Thematic Bible
Thematic Bible
Abraham » God's covenant with
Abram was ninety-nine years old. Jehovah appeared to him and said: I am God Almighty. Walk before me and be blameless. I will establish my covenant between us. I will greatly increase your numbers. Abram fell on his face and God said to him: read more.
This is my covenant with you: You will be the father of many nations. You will no longer be called Abram (Exalted Father). Your name will be Abraham (means Father of Many). I have made you a father of many nations. I will make you very fruitful. I will make nations of you, and kings will come from you. I will establish my covenant as a long lasting covenant between us. It will be for your descendants after you, for the generations to come. I will be your God and the God of your descendants after you. The whole land of Canaan, where you are now a guest (alien) (foreigner) (stranger), I will give a long lasting possession to you and your descendants after you. I will be their God. Then God said to Abraham: As for you, you must keep my covenant, you and your descendants after you for the generations to come. This is my covenant with you and your descendants after you, the covenant you are to keep: Every male among you shall be circumcised. You are to undergo circumcision. It will be the sign of the covenant between us. For the generations to come every male among you who is eight days old must be circumcised. This includes those born in your household or bought with money from a foreigner, those who are not your offspring. Whether born in your household or bought with your money, they must be circumcised. My covenant in your flesh is to be a long lasting covenant. Any male not circumcised in the flesh will be cut off from his people. He has broken my covenant. God continued: Do not call your wife Sarai any longer. Her name will be Sarah. I will bless her and will surely give you a son by her. I will bless her so that she will be the mother of nations. Kings of peoples will come from her. Abraham fell to his face. He laughed and said to himself: Will a son be born to a man a hundred years old? Will Sarah bear a child at the age of ninety? Abraham said to God: If only Ishmael might live under your blessing! God replied: Yes, but your wife Sarah will bear you a son! You will call him Isaac. I will establish my covenant with him as a long lasting covenant for his descendants after him. Concerning Ishmael, I have heard you: I will surely bless him. I will make him fruitful and will greatly increase his numbers. He will be the father of twelve rulers, and I will make him into a great nation. But my covenant I will establish with Isaac. Sarah will bear him to you by this time next year. When he finished speaking with Abraham, God went up from him.
This is my covenant with you: You will be the father of many nations. You will no longer be called Abram (Exalted Father). Your name will be Abraham (means Father of Many). I have made you a father of many nations. I will make you very fruitful. I will make nations of you, and kings will come from you. I will establish my covenant as a long lasting covenant between us. It will be for your descendants after you, for the generations to come. I will be your God and the God of your descendants after you. The whole land of Canaan, where you are now a guest (alien) (foreigner) (stranger), I will give a long lasting possession to you and your descendants after you. I will be their God. Then God said to Abraham: As for you, you must keep my covenant, you and your descendants after you for the generations to come. This is my covenant with you and your descendants after you, the covenant you are to keep: Every male among you shall be circumcised. You are to undergo circumcision. It will be the sign of the covenant between us. For the generations to come every male among you who is eight days old must be circumcised. This includes those born in your household or bought with money from a foreigner, those who are not your offspring. Whether born in your household or bought with your money, they must be circumcised. My covenant in your flesh is to be a long lasting covenant. Any male not circumcised in the flesh will be cut off from his people. He has broken my covenant. God continued: Do not call your wife Sarai any longer. Her name will be Sarah. I will bless her and will surely give you a son by her. I will bless her so that she will be the mother of nations. Kings of peoples will come from her. Abraham fell to his face. He laughed and said to himself: Will a son be born to a man a hundred years old? Will Sarah bear a child at the age of ninety? Abraham said to God: If only Ishmael might live under your blessing! God replied: Yes, but your wife Sarah will bear you a son! You will call him Isaac. I will establish my covenant with him as a long lasting covenant for his descendants after him. Concerning Ishmael, I have heard you: I will surely bless him. I will make him fruitful and will greatly increase his numbers. He will be the father of twelve rulers, and I will make him into a great nation. But my covenant I will establish with Isaac. Sarah will bear him to you by this time next year. When he finished speaking with Abraham, God went up from him.
You will give truth to Jacob, and show loving-kindness (unchanging love) to Abraham. For you have sworn this to our fathers from the days of old.
The promise to Abraham or to his seed that he should be heir of the world was not through the law but through righteousness by faith.
Now I say that Jesus Christ was a minister of the circumcised for the truth of God, to confirm the promises made to the fathers.
When God made a promise to Abraham, he could swear by no one greater then himself, so he swore by himself. He said: I will surely bless you and give you many descendants.
Abraham believed God and Jehovah considered his faith as his righteousness. (Genesis 15:6) You know that those who have faith are sons of Abraham. The Scripture revealed ahead of time, that God justified the people of the nations by faith. He preached the good news beforehand to Abraham. He said: In you will all the nations be blessed. read more.
So then those who have faith are blessed with the faithful Abraham. Those who are of the works of the Law are under a curse. For it is written, Cursed is everyone who does not abide by all things written in the book of the Law, by obeying them. The fact that the Law justifies no man before God is evident. The righteous will live by faith. The Law is not based on faith. He that does them will live by them. Christ redeemed us from the curse of the law by becoming a curse for us. It is written; Cursed is everyone who is hung on a stake. This way the blessing of Abraham might come upon the nations through Christ Jesus and we might receive the promise of the Spirit through faith. Brothers, I speak like a man speaks: Though it is only a man's covenant, yet when it has been confirmed, no one makes it void, or adds to it. The promises were spoken to Abraham and to his seed. He did not say to seeds, as of many; but as of one, And to your seed, which is Christ. Now this I say: the Law, which came four hundred and thirty years later, does not invalidate a covenant previously ratified by God, so as to nullify the promise. If the inheritance is based on the Law, it is no longer based on a promise. However God granted it to Abraham by means of a promise.
So then those who have faith are blessed with the faithful Abraham. Those who are of the works of the Law are under a curse. For it is written, Cursed is everyone who does not abide by all things written in the book of the Law, by obeying them. The fact that the Law justifies no man before God is evident. The righteous will live by faith. The Law is not based on faith. He that does them will live by them. Christ redeemed us from the curse of the law by becoming a curse for us. It is written; Cursed is everyone who is hung on a stake. This way the blessing of Abraham might come upon the nations through Christ Jesus and we might receive the promise of the Spirit through faith. Brothers, I speak like a man speaks: Though it is only a man's covenant, yet when it has been confirmed, no one makes it void, or adds to it. The promises were spoken to Abraham and to his seed. He did not say to seeds, as of many; but as of one, And to your seed, which is Christ. Now this I say: the Law, which came four hundred and thirty years later, does not invalidate a covenant previously ratified by God, so as to nullify the promise. If the inheritance is based on the Law, it is no longer based on a promise. However God granted it to Abraham by means of a promise.
If you are Christ's, then you are Abraham's seed, heirs according to promise.
It is written, that Abraham had two sons, one by the slave woman, and one by the freewoman. How is it that the son by the slave woman is born after the flesh; but the son by the freewoman is born through promise? This contains an allegory (symbolic drama). These women symbolize two covenants. One is from Mount Sinai, bearing children to bondage, which is Hagar. read more.
Hagar is Mount Sinai in Arabia. She corresponds to the Jerusalem that now is. She is in bondage with her children. The Jerusalem above is free. She is our mother. It is written, Rejoice, barren woman who does not give birth. Break forth and cry, you who do not labor; for there are more children of the desolate than of the one who has the husband. Brothers, we are children who belong to the promise, the same as Isaac was. Just like then, the son who was conceived in a natural way according to the flesh persecuted the son conceived in a spiritual way. That is exactly what is happening now! What do the scriptures say? Throw out the slave woman and her son. For the son of the slave woman must not share the inheritance with the son of the free woman. (Genesis 21:10) Brothers, we are not children of a slave woman but of the free woman.
Hagar is Mount Sinai in Arabia. She corresponds to the Jerusalem that now is. She is in bondage with her children. The Jerusalem above is free. She is our mother. It is written, Rejoice, barren woman who does not give birth. Break forth and cry, you who do not labor; for there are more children of the desolate than of the one who has the husband. Brothers, we are children who belong to the promise, the same as Isaac was. Just like then, the son who was conceived in a natural way according to the flesh persecuted the son conceived in a spiritual way. That is exactly what is happening now! What do the scriptures say? Throw out the slave woman and her son. For the son of the slave woman must not share the inheritance with the son of the free woman. (Genesis 21:10) Brothers, we are not children of a slave woman but of the free woman.
Business life » Contracts » Binding force of
Brothers, I speak like a man speaks: Though it is only a man's covenant, yet when it has been confirmed, no one makes it void, or adds to it.
Contracts » Scriptures illustrative of the binding force of
Brothers, I speak like a man speaks: Though it is only a man's covenant, yet when it has been confirmed, no one makes it void, or adds to it.
When you buy a Hebrew slave he will be your slave for six years. In the seventh year he may leave as a free man without paying for his freedom. If he was single at the time you bought him he alone must be set free. If he was married at that time, both he and his wife must be given their freedom. If his master gives him a wife, and she bears him sons or daughters, the wife and her children will belong to her master. He shall go out alone. read more.
What if the slave loves his wife and children so much that he will not leave without them? He must stand beside either the door or the doorpost at the place of worship. His owner will punch a small hole through one of his ears with a sharp metal rod. This makes him a slave for life.
What if the slave loves his wife and children so much that he will not leave without them? He must stand beside either the door or the doorpost at the place of worship. His owner will punch a small hole through one of his ears with a sharp metal rod. This makes him a slave for life.
Jehovah gave the following regulations to Moses: If any of you sin against Jehovah by failing to do your duty, if you lie to your neighbor about something you were supposed to take care of or if you lie about something stolen or seized from your neighbor, you are sinning and will be guilty.
you have sinned and are guilty. Return what you stole or seized, what you were supposed to take care of, the lost item you found, or whatever it was that you swore falsely about. Pay it back in full plus one-fifth more. Give it back to its owner on the day you bring your guilt offering. Then bring your guilt offering to Jehovah. Bring a ram that has no defects or its value in money. Bring it to the priest. read more.
The priest will pay compensation for your wrong and make peace with Jehovah. Then you will be forgiven for whatever you did that made you guilty.
The priest will pay compensation for your wrong and make peace with Jehovah. Then you will be forgiven for whatever you did that made you guilty.
When the inhabitants of Gibeon heard what Joshua had done to Jericho and to Ai, They resorted to a ruse (scheme) (trick). They acted as if they had been ambassadors, and took old sacks upon their asses, and wine bottles, worn out, torn, and mended. They had worn out and patched shoes on their feet, they wore old garments; and all the bread of their provision was dry and moldy. read more.
They went to Joshua at the camp at Gilgal, and said to him and to the men of Israel: We come from a distant country, make a treaty with us. The men of Israel said to the Hivites: Perhaps you live near us. How can we make a treaty with you? They said: We are your servants. Joshua said to them: Who are you? Where do you come from? They said: From a very far country, your servants came because of the name of Jehovah your God, for we have heard about him and all he did in Egypt;
They went to Joshua at the camp at Gilgal, and said to him and to the men of Israel: We come from a distant country, make a treaty with us. The men of Israel said to the Hivites: Perhaps you live near us. How can we make a treaty with you? They said: We are your servants. Joshua said to them: Who are you? Where do you come from? They said: From a very far country, your servants came because of the name of Jehovah your God, for we have heard about him and all he did in Egypt;
Joshua made a treaty of peace with them to let them live. The leaders of the congregation ratified it by an oath. At the end of three days after they had made a treaty with them, they heard that they were their neighbors, and that they lived among them.
The children of Israel did not kill them, because the leaders of the congregation had sworn to them by Jehovah God of Israel. The entire congregation murmured against the princes. But all the leaders said to the entire congregation: We have sworn to them by Jehovah the God of Israel: now therefore we may not touch them. This we will do to them. We will even let them live in case we become angry. This is because of the oath we swore to them. read more.
The leaders said to them: Let them live; but let them be hewers of wood and drawers of water to the entire congregation as the leaders had promised them. Joshua called for them, and he spoke to them, saying: Why did you deceive us, saying: 'We are very far from you' when you dwell among us? Now you are cursed, and none of you will be freed from being slaves, and hewers of wood and drawers of water for the house of my God. They answered Joshua: For the reason that it was absolutely told to your servants, how Jehovah your God commanded his servant Moses to give you all the land, and destroy all the inhabitants of the land. Therefore we were very afraid for our lives because of you. So we did this thing. Now we are in your hands. Do to us what seems good and right to you. Joshua saved them from the children of Israel. They did not kill them. Joshua made them that day hewers of wood and drawers of water for the congregation, and for the altar of Jehovah, even to this day, in the place he should choose.
The leaders said to them: Let them live; but let them be hewers of wood and drawers of water to the entire congregation as the leaders had promised them. Joshua called for them, and he spoke to them, saying: Why did you deceive us, saying: 'We are very far from you' when you dwell among us? Now you are cursed, and none of you will be freed from being slaves, and hewers of wood and drawers of water for the house of my God. They answered Joshua: For the reason that it was absolutely told to your servants, how Jehovah your God commanded his servant Moses to give you all the land, and destroy all the inhabitants of the land. Therefore we were very afraid for our lives because of you. So we did this thing. Now we are in your hands. Do to us what seems good and right to you. Joshua saved them from the children of Israel. They did not kill them. Joshua made them that day hewers of wood and drawers of water for the congregation, and for the altar of Jehovah, even to this day, in the place he should choose.
The kingdom of heaven is like the master of a house, who went out early in the morning to hire workers for his vineyard. He made an agreement with the workmen for a penny a day. Then he sent them into his vineyard. He went out the third hour and saw others in the marketplace doing nothing. read more.
He said to them: 'Go to the vineyard with the others. I will pay you whatever is right.' So they went to work. He went out the sixth and the ninth hour, and did the same. The eleventh hour, he saw others doing nothing. He asked: 'Why are you here all the day doing nothing?' They said: 'No man has given us work.' He told them to go work with the rest in the vineyard. When evening came, the lord of the vineyard said to his manager: 'Let the workers come and pay them from the last to the first.' Those men who went to work at the eleventh hour were each given a penny. Those who worked longer, expected to be paid more. They were also given a penny. When they got it, they protested against the master of the house. They said: 'The last ones have done only one hour's work. You have made them equal to us. We have undergone the hard work of the day and the burning heat.' He told them: 'I do you no wrong. You made an agreement with me for a penny. Take what is yours and leave. I wish to give to the last workers the same as to you. Is it lawful for me to do what I wish with what is mine? Or is your eye jealous because I am generous?' So the last will be first, and the first last.
He said to them: 'Go to the vineyard with the others. I will pay you whatever is right.' So they went to work. He went out the sixth and the ninth hour, and did the same. The eleventh hour, he saw others doing nothing. He asked: 'Why are you here all the day doing nothing?' They said: 'No man has given us work.' He told them to go work with the rest in the vineyard. When evening came, the lord of the vineyard said to his manager: 'Let the workers come and pay them from the last to the first.' Those men who went to work at the eleventh hour were each given a penny. Those who worked longer, expected to be paid more. They were also given a penny. When they got it, they protested against the master of the house. They said: 'The last ones have done only one hour's work. You have made them equal to us. We have undergone the hard work of the day and the burning heat.' He told them: 'I do you no wrong. You made an agreement with me for a penny. Take what is yours and leave. I wish to give to the last workers the same as to you. Is it lawful for me to do what I wish with what is mine? Or is your eye jealous because I am generous?' So the last will be first, and the first last.
Contracts » Binding force of
Brothers, I speak like a man speaks: Though it is only a man's covenant, yet when it has been confirmed, no one makes it void, or adds to it.
Covenant » Binding
Brothers, I speak like a man speaks: Though it is only a man's covenant, yet when it has been confirmed, no one makes it void, or adds to it.
The children of Israel did not kill them, because the leaders of the congregation had sworn to them by Jehovah God of Israel. The entire congregation murmured against the princes. But all the leaders said to the entire congregation: We have sworn to them by Jehovah the God of Israel: now therefore we may not touch them. This we will do to them. We will even let them live in case we become angry. This is because of the oath we swore to them.
Jehovah spoke his word to Jeremiah after King Zedekiah and all the people in Jerusalem promised to free their slaves. Everyone was supposed to free his Hebrew slaves, both male and female. No one was supposed to keep another Jew as a slave. All the officials and all the people agreed and promised to free their male and female slaves and not to keep them as slaves anymore. So they set them free. read more.
Later they changed their minds and took back the men and women they had freed and made them their slaves again. Jehovah continued to speak his word to Jeremiah: This is what Jehovah the God of Israel says: 'I put a condition on the covenant I made to your ancestors when I brought them from Egypt, where they were slaves. I said: Every seven years each of you must free any Hebrews who sold themselves to you. When they have served you for six years, you must set them free. But your ancestors refused to obey me or listen to me. You changed and did what I consider right. You agreed to free your neighbors, and you made a covenant in my presence, in the Temple that is called by my name. Now you have changed again and dishonored me. You brought back the male and females slaves that you had set free to live their own lives. You have forced them to be your male and female slaves again.' This is what Jehovah says: 'You did not obey me. You have not freed your relatives and neighbors. Now I am going to free you,' declares Jehovah. 'I will free you to die in wars, plagues, and famines. I will make all the kingdoms of the world horrified at the thought of you. I will hand over the people who have rejected my covenant. They have not kept the terms of the covenant they made in my presence when they cut a calf in two and passed between its pieces. I will hand over the officials of Judah and Jerusalem, the palace officials, the priests, and all the common people who passed between the pieces of the calf. I will hand them over to their enemies who want to kill them. Their corpses will be food for birds and wild animals. I will hand King Zedekiah of Judah and his officials over to their enemies who want to kill them and to the army of the king of Babylon, the army that has withdrawn from you.'
Later they changed their minds and took back the men and women they had freed and made them their slaves again. Jehovah continued to speak his word to Jeremiah: This is what Jehovah the God of Israel says: 'I put a condition on the covenant I made to your ancestors when I brought them from Egypt, where they were slaves. I said: Every seven years each of you must free any Hebrews who sold themselves to you. When they have served you for six years, you must set them free. But your ancestors refused to obey me or listen to me. You changed and did what I consider right. You agreed to free your neighbors, and you made a covenant in my presence, in the Temple that is called by my name. Now you have changed again and dishonored me. You brought back the male and females slaves that you had set free to live their own lives. You have forced them to be your male and female slaves again.' This is what Jehovah says: 'You did not obey me. You have not freed your relatives and neighbors. Now I am going to free you,' declares Jehovah. 'I will free you to die in wars, plagues, and famines. I will make all the kingdoms of the world horrified at the thought of you. I will hand over the people who have rejected my covenant. They have not kept the terms of the covenant they made in my presence when they cut a calf in two and passed between its pieces. I will hand over the officials of Judah and Jerusalem, the palace officials, the priests, and all the common people who passed between the pieces of the calf. I will hand them over to their enemies who want to kill them. Their corpses will be food for birds and wild animals. I will hand King Zedekiah of Judah and his officials over to their enemies who want to kill them and to the army of the king of Babylon, the army that has withdrawn from you.'
that the kingdom might be in subjection, not exalting itself, but keeping his covenant that it might continue. But he rebelled against him! He sent his envoys to Egypt that they might give him horses and many troops. Will he succeed? Will he who does such things escape? Can he indeed break the covenant and escape?' As I am alive,' says the Lord Jehovah, 'this king will die in Babylon because he broke his oath and the treaty with the one who put him on the throne the king of Babylon. read more.
Even the powerful army of the king of Egypt will not be able to help him fight when the Babylonians build earthworks and dig trenches in order to kill many people. He broke his oath and the treaty he had made. He did all these things, and now he will not escape.'
Even the powerful army of the king of Egypt will not be able to help him fight when the Babylonians build earthworks and dig trenches in order to kill many people. He broke his oath and the treaty he had made. He did all these things, and now he will not escape.'
Covenant » Of God with men » Binding
Brothers, I speak like a man speaks: Though it is only a man's covenant, yet when it has been confirmed, no one makes it void, or adds to it.
Listen to the terms of the covenant. Tell the people of Judah and of Jerusalem: Jehovah the God of Israel says, 'Cursed is everyone who does not obey the terms of this covenant.'
Covenant » Sacred
Brothers, I speak like a man speaks: Though it is only a man's covenant, yet when it has been confirmed, no one makes it void, or adds to it.
The children of Israel did not kill them, because the leaders of the congregation had sworn to them by Jehovah God of Israel. The entire congregation murmured against the princes. But all the leaders said to the entire congregation: We have sworn to them by Jehovah the God of Israel: now therefore we may not touch them. This we will do to them. We will even let them live in case we become angry. This is because of the oath we swore to them. read more.
The leaders said to them: Let them live; but let them be hewers of wood and drawers of water to the entire congregation as the leaders had promised them.
The leaders said to them: Let them live; but let them be hewers of wood and drawers of water to the entire congregation as the leaders had promised them.
Covenants » When confirmed, unalterable
Brothers, I speak like a man speaks: Though it is only a man's covenant, yet when it has been confirmed, no one makes it void, or adds to it.
Will » A testament » May not be annulled
Brothers, I speak like a man speaks: Though it is only a man's covenant, yet when it has been confirmed, no one makes it void, or adds to it.