Thematic Bible: Scriptures illustrative of the binding force of
Thematic Bible
Contracts » Scriptures illustrative of the binding force of
Brothers, I speak like a man speaks: Though it is only a man's covenant, yet when it has been confirmed, no one makes it void, or adds to it.
When you buy a Hebrew slave he will be your slave for six years. In the seventh year he may leave as a free man without paying for his freedom. If he was single at the time you bought him he alone must be set free. If he was married at that time, both he and his wife must be given their freedom. If his master gives him a wife, and she bears him sons or daughters, the wife and her children will belong to her master. He shall go out alone. read more.
What if the slave loves his wife and children so much that he will not leave without them? He must stand beside either the door or the doorpost at the place of worship. His owner will punch a small hole through one of his ears with a sharp metal rod. This makes him a slave for life.
What if the slave loves his wife and children so much that he will not leave without them? He must stand beside either the door or the doorpost at the place of worship. His owner will punch a small hole through one of his ears with a sharp metal rod. This makes him a slave for life.
Jehovah gave the following regulations to Moses: If any of you sin against Jehovah by failing to do your duty, if you lie to your neighbor about something you were supposed to take care of or if you lie about something stolen or seized from your neighbor, you are sinning and will be guilty.
you have sinned and are guilty. Return what you stole or seized, what you were supposed to take care of, the lost item you found, or whatever it was that you swore falsely about. Pay it back in full plus one-fifth more. Give it back to its owner on the day you bring your guilt offering. Then bring your guilt offering to Jehovah. Bring a ram that has no defects or its value in money. Bring it to the priest. read more.
The priest will pay compensation for your wrong and make peace with Jehovah. Then you will be forgiven for whatever you did that made you guilty.
The priest will pay compensation for your wrong and make peace with Jehovah. Then you will be forgiven for whatever you did that made you guilty.
When the inhabitants of Gibeon heard what Joshua had done to Jericho and to Ai, They resorted to a ruse (scheme) (trick). They acted as if they had been ambassadors, and took old sacks upon their asses, and wine bottles, worn out, torn, and mended. They had worn out and patched shoes on their feet, they wore old garments; and all the bread of their provision was dry and moldy. read more.
They went to Joshua at the camp at Gilgal, and said to him and to the men of Israel: We come from a distant country, make a treaty with us. The men of Israel said to the Hivites: Perhaps you live near us. How can we make a treaty with you? They said: We are your servants. Joshua said to them: Who are you? Where do you come from? They said: From a very far country, your servants came because of the name of Jehovah your God, for we have heard about him and all he did in Egypt;
They went to Joshua at the camp at Gilgal, and said to him and to the men of Israel: We come from a distant country, make a treaty with us. The men of Israel said to the Hivites: Perhaps you live near us. How can we make a treaty with you? They said: We are your servants. Joshua said to them: Who are you? Where do you come from? They said: From a very far country, your servants came because of the name of Jehovah your God, for we have heard about him and all he did in Egypt;
Joshua made a treaty of peace with them to let them live. The leaders of the congregation ratified it by an oath. At the end of three days after they had made a treaty with them, they heard that they were their neighbors, and that they lived among them.
The children of Israel did not kill them, because the leaders of the congregation had sworn to them by Jehovah God of Israel. The entire congregation murmured against the princes. But all the leaders said to the entire congregation: We have sworn to them by Jehovah the God of Israel: now therefore we may not touch them. This we will do to them. We will even let them live in case we become angry. This is because of the oath we swore to them. read more.
The leaders said to them: Let them live; but let them be hewers of wood and drawers of water to the entire congregation as the leaders had promised them. Joshua called for them, and he spoke to them, saying: Why did you deceive us, saying: 'We are very far from you' when you dwell among us? Now you are cursed, and none of you will be freed from being slaves, and hewers of wood and drawers of water for the house of my God. They answered Joshua: For the reason that it was absolutely told to your servants, how Jehovah your God commanded his servant Moses to give you all the land, and destroy all the inhabitants of the land. Therefore we were very afraid for our lives because of you. So we did this thing. Now we are in your hands. Do to us what seems good and right to you. Joshua saved them from the children of Israel. They did not kill them. Joshua made them that day hewers of wood and drawers of water for the congregation, and for the altar of Jehovah, even to this day, in the place he should choose.
The leaders said to them: Let them live; but let them be hewers of wood and drawers of water to the entire congregation as the leaders had promised them. Joshua called for them, and he spoke to them, saying: Why did you deceive us, saying: 'We are very far from you' when you dwell among us? Now you are cursed, and none of you will be freed from being slaves, and hewers of wood and drawers of water for the house of my God. They answered Joshua: For the reason that it was absolutely told to your servants, how Jehovah your God commanded his servant Moses to give you all the land, and destroy all the inhabitants of the land. Therefore we were very afraid for our lives because of you. So we did this thing. Now we are in your hands. Do to us what seems good and right to you. Joshua saved them from the children of Israel. They did not kill them. Joshua made them that day hewers of wood and drawers of water for the congregation, and for the altar of Jehovah, even to this day, in the place he should choose.
The kingdom of heaven is like the master of a house, who went out early in the morning to hire workers for his vineyard. He made an agreement with the workmen for a penny a day. Then he sent them into his vineyard. He went out the third hour and saw others in the marketplace doing nothing. read more.
He said to them: 'Go to the vineyard with the others. I will pay you whatever is right.' So they went to work. He went out the sixth and the ninth hour, and did the same. The eleventh hour, he saw others doing nothing. He asked: 'Why are you here all the day doing nothing?' They said: 'No man has given us work.' He told them to go work with the rest in the vineyard. When evening came, the lord of the vineyard said to his manager: 'Let the workers come and pay them from the last to the first.' Those men who went to work at the eleventh hour were each given a penny. Those who worked longer, expected to be paid more. They were also given a penny. When they got it, they protested against the master of the house. They said: 'The last ones have done only one hour's work. You have made them equal to us. We have undergone the hard work of the day and the burning heat.' He told them: 'I do you no wrong. You made an agreement with me for a penny. Take what is yours and leave. I wish to give to the last workers the same as to you. Is it lawful for me to do what I wish with what is mine? Or is your eye jealous because I am generous?' So the last will be first, and the first last.
He said to them: 'Go to the vineyard with the others. I will pay you whatever is right.' So they went to work. He went out the sixth and the ninth hour, and did the same. The eleventh hour, he saw others doing nothing. He asked: 'Why are you here all the day doing nothing?' They said: 'No man has given us work.' He told them to go work with the rest in the vineyard. When evening came, the lord of the vineyard said to his manager: 'Let the workers come and pay them from the last to the first.' Those men who went to work at the eleventh hour were each given a penny. Those who worked longer, expected to be paid more. They were also given a penny. When they got it, they protested against the master of the house. They said: 'The last ones have done only one hour's work. You have made them equal to us. We have undergone the hard work of the day and the burning heat.' He told them: 'I do you no wrong. You made an agreement with me for a penny. Take what is yours and leave. I wish to give to the last workers the same as to you. Is it lawful for me to do what I wish with what is mine? Or is your eye jealous because I am generous?' So the last will be first, and the first last.