Thematic Bible: The priests


Thematic Bible



And they shall keep thy charge, and the charge of all the tabernacle; only they shall not come near the holy vessels or the altar, that neither they, nor ye also, die.

Therefore thou and thy sons with thee shall keep your priesthood for every thing of the altar and within the veil, and ye shall minister; for I have given the service of your priesthood as a gift, and the stranger that comes near shall die.


Do ye not know that those who work with sacred things live of the things of the sanctuary? and those who serve at the altar partake of the altar?


As has been done this day, so the LORD has commanded to do, to reconcile you.

And thou shalt take the ram of the consecrations and cook his flesh in the holy place. And Aaron and his sons shall eat the flesh of the ram and the bread that is in the basket by the door of the tabernacle of the testimony. And they shall eat those things with which they were reconciled, to fill their hands to be sanctified; but a stranger shall not eat thereof because they are holiness.


This shall be the law of the leper in the day of his cleansing: He shall be brought unto the priest.

When he saw them, he said unto them, Go show yourselves unto the priests. And it came to pass that as they went, they were cleansed.

Then Jesus said unto him, See thou tell no one; but go, show thyself to the priest and offer the gift that Moses commanded, for a testimony unto them.


When a man shall have in the skin of his flesh a rising, a scab, or bright spot, and it is in the skin of his flesh like the plague of leprosy, then he shall be brought unto Aaron, the priest, or unto one of his sons, the priests,

When the plague of leprosy is in a man, then he shall be brought unto the priest;


and the priest shall look on him the seventh day and see if the plague in his sight is stayed and the plague is not spread in the skin, then the priest shall shut him up seven days the second time. After this the priest shall look on him again the seventh day and see if the plague has darkened and that the plague is not spread in the skin, then the priest shall pronounce him clean; it is but a scab, and he shall wash his clothes and be clean. But if the scab spreads much abroad in the skin after he has been shown unto the priest for his cleansing, he shall be seen of the priest again; read more.
and if the priest recognizes that the scab has spread in the skin, then the priest shall pronounce him unclean: it is leprosy. When the plague of leprosy is in a man, then he shall be brought unto the priest; and the priest shall see him; and if the rising looks white in the skin and it has turned the hair white and there is quick raw flesh in the rising, it is an old leprosy in the skin of his flesh, and the priest shall pronounce him unclean and shall not shut him up, for he is unclean. But if the leprosy breaks out abroad in the skin and the leprosy covers all the skin of him that has the plague from his head even to his feet wherever the priest looks, then the priest shall consider; and if the leprosy has covered all his flesh, he shall pronounce the one that has the plague clean; it is all turned white; he is clean. But the day that raw flesh appears in him, he shall be unclean. And the priest shall see the raw flesh and pronounce him to be unclean, for the raw flesh is unclean: it is leprosy. But when the raw flesh turns again and is changed unto white, he shall come unto the priest; and the priest shall see him; and if the plague is turned white; then the priest shall pronounce the one that has the plague clean, and he shall be clean. And when in the flesh, in the skin thereof, there was a boil and is healed, and in the place of the boil there is a white rising or a bright spot, white, and somewhat reddish, it shall be shown to the priest; and the priest shall look, and if it appears to be lower than the skin and the hair thereof is turned white; the priest shall pronounce him unclean; it is a plague of leprosy broken out of the boil. But if the priest considers it and there appear to be no white hairs in it and it is not lower than the skin, but somewhat dark, then the priest shall shut him up seven days; and if it spreads much abroad in the skin, then the priest shall pronounce him unclean: it is a plague. But if the bright spot stays in its place and does not spread, it is the scab of a boil; and the priest shall pronounce him clean. Likewise when the flesh has in its skin a burn from fire, and in the place healed from the burn there a white bright spot, somewhat reddish, or white, then the priest shall look upon it; and if the hair in the bright spot is turned white and it looks deeper than the skin, it is a leprosy broken out of the burn; and the priest shall pronounce him unclean; it is the plague of leprosy. But if the priest looks on it and there is no white hair in the bright spot and it is no lower than the other skin, but dark, then the priest shall shut him up seven days; and the priest shall recognize it the seventh day; and if it is spread much abroad in the skin, then the priest shall pronounce him unclean; it is the plague of leprosy. And if the bright spot stays in its place and has not spread in the skin, but it is dark, it is a rising of the burn; and the priest shall pronounce him clean, for it is an inflammation of the burn. If a man or woman has a plague upon the head or the beard, then the priest shall see the plague; and if it looks deeper than the skin and the hair in it is yellowish and thin, then the priest shall pronounce him unclean; it is a dry scall, leprosy of the head or beard. But when the priest looks on the plague of the scall and if it does not look deeper than the skin and there is no black hair in it, then the priest shall shut up the one that has the plague of the scall seven days; and in the seventh day the priest shall look on the plague; and if the scall appears not to have spread and there is no yellowish hair in it and the scall appears not to be deeper than the skin, he shall be shaven, but the place of the scall he shall not shave; and the priest shall shut up the one that has the scall for seven days the second time. And in the seventh day the priest shall look on the scall; and if the scall is not spread in the skin nor in appearance deeper than the skin, then the priest shall pronounce him clean; and he shall wash his clothes and be clean. But if the scall spreads much in the skin after his cleansing, then the priest shall look at it; and if the scall is spread in the skin, the priest shall not seek for yellowish hair; he is unclean. But if the scall appears to him to be stayed and there is black hair grown up in it, the scall is healed; he is clean; and the priest shall pronounce him clean. Likewise if a man or a woman has in the skin of their flesh bright spots, even white bright spots, the priest shall look; and if the bright spots in the skin of their flesh are darkish white, it is a freckled spot that grew in the skin; the person is clean. And the man whose hair has fallen off his head is bald; yet he is clean. And if his hair has fallen off from the part of his head toward his face, he is forehead bald; yet is he clean. But if in the bald head, or bald forehead, there is a white reddish sore, it is a leprosy sprung up in his bald head, or his bald forehead. Then the priest shall look upon it; and if the rising of the sore is white reddish in his bald head, or in his bald forehead, as the appearance of leprosy in the skin of the flesh, he is a leprous man, he is unclean; the priest shall pronounce him utterly unclean; his plague is in his head.


Keep yourselves from the plague of leprosy that thou observe diligently and do according to all that the priests the Levites shall teach you; as I commanded them, so ye shall take care to do.


If the bright spot is white in the skin of his flesh and looks to be not deeper than the skin and the hair thereof is not turned white; then the priest shall shut up the one that has the plague seven days;


But the priests the Levites, the sons of Zadok, that kept the charge of my sanctuary when the sons of Israel went astray from me, they shall come near to me to minister unto me, and they shall stand before me to offer unto me the fat and the blood, said the Lord GOD.

Yet they shall be ministers in my sanctuary, gatekeepers at the gates of the house, and servants in the house; they shall slay the burnt offering and the sacrifice for the people, and they shall stand before them to serve them.

And I chose him out of all the tribes of Israel to be my priest, to offer upon my altar, to burn incense, to wear an ephod before me, and I gave unto the house of thy father all the offerings on fire of the sons of Israel.


And thou shalt set apart the breast of the waved offering and the shoulder of the sanctification, that which was waved and that which was sanctified of the ram of the consecrations of Aaron and of his sons; and it shall be for Aaron and for his sons by a perpetual statute of the sons of Israel, for it is something set apart, and it shall be set apart of the sons of Israel of the sacrifice of their peace offerings; it shall be something of theirs set apart unto the LORD.



And the LORD said unto Aaron, Thou and thy sons and thy father's house with thee shall bear the iniquity of the sanctuary; and thou and thy sons with thee shall bear the iniquity of your priesthood. And thy brethren also of the tribe of Levi, the tribe of thy father, bring thou with thee, that they may be joined unto thee and serve thee; but thou and thy sons with thee shall serve before the tabernacle of the testimony.


And they shall keep thy charge, and the charge of all the tabernacle; only they shall not come near the holy vessels or the altar, that neither they, nor ye also, die.

And ye shall have the charge of the sanctuary and the charge of the altar, that there be no more wrath upon the sons of Israel.


a minister of the sanctuary and of the true tabernacle, which the Lord pitched, and not man.