stern man; you pick up what you did not lay down and you reap what you did not sow.’ He said to the servant, ‘I will judge and condemn you by your own words, you worthless servant! Did you [really] know that I was a stern man, picking up what I did not lay down and reaping what I did not sow? Then why did you not [at the very least] put my money in a bank? Then on my return, I would have collected it with interest.’ Then he said to the bystanders, ‘Take the mina away from him and give it to the one who has the ten minas.’ And they said to him, ‘Lord, he has ten minas already!’ [Jesus explained,] ‘I tell you that to everyone who has [because he valued his gifts from God and has used them wisely], more will be given; but from the one who does not have [because he disregarded his gifts from God], even what he has will be taken away.’ [The king ended by saying,] ‘But as for these enemies of mine who did not want me to be king over them, bring them here and kill them in my presence.’”

“Then He will say to those on His left, ‘Leave Me, you cursed ones, into the eternal fire which has been prepared for the devil and his angels (demons); for I was hungry, and you gave Me nothing to eat; I was thirsty, and you gave Me nothing to drink; I was a stranger, and you did not invite Me in; naked, and you did not clothe Me; sick, and in prison, and you did not visit Me [with help and ministering care].’ read more.
Then they also [in their turn] will answer, ‘Lord, when did we see You hungry, or thirsty, or as a stranger, or naked, or sick, or in prison, and did not minister to You?’ Then He will reply to them, ‘I assure you and most solemnly say to you, to the extent that you did not do it for one of the least of these [my followers], you did not do it for Me.’

But Jesus said to him, “A man was giving a big dinner, and he invited many guests; and at the dinner hour he sent his servant to tell those who had been invited, ‘Come, because everything is ready now.’ But they all alike began to make excuses. The first one said to him, ‘I have purchased a piece of land and I have to go out and see it; please consider me excused.’ read more.
Another one said, ‘I have purchased five yoke of oxen, and I am going to try them out; please consider me excused.’ And another said, ‘I have [recently] married a wife, and for that reason I am unable to come.’ So the servant came back and reported this to his master. Then [his master,] the head of the household, became angry [at the rejections of his invitation] and said to his servant, ‘Go out quickly into the streets and the lanes of the city and bring in here the poor and the disabled and the blind and the lame.’ And the servant [after returning] said, ‘Sir, what you commanded has been done, and still there is room.’ Then the master told the servant, ‘Go out into the highways and along the hedges, and compel them to come in, so that my house may be filled [with guests]. For I tell you, not one of those who were invited [and declined] will taste my dinner.’”

“The kingdom of heaven may be compared to a king who gave a wedding feast for his son. And he sent his servants to call those who had [previously] been invited to the wedding feast, but they refused to come.

He said to another, “Follow Me [accepting Me as Master and Teacher].” But he said, “Lord, allow me first to go and bury my father.” But He said to him, “Allow the [spiritually] dead to bury their own dead; but as for you, go and spread the news about the kingdom of God.” Another also said, “I will follow You, Lord [as Your disciple]; but first let me say goodbye to those at my home.” read more.
But Jesus said to him, “No one who puts his hand to the plow and looks back [to the things left behind] is fit for the kingdom of God.”

For ever since the creation of the world His invisible attributes, His eternal power and divine nature, have been clearly seen, being understood through His workmanship [all His creation, the wonderful things that He has made], so that they [who fail to believe and trust in Him] are without excuse and without defense.

Jesus said to them, “If you were blind [to spiritual things], you would have no sin [and would not be blamed for your unbelief]; but since you claim to have [spiritual] sight, [you have no excuse so] your sin and guilt remain.

If I had not come and spoken to them, they would not have [the guilt of their] sin; but now they have no excuse for their sin.

Therefore you have no excuse or justification, everyone of you who [hypocritically] judges and condemns others; for in passing judgment on another person, you condemn yourself, because you who judge [from a position of arrogance or self-righteousness] are habitually practicing the very same things [which you denounce].

Now we know that whatever the Law [of Moses] says, it speaks to those who are under the Law, so that [the excuses of] every mouth may be silenced [from protesting] and that all the world may be held accountable to God [and subject to His judgment]. For no person will be justified [freed of guilt and declared righteous] in His sight by [trying to do] the works of the Law. For through the Law we become conscious of sin [and the recognition of sin directs us toward repentance, but provides no remedy for sin]. But now the righteousness of God has been clearly revealed [independently and completely] apart from the Law, though it is [actually] confirmed by the Law and the [words and writings of the] Prophets. read more.
This righteousness of God comes through faith in Jesus Christ for all those [Jew or Gentile] who believe [and trust in Him and acknowledge Him as God’s Son]. There is no distinction, since all have sinned and continually fall short of the glory of God,

Therefore, just as sin came into the world through one man, and death through sin, so death spread to all people [no one being able to stop it or escape its power], because they all sinned.

If we say we have no sin [refusing to admit that we are sinners], we delude ourselves and the truth is not in us. [His word does not live in our hearts.]