Thematic Bible: Sexual activities


Thematic Bible





"'See that ye go to none of your nighest kindred for to uncover their privities, for I am the LORD. The privities of thy father and thy mother, see thou unhele not: she is thy mother, therefore shalt thou not uncover her privities. The privities of thy father's wife shalt thou not uncover, for they are thy father's privities. read more.
Thou shalt not uncover the privities of thy sister, the daughter of thy father or of thy mother: whether she be born at home or without. Thou shalt not uncover the privities of thy son's daughter or thy daughter's daughter, for that is thine own privity. Thou shalt not uncover the privities of thy father's wife's daughter, which she bare to thy father, for she is thy sister: thou shalt therefore not uncover her privities. Thou shalt not uncover the privities of thy father's sister, for she is thy father's next kin. Thou shalt not uncover the privities of thy mother's sister, for she is thy mother's next kinswoman. Thou shalt not open the privities of thy father's brother; that is, thou shalt not go in to his wife, for she is thine aunt. Thou shalt not uncover the privities of thy daughter-in-law, she is thy son's wife; therefore uncover not her privities. Thou shalt not unhele the privity of thy brother's wife, for that is thy brother's privity. Thou shalt not uncover the privities of the wife and her daughter also; neither shalt thou take her son's daughter or her daughter's daughter to uncover their privities: they are her next kin, it were therefore wickedness. Thou shalt not take a wife and her sister thereto, to vex her that thou wouldest open her privities as long as she liveth. Thou shalt not go unto a woman to uncover her privity as long as she is put apart for her uncleanness. "'Thou shalt not lie with thy neighbour's wife, to defile thyself with her.

Thou shalt not uncover the privities of thy mother's sister nor of thy father's sisters, for he that doth so, uncovereth his next kin: and they shall bear their misdoing.

There shall be no whore of the daughters of Israel, nor whorekeeper of the sons of Israel. Thou shalt neither bring the hire of an whore nor the price of a dog into the house of the LORD thy God, in no manner of vow: for even both of them are abomination unto the LORD thy God.

Neither let us commit fornication as some of them committed fornication, and were destroyed - in one day, twenty three thousand.

For this is the will of God, even that ye should be holy, and that ye should abstain from fornication, that every one of you should know how to keep his vessel in holiness and honour, and not in the lust of concupiscence, as do the heathen, which know not God,


Mortify therefore your members which are on the earth; fornication, uncleanness, unnatural lust, evil concupiscence, and covetousness which is worshipping of idols: for which thing's sakes the wrath of God cometh on the children of unbelief.

For this ye know, that no whoremonger, either unclean person, or covetous person, which is the worshipper of images, hath any inheritance in the kingdom of Christ, and of God. Let no man deceive you with vain words. For through such things cometh the wrath of God upon the children of unbelief. Be not, therefore, companions with them.

Neither let us commit fornication as some of them committed fornication, and were destroyed - in one day, twenty three thousand.

But before they went to rest, the men of the city of Sodom compassed the house round about both old and young, all the people from all quarters. And they called unto Lot and said unto him, "Where are the men which came into thy house tonight? Bring them out unto us that we may do our lust with them." And Lot went out at doors unto them and shut the door after him, read more.
and said, "Nay. For God's sake, brethren, do not so wickedly. Behold, I have two daughters which have known no man; them will I bring out unto you: do with them as it seemeth you good: Only unto these men do nothing, for therefore came they under the shadow of my roof." And they said, "Come hither." And they said, "Camest thou not in to sojourn, and wilt thou be now a judge? We will surely deal worse with thee than with them. And as they pressed sore upon Lot and began to break up the door, the men put forth their hands and pulled Lot into the house to them and shut to the door. And the men that were at the door of the house, they smote with blindness - both small and great, so that they could not find the door. And the men said moreover unto Lot, "If thou have yet here any son-in-law or sons or daughters or whatsoever thou hast in the city, bring it out of this place: for we must destroy this place, because the cry of them is great before the LORD. Wherefore he hath sent us to destroy it." And Lot went out and spake unto his sons-in-law, which should have married his daughters, and said, "Stand up and get you out of this place, for the LORD will destroy the city!" But he seemed as though he had mocked, unto his sons-in-law.

After all these thy wickednesses, woe, woe unto thee, sayeth the LORD. Thou hast builded thy stews and brothel houses in every place: yea, at the head of every street hast thou builded thee an altar. Thou hast made thy beauty to be abhorred, thou hast laid out thy legs to every one that came by, and multiplied thine whoredom. read more.
Thou hast committed fornication with the Egyptians thy neighbours, which had much flesh: and thus hast thou used thine whoredom to anger me.


If a man lie with his father's wife and uncover his father's privities, they shall both die for it, their blood be upon their heads. If a man lie with his daughter-in-law they shall die both of them: they have wrought abomination, their blood upon their heads.

"'Cursed be he that lieth with his father's wife, because he hath opened his father's covering.' And all the people shall say, 'Amen.'



If a man lie with a beast he shall die, and ye shall slay the beast. If a woman go unto a beast and lie down thereto: thou shalt kill the woman and the beast also they shall die, and their blood be upon their heads.

"'Cursed be he that lieth with any manner beast.' And all the people shall say, 'Amen.'



even as Sodom and Gomorrah, and the cities about them - which in like manner defiled themselves, with fornication, and followed strange flesh - are set forth for an example, and suffer the vengeance of eternal fire. Likewise these dreamers defile the flesh, despise rulers, and speak evil of them that are in authority. Yet Michael the archangel, when he strove against the devil, and disputed the body of Moses, durst not give railing sentence, but said, "The Lord rebuke thee." read more.
But these speak evil of those things which they know not. In those things which they know naturally - as beasts which are without reason - they corrupt themselves. Woe be unto them, for they have followed the way of Cain, and are utterly given to the error of Balaam for lucre's sake, and are cast away in the treason of Korah. These are spots which of your kindness feast together, without fear, feeding themselves. Clouds they are without water, carried about of winds: and trees without fruit at gathering time, twice dead, and plucked up by the roots. They are raging waves of the sea, foaming out their own shame. They are wandering stars, to whom is reserved the mist of darkness forever. Enoch the seventh from Adam prophesied before of such saying, "Behold, the Lord shall come with thousands of saints, to give judgment against all men, and to rebuke all that are ungodly among them, of all their ungodly deeds, which they have ungodly committed, and of all their cruel speakings, which ungodly sinners have spoken against him." These are murmurers, complainers, walking after their own lusts, whose mouths speak proud things. They have men in great reverence because of advantage.

We know that the law is good, if a man use it lawfully; understanding this, how that the law is not given unto a righteous man, but unto the unrighteous and disobedient, to the ungodly and to sinners, to unholy and unclean, to murderers of fathers and murderers of mothers, to manslayers and whoremongers; to them that defile themselves with mankind; to menstealers; to liars and to perjured, and so forth if there be any other thing that is contrary to wholesome doctrine


"If a man beguile a maid that is not betrothed and lie with her, he shall endote her and take her to his wife: If her father refuse to give her unto him, he shall pay money according to the dowry of virgins.

If a man find a maid that is not betrothed and take her and lie with her and be found: Then the man that lay with her shall give unto the damsel's father fifty sicles of silver. And she shall be his wife, because he hath humbled her, and he may not put her away all his days.


"'When a man lieth with a woman and hath to do with her, which is a bondwoman and hath been meddled withal of another man; but not loosed out nor hath obtained freedom, it shall be punished: but they shall not suffer death, because she was not free.

If a maid be handfasted unto a husband, and then a man find her in the town and lay with her, then ye shall bring them both out unto the gates of that same city and shall stone them with stones to death: The damsel because she cried not, being in the city, and the man, because he hath humbled his neighbour's wife; and thou shalt put away evil from thee.


I am the LORD thy God, which brought thee out of the land of Egypt; open thy mouth wide, and I shall fill it. But my people would not hear my voice; and Israel would not obey me. So I gave them up unto their own hearts' lust, and let them follow their own imaginations.

inasmuch as when they knew God, they glorified him not as God, neither were thankful: but waxed full of vanities in their imaginations. And their foolish hearts were blinded. When they counted themselves wise, they became fools and turned the glory of the immortal God, unto the similitude of the image: of mortal man, and of birds, and four footed beasts and of serpents. read more.
Wherefore God, likewise, gave them up unto their hearts' lusts, unto uncleanness to defile their own bodies between themselves: which turned his truth unto a lie, and worshipped and served the creatures more than the creator, which is blessed forever, Amen. For this cause, God gave them up unto shameful lusts. For even their women did change the natural use unto the unnatural. And likewise also the men left the natural use of the woman, and burnt in their lusts, one on another, among themselves. And man with man wrought filthiness: and received in themselves the reward of their error, as it was according. And as it seemed not good unto them to be a known of God, even so God delivered them up unto a lewd mind, that they should do those things which were not comely, being full of all unrighteous doing: of fornication, wickedness, covetousness, maliciousness, full of envy, murder, debate, deceit, evil-conditioned whisperers, backbiters, haters of God, doers of wrong, proud, boasters, bringers-up of evil things, disobedient to fathers and mothers, without understanding, covenant-breakers, unloving, truce-breakers, and merciless. Which men, though they knew the righteousness of God, how that they which such things commit are worthy of death: yet not only do the same, but also have pleasure in them that do them.


even as Sodom and Gomorrah, and the cities about them - which in like manner defiled themselves, with fornication, and followed strange flesh - are set forth for an example, and suffer the vengeance of eternal fire. Likewise these dreamers defile the flesh, despise rulers, and speak evil of them that are in authority. Yet Michael the archangel, when he strove against the devil, and disputed the body of Moses, durst not give railing sentence, but said, "The Lord rebuke thee." read more.
But these speak evil of those things which they know not. In those things which they know naturally - as beasts which are without reason - they corrupt themselves. Woe be unto them, for they have followed the way of Cain, and are utterly given to the error of Balaam for lucre's sake, and are cast away in the treason of Korah. These are spots which of your kindness feast together, without fear, feeding themselves. Clouds they are without water, carried about of winds: and trees without fruit at gathering time, twice dead, and plucked up by the roots. They are raging waves of the sea, foaming out their own shame. They are wandering stars, to whom is reserved the mist of darkness forever. Enoch the seventh from Adam prophesied before of such saying, "Behold, the Lord shall come with thousands of saints, to give judgment against all men, and to rebuke all that are ungodly among them, of all their ungodly deeds, which they have ungodly committed, and of all their cruel speakings, which ungodly sinners have spoken against him." These are murmurers, complainers, walking after their own lusts, whose mouths speak proud things. They have men in great reverence because of advantage.



Meats are ordained for the belly, and the belly for meats: but God shall destroy both it and them. Let not the body be applied unto fornication, but unto the Lord, and the Lord unto the body. God hath raised up the Lord, and shall raise us up by his power. Either, remember ye not, that your bodies are the members of Christ? Shall I now take the members of Christ, and make them the members of a harlot? God forbid. read more.
Do ye not understand that he which coupleth himself with a harlot, is become one body? "For two," saith he, "shall be one flesh." but he that is joined unto the Lord is one spirit. Flee fornication. All sins that a man doth, are without the body. But he that is a fornicator, sinneth against his own body. Either, know ye not how that your bodies are the temple of the holy ghost, which is in you, whom he have of God, and how that ye are not your own? For ye are dearly bought. Therefore glorify ye God in your bodies and in your spirits, for they are God's.

As concerning the things whereof ye wrote unto me: It is good for a man, not to touch a woman. Nevertheless, to avoid fornication, let every man have his wife: and let every woman have her husband. Let the man give unto the wife due benevolence. Likewise also the wife unto the man. read more.
The wife hath not power over her own body: but the husband; And likewise the man hath not power over his own body: but the wife. Withdraw not yourselves one from another except it be with consent for a time, for to give yourselves to fasting and prayer, and afterward come again to the same thing, lest Satan tempt you for your incontinency. This I say of favour, not of commandment. For I would that all men were as I myself am: but every man hath his proper gift of God, one after this manner, another after that. I say unto the unmarried men, and widows: it is good for them if they abide even as I do, but and if they cannot abstain, let them marry. For it is better to marry than to burn.


If a man lie with a woman in time of her natural disease and uncover her privities and open her fountain, and she also open the fountain of her blood, they shall both perish from among their people.

When a woman's natural course of blood runneth, she shall be put apart seven days: and whosoever toucheth her shall be unclean unto the evening. And all that she lieth or sitteth upon as long as she is put apart shall be unclean. And whosoever toucheth her couch shall wash his clothes and bathe himself with water and be unclean unto the evening. read more.
And whosoever toucheth anything that she sat upon, shall wash his clothes and wash himself also in water, and be unclean unto the even: so that whether he touch her couch or anything whereon she hath sitten, he shall be unclean unto the evening. And if a man lie with her in the mean time, he shall be put apart as well as she and shall be unclean seven days, and all his couch wherein he sleepeth shall be unclean.


But if a man find a betrothed damsel in the field and force her and lie with her: Then the man that lay with her shall die alone, and unto the damsel thou shalt do no harm, because there is in the damsel no cause of death. For as when a man riseth against his neighbour and slayeth him, even so is this matter. For he found her in the fields and the betrothed damsel cried: but there was no man to help her.