Thematic Bible
Thematic Bible
Abraham » Piety of
And Jehovah shall be seen to Abram, and will say, To thy seed will I give this land, and he will build there an altar to Jehovah, being seen to him. And he will remove from thence to the mountain from the cast of the house of God, and shall stretch forth his tent; Bethel from the sea, and Hai from the east, and he shall build there an altar to Jehovah, and will call upon the name of Jehovah.
To the place of the altar which he made there in the beginning; and there he will call on the name of Jehovah.
And Abram will pitch his tent, and will come and will dwell by the oaks of Mamra which is in Hebron, and he will build there an altar to Jehovah.
For I know him, for that he will command his sons and his house after him; and they watched the way of Jehovah to do justice and judgment, for Jehovah to bring upon Abraham what he spake to him.
And now turn back to the man the woman; for he is a prophet, and he shall pray for thee, and do thou live: and if thou turn her not back, know that dying, thou shalt die, thou and all which are to thee.
And be will plant the tamarisk by the well of the oath, and will call there upon the name of Jehovah, the eternal God.
And Abraham will rise early in the morning, and will saddle his ass, and will take two of his boys with him, and Isaak his son, and he will cleave the wood for the burnt offering, and will rise up and go to the place God spake to him. In the third day, Abraham will lift up his eyes and will see the place from far And Abraham will say to his boys, Sit ye here in this place with the ass; I and the boy will go even there and worship, and will turn back to you. read more.
And Abraham will take the wood of the burnt offering, and put upon Isaak his son; and will take in his hand the fire and the knife, and they will go, they two together. And Isaak will say to Abraham his father, and he will say, My father: and he will say, Behold, me, my son: And he will say, Behold the fire and the wood, and where the sheep for a burnt offering? And Abraham will say, God will see to himself the sheep for a burnt-offering my son: and they will go, they two together. And they will come to the place which God said to him; and Abraham will build an altar there, and put in order the wood: and he will find Isaak his son, and put him upon the altar, upon the wood. And Abraham will stretch out the hand and will take the knife to slaughter his son. And the messenger of Jehovah will call to him out of the heavens, and will say, Abraham, Abraham. And he will say, Behold me. And he will say, Thou shalt not put forth thy hand upon the boy, and thou shalt do nothing to him; for now I know that thou feared God, and thou didst not spare thy son thine only, from me. And Abraham will lift up his eyes, and will see and behold a ram behind, being held in a thicket by his horns: and Abraham will come and take the ram and bring it for a burnt offering instead of his son.
And Abraham will take the wood of the burnt offering, and put upon Isaak his son; and will take in his hand the fire and the knife, and they will go, they two together. And Isaak will say to Abraham his father, and he will say, My father: and he will say, Behold, me, my son: And he will say, Behold the fire and the wood, and where the sheep for a burnt offering? And Abraham will say, God will see to himself the sheep for a burnt-offering my son: and they will go, they two together. And they will come to the place which God said to him; and Abraham will build an altar there, and put in order the wood: and he will find Isaak his son, and put him upon the altar, upon the wood. And Abraham will stretch out the hand and will take the knife to slaughter his son. And the messenger of Jehovah will call to him out of the heavens, and will say, Abraham, Abraham. And he will say, Behold me. And he will say, Thou shalt not put forth thy hand upon the boy, and thou shalt do nothing to him; for now I know that thou feared God, and thou didst not spare thy son thine only, from me. And Abraham will lift up his eyes, and will see and behold a ram behind, being held in a thicket by his horns: and Abraham will come and take the ram and bring it for a burnt offering instead of his son.
Because that Abraham listened to my voice, and he will watch my watches, my commands, my statutes, and my precepts.
Thou thyself Jehovah the God who chose in Abram, and thou broughtest him from Ur of the Chaldees, and didst set his name Abraham. And thou didst find his heart faithful before thee, and thou didst cut out a covenant with him to give the land of the Canaanites, the Hittites, the Amorites, the Perezzites, the Jebusites, and the Girgashites, to give to his seed: and thou wilt set up thy words, for thou art just:
Therefore of faith, that according to grace; the promise to be firm to all the seed; not to that of the law only, but also to that of the faith of Abraham; who is father of us all, (As it has been written, That have set thee father of many nations,) over against him who believed God, making alive the dead, and calling things not being as being. Who against hope believed upon hope, for him to become father of many nations, according to that said, So shall thy seed be.
Art thou not our God? Thou didst dispossess the inhabitants of this land from before thy people Israel, and thou. wilt give it to the seed of Abraham thy beloved forever.
And thou, Israel, my servant Jacob whom I chose thee, the seed of Abraham my beloved:
And the writing was completed, saying, And Abraham believed God, and it was reckoned to him for justice: and he was called the Friend of God.
Abraham » Faith of
And he believed in Jehovah; and it shall be reckoned to him justice.
What then shall we say Abraham our father to have found, according to the flesh? For if Abraham was justified by works, he has boasting; but not toward God. For what says the writing? And Abraham believed God, and it was reckoned to him for justice. read more.
And to him working, the reward is not reckoned according to favor, but according to debt. And to him not working, and believing upon him justifying the impious, his faith is reckoned for justice. As also David speaks the happiness of the man, to whom God reckons justice without works, Happy they whose iniquities were remitted, and whose sins were covered. A happy man to whom the Lord should not reckon sin. This happiness then upon circumcision, or upon uncircumcision? for we say that faith was reckoned to Abraham for justice. How then was it reckoned? to him being in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. And he received the sign of circumcision, a seal of the justice of the faith which in uncircumcision: for him to be father of all believing through uncircumcision; for justice also to be reckoned to them: And father of circumcision to them not of circumcision only, but also to them, walking in order in the tracks of the uncircumcision, of the faith of our father Abraham. For not by the law, the promise to Abraham, or to his seed, for him to be heir of the world, but by the justice of faith. For if they of the law, heirs, faith was made void, and the promise left inactive: For the law works wrath: for where is no law, no transgression. Therefore of faith, that according to grace; the promise to be firm to all the seed; not to that of the law only, but also to that of the faith of Abraham; who is father of us all, (As it has been written, That have set thee father of many nations,) over against him who believed God, making alive the dead, and calling things not being as being. Who against hope believed upon hope, for him to become father of many nations, according to that said, So shall thy seed be. And not having been weak in faith, he observed not his own body already having been dead, being about a hundred years, and the death of Sarah's womb: And for the promise of God he was not separated by unbelief; but was strengthened in faith, having given glory to God; And made perfectly certain that, what was promised, he is able to do. And therefore it was reckoned to him for justice.
And to him working, the reward is not reckoned according to favor, but according to debt. And to him not working, and believing upon him justifying the impious, his faith is reckoned for justice. As also David speaks the happiness of the man, to whom God reckons justice without works, Happy they whose iniquities were remitted, and whose sins were covered. A happy man to whom the Lord should not reckon sin. This happiness then upon circumcision, or upon uncircumcision? for we say that faith was reckoned to Abraham for justice. How then was it reckoned? to him being in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. And he received the sign of circumcision, a seal of the justice of the faith which in uncircumcision: for him to be father of all believing through uncircumcision; for justice also to be reckoned to them: And father of circumcision to them not of circumcision only, but also to them, walking in order in the tracks of the uncircumcision, of the faith of our father Abraham. For not by the law, the promise to Abraham, or to his seed, for him to be heir of the world, but by the justice of faith. For if they of the law, heirs, faith was made void, and the promise left inactive: For the law works wrath: for where is no law, no transgression. Therefore of faith, that according to grace; the promise to be firm to all the seed; not to that of the law only, but also to that of the faith of Abraham; who is father of us all, (As it has been written, That have set thee father of many nations,) over against him who believed God, making alive the dead, and calling things not being as being. Who against hope believed upon hope, for him to become father of many nations, according to that said, So shall thy seed be. And not having been weak in faith, he observed not his own body already having been dead, being about a hundred years, and the death of Sarah's womb: And for the promise of God he was not separated by unbelief; but was strengthened in faith, having given glory to God; And made perfectly certain that, what was promised, he is able to do. And therefore it was reckoned to him for justice.
As Abraham believed God, and it was reckoned to him for justice. Know ye therefore that they of faith, these are sons of Abraham. And the writing, foreseeing that of faith God justifies the nations, announced beforehand the good news to Abraham, That in thee shall all nations be praised. read more.
So that they of faith are praised with faithful Abraham.
So that they of faith are praised with faithful Abraham.
By faith Abraham, being called, listened, to go forth into the place which he was about to receive for an inheritance; and he came out, not knowing where he is coming. By faith he dwelt in the land of promise, as a strange land, having dwelt in tents with Isaac and Jacob, co-heirs of the same promise: For he awaited a city having foundations, whose artificer and maker is God.
By faith Abraham had brought near Isaac, being tried: and he having received the promises brought near the only born, To whom it was spoken, That in Isaac shall seed be called to thee: Reckoning that God was also able to raise from the dead; whence he also received him in a parable.
Was not Abraham our father justified by works, having brought up Isaac his son upon the altar Thou seest that faith cooperated with his works, and from works was faith perfected. And the writing was completed, saying, And Abraham believed God, and it was reckoned to him for justice: and he was called the Friend of God. read more.
Therefore ye see that man is justified from works, and not from faith alone.
Therefore ye see that man is justified from works, and not from faith alone.
Adoption » Is of God's grace
And say, Thus said the Lord Jehovah to Jerusalem; Thy birth and thy nativity from the land of the Canaanite; thy father the Amorite, and thy mother a Hittite. And thy nativity, in the day thou wert born thy navel was not cut, and thou wert not washed in water for my looking upon; and salting, thou welt not salted, and swathing, thou wert not swathed. No eye spared upon thee to do one of these to thee, to pity upon thee; and thou wilt be east to the face of the field in loathing of thy soul in the day of bringing thee forth. read more.
And I shall pass by thee and see thee being trodden under foot in thy bloods, and saying to thee in thy bloods, Live; and saying to thee in thy bloods, Live.
And I shall pass by thee and see thee being trodden under foot in thy bloods, and saying to thee in thy bloods, Live; and saying to thee in thy bloods, Live.
Therefore of faith, that according to grace; the promise to be firm to all the seed; not to that of the law only, but also to that of the faith of Abraham; who is father of us all, (As it has been written, That have set thee father of many nations,) over against him who believed God, making alive the dead, and calling things not being as being.
Bigotry » Paul's argument against
What then the superiority of the Jew or what the advantage of circumcision? Much according to every manner: for truly first were they trusted with the oracles of God. For what if some disbelieved? their unbelief will not leave inactive the faith of God. read more.
It may not be: and let God be true, and every man a liar; as has been written, That thou mightest be justified in thy words, and mightest conquer in thy being judged. And if our injustice shall recommend the justice of God, what shall we say God not unjust bringing in anger? (I speak as man) It may not be: for how shall God judge the world For if the truth of God in my lying abounded to his glory; why yet am I judged as sinful? And not, (as we are defamed, and some have declared us to say,) That we should do evil things, that good things might come: whose judgment is just. What advantage therefore have we? Not in any way: for we before accused both Jews and Greeks, all to be under sin. As has been written, That there is no just one, not one: There is none understanding, there is none seeking God. All have bent aside, together have they become unprofitable: there is none doing good, there is not even one. Their throat an opened tomb; with their tongues have they used deceit; the poison of asps under their lips: Whose mouth is full of cursing and harshness: Their feet active to pour out blood: Bruising and grievous toil in their ways: And the way of peace they knew not: The fear of God is not before their eyes. And we know that whatever says the law, it speaks to them in the law: that every mouth be shut, and all the world be culpable to God. Therefore from the works of the law shall no flesh be justified before him: for by the law the knowledge of sin. But now without law the justice of God has been made apparent, being testified by the law and by the prophets; And the justice of God by faith of Jesus Christ to all and upon all believing: for there is no distinction: For all have sinned, and failed of the glory of God;
It may not be: and let God be true, and every man a liar; as has been written, That thou mightest be justified in thy words, and mightest conquer in thy being judged. And if our injustice shall recommend the justice of God, what shall we say God not unjust bringing in anger? (I speak as man) It may not be: for how shall God judge the world For if the truth of God in my lying abounded to his glory; why yet am I judged as sinful? And not, (as we are defamed, and some have declared us to say,) That we should do evil things, that good things might come: whose judgment is just. What advantage therefore have we? Not in any way: for we before accused both Jews and Greeks, all to be under sin. As has been written, That there is no just one, not one: There is none understanding, there is none seeking God. All have bent aside, together have they become unprofitable: there is none doing good, there is not even one. Their throat an opened tomb; with their tongues have they used deceit; the poison of asps under their lips: Whose mouth is full of cursing and harshness: Their feet active to pour out blood: Bruising and grievous toil in their ways: And the way of peace they knew not: The fear of God is not before their eyes. And we know that whatever says the law, it speaks to them in the law: that every mouth be shut, and all the world be culpable to God. Therefore from the works of the law shall no flesh be justified before him: for by the law the knowledge of sin. But now without law the justice of God has been made apparent, being testified by the law and by the prophets; And the justice of God by faith of Jesus Christ to all and upon all believing: for there is no distinction: For all have sinned, and failed of the glory of God;
What then shall we say Abraham our father to have found, according to the flesh? For if Abraham was justified by works, he has boasting; but not toward God. For what says the writing? And Abraham believed God, and it was reckoned to him for justice. read more.
And to him working, the reward is not reckoned according to favor, but according to debt. And to him not working, and believing upon him justifying the impious, his faith is reckoned for justice. As also David speaks the happiness of the man, to whom God reckons justice without works, Happy they whose iniquities were remitted, and whose sins were covered. A happy man to whom the Lord should not reckon sin. This happiness then upon circumcision, or upon uncircumcision? for we say that faith was reckoned to Abraham for justice. How then was it reckoned? to him being in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. And he received the sign of circumcision, a seal of the justice of the faith which in uncircumcision: for him to be father of all believing through uncircumcision; for justice also to be reckoned to them: And father of circumcision to them not of circumcision only, but also to them, walking in order in the tracks of the uncircumcision, of the faith of our father Abraham. For not by the law, the promise to Abraham, or to his seed, for him to be heir of the world, but by the justice of faith. For if they of the law, heirs, faith was made void, and the promise left inactive: For the law works wrath: for where is no law, no transgression. Therefore of faith, that according to grace; the promise to be firm to all the seed; not to that of the law only, but also to that of the faith of Abraham; who is father of us all,
And to him working, the reward is not reckoned according to favor, but according to debt. And to him not working, and believing upon him justifying the impious, his faith is reckoned for justice. As also David speaks the happiness of the man, to whom God reckons justice without works, Happy they whose iniquities were remitted, and whose sins were covered. A happy man to whom the Lord should not reckon sin. This happiness then upon circumcision, or upon uncircumcision? for we say that faith was reckoned to Abraham for justice. How then was it reckoned? to him being in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. And he received the sign of circumcision, a seal of the justice of the faith which in uncircumcision: for him to be father of all believing through uncircumcision; for justice also to be reckoned to them: And father of circumcision to them not of circumcision only, but also to them, walking in order in the tracks of the uncircumcision, of the faith of our father Abraham. For not by the law, the promise to Abraham, or to his seed, for him to be heir of the world, but by the justice of faith. For if they of the law, heirs, faith was made void, and the promise left inactive: For the law works wrath: for where is no law, no transgression. Therefore of faith, that according to grace; the promise to be firm to all the seed; not to that of the law only, but also to that of the faith of Abraham; who is father of us all,
And it was not written for him alone, that it was reckoned to him; But also for us, to whom it is about to be reckoned, to them believing upon him having raised up Jesus our Lord from the dead; Who was delivered up for our faults, and raised up for our justification.
Faith » Justification is by, to be of grace
Therefore of faith, that according to grace; the promise to be firm to all the seed; not to that of the law only, but also to that of the faith of Abraham; who is father of us all,
Fulfilment of prophecy » Promises of
Blessed Jehovah who gave rest to his people Israel, according to all which he spake: there fell not one word from all his good word which he spake by the hand of Moses his servant
For verily I say to you, Till heaven pass away, and earth, one iota, or one mark, should not pass away from the law, till all should be
Heaven and earth shall pass away: and my words shall not pass away.
Therefore of faith, that according to grace; the promise to be firm to all the seed; not to that of the law only, but also to that of the faith of Abraham; who is father of us all,
Thy testimonies were very firm: holiness was becoming to thy house, O Jehovah, to length of days.
The works of his hands are truth and judgment; faithful are all his charges;
For I am Jehovah: I will speak, what word I will speak and it shall be done; it shall no more be protracted: for in your days, O house of contradiction, I will speak the word, and I did it, says the Lord Jehovah.
And he will set up his words which he spake against us, and against our judges who judged us to bring against us a great evil: which was not done under all the heavens according to what was done in Jerusalem.
God's word » Sure
Blessed Jehovah who gave rest to his people Israel, according to all which he spake: there fell not one word from all his good word which he spake by the hand of Moses his servant
For verily I say to you, Till heaven pass away, and earth, one iota, or one mark, should not pass away from the law, till all should be
Heaven and earth shall pass away: and my words shall not pass away.
Therefore of faith, that according to grace; the promise to be firm to all the seed; not to that of the law only, but also to that of the faith of Abraham; who is father of us all,
Thy testimonies were very firm: holiness was becoming to thy house, O Jehovah, to length of days.
The works of his hands are truth and judgment; faithful are all his charges;
For I am Jehovah: I will speak, what word I will speak and it shall be done; it shall no more be protracted: for in your days, O house of contradiction, I will speak the word, and I did it, says the Lord Jehovah.
And he will set up his words which he spake against us, and against our judges who judged us to bring against us a great evil: which was not done under all the heavens according to what was done in Jerusalem.
Grace » Of Christ » Bestows unmerited favours
Not of works in justice which we did; but according to his mercy he saved us, by the washing of regeneration, and the renovation of the Holy Spirit;
Verse Concepts
Accepting ChristBaptism Of The Holy SpiritBreath Of GodBorn Again, Produced ByBeing Born AgainBehaviourSpiritual RenewalBirth, SpiritualBaptism, significance ofHoliness, Believers' Growth InTransformationOnce Saved Always SavedRegenerationRenewal, Of People Of GodRevival, Nature OfSacramentsSelf Righteousness, And The GospelSpiritualityWashing
God, Grace OfHoly Spirit, Activities OfAbundance, SpiritualNew Birth, Described AsNew Birth, The Means OfGod's MercyThe Outpouring Of The Holy Spirit,Cleansing The BodyThe Divinity Of The Holy SpiritBeing Cleansed From SinRenewedGod Saves From TroubleGod Showed MercyWorks Of The LawRighteousnessRenewalrebirthgraciousness
Therefore of faith, that according to grace; the promise to be firm to all the seed; not to that of the law only, but also to that of the faith of Abraham; who is father of us all,
Not for thy justice and for the straightness of thy heart thou goest in to possess this land, but for the injustice of these nations Jehovah thy God dispossesses them from before thee, and order to lift up the word which he sware to thy fathers, to Abraham and to Isaak and to Jacob.
Incline, O my God, thine ear, and hear; open thine eyes, and see our desolations, and the city which thy name was called upon it: for not for our justice do we cause our supplications to fall before thee, but for thy many compassions.
Surely then, not of him Willing, nor of him running, but of God commiserating.
Grace » Inheritance of the promises by
Therefore of faith, that according to grace; the promise to be firm to all the seed; not to that of the law only, but also to that of the faith of Abraham; who is father of us all,
Justification before God » Under the gospel » Is of grace
Being justified as a gift by his grace by the redemption which is in Christ Jesus:
Therefore of faith, that according to grace; the promise to be firm to all the seed; not to that of the law only, but also to that of the faith of Abraham; who is father of us all,
For if by the fall of one, death reigned by one; much more they receiving the abundance of grace and the gift of justice in life shall reign by one, Jesus Christ.) Therefore as by the fall of one for all men to condemnation; so also by the justification of one for all men to justification of life. For as by one man's disobedience many were constituted sinful, so also by the obedience of one shall many be constituted just. read more.
And the law entered, that the fall might abound. And where sin abounded, grace superabounded: That as sin reigned in death, so grace might reign by justice to life eternal, through Jesus Christ our Lord.
And the law entered, that the fall might abound. And where sin abounded, grace superabounded: That as sin reigned in death, so grace might reign by justice to life eternal, through Jesus Christ our Lord.
The promises of God » Are » Through the righteousness of faith
For not by the law, the promise to Abraham, or to his seed, for him to be heir of the world, but by the justice of faith.
Therefore of faith, that according to grace; the promise to be firm to all the seed; not to that of the law only, but also to that of the faith of Abraham; who is father of us all,
Prophecy » Promise of fulfilment of » Absolutely trustworthy
Blessed Jehovah who gave rest to his people Israel, according to all which he spake: there fell not one word from all his good word which he spake by the hand of Moses his servant
For verily I say to you, Till heaven pass away, and earth, one iota, or one mark, should not pass away from the law, till all should be
Heaven and earth shall pass away: and my words shall not pass away.
Therefore of faith, that according to grace; the promise to be firm to all the seed; not to that of the law only, but also to that of the faith of Abraham; who is father of us all,
Thy testimonies were very firm: holiness was becoming to thy house, O Jehovah, to length of days.
The works of his hands are truth and judgment; faithful are all his charges;
For I am Jehovah: I will speak, what word I will speak and it shall be done; it shall no more be protracted: for in your days, O house of contradiction, I will speak the word, and I did it, says the Lord Jehovah.
And he will set up his words which he spake against us, and against our judges who judged us to bring against us a great evil: which was not done under all the heavens according to what was done in Jerusalem.
The bible » Purpose » Absolutely trustworthy
Blessed Jehovah who gave rest to his people Israel, according to all which he spake: there fell not one word from all his good word which he spake by the hand of Moses his servant
For verily I say to you, Till heaven pass away, and earth, one iota, or one mark, should not pass away from the law, till all should be
Heaven and earth shall pass away: and my words shall not pass away.
Therefore of faith, that according to grace; the promise to be firm to all the seed; not to that of the law only, but also to that of the faith of Abraham; who is father of us all,
Thy testimonies were very firm: holiness was becoming to thy house, O Jehovah, to length of days.
The works of his hands are truth and judgment; faithful are all his charges;
For I am Jehovah: I will speak, what word I will speak and it shall be done; it shall no more be protracted: for in your days, O house of contradiction, I will speak the word, and I did it, says the Lord Jehovah.
And he will set up his words which he spake against us, and against our judges who judged us to bring against us a great evil: which was not done under all the heavens according to what was done in Jerusalem.
Word » Fulfilment of » Absolutely trustworthy
Blessed Jehovah who gave rest to his people Israel, according to all which he spake: there fell not one word from all his good word which he spake by the hand of Moses his servant
For verily I say to you, Till heaven pass away, and earth, one iota, or one mark, should not pass away from the law, till all should be
Heaven and earth shall pass away: and my words shall not pass away.
Therefore of faith, that according to grace; the promise to be firm to all the seed; not to that of the law only, but also to that of the faith of Abraham; who is father of us all,
Thy testimonies were very firm: holiness was becoming to thy house, O Jehovah, to length of days.
The works of his hands are truth and judgment; faithful are all his charges;
For I am Jehovah: I will speak, what word I will speak and it shall be done; it shall no more be protracted: for in your days, O house of contradiction, I will speak the word, and I did it, says the Lord Jehovah.
And he will set up his words which he spake against us, and against our judges who judged us to bring against us a great evil: which was not done under all the heavens according to what was done in Jerusalem.
Word » Sure » Absolutely trustworthy
Blessed Jehovah who gave rest to his people Israel, according to all which he spake: there fell not one word from all his good word which he spake by the hand of Moses his servant
For verily I say to you, Till heaven pass away, and earth, one iota, or one mark, should not pass away from the law, till all should be
Heaven and earth shall pass away: and my words shall not pass away.
Therefore of faith, that according to grace; the promise to be firm to all the seed; not to that of the law only, but also to that of the faith of Abraham; who is father of us all,
Thy testimonies were very firm: holiness was becoming to thy house, O Jehovah, to length of days.
The works of his hands are truth and judgment; faithful are all his charges;
For I am Jehovah: I will speak, what word I will speak and it shall be done; it shall no more be protracted: for in your days, O house of contradiction, I will speak the word, and I did it, says the Lord Jehovah.
And he will set up his words which he spake against us, and against our judges who judged us to bring against us a great evil: which was not done under all the heavens according to what was done in Jerusalem.
God's word » Absolutely trustworthy
Blessed Jehovah who gave rest to his people Israel, according to all which he spake: there fell not one word from all his good word which he spake by the hand of Moses his servant
For verily I say to you, Till heaven pass away, and earth, one iota, or one mark, should not pass away from the law, till all should be
Heaven and earth shall pass away: and my words shall not pass away.
Therefore of faith, that according to grace; the promise to be firm to all the seed; not to that of the law only, but also to that of the faith of Abraham; who is father of us all,
Thy testimonies were very firm: holiness was becoming to thy house, O Jehovah, to length of days.
The works of his hands are truth and judgment; faithful are all his charges;
For I am Jehovah: I will speak, what word I will speak and it shall be done; it shall no more be protracted: for in your days, O house of contradiction, I will speak the word, and I did it, says the Lord Jehovah.
And he will set up his words which he spake against us, and against our judges who judged us to bring against us a great evil: which was not done under all the heavens according to what was done in Jerusalem.