58 Bible Verses about Paul, Teaching Of

Whom God had set before a propitiatory by faith in his blood, for a manifestation of his justice by passing over of sins before existing, in the sufferance of God;

For the impossibility of the law, in that it was weak by the flesh, God having sent his own Son in the likeness of the flesh of sin, and for sin, condemned sin in the flesh: That the justification of the law be filled up in us, not walking according to the flesh, but according to the Spirit.

And all things of God, having reconciled us to himself by Jesus Christ, and given us the service of reconciliation; For as God was in Christ reconciling the world to himself, not reckoning to them their faults; and having set in us the word of reconciliation.

And you, once being alienated and enemies in mind by evil works, and now has he reconciled In the body of his flesh by death, to present you holy, and blameless, and irreproachable before him:

For him not knowing sin, he made sin for us; that we might be the justice of God in him.

Christ redeemed us from the curse of the law, having been a curse for us: for it has been written, Cursed every one hanging upon a tree: That the praise of Abraham might be to the nations in Christ Jesus; that we might receive the promise of the Spirit through faith.

And when the completion of the time was come, God sent his Son, born of woman, born under the law, That he might redeem them under the law, that we might receive the adoption as sons.

For since by man death, also by man the rising up of the dead. For as in Adam all die, so also in Christ shall all be made alive.

Therefore, as by one man sin came into the world, and by sin death; and so death passed upon all men, in that all have sinned: (For until the law sin was in the world: and sin is not charged, being no law. But death reigned from Adam to Moses, and upon them not having sinned upon the likeness of Adam's transgression, who is the type of him about to be.read more.
But not as the fall, so also the favor. For if for the fall of one many died, much more the grace of God, and the gift in grace, of one man, Jesus Christ, has abounded to many. And not as by one having sinned, the gift: for truly the judgment of one to condemnation, but the favor of many falls to justification. For if by the fall of one, death reigned by one; much more they receiving the abundance of grace and the gift of justice in life shall reign by one, Jesus Christ.) Therefore as by the fall of one for all men to condemnation; so also by the justification of one for all men to justification of life. For as by one man's disobedience many were constituted sinful, so also by the obedience of one shall many be constituted just.

I am crucified with Christ: and I live; yet not I, but Christ lives in we: and what I now live in the flesh I live in the faith of the Son of God, having loved me, and given himself for me.

So that we from now know none according to the flesh: and if also we have known Christ according to the:flesh, but now we know no more. So that if any in Christ, a new creation: old things have passed away; behold, all have become new.

But God, being rich in mercy, by his much love which he loved us, And we being dead in faults, he made alive together with Christ, (by grace are ye saved;) And raised together, and seated together in heavenlies in Christ Jesus:read more.
That he might show in times coming the surpassing riches of his grace in kindness to us in Christ Jesus.

And you, being dead in faults and uncircumcision of the flesh, he made alive together with him, having propitiated to you all faults;

So also ye reckon yourselves truly to be dead to sin, and living to God in Christ Jesus our Lord. Therefore let not sin reign in your mortal body, to listen to it in its passions. Neither present ye your members weapons of injustice to sin: but present yourselves to God, as living from the dead, and your members weapons of justice to God.

What then shall we say? Shall we continue in sin, that grace might abound It may not be. We who died to sin, shall we yet live in it? Or know ye not, that as many of us as were immersed in Christ Jesus, we were immersed into his death?read more.
Therefore were we buried with him by immersion into death: that as Christ was raised from the dead by the glory of the Father, so also we should walk in newness of life. For if grown together we have been in the likeness of his death, but also shall we be of the resurrection: Knowing this, that our old man was crucified together, that the body of sin might be left inactive, for us no more to serve sin. For he having died was justified from sin.

And he died for all, that the living no more live to themselves, but o him having died for them, and having risen.

And ye are of him in Christ Jesus, who became to us wisdom from God, and also justice, and consecration, and holiness:

Therefore now no condemnation to them in Christ Jesus, walking not according to the flesh, but according to the Spirit. For the law of the Spirit of life in Christ Jesus freed me from the law of sin and death.

Praised be God and the Father of our Lord Jesus Christ, he having praised us in every spiritual praise in heavenly things in Christ: As he chose us in him before the foundation of the world, for us to be holy and blameless before him in love: Having determined us beforehand for adoption as a son by Jesus Christ to him, according to benevolence of his will,read more.
To the praise of the glory of his grace, in which he rendered us acceptable in the beloved. In whom we have redemption by his blood, the letting go of faults, according to the riches of his grace; In which he abounded to us in all wisdom and intelligence; Having made known to us the mystery of his will, according to his benevolence which he purposed in himself: For the arrangement of the completion of the times, to unite in a whole all things in Christ, both the things in the heavens, and the things upon earth; in him: In whom also we were cast by lot, determined beforehand according to the purpose of him performing all things according to the counsel of his will: For us to be to the praise of his glory, who before hoped in Christ. In whom ye also, having heard the word of truth, the good news of your salvation: in whom also having believed, ye were sealed by the holy Spirit of solemn promise, Which is the pledge of our inheritance for the redemption of the acquisition, to the praise of his glory.

For by grace are ye saved through faith; and this not of you: the gift of God: Not of works, lest any one should boast.

But now without law the justice of God has been made apparent, being testified by the law and by the prophets; And the justice of God by faith of Jesus Christ to all and upon all believing: for there is no distinction: For all have sinned, and failed of the glory of God;read more.
Being justified as a gift by his grace by the redemption which is in Christ Jesus: Whom God had set before a propitiatory by faith in his blood, for a manifestation of his justice by passing over of sins before existing, in the sufferance of God; For the manifestation of his justice now in time: for him to be just, and justifying him of the faith of Jesus.

Therefore of faith, that according to grace; the promise to be firm to all the seed; not to that of the law only, but also to that of the faith of Abraham; who is father of us all,

Justified therefore of faith we have peace with God by our Lord Jesus Christ: By whom also we have had access by faith into this grace in which we have stood, and we boast upon hope of the glory of God.

We by nature Jews, and not sinners from the nations, Knowing that a man is not justified from the works of the law, but through faith of Jesus Christ, and we believed in Jesus Christ, that we might be justified from the faith of Christ, and not from the works of the law: therefore from the works of the law shall no flesh be justified.

For not by the law, the promise to Abraham, or to his seed, for him to be heir of the world, but by the justice of faith. For if they of the law, heirs, faith was made void, and the promise left inactive: For the law works wrath: for where is no law, no transgression.

As Abraham believed God, and it was reckoned to him for justice. Know ye therefore that they of faith, these are sons of Abraham. And the writing, foreseeing that of faith God justifies the nations, announced beforehand the good news to Abraham, That in thee shall all nations be praised.read more.
So that they of faith are praised with faithful Abraham. For as many as are of the works of the law are under the curse: for it has been written, Cursed every one who remains not in all written in the book of the law to do them. And that none is justified in the law before God, is manifest: for, The just shall live of faith. And the law is not of faith: but, The man having done them shall live in them. Christ redeemed us from the curse of the law, having been a curse for us: for it has been written, Cursed every one hanging upon a tree: That the praise of Abraham might be to the nations in Christ Jesus; that we might receive the promise of the Spirit through faith.

But surely, I also think all things to be loss for the superiority of the knowledge of Christ Jesus my Lord: for whom I have been made to lose all things, and I think to be offscourings, that I shall gain Christ, And be found in him, not having my justice, that of the law, but that by faith of Christ, the justice from God by faith:

For also in one Spirit were we all immersed into one body, whether Jews or Greeks, whether servants or free; and we have all been given to drink into one Spirit.

For we are all sons of God through faith in Christ Jesus. For as many of you as were immersed into Christ have put on Christ. There is neither Jew nor Greek, there is neither servant nor free, there is neither male and female: for ye are all one in Christ Jesus.

For he is our peace, having made both one, and having loosed the middle partition wall of the enclosure; The enmity in his flesh, the law of commands in enactments, having left unemployed; that he might create in himself one new man, making peace; And that he might reconcile anew both in one body to God by the cross, having slain the eninity in it:read more.
And having come, he announced good news, peace to you afar off, and to those near. For by him we both have access in one Spirit to the Father.

For the nations to be co-heirs, and united in one body, and, participators of his solemn promise in Christ by the good news:

But ye are not in the flesh, but in the Spirit, if indeed the Spirit of God dwell in you. And if any have not the Spirit of Christ, he is not his.

And it was in Apollos' being in Corinth, Paul having passed through the higher parts, caine to Ephesus: and having found certain disciples, He said to them, Having believed, have ye received the Holy Spirit? And they said to him, But neither heard we if there be a Holy Spirit. And he said to them, Into what then were ye immersed? And they. said, Into John's immersion.read more.
And Paul said, John truly immersed the immersion of repentance, saying to the people, that they should believe on him coming after him, that is, in Christ Jesus. And they having heard, were immersed in the name of the Lord Jesus. And Paul having laid hands upon them, the Holy Spirit came upon them; and they spake with tongues, and prophesied. And all the men were about twelve.

This only wish I to learn from you, Received ye the Spirit from the works of the law, or from the hearing of faith?. Are ye so unwise? having begun in the Spirit, are ye now completed in the flesh? Suffered ye so many things in vain? if yet also in vain.read more.
He therefore furnishing you the Spirit, and working the powers in you, is it from the works of the law, or from the hearing of faith?

And concerning spiritual things, brethren, I wish you not to be ignorant. Ye know that ye were the nations, to dumb idols, as ye were led, being carried away. Wherefore I make known to you, that none speaking in the Spirit of God calls Jesus anathema: and none can say Lord Jesus, but in the Holy Spirit.read more.
And there are distinctions of favors, and the same Spirit. And there are distinctions of services, and the same Lord. And there are distinctions of performances, and it is the same God performing all things in all. And to each is given the manifestation of the Spirit for profit. For truly to one is given by the Spirit the word of wisdom; and to another the word of knowledge by the same Spirit; And to another faith in the same Spirit; and to another graces of healings in the same Spirit; And to another performances of powers; and to another discriminations of spirits; and to another kinds of tongues; and to another interpretation of tongues: And all these works one and the same Spirit, dividing to each his own things as be will.

Pursue love, and be emulous of spiritual things, and rather that ye might prophesy. For he speaking in a tongue speaks not to men, but to God: (for none hears; and in the spirit he speaks mysteries.) And he prophesying speaks to men for building the house, and entreaty, and encouragement.read more.
And he speaking in a tongue builds himself; and he prophesying builds the church. And I will ye all to speak with tongues, and rather that ye prophesy; for geater he prophesying, than he speaking with tongues, unless he interpret accurately, that the church receive building up. And now, brethren, if I come to you speaking with tongues, what shall I profit you, except I speak to you either in revelation, or in knowledge, or in prophecy, or in teaching? As inanimate things giving a voice, whether pipe or harp, if it give not a distinction to sounds, how shall the piping or harping be known? For also if the trumpet give an uncertain voice, who shall prepare himself for war? So also ye, except by the tongue ye give an evident word, how shall the speaking be known? for ye shall be speaking into the air. If perchance, such kind of voices be in the world, and none of them speechless. If therefore I know not the power of the voice, I shall be to him speaking a foreigner, and he speaking a foreigner to me. So also ye, since ye are zealous of spirits, for the building up of the church seek that ye may abound. Wherefore he speaking in a tongue, let, him pray that he might interpret. For if I pray in a tongue, my spirit prays, and my mind is unfruitful. What therefore is it? I will pray with the spirit, and I will pray also with the mind: I will play on the harp in the spirit, and I will play also on the harp in the mind. When if thou praise in the spirit, how shall he filling the place of the private individual say Amen at thy thanksgiving) since he knows not what thou sayest For thou truly givest thanks well, but the other is not built up. I thank my God, speaking in tongues more than you all: But in the church, I will to speak five words by my mind, that I might also sound. in the ears of others, than ten thousand words in a tongue. Brethren, be not children in reflection: but in wickedness act like children, and in reflection be ye perfected. It has been written in the law, That in other tongues and in other lips will I speak to this people; and not so will they hear me, says the Lord. So that tongues are for a sign, not to the believing, but to the unbelieving: and the gift of prophecy, not to the unbelieving, but to the believing. If therefore the whole church come together upon the same, and all speak with tongues, and the private individual, or unbelieving, come in, will they not say that ye are enraged? And If all prophesy, and any unbelieving, or ignorant private individual come in, he is refuted by all, he is examined by all: And so the hidden things of his heart are made manifest; and so having fallen upon the face, he will worship God, proclaiming that God is truly with you. Therefore, what is it brethren when ye come together, every one of you has a Psalms, has teaching, has a tongue, has a revelation, has an interpretatior. Let all things be for the building of the house. Whether any speak in a tongue, by two, or the most by three, and in part; and let one interpret. And if there be no interpreter, let him be silent in the church; and let him speak to himself, and to God. And let the prophets speak two or three, and let others decide. And if to another sitting by it be revealed, let the first be silent. For ye are all able to prophesy one by one, that all might learn, and all might be encouraged. And the spirits of the prophets are subjected to the prophets. For God is not of unsteadiness, but of peace, as in all the churches of the holy ones.

And because ye are sons, God sent forth the Spirit of his Son into your hearts, crying, Abba, Father. So that thou art no more a servant, but a son: and if a son, also an heir of God through Christ.

For as many as are led by the Spirit of God, these are the sons of God. For ye have not received the Spirit of servitude again for fear; but have received the Spirit of adoption as a son, in which we cry, Abba, Father. The Spirit itself testifies with our spirit, that we are children of God:read more.
And if children, also heirs; truly heirs of God, and coheirs of Christ; if indeed we suffer together, that we may be also glorified together.

For by him we both have access in one Spirit to the Father.

And now we were left inactive from the law, having died in what we were held; so that we serve in newness of spirit, and not in the oldness of the letter.

But he in concealment, a Jew; and circumcision of the heart, in spirit, not in letter; whose approbation not of man, but of God.

Made manifest that ye are the epistle of Christ served by us, not written with ink, but with the Spirit of the living God; not in tables made of stone, but in fleshly tables of the heart.

For if ye live according to the flesh, ye shall die: and if by the Spirit ye kill the deeds of the body, ye shall live.

For they being according to the flesh mind things of the flesh; and they according to the Spirit the things of the Spirit. For the thought of the flesh, death; and the thought of the Spirit, life and peace. Wherefore the thought of the flesh enmity to God: for it is not subject to the law of God, for it cannot be.read more.
And they being in the flesh cannot please God.

And I say, Walk in Spirit, and complete not the desire of the flesh. For the flesh desires against the Spirit, and the Spirit against the flesh: and these are adverse to one another: that not the things ye would, these should ye do. And if ye are led by the Spirit, ye are not under the law.read more.
And the works of the flesh are manifest, which are; Adultery, fornication, uncleanness, licentiousness, Idolatry, charm, enmities, strifes, jealousies, wraths, intriguings, seditions, sects Envyings, slaughters, drunkenness, revelries, and the like: to these which I foretell you, as I have also said before, that they doing such shall not inherit the kingdom of God. And the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faith, Meekness, temperance: against such is no law. And they of Christ have crucified the flesh with the passions and desires. If we live in the Spirit, let us also walk in the Spirit.

For he sowing to his flesh of the flesh shall reap corruption; but he sowing to the Spirit, of the Spirit shall reap eternal life.

And if the Spirit of him having raised up Jesus from the dead dwell in you, he having raised up Christ from the dead will make alive also your mortal bodies by his Spirit dwelling in you.

And not only, but also they having the first fruits of the Spirit, and we ourselves groan in ourselves, waiting for the adoption as a son, the redemption of our body.

For also being in the tent we groan, being loaded: since we wish not to be unclothed, but to be clothed, that the mortal should be swallowed up of life. And he having brought us about to this same, God, he having also given us the pledge of the Spirit.

In whom ye also, having heard the word of truth, the good news of your salvation: in whom also having believed, ye were sealed by the holy Spirit of solemn promise, Which is the pledge of our inheritance for the redemption of the acquisition, to the praise of his glory.

For our citizenship is in the heavens; from whence we also expect the Saviour, the Lord Jesus Christ: Who will change the body of our humiliation, for it to be conformable to the body of his glory, according to the operation by which he is able to place all things under himself.

For as in Adam all die, so also in Christ shall all be made alive. And each in his own order: the first fruit Christ; then they of Christ in his arrival. Then the end, when he should deliver up the kingdom to God, and the Father; when he should leave unemployed every beginning and every authority and power.read more.
For he must reign, till he put all enemies under his feet. The last enemy, death, is left unemployed. For he subjected all things under his feet. And when he said that all things have been subjected, it is manifest that without him having subjected all things to him. And when all things be subjected to him, then also shall the Son himself be subjected to him having made all things subject to him, that God might be all things in all.

For if we believe that Jesus died and rose up, so also God by Jesus Christ will bring with him them having slept. For this we say to you in the word of the Lord, that we the living being left at the arrival of the Lord shall not get beforehand with them having slept. For the Lord himself in the word of command, in the voice of the archangel, shall descend from heaven: and the dead in Christ shall be raised first:read more.
Then we the living being left shall be snatched up together with them in the clouds, to the meeting of the Lord in the air: and so we shall always be with the Lord.

Even though just with God to return pressure to them pressing you; And to you being pressed a release with us, in the revelation of the Lord Jesus from heaven with the angels of his power, In fire of flame giving vengeance to them not knowing God, and to them not listening to the good news of our Lord Jesus Christ:read more.
Who shall undergo punishment, eternal ruin from the face of the Lord, and from the glory of his power; When he should come to be honoured in his holy ones, and to be admired in all the believing, (that our testimony among you was believed) in that day.

For if we believe that Jesus died and rose up, so also God by Jesus Christ will bring with him them having slept.

And if Christ is proclaimed that he arose from the dead, how say some among you that there is no rising up of the dead? And if there is no rising up of the dead, neither has Christ risen: And if Christ has not risen, then our proclaiming vain, and also your faith vain.read more.
And we are also found false witnesses of God; for we testified for God that he raised up Christ: whom he raised not, if therefore the dead are not raised. For if the dead are not raised, neither was Christ raised up: And if Christ was not raised up, your faith is vain; yet are ye in your sins. Then they also having died in Christ perished. If in this life only we have been hoping in Christ, we are more to be compassionated than all men. And now Was Christ raised from the dead, he was the first fruits of those having died. For since by man death, also by man the rising up of the dead. For as in Adam all die, so also in Christ shall all be made alive. And each in his own order: the first fruit Christ; then they of Christ in his arrival.

For the anxious expectation of the creation awaits the revelation of the sons of God. For the creation was subject to vanity, not voluntarily, but by him having subjected in hope, That also the creation itself be freed from servitude of corruption to the freedom of the glory of the children of God.

Having made known to us the mystery of his will, according to his benevolence which he purposed in himself: For the arrangement of the completion of the times, to unite in a whole all things in Christ, both the things in the heavens, and the things upon earth; in him: