38 Bible Verses about Offerings

Sacrifice and offering thou didst not desire; mine ears hast thou opened; burnt offering and sin offering thou hast not required.

And Samuel said, Does the LORD have as great delight in burnt offerings and sacrifices as in hearing the voice of the LORD? Behold, to hear is better than sacrifice and to hearken than the fat of rams.

Thus hath the LORD of the hosts, the God of Israel said: Add your burnt offerings upon your sacrifices and eat flesh. For I did not speak unto your fathers, nor command them in the day that I brought them out of the land of Egypt concerning burnt offerings or sacrifices: But this thing I commanded them, saying, Hear my voice, and I will be your God, and ye shall be my people: and walk ye in all the way that I have commanded you that it may be well unto you.

And all Lebanon is not sufficient for the fire, nor all the beasts thereof sufficient for the sacrifice.

and to love him with all the heart and with all the understanding and with all the soul and with all the strength and to love his neighbour as himself is more than all the burnt offerings and sacrifices.

Sacrifice and offering thou didst not desire; mine ears hast thou opened; burnt offering and sin offering thou hast not required. Then said I, Behold, I come; in the volume of the book it is written of me, I delight to do thy will, O my God; thy law is within my bowels.

The next day John saw Jesus coming unto him and said, Behold the Lamb of God, who takes away the sin of the world.

and walk in charity even as the Christ also has loved us and has given himself for us as an offering and a sacrifice to God for a sweet smelling savour.

For he has made him to be sin for us, who knew no sin, that we might be made the righteousness of God in him.

and Aaron shall lay both his hands upon the head of the live he goat and confess over it all the iniquities of the sons of Israel and all their rebellions and all their sins, putting them thus upon the head of the he goat and shall send him away into the wilderness by the hand of a man prepared for this;

Ye shall offer no strange incense thereon nor burnt sacrifice nor present; neither shall ye pour drink offering thereon.

And Jacob set up a pillar in the place where he talked with him, even a pillar of stone; and he poured a drink offering upon it, and he poured oil upon it.

then it shall be, if the sin was committed by ignorance without the knowledge of the congregation, that all the congregation shall offer one young bullock as a burnt offering, for an acceptable savour unto the LORD with its present and its drink offering, according to the law, and one he goat as the sin.

Moreover a tenth ephah of flour mingled with the fourth part of a hin of beaten oil and the fourth part of a hin of wine with each lamb. And thou shalt offer the other lamb at evening, doing according to the present of the morning and according to its drink offering thereof, for a sweet savour, an offering on fire unto the LORD.

And the present thereof shall be two-tenth deals of fine flour mingled with oil in an offering on fire unto the LORD for an acceptable aroma; and the drink offering thereof shall be of wine, the fourth part of a hin.

and he shall bring for his guilt unto the LORD for his sin, which he has committed, a female from the flock, a lamb, or a kid of the goats, for his sin; and the priest shall reconcile him from his sin.

And they said, If ye send away the ark of the God of Israel, do not send it empty, but ye shall pay unto him the expiation of guilt; then ye shall be healed, and ye shall know why his hand was not removed from you.

The guilt money and sin money was not brought into the house of the LORD, for it was the priests'.

And they gave their hands that they would send away their women; and being guilty, they offered a ram of the flock for their guiltiness.

And he shall bring for the expiation of his guilt unto the LORD a ram without blemish out of the flock, in thy estimation, for his guilt, unto the priest;

Which was a figure of that time present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience,

Sacrifice and offering thou didst not desire; mine ears hast thou opened; burnt offering and sin offering thou hast not required.

And Samuel said, Does the LORD have as great delight in burnt offerings and sacrifices as in hearing the voice of the LORD? Behold, to hear is better than sacrifice and to hearken than the fat of rams.

For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings.

For thou dost not desire sacrifice or else would I give it; thou dost not delight in burnt offering. The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.

And he repaired the altar of the LORD and sacrificed upon it sacrifices of peace and of praise and commanded Judah to serve the LORD God of Israel.

If it is offered in thanksgiving, then he shall offer for the sacrifice of thanksgiving unleavened cakes mingled with oil and unleavened wafers anointed with oil and cakes mingled with oil, of fine flour, fried.

And when ye will offer a sacrifice of thanksgiving unto the LORD, offer it of your own free will.

Then Hezekiah answered and said, Now ye have consecrated yourselves unto the LORD, come near and bring sacrifices and praises in the house of the LORD. And the congregation brought in sacrifices and praises, and as many as were of a free heart burnt offerings.

I will offer unto thee the sacrifice of praise and will invoke the name of the LORD.

And Jacob set up a pillar in the place where he talked with him, even a pillar of stone; and he poured a drink offering upon it, and he poured oil upon it.

Moreover a tenth ephah of flour mingled with the fourth part of a hin of beaten oil and the fourth part of a hin of wine with each lamb.

And the present thereof shall be two-tenth deals of fine flour mingled with oil in an offering on fire unto the LORD for an acceptable aroma; and the drink offering thereof shall be of wine, the fourth part of a hin.

and of wine for a drink offering shalt thou offer the fourth part of a hin in addition to the burnt offering or the sacrifice, for each lamb.

And the drink offering thereof shall be the fourth part of a hin with each lamb; thou shalt pour out the drink offering of superior wine unto the LORD in the sanctuary.

And they have built the high places of Tophet, which is in the valley of the son of Hinnom, to burn their sons and their daughters in the fire, which I did not command them, neither did it come into my heart.

and have built high places unto Baal, to burn their sons with fire for burnt offerings unto this same Baal, which I did not command, nor speak, neither did it come into my mind.

Moreover, he burnt incense in the valley of the sons of Hinnom and burnt his sons in the fire, after the abominations of the Gentiles whom the LORD had cast out before the sons of Israel.

But he walked in the way of the kings of Israel and even made his son pass through the fire, according to the abominations of the Gentiles, whom the LORD cast out from before the sons of Israel.

And they built altars unto Baal, which are in the valley of the son of Hinnom, to cause their sons and their daughters to pass through the fire unto Molech; which I did not command them, neither did it come into my mind, that they should do this abomination, to cause Judah to sin.

Now this is that which thou shalt offer upon the altar: two lambs of the first year every day continually. The one lamb thou shalt offer in the morning, and the other lamb thou shalt offer at evening. Moreover a tenth ephah of flour mingled with the fourth part of a hin of beaten oil and the fourth part of a hin of wine with each lamb. read more.
And thou shalt offer the other lamb at evening, doing according to the present of the morning and according to its drink offering thereof, for a sweet savour, an offering on fire unto the LORD. This shall be a continual burnt offering throughout your ages at the door of the tabernacle of the testimony before the LORD, where I will concert with you, to speak there unto you.

This shall be the offering of Aaron and of his sons, which they shall offer unto the LORD in the day when they shall be anointed: the tenth part of an ephah of fine flour for a perpetual present, half of it in the morning and half of it in the evening.

And they set the altar upon its bases, for fear was upon them because of the peoples of those lands, and they offered burnt offerings upon it unto the LORD, even burnt offerings morning and evening.

And it came to pass that when the sun went down and it was dark, behold a smoking furnace and a burning lamp that passed between those pieces.

Behold, I must build a house unto the name of the LORD my God, to dedicate it to him and to burn aromatic incense before him and for the continual showbread and for the burnt offerings morning and evening on the sabbaths and on the new moons and on the solemn feasts of the LORD our God, which is to be perpetual in Israel.

and thou shalt put all this in the hands of Aaron and in the hands of his sons and shalt lift them up and wave them before the LORD.

his own hands shall bring the offerings which must be burned unto the LORD; he shall bring the fat with the breast that the breast may be waved for a wave offering before the LORD.

and he put all of it in Aaron's hands and in his sons' hands and caused them to be waved for a wave offering before the LORD.

And the waved breast and elevated shoulder shall ye likewise eat in a clean place, thou and thy sons and thy daughters with thee; for they are thy due and thy sons' due, which are given out of the sacrifices of the peace of the sons of Israel.

Then the priest shall take the present of jealousy out of the woman's hand and shall wave the offering before the LORD and offer it before the altar.

Then thou shalt take of the ram the fat and the tail and the fat that covers the intestines and the caul above the liver and the two kidneys and the fat that is upon them and the right shoulder, for it is a ram of consecrations,

Then the priest shall take the present of jealousy out of the woman's hand and shall wave the offering before the LORD and offer it before the altar.

Then the priest shall take the boiled shoulder of the ram and one unleavened cake out of the basket and one unleavened wafer and shall put them upon the hands of the Nazarite after their Nazariteship is shaven; and the priest shall wave them for a wave offering before the LORD, which shall be a holy thing of the priest, with the wave breast and heave shoulder; and after that the Nazarite shall drink wine.

And thou shalt take the breast of the ram of the consecrations, which is of Aaron and wave it for a waved offering before the LORD; and it shall be thy part. And thou shalt set apart the breast of the waved offering and the shoulder of the sanctification, that which was waved and that which was sanctified of the ram of the consecrations of Aaron and of his sons; and it shall be for Aaron and for his sons by a perpetual statute of the sons of Israel, for it is something set apart, and it shall be set apart of the sons of Israel of the sacrifice of their peace offerings; it shall be something of theirs set apart unto the LORD.

Speak unto the sons of Israel, saying, He that offers his sacrifice of peace unto the LORD shall bring his offering of the sacrifice of his peace unto the LORD; his own hands shall bring the offerings which must be burned unto the LORD; he shall bring the fat with the breast that the breast may be waved for a wave offering before the LORD. And the priest shall incense the fat upon the altar; but the breast shall be Aaron's and his sons'. read more.
And ye shall give unto the priest to be elevated in offering the right shoulder of the sacrifices of your peace. He among the sons of Aaron that offers the blood of the peace and the fat shall have the right shoulder for his part; for I have taken from the sons of Israel of their sacrifices of peace the breast that is waved and the shoulder that is set apart and have given them unto Aaron, the priest, and unto his sons by a perpetual statute among the sons of Israel.

And thou shalt also say unto them: Any man of the house of Israel or of the strangers who sojourn among you that offers a burnt offering or sacrifice and does not bring it unto the door of the tabernacle of the testimony to offer it unto the LORD, even that man shall be cut off from among his people.

And ye shall offer with the bread seven lambs without blemish of the first year and one young bullock and two rams; they shall be for a burnt offering unto the LORD, with their presents and their drink offerings in an offering on fire, of a very acceptable aroma unto the LORD.

And if he is not able to bring a lamb, then he shall bring for the guilt of his sin two turtledoves or two young pigeons unto the LORD, one for his sin and the other for a burnt offering. And he shall bring them unto the priest, who shall offer that which is for the sin first and wring off its head from its neck but shall not divide it asunder; and he shall sprinkle of the blood of the sin upon the side of the altar; and the rest of the blood shall be wrung out at the bottom of the altar; it is sin. read more.
And he shall offer the second for a burnt offering, according to the ordinance; and thus shall the priest reconcile him for his sin in which he has sinned, and he shall have forgiveness.

Thou shalt likewise take one ram, and Aaron and his sons shall put their hands upon the head of the ram. And thou shalt slay the ram, and thou shalt take his blood and sprinkle it round about upon the altar. And thou shalt cut the ram in pieces and wash his intestines and his legs and put them upon his pieces and upon his head. read more.
And thou shalt burn the whole ram upon the altar: it is a burnt offering unto the LORD: it is a sweet savour, an offering on fire unto the LORD.

Command Aaron and his sons, saying, This is the law of the burnt offering (it is the burnt offering because of the burning upon the altar all night unto the morning, and the fire of the altar shall be burning in it): And the priest shall put on his linen garment, and his linen underwear shall he put upon his flesh, and when the fire has consumed the burnt offering, he shall take up the ashes with the burnt fat on the altar, and he shall put them beside the altar. Then he shall put off his garments and put on other garments and carry forth the ashes with the burnt fat outside the camp unto a clean place. read more.
And the fire burning upon the altar shall not be put out, but the priest shall put wood on it every morning and lay the burnt offering in order upon it, and he shall burn upon it the fat of the peace. The fire shall burn continuously upon the altar; it shall not be put out.

Do not forget to do good and to fellowship; for with such sacrifices God is well pleased.

even them will I bring to the mountain of my holiness, and refresh them in the house of my prayer: their burnt offerings and their sacrifices shall be accepted upon my altar; for my house shall be called, House of prayer for all peoples.

Therefore, I beseech you brethren, by the mercies of God, that ye present your bodies in living sacrifice, holy, well pleasing unto God, which is your rational worship.

And he shall put his hand upon the head of the burnt offering, and he shall accept it to reconcile him.

ye also, as living stones, are built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices, well pleasing to God by Jesus, the Christ.

And when any person will offer a present unto the LORD, his offering shall be of fine flour; and he shall pour oil upon it and put frankincense thereon;

And this is the law of the present: the sons of Aaron shall offer it before the LORD, before the altar.

Likewise he offered the present and took a handful thereof and incensed it upon the altar, beside the burnt sacrifice of the morning.

And Moses spoke unto Aaron and unto Eleazar and unto Ithamar, his sons that were left, Take the present that remains of the offerings on fire unto the LORD and eat it without leaven beside the altar; for it is most holy:

And ye shall offer with the bread seven lambs without blemish of the first year and one young bullock and two rams; they shall be for a burnt offering unto the LORD, with their presents and their drink offerings in an offering on fire, of a very acceptable aroma unto the LORD.

And thou shalt set apart the breast of the waved offering and the shoulder of the sanctification, that which was waved and that which was sanctified of the ram of the consecrations of Aaron and of his sons;

And out of the whole offering he shall offer part to be elevated in offering unto the LORD, and it shall be the priest's that sprinkles the blood of the peace.

And ye shall give unto the priest to be elevated in offering the right shoulder of the sacrifices of your peace.

The LORD spoke further unto Aaron, Behold, I also have given thee the charge of my offerings; all the dedicated things of the sons of Israel I have given unto thee by reason of the anointing, and to thy sons, by a perpetual statute.

Take it from their half and give Eleazar, the priest, the offering of the LORD.

Thou hast bought me no sweet cane with money, neither hast thou filled me with the fat of thy sacrifices, but thou hast made me to serve with thy sins; thou hast wearied me with thine iniquities.

And I perceived that the portions of the Levites had not been given to them and that the Levites and the singers, that did the work, had fled each one to his inheritance.

They even shut up the doors of the porch and put out the lamps and have not burned incense nor offered burnt offerings in the sanctuary unto the God of Israel.

Will a man rob God? Yet ye have robbed me. But ye say, In what have we robbed thee? In the tithes and the offerings.

But a certain man named Ananias, with Sapphira his wife, sold a possession and defrauded of the price, his wife also being aware of it, and brought a certain part and laid it at the apostles' feet.

And they shall consecrate unto the LORD the days of their Nazariteship and shall bring a lamb of the first year for their guilt; but the days that were before shall be lost because their Nazariteship was defiled.

And they gave their hands that they would send away their women; and being guilty, they offered a ram of the flock for their guiltiness.

And the LORD spoke unto Moses, saying, If a person commits a sin, a trespass against the LORD, and denies unto his neighbour that which was delivered unto him to keep or left in his hand, or in a thing stolen, or has slandered his neighbour; or has found that which was lost and then denies it and swears falsely, in any of all these in which a man can sin, read more.
then it shall be that because he has sinned and is guilty, that he shall restore that which he stole, or for the damage of the slander, or that which was delivered him to keep, or the lost thing which he found, or all that about which he has sworn falsely, he shall even restore it in the principal and shall add the fifth part more to it, for the one to whom it belongs, and he shall pay in the day of his guiltiness. And he shall bring for the expiation of his guilt unto the LORD a ram without blemish out of the flock, in thy estimation, for his guilt, unto the priest; and the priest shall reconcile him before the LORD, and he shall have forgiveness for any of all of the things in which he is guilty.

Likewise this shall be the law of the expiation of guilt; it shall be most holy. In the place where they kill the burnt offering shall they kill the expiation of guilt, and he shall sprinkle its blood round about upon the altar. And he shall offer of it all the fat thereof, the tail and the fat that covers the intestines read more.
and the two kidneys and the fat that is on them and that which is on the flanks and with the kidneys he shall take away the caul that is above the liver. And the priest shall incense them upon the altar for an offering on fire unto the LORD; and this shall be the expiation of guilt. Every male among the priests shall eat thereof; it shall be eaten in the holy place for it is most holy. As with the sin, so shall it be with the guilt; they shall have the same law; the priest that has made the reconciliation shall have that which was offered.

And on the eighth day he shall take two he lambs without blemish and one ewe lamb of the first year without blemish and three tenth deals of fine flour for a present, mingled with oil, and one log of oil. And the priest that purifies him shall present the one that is to be made clean with those things, before the LORD at the door of the tabernacle of the testimony; and the priest shall take one he lamb and offer him for expiation of the guilt, with the log of oil, and wave them for a waved offering before the LORD. read more.
And he shall slay the lamb in the place where they kill the sin and the burnt offering, in the place of the sanctuary, for that offered as sin is the priest's, together with that offered as guilt; it is most holy. And the priest shall take some of the blood of the expiation for the guilt, and the priest shall put it upon the tip of the right ear of the one that is to be purified and upon the thumb of his right hand and upon the great toe of his right foot. Likewise the priest shall take some of the log of oil, and pour it into the palm of his own left hand; and the priest shall dip his right finger in the oil that is in his left hand and shall sprinkle of the oil with his finger seven times before the LORD. And of that which is left of the oil that is in his hand shall the priest put upon the tip of the right ear of the one that is to be purified and upon the thumb of his right hand and upon the great toe of his right foot, upon the blood of the expiation for the guilt; and that which is left of the oil that is in the priest's hand, he shall pour upon the head of the one that is to be purified; and thus shall the priest reconcile him before the LORD. And the priest shall offer the sin and reconcile the one that is to be purified from his uncleanness; and afterward he shall kill the burnt offering. And the priest shall cause the burnt offering and the present to be lifted upon the altar, and thus shall the priest reconcile him, and he shall be clean. But if he is poor, and cannot get so much; then he shall take one lamb for expiation of the guilt to be waved, to reconcile himself, and one tenth deal of fine flour mingled with oil for a present, and a log of oil; and two turtledoves, or two young pigeons, such as he is able to get; and the one shall be as the sin, and the other as a burnt offering.

and they shall offer their offering unto the LORD, one he lamb of the first year without blemish for a burnt offering and one ewe lamb of the first year without blemish as the sin and one ram without blemish for peace offerings,

Also in the day of your gladness and in your solemn days and in the beginnings of your months, ye shall blow the trumpets over your burnt offerings and over the sacrifices of your peace, that they may be to you for a memorial before your God; I AM your God.

And thou shalt take the other ram, and Aaron and his sons shall put their hands upon the head of the ram. Then shalt thou kill the ram and take of his blood and put it upon the tip of the right ear of Aaron and upon the tip of the right ears of his sons and upon the thumb of their right hands and upon the great toe of their right feet and sprinkle the blood upon the altar round about. And thou shalt take of the blood that shall be upon the altar and of the anointing oil and sprinkle it upon Aaron and upon his garments and upon his sons and upon their garments, and he shall be sanctified, and his garments and his sons and his sons' garments with him. read more.
Then thou shalt take of the ram the fat and the tail and the fat that covers the intestines and the caul above the liver and the two kidneys and the fat that is upon them and the right shoulder, for it is a ram of consecrations,

And thou shalt take the ram of the consecrations and cook his flesh in the holy place.

And this shall be the law of the sacrifice of peace, which shall be offered unto the LORD. If it is offered in thanksgiving, then he shall offer for the sacrifice of thanksgiving unleavened cakes mingled with oil and unleavened wafers anointed with oil and cakes mingled with oil, of fine flour, fried. With cakes of leavened bread he shall offer his offering in the sacrifice of thanksgiving of his peace. read more.
And out of the whole offering he shall offer part to be elevated in offering unto the LORD, and it shall be the priest's that sprinkles the blood of the peace. And the flesh of his sacrifice of peace for thanksgiving shall be eaten the same day that it is offered; he shall not leave any of it until the morning.

This also shall be thine: the heave offering of their gifts. All the wave offerings of the sons of Israel, I have given them unto thee and to thy sons and to thy daughters with thee, by a statute for ever; everyone that is clean in thy house shall eat of it.

And the priest shall wave them with the bread of the firstfruits for a wave offering before the LORD, with the two lambs; they shall be holiness of the LORD for the priest.

And the flesh shall be thine, as the wave breast and as the right shoulder shall be thine.

for I have taken from the sons of Israel of their sacrifices of peace the breast that is waved and the shoulder that is set apart and have given them unto Aaron, the priest, and unto his sons by a perpetual statute among the sons of Israel.

And thou shalt take the breast of the ram of the consecrations, which is of Aaron and wave it for a waved offering before the LORD; and it shall be thy part. And thou shalt set apart the breast of the waved offering and the shoulder of the sanctification, that which was waved and that which was sanctified of the ram of the consecrations of Aaron and of his sons; and it shall be for Aaron and for his sons by a perpetual statute of the sons of Israel, for it is something set apart, and it shall be set apart of the sons of Israel of the sacrifice of their peace offerings; it shall be something of theirs set apart unto the LORD.

And thou shalt do the solemn feast of weeks unto the LORD thy God; out of the voluntary abundance of thy hand thou shalt give, according as the LORD thy God has blessed thee.

in addition the sabbaths of the LORD and in addition to your gifts and in addition to all your vows, and in addition to all your freewill offerings, which ye shall give unto the LORD.

That which is gone out of thy lips thou shalt keep and perform, that which thou hast promised unto the LORD thy God, that which thou hast spoken of thy free will with thy mouth.

Thou shalt without fail tithe all the increase of thy seed that thy field brings forth each year.

And all the tithes of the land, whether of the seed of the land or of the fruit of the tree, is the LORD's; it is holiness unto the LORD.

And, behold, I have given the sons of Levi all the tithes in Israel for an inheritance, for their ministry because they serve in the ministry of the tabernacle of the testimony.

Why have ye not eaten of the atonement for sin in the holy place? For it is most holy, and God has given it to you to bear the iniquity of the congregation, that they may be reconciled before the LORD.

if the priest that is anointed sins according to the guiltiness of the people, he shall offer for his sin, which he has committed, a young bullock without blemish unto the LORD for his sin. And he shall bring the bullock unto the door of the tabernacle of the testimony before the LORD and shall lay his hand upon the bullock's head and kill the bullock before the LORD. And the priest that is anointed shall take of the bullock's blood and bring it to the tabernacle of the testimony; read more.
and the priest shall dip his finger in the blood and sprinkle of the blood seven times before the LORD, before the veil of the sanctuary. And the priest shall put some of the blood upon the horns of the altar of aromatic incense before the LORD, which is in the tabernacle of the testimony, and shall pour all the blood of the bullock at the bottom of the altar of the burnt offering, which is at the door of the tabernacle of the testimony. And he shall take off all the fat of the bullock for the sin: the fat that covers the intestines and all the fat that is upon the inwards, and the two kidneys and the fat that is upon them, and that which is upon the flanks and with the kidneys he shall take away the caul above the liver, as it was taken off from the bullock of the sacrifice of peace; and the priest shall incense them upon the altar of the burnt offering. And the skin of the bullock and all its flesh, with its head and with its legs, and his intestines and his dung, even the whole bullock he shall carry forth outside the camp unto a clean place, where the ashes with the burnt fat are poured out and burn it on the wood with fire, where the ashes with the burnt fat are poured out shall it be burnt. And if the whole congregation of Israel sins through ignorance and the thing was hid from the eyes of the assembly and they have done something against any of the commandments of the LORD concerning things which should not be done and are guilty, when the sin, which they have committed, is understood, then the congregation shall offer a young bullock as the sin and bring it before the tabernacle of the testimony. And the elders of the congregation shall lay their hands upon the head of the bullock before the LORD, and the bullock shall be killed before the LORD. And the priest that is anointed shall bring of the bullock's blood to the tabernacle of the testimony. And the priest shall dip his finger in some of the blood and sprinkle it seven times before the LORD, even before the veil. And he shall put some of the blood upon the horns of the altar which is before the LORD, that is in the tabernacle of the testimony and shall pour out all the blood at the bottom of the altar of the burnt offering, which is at the door of the tabernacle of the testimony. And he shall take all the fat and incense it upon the altar. And he shall do with this bullock as he did with the bullock of the sin, so shall he do with this; and thus the priest shall reconcile them, and they shall obtain forgiveness. And he shall carry forth the bullock outside the camp and burn it as he burned the first bullock; it is the sin of the congregation. When the prince has sinned and done something through ignorance against any of the commandments of the LORD his God concerning things which should not be done and is guilty, as soon as he is notified of his sin, which he has committed, then he shall bring his offering, a he goat, a male without blemish. And he shall lay his hand upon the head of the he goat and kill it in the place where they kill the burnt offering before the LORD; it is sin. And the priest shall take of the blood of the sin with his finger and put it upon the horns of the altar of burnt offering and shall pour out its blood at the bottom of the altar of burnt offering; and he shall burn all its fat upon the altar, as the fat of the sacrifice of peace; thus shall the priest reconcile him as concerning his sin, and he shall have forgiveness. And if any one of the people of the land sins through ignorance, by doing something against any of the commandments of the LORD concerning things which ought not to be done, and is guilty, as soon as his sin, which he has committed, comes to his knowledge, then he shall bring as his offering, a she goat, a female without blemish, for his sin which he has committed. And he shall lay his hand upon the head of the sin and slay the sin in the place of the burnt offering. Then the priest shall take of the blood thereof with his finger and put it upon the horns of the altar of burnt offering and shall pour out all its blood at the bottom of the altar. And he shall take away all its fat, as the fat was taken away from off the sacrifice of peace; and the priest shall incense it upon the altar in a very acceptable aroma unto the LORD; and thus shall the priest reconcile him, and he shall have forgiveness. And if he brings a lamb as his offering, as the sin, he shall bring a female without blemish. And he shall lay his hand upon the head of the sin and slay the sin in the place where they kill the burnt offering. And the priest shall take of the blood of the sin with his finger, and put it upon the horns of the altar of burnt offering and shall pour out all its blood at the bottom of the altar. And he shall take away all its fat, as the fat of the lamb of the sacrifice of peace was taken away; and the priest shall incense it upon the altar in an offering on fire unto the LORD; and thus shall the priest reconcile him from his sin that he has committed, and he shall have forgiveness.

Speak unto Aaron and to his sons, saying, This shall be the law of sin: In the place where the burnt offering is killed shall the atonement as sin be killed before the LORD; for it is most holy.

Therefore, I beseech you brethren, by the mercies of God, that ye present your bodies in living sacrifice, holy, well pleasing unto God, which is your rational worship.

The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.

the voice of joy, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the voice of those that shall say, Praise the LORD of the hosts; for the LORD is good; for his mercy endures for ever: and of those that shall bring the sacrifice of praise into the house of the LORD. For I will cause the captivity of the land to turn as at the first, said the LORD.

But I have all and abound; I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God.

By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips confessing his name.

And he shall bring for the expiation of his guilt unto the LORD a ram without blemish out of the flock, in thy estimation, for his guilt, unto the priest;

Likewise this shall be the law of the expiation of guilt; it shall be most holy.

And he shall pay for the sin that he has done in the holy thing and shall add the fifth part thereto and give it unto the priest; and the priest shall reconcile him with the ram of the expiation of his guilt, and he shall have forgiveness. Finally, if a person commits a sin by doing any of these things which are forbidden to be done by the commandments of the LORD, without doing it knowingly, he is guilty and shall bear his iniquity. And he shall bring a ram without blemish out of the flock, in thy estimation, for the expiation of his guilt, unto the priest; and the priest shall reconcile him from his error which he committed in ignorance, and he shall have forgiveness. read more.
It is for his guilt; he is certainly guilty against the LORD.

If it is offered in thanksgiving, then he shall offer for the sacrifice of thanksgiving unleavened cakes mingled with oil and unleavened wafers anointed with oil and cakes mingled with oil, of fine flour, fried.

And when ye will offer a sacrifice of thanksgiving unto the LORD, offer it of your own free will.

Sacrifice praise unto God and pay thy vows unto the most High

And Jacob set up a pillar in the place where he talked with him, even a pillar of stone; and he poured a drink offering upon it, and he poured oil upon it.

Moreover a tenth ephah of flour mingled with the fourth part of a hin of beaten oil and the fourth part of a hin of wine with each lamb.

and of wine for a drink offering shalt thou offer the fourth part of a hin in addition to the burnt offering or the sacrifice, for each lamb.

Which was a figure of that time present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience,

And there ye shall bring your burnt offerings and your sacrifices and your tithes and the offerings of your hand and your vows and your freewill offerings and the firstborn of your cows and of your sheep;

And now shall my head be lifted up above my enemies round about me; therefore I will offer sacrifices of joy in his tabernacle; I will sing, yea, I will sing praises unto the LORD.

And thou shalt set apart the breast of the waved offering and the shoulder of the sanctification, that which was waved and that which was sanctified of the ram of the consecrations of Aaron and of his sons;

Then the LORD said unto Moses, Pharaoh's heart is become grievous, for he refuses to let the people go.

then it shall be that when ye begin to eat of the bread of the land, ye shall offer up an offering unto the LORD.

And if thou shall offer a present baked in the oven, it shall be unleavened cakes of fine flour mingled with oil and unleavened wafers anointed with oil.

No present which ye shall offer unto the LORD shall be with leaven; for of nothing leavened, nor any honey, shall ye make any offering incensed unto the LORD.

and he shall offer the ram for a sacrifice of peace unto the LORD, with the basket of unleavened bread; the priest shall likewise offer his present and his drink offering.

And this is the law of the present: the sons of Aaron shall offer it before the LORD, before the altar. And he shall take of it a handful of the flour of the present and of the oil thereof and all the frankincense which is upon the present and shall incense it upon the altar in an aroma of rest unto the LORD for a memorial. And the remainder thereof shall Aaron and his sons eat; without leaven it shall be eaten in the holy place; in the court of the tabernacle of the testimony they shall eat it. read more.
It shall not be baked with leaven. I have given it unto them for their portion of my offerings on fire; it is most holy, as is the atonement for sin and the expiation of guilt. All the males among the sons of Aaron shall eat of it. It shall be a perpetual statute in your generations concerning the offerings on fire of the LORD; every thing that touches them shall be sanctified.

And Moses spoke unto Aaron and unto Eleazar and unto Ithamar, his sons that were left, Take the present that remains of the offerings on fire unto the LORD and eat it without leaven beside the altar; for it is most holy: Ye must, therefore, eat it in the holy place, because it is thy due and thy sons' due of the offerings of the LORD on fire; for so I am commanded.

And ye shall give unto the priest to be elevated in offering the right shoulder of the sacrifices of your peace.

With the offerings of the fat which are to be lit on fire, they shall bring the shoulder which is to be elevated and the breast which shall be waved as a wave offering before the LORD; and it shall be thine and thy sons' with thee by a perpetual statute, as the LORD has commanded.

for I have taken from the sons of Israel of their sacrifices of peace the breast that is waved and the shoulder that is set apart and have given them unto Aaron, the priest, and unto his sons by a perpetual statute among the sons of Israel.

And thou shalt set apart the breast of the waved offering and the shoulder of the sanctification, that which was waved and that which was sanctified of the ram of the consecrations of Aaron and of his sons; and it shall be for Aaron and for his sons by a perpetual statute of the sons of Israel, for it is something set apart, and it shall be set apart of the sons of Israel of the sacrifice of their peace offerings; it shall be something of theirs set apart unto the LORD.

If it is offered in thanksgiving, then he shall offer for the sacrifice of thanksgiving unleavened cakes mingled with oil and unleavened wafers anointed with oil and cakes mingled with oil, of fine flour, fried. With cakes of leavened bread he shall offer his offering in the sacrifice of thanksgiving of his peace. And out of the whole offering he shall offer part to be elevated in offering unto the LORD, and it shall be the priest's that sprinkles the blood of the peace.

And when Aaron lights the lamps at evening, he shall burn incense upon it continually before the LORD throughout your ages.

For from the rising of the sun even unto the going down of the same, my name is great among the Gentiles; and in every place incense is offered unto my name, and a clean offering; for my name is great among the Gentiles, said the LORD of the hosts.

according to the custom of the priest's office, his lot was to burn incense entering into the temple of the Lord.

and brought in the offerings and the tithes and the dedicated things faithfully, over which Cononiah, the Levite, was ruler and Shimei, his brother, was second.

And that we would also bring the firstfruits of our dough and of our offerings and the fruit of every tree, of the wine and of the oil, unto the priests, to the chambers of the house of our God, and the tithe of our ground unto the Levites, that the same Levites might have the tenths of our labours in all the cities.

For if that first covenant had been faultless, then no place should have been sought for the second. For finding fault with them, he said, Behold, the days come, saith the Lord, when I will make a new testament with the house of Israel and with the house of Judah, not according to the testament that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt, because they did not continue in my testament, and I regarded them not, saith the Lord. read more.
For this is the testament that I will ordain to the house of Israel after those days, saith the Lord: I will give my laws into their soul and write them upon their hearts, and I will be to them a God, and they shall be to me a people: and no one shall teach his neighbour nor anyone his brother, saying, Know the Lord, for all shall know me, from the least to the greatest. For I will reconcile their iniquities and their sins, and their iniquities I will remember no more. In that he says, New, he has made the first old. Now that which decays and waxes old is ready to vanish away.

Nevertheless the first had its justifications of worship and its worldly sanctuary. For there was a tabernacle made: the first, in which was the lampstand and the table and the showbread, which is called the sanctuary. And after the second veil was the tabernacle which is called the Holy of Holies, read more.
which had a golden censer and the ark of the covenant overlaid round about with gold, in which was the golden urn that had the manna, and Aaron's rod that budded, and the tables of the testament, and over it the cherubim of glory shadowing the seat of reconciliation, of which we cannot now speak particularly. Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God. But into the second the high priest went alone once every year, not without blood, which he offered for his own ignorance, and for that of the people: The Holy Spirit signifying in this, that the way into the sanctuary was not yet made manifest, as long as the first tabernacle was yet standing: Which was a figure of that time present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience, but in foods and drinks and different washings and carnal ordinances, imposed on them until the time of correction. But Christ being now come, high priest of the good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this creation, neither by the blood of goats and calves, but by his own blood he entered in once into the sanctuary designed for eternal redemption. For if the blood of bulls and of goats and the ashes of a heifer sprinkling the unclean, sanctified to the purifying of the flesh, how much more shall the blood of the Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from the works of death to serve the living God? And for this cause he is the mediator of the new testament, so that death intervening for the redemption of the rebellions that took place under the first testament, those who are called might receive the promise of the eternal inheritance.

For the law having a shadow of good things to come, and not the very image of the things, can never make perfect those who come by the same sacrifices which they offer year by year continually. Otherwise, they would cease to offer them, because those that sacrifice, once purged, would have no more conscience of sin. But in these sacrifices each year the same remembrance of sins is made. read more.
For the blood of bulls and of goats cannot take away sins. Therefore when he came into the world, he said, Sacrifice and offering thou dost not desire, but a body hast thou prepared me; in burnt offerings and sacrifices for sin thou hast had no pleasure. Then said I, Behold, I come (in the volume of the book it is written of me) to do thy will, O God. Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou dost not desire, neither hadst pleasure therein, which are offered by the law; then he said, Behold, I come to do thy will, O God. He took away the first, that he may establish the second. In this will, we are sanctified through the offering of the body of Jesus, the Christ, once for all. And so every priest stands daily ministering and offering many times the same sacrifices, which can never take away sins, but this man, after he had offered one sacrifice for sins for ever, is seated at the right hand of God,

Now where remission of these is, there is no more offering for sin. Having therefore, brethren, boldness to enter into the sanctuary by the blood of Jesus, by a new and living way, which he has consecrated for us, through the veil, that is to say, his flesh;

But if the sacrifice of his offering is a vow, or voluntary, it shall be eaten the same day that he offers his sacrifice; and that which is left of it shall be eaten the next day; but that which is left of the flesh of the sacrifice on the third day shall be burnt with fire.

And the LORD spoke unto Moses, saying, Speak unto Aaron and to his sons and unto all the sons of Israel and say unto them, Any man of the house of Israel or of the strangers in Israel that will offer his oblation for all his vows and for all his freewill offerings, which they will offer unto the LORD for a burnt offering, ye shall offer of your own free will a male without blemish of the bovine cattle of the sheep or of the goats. read more.
But ye shall not offer any thing that has a blemish, for it shall not be acceptable for you. Likewise when anyone offers a sacrifice of peace unto the LORD to present his vow or a freewill offering in bovine cattle or sheep, it must be perfect to be accepted; there shall be no blemish therein. Blind or broken or maimed or having a running sore or scurvy or scabbed, ye shall not offer these unto the LORD, nor make an offering on fire of them upon the altar of the LORD. A bullock or a lamb that has any thing superfluous or lacking in his parts, thou may offer for a freewill offering; but for a vow it shall not be accepted. Ye shall not offer unto the LORD that which is bruised or crushed or broken or cut; neither shall ye do thus in all your land. Neither from the son of a stranger's hand shall ye offer the bread of your God of any of these because their corruption is in them and blemishes are in them; they shall not be accepted for you.

When thou shalt vow a vow unto the LORD thy God, thou shalt not delay to pay it; for the LORD thy God will surely require it of thee; and it would be sin in thee. But if thou shalt forbear to vow, it shall not be sin in thee. That which is gone out of thy lips thou shalt keep and perform, that which thou hast promised unto the LORD thy God, that which thou hast spoken of thy free will with thy mouth.

And if it is an unclean animal, which cannot be offered as a sacrifice unto the LORD, then he shall present the animal before the priest;

And if it is of an unclean beast, it shall be ransomed according to thy estimation, and they shall add a fifth part unto it; or if it is not redeemed, then it shall be sold according to thy estimation.

The firstfruits also of thy grain, of thy wine, and of thine oil, and the firstfruits of the fleece of thy sheep, shalt thou give him;

Thou shalt not delay to offer the first of thy ripe fruits and of thy liquors; the firstborn of thy sons shalt thou give unto me.

And when ye will offer a sacrifice of thanksgiving unto the LORD, offer it of your own free will.

then there shall be a place which the LORD your God shall choose to cause his name to dwell there; there shall ye bring all that I command you: your burnt offerings and your sacrifices, your tithes and the offerings of your hand and all your choice of vows which ye vow unto the LORD; and ye shall rejoice before the LORD your God, ye and your sons and your daughters and your menslaves and your maidslaves and the Levite that is within your gates because he has no part nor inheritance with you.

And this shall be the law of the sacrifice of peace, which shall be offered unto the LORD. If it is offered in thanksgiving, then he shall offer for the sacrifice of thanksgiving unleavened cakes mingled with oil and unleavened wafers anointed with oil and cakes mingled with oil, of fine flour, fried. With cakes of leavened bread he shall offer his offering in the sacrifice of thanksgiving of his peace. read more.
And out of the whole offering he shall offer part to be elevated in offering unto the LORD, and it shall be the priest's that sprinkles the blood of the peace. And the flesh of his sacrifice of peace for thanksgiving shall be eaten the same day that it is offered; he shall not leave any of it until the morning.

This also shall be thine: the heave offering of their gifts. All the wave offerings of the sons of Israel, I have given them unto thee and to thy sons and to thy daughters with thee, by a statute for ever; everyone that is clean in thy house shall eat of it.

And ye shall eat it in any place, ye and your family; for it is your reward for your ministry in the tabernacle of the testimony.

And the waved breast and elevated shoulder shall ye likewise eat in a clean place, thou and thy sons and thy daughters with thee; for they are thy due and thy sons' due, which are given out of the sacrifices of the peace of the sons of Israel. With the offerings of the fat which are to be lit on fire, they shall bring the shoulder which is to be elevated and the breast which shall be waved as a wave offering before the LORD; and it shall be thine and thy sons' with thee by a perpetual statute, as the LORD has commanded.

And the flesh shall be thine, as the wave breast and as the right shoulder shall be thine. All the heave offerings of the holy things, which the sons of Israel offer unto the LORD, I have given for thee and for thy sons and for thy daughters with thee, by a perpetual statute; it is a covenant of salt for ever before the LORD for thee and for thy seed with thee.

I will offer unto thee burnt sacrifices of fatlings with the incense of rams; I will offer bullocks with goats. Selah.

If his offering is a burnt sacrifice of the herd, let him offer a male without blemish; he shall offer it of his own free will at the door of the tabernacle of the testimony before the LORD. And he shall put his hand upon the head of the burnt offering, and he shall accept it to reconcile him. Then he shall kill the bullock before the LORD; and the priests, Aaron's sons, shall offer the blood and sprinkle the blood round about upon the altar that is by the door of the tabernacle of the testimony. read more.
And he shall flay the burnt offering and cut it into its pieces. And the sons of Aaron, the priest, shall put fire upon the altar and lay the wood in order upon the fire. Then the priests, Aaron's sons, shall lay the parts, the head and the fat, in order upon the wood that is on the fire which shall be upon the altar; but he shall wash its intestines and its legs in water, and the priest shall incense it all on the altar, to be a burnt sacrifice, an offering on fire, of a very acceptable aroma unto the LORD. And if his offering is of the sheep, namely of the lambs or of the goats, for a burnt sacrifice, he shall offer a male without blemish. And he must kill it on the side of the altar, to the Aquilon before the LORD; and the priests, Aaron's sons, shall sprinkle its blood round about upon the altar. And he shall cut it into its pieces, with its head and its fat; and the priest shall lay them in order on the wood that is on the fire which shall be upon the altar; and he shall wash the inwards and the legs with water; and the priest shall offer it all and incense it upon the altar; it is a burnt sacrifice, an offering on fire, of a very acceptable aroma unto the LORD. And if the burnt sacrifice for his offering to the LORD is to be of fowls, then he shall bring his offering of turtledoves or of young pigeons. And the priest shall offer it upon the altar and wring off its head and incense it on the altar; and its blood shall be wrung out upon the side of the altar: And he shall pluck away its crop and its feathers and cast them beside the altar on the east part, by the place of the ashes with the burnt fat. And he shall cleave it by its wings but shall not divide it in two; and the priest shall incense it upon the altar, upon the wood that is upon the fire; it is a burnt sacrifice, an offering on fire of a very acceptable aroma unto the LORD.

And the waved breast and elevated shoulder shall ye likewise eat in a clean place, thou and thy sons and thy daughters with thee; for they are thy due and thy sons' due, which are given out of the sacrifices of the peace of the sons of Israel.

For unto the Levites I have given the tithes of the sons of Israel as inheritance, which they shall offer unto the LORD as offerings; therefore, I have said unto them, Among the sons of Israel they shall possess no inheritance.

And every offering of all the holy things of the sons of Israel, which they bring unto the priest, shall be his.

In the sanctuary shalt thou eat it; every male shall eat it; it shall be holy unto thee. This also shall be thine: the heave offering of their gifts. All the wave offerings of the sons of Israel, I have given them unto thee and to thy sons and to thy daughters with thee, by a statute for ever; everyone that is clean in thy house shall eat of it. All the best of the oil and all the best of the wine and of the wheat, the firstfruits of this, which they shall present unto the LORD, this have I given thee. read more.
The firstfruits of theirs of all the things of the land, which they shall bring unto the LORD, shall be thine; everyone that is clean in thy house shall eat of it. Every anathema in Israel shall be thine. Every thing that opens the womb in all flesh, which they shall offer unto the LORD, whether it is of men or animals, shall be thine; nevertheless the firstborn of man shalt thou surely ransom, and the firstborn of unclean animals shalt thou ransom. And from a month old shalt thou effect their ransom, a ransom according to thine estimation, for the price of five shekels, after the shekel of the sanctuary, which is twenty gerahs. But the firstborn of a cow, or the firstborn of a sheep, or the firstborn of a goat, thou shalt not ransom; they are sanctified; thou shalt sprinkle their blood upon the altar and shalt burn their fat for an offering on fire, for an acceptable savour unto the LORD. And the flesh shall be thine, as the wave breast and as the right shoulder shall be thine. All the heave offerings of the holy things, which the sons of Israel offer unto the LORD, I have given for thee and for thy sons and for thy daughters with thee, by a perpetual statute; it is a covenant of salt for ever before the LORD for thee and for thy seed with thee.

then it shall be that when ye begin to eat of the bread of the land, ye shall offer up an offering unto the LORD. Ye shall offer up a cake of the first of your dough for an offering; as the offering of the threshingfloor, so shall ye offer it. Of the firstfruits of your dough ye shall give unto the LORD an offering in your generations.

If it is offered in thanksgiving, then he shall offer for the sacrifice of thanksgiving unleavened cakes mingled with oil and unleavened wafers anointed with oil and cakes mingled with oil, of fine flour, fried. With cakes of leavened bread he shall offer his offering in the sacrifice of thanksgiving of his peace. And out of the whole offering he shall offer part to be elevated in offering unto the LORD, and it shall be the priest's that sprinkles the blood of the peace.

and the priest shall wave them for a wave offering before the LORD, which shall be a holy thing of the priest, with the wave breast and heave shoulder; and after that the Nazarite shall drink wine.

And the man knew Eve his wife, and she conceived and bore Cain and said, I have gained a man by the LORD. And she again bore his brother Abel. And Abel was a pastor of sheep, but Cain was a tiller of the ground. And in process of time it came to pass that Cain brought of the fruit of the ground a present unto the LORD. read more.
And Abel, he also brought of the firstborn of his flock and of the fat thereof. And the LORD looked upon Abel and his present, but he did not look upon Cain and his present. And Cain was very wroth, and his countenance fell. Then the LORD said unto Cain, Why art thou wroth? and why is thy countenance fallen? If thou doest good, it shall certainly be accepted; and if thou doest not good, sin lies at the door. And his desire shall be unto thee, but thou must rule over him.

The son honours his father and the slave his master; if then I am a father, where is my honour? and if I am a master, where is my fear? said the LORD of the hosts unto you, O priests, that despise my name. And ye say, In what have we despised thy name? Ye offer polluted bread upon my altar; and ye say, In what have we polluted thee? In that ye say, We die of hunger in the service of the LORD. And when ye offer the blind animal for sacrifice, is it not evil? Likewise when ye offer the lame and sick, is it not evil? offer it now unto thy prince; will he be pleased with thee or accept thy person? said the LORD of the hosts. read more.
And now, therefore, beseech the face of God, and he will have compassion on us; this has come by your hand: will he regard your persons? said the LORD of the hosts. Who is there even among you that would shut the doors or tend the fire on my altar for free? I have no pleasure in you, said the LORD of the hosts, neither will the offering from your hand be agreeable unto me.

And they came, both men and women, as many as were willing hearted, and brought chains and earrings, rings and bracelets, and all jewels of gold; and anyone that offered an offering of gold unto the LORD.

that the princes of Israel, heads of the houses of their fathers, who were the princes of the tribes, and were over those that were numbered, offered; and they brought their offerings before the LORD, six covered wagons and twelve oxen: a wagon for each two of the princes and for each one an ox, which they offered before the tabernacle. And the LORD spoke unto Moses, saying, read more.
Take it from them, and it shall be for the service of the tabernacle of the testimony; and thou shalt give them unto the Levites, to each one according to his ministry. Then Moses received the wagons and the oxen, and gave them unto the Levites. Two wagons and four oxen he gave unto the sons of Gershon, according to their ministry; and four wagons and eight oxen he gave unto the sons of Merari, according to their ministry, under the hand of Ithamar, the son of Aaron the priest. But unto the sons of Kohath he gave none; because the ministry of the sanctuary belonging unto them was that they should bear upon their shoulders. And the princes offered at the dedication of the altar the day that it was anointed; even the princes offered their offering before the altar. And the LORD said unto Moses, They shall offer their offering, each prince on his day, at the dedication of the altar. And he that offered his offering the first day was Nahshon, the son of Amminadab, of the tribe of Judah. And his offering was one silver charger, the weight thereof was one hundred and thirty shekels, and one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them were full of fine flour mingled with oil for a present; one spoon of ten shekels of gold, full of incense; one young bullock, one ram, one lamb of the first year, for a burnt offering; one he goat as the sin; and for a sacrifice of peace, two oxen, five rams, five he goats, five lambs of the first year. This was the offering of Nahshon, the son of Amminadab. On the second day Nethaneel, the son of Zuar, prince of Issachar, offered. He offered for his offering one silver charger, the weight thereof was one hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a present; one spoon of gold of ten shekels, full of incense; one young bullock, one ram, one lamb of the first year, for a burnt offering; one he goat as the sin; and for a sacrifice of peace: two oxen, five rams, five he goats, five lambs of the first year. This was the offering of Nethaneel the son of Zuar. On the third day Eliab, the son of Helon, prince of the sons of Zebulun. His offering was one silver charger, the weight thereof was one hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a present; one golden spoon of ten shekels, full of incense; one young bullock, one ram, one lamb of the first year, for a burnt offering; one he goat as the sin; and for a sacrifice of peace: two oxen, five rams, five he goats, five lambs of the first year. This was the offering of Eliab, the son of Helon. On the fourth day Elizur, the son of Shedeur, prince of the sons of Reuben. His offering was one silver charger of the weight of one hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mingled with oil for a present; one golden spoon of ten shekels, full of incense; one young bullock, one ram, one lamb of the first year, for a burnt offering; one he goat as the sin; and for a sacrifice of peace: two oxen, five rams, five he goats, five lambs of the first year. This was the offering of Elizur, the son of Shedeur. On the fifth day Shelumiel the son of Zurishaddai, prince of the sons of Simeon. His offering was one silver charger, the weight thereof was one hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mingled with oil for a present; one golden spoon of ten shekels, full of incense; one young bullock, one ram, one lamb of the first year, for a burnt offering; one he goat as the sin; and for a sacrifice of peace, two oxen, five rams, five he goats, five lambs of the first year. This was the offering of Shelumiel the son of Zurishaddai. On the sixth day Eliasaph the son of Deuel, prince of the sons of Gad. His offering was one silver charger of the weight of a hundred and thirty shekels, a silver bowl of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mingled with oil for a present; one golden spoon of ten shekels, full of incense; one young bullock, one ram, one lamb of the first year, for a burnt offering; one kid of the goats as the sin; and for a sacrifice of peace, two oxen, five rams, five he goats, five lambs of the first year. This was the offering of Eliasaph, the son of Deuel. On the seventh day Elishama, the son of Ammihud, prince of the sons of Ephraim. His offering was one silver charger, the weight whereof was one hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mingled with oil for a present; one golden spoon of ten shekels, full of incense; one young bullock, one ram, one lamb of the first year, as a burnt offering; one he goat as the sin; and for a sacrifice of peace, two oxen, five rams, five he goats, five lambs of the first year. This was the offering of Elishama the son of Ammihud. On the eighth day Gamaliel, the son of Pedahzur, prince of the sons of Manasseh. His offering was one silver charger of the weight of one hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mingled with oil for a present; one golden spoon of ten shekels, full of incense; one young bullock, one ram, one lamb of the first year, as a burnt offering; one he goat as the sin; and for a sacrifice of peace, two oxen, five rams, five he goats, five lambs of the first year. This was the offering of Gamaliel, the son of Pedahzur. On the ninth day Abidan, the son of Gideoni, prince of the sons of Benjamin. His offering was one silver charger, the weight thereof was one hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mingled with oil for a present; one golden spoon of ten shekels, full of incense; one young bullock, one ram, one lamb of the first year, as a burnt offering; one he goat as the sin; and for a sacrifice of peace, two oxen, five rams, five he goats, five lambs of the first year. This was the offering of Abidan, the son of Gideoni. On the tenth day Ahiezer, the son of Ammishaddai, prince of the sons of Dan. His offering was one silver charger, the weight thereof was one hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mingled with oil for a present; one golden spoon of ten shekels, full of incense; one young bullock, one ram, one lamb of the first year, for a burnt offering; one he goat as the sin; and for a sacrifice of peace, two oxen, five rams, five he goats, five lambs of the first year. This was the offering of Ahiezer, the son of Ammishaddai. On the eleventh day Pagiel, the son of Ocran, prince of the sons of Asher. His offering was one silver charger, the weight thereof was one hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mingled with oil for a present; one golden spoon of ten shekels, full of incense; one young bullock, one ram, one lamb of the first year, as a burnt offering; one he goat as the sin; and for a sacrifice of peace, two oxen, five rams, five he goats, five lambs of the first year. This was the offering of Pagiel, the son of Ocran. On the twelfth day Ahira, the son of Enan, prince of the sons of Naphtali. His offering was one silver charger, the weight thereof was one hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mingled with oil for a present; one golden spoon of ten shekels, full of incense; one young bullock, one ram, one lamb of the first year, as a burnt offering; one kid of the goats as the sin; and for a sacrifice of peace, two oxen, five rams, five he goats, five lambs of the first year. This was the offering of Ahira, the son of Enan. This was the dedication of the altar, the day when it was anointed, by the princes of Israel: twelve chargers of silver, twelve silver bowls, twelve spoons of gold, each charger of silver weighing one hundred and thirty shekels, each bowl seventy; all the silver of the vessels, two thousand four hundred shekels, after the shekel of the sanctuary. The twelve golden spoons full of incense, ten shekels apiece, after the shekel of the sanctuary; all the gold of the spoons was one hundred and twenty shekels. All the oxen for the burnt offering were twelve bullocks, the rams twelve, the lambs of the first year twelve, with their present; and the he goats for sin twelve. And all the oxen for the sacrifice of the peace were twenty-four bullocks, the rams sixty, the he goats sixty, the lambs of the first year sixty. This was the dedication of the altar, after it was anointed.

his own hands shall bring the offerings which must be burned unto the LORD; he shall bring the fat with the breast that the breast may be waved for a wave offering before the LORD.

And thou shalt take the breast of the ram of the consecrations, which is of Aaron and wave it for a waved offering before the LORD; and it shall be thy part.

And this shall be the law of the sacrifice of peace, which shall be offered unto the LORD.

And he shall slay the lamb in the place where they kill the sin and the burnt offering, in the place of the sanctuary, for that offered as sin is the priest's, together with that offered as guilt; it is most holy.

Every male among the priests shall eat thereof; it shall be eaten in the holy place for it is most holy. As with the sin, so shall it be with the guilt; they shall have the same law; the priest that has made the reconciliation shall have that which was offered.

This shall be thine of the holy things, reserved from the fire: every offering of theirs, every present of theirs, and every offering that represents their sin, and every offering that represents their guilt, which they shall render unto me, shall be most holy for thee and for thy sons. In the sanctuary shalt thou eat it; every male shall eat it; it shall be holy unto thee.

And every offering of thy present shalt thou season with salt, and thou shalt never allow the salt of the covenant of thy God to be lacking from thy present; with all thine offerings thou shalt offer salt.

And thou shalt offer them before the LORD, and the priests shall cast salt upon them, and they shall offer them up for a burnt offering unto the LORD.

For every one shall be salted with fire, and every sacrifice shall be salted with salt.

This shall be given by every one that passes among those that are numbered: half a shekel after the shekel of the sanctuary (a shekel is twenty gerahs); a half shekel shall be the offering to the LORD.

The rich shall not give more, and the poor shall not give less than half a shekel, when they give the offering unto the LORD to make reconciliation for your souls.

And thou shalt not let any of thy seed pass through the fire to Molech; neither shalt thou contaminate the name of thy God: I am the LORD.

Thou shalt not do so unto the LORD thy God; for every abomination unto the LORD, which he hates, they have done unto their gods; for they have even burnt their sons and their daughters in the fire to their gods.

Likewise, thou shalt say to the sons of Israel, Any man of the sons of Israel or of the strangers that sojourn in Israel that gives any of his seed unto Molech shall surely die; the people of the land shall stone him with stones. And I will set my face against that man and will cut him off from among his people because he has given of his seed unto Molech, contaminating my sanctuary and defiling my holy name. And if the people of the land should hide their eyes from the man, when he gives of his seed unto Molech, to not kill him, read more.
then I will set my face against that man and against his family and will cut him off with all those that fornicated after him, prostituting themselves after Molech.

And therefore, I have sworn unto the house of Eli that the iniquity of Eli's house shall not be reconciled, not with sacrifices nor with presents for ever.

For thou dost not desire sacrifice or else would I give it; thou dost not delight in burnt offering.

And the angel of the LORD replied unto Manoah, Though thou detain me, I will not eat of thy bread, but if thou wilt offer a burnt offering, sacrifice it unto the LORD. For Manoah did not know that this was the angel of the LORD.

He that sacrifices unto any god, except unto the LORD only, he shall be utterly destroyed.

if this people go up to sacrifice in the house of the LORD at Jerusalem; for the heart of this people shall turn again unto their lord, even unto Rehoboam, king of Judah, and they shall kill me and go again to Rehoboam, king of Judah.

And the LORD appeared to Solomon by night and said unto him, I have heard thy prayer and have chosen this place for myself for a house of sacrifice.

Then the king and all Israel with him, offered sacrifices before the LORD.

then he that offers his offering unto the LORD shall bring a present of a tenth deal of flour mingled with the fourth part of a hin of oil;

Bring no more vain oblations; the incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot stand them; iniquity and the solemn meeting.

Who is there even among you that would shut the doors or tend the fire on my altar for free? I have no pleasure in you, said the LORD of the hosts, neither will the offering from your hand be agreeable unto me.

And when ye offer the blind animal for sacrifice, is it not evil? Likewise when ye offer the lame and sick, is it not evil? offer it now unto thy prince; will he be pleased with thee or accept thy person? said the LORD of the hosts.

And ye say, Behold, what a weariness it is! and ye have rejected it, said the LORD of the hosts; and ye brought that which was stolen or lame or sick and presented an offering: should this be acceptable unto me by your hand? said the LORD.

By faith Abraham, when he was tried, offered up Isaac, and he that had received the promises offered up his only begotten son, of whom it was said, That in Isaac shall thy seed be called, accounting that God was able to raise him up, even from the dead; from whence he also received him in a figure.

And it came to pass after these things that God proved Abraham and said unto him, Abraham; and he said, Behold, here I am. And he said, Take now thy son, thine only son Isaac, whom thou dost love, and go to the land of Moriah and offer him there for a burnt offering upon one of the mountains which I will tell thee of. And Abraham rose up early in the morning and saddled his ass and took two of his young men with him and Isaac his son, and cut the wood for the burnt offering and rose up and went unto the place of which God had told him. read more.
Then on the third day Abraham lifted up his eyes and saw the place afar off. And Abraham said unto his young men, Abide here with the ass, and I and the lad will go yonder and worship and come again to you. And Abraham took the wood of the burnt offering and laid it upon Isaac, his son; and he took the fire in his hand and the knife; and they both went together. Then Isaac spoke unto Abraham his father and said, My father; and he said, Here am I, my son. And he said, Behold the fire and the wood, but where is the lamb for the burnt offering? And Abraham answered, My son, God will provide himself a lamb for a burnt offering, so they both went together. And when they came to the place which God had told him of, Abraham built an altar there and laid the wood in order and bound Isaac his son and laid him on the altar upon the wood. And Abraham stretched forth his hand and took the knife to slay his son. Then the angel of the LORD called unto him out of heaven and said, Abraham, Abraham; and he said, Here am I. And he said, Lay not thine hand upon the lad, neither do thou anything unto him; for now I know that thou doest fear God, seeing thou hast not withheld thy son, thine only son from me. And Abraham lifted up his eyes and looked and beheld behind him a ram caught in a thicket by his horns; and Abraham went and took the ram and offered him up for a burnt offering instead of his son. And Abraham called the name of that place The LORD Shall See (YHWH-jireh). Therefore it is said to this day, In the mount of the LORD it shall be seen. And the angel of the LORD called unto Abraham out of heaven the second time and said, By myself I have sworn, said the LORD, for because thou hast done this thing and hast not withheld thy son, thine only son; that in blessing I will bless thee and in multiplying I will multiply thy seed as the stars of the heaven and as the sand which is upon the sea shore; and thy seed shall possess the gates of his enemies; and in thy seed shall all the Gentiles of the earth be blessed because thou hast hearkened unto my voice. So Abraham returned unto his young men, and they rose up and went together to Beersheba; and Abraham dwelt at Beersheba.

I will not reprove thee regarding thy sacrifices; thy burnt offerings are continually before me.

Sacrifice praise unto God and pay thy vows unto the most High

And he shall lay his hand upon the head of his offering and kill it at the door of the tabernacle of the testimony, and Aaron's sons the priests shall sprinkle the blood upon the altar round about.

If his offering is a burnt sacrifice of the herd, let him offer a male without blemish; he shall offer it of his own free will at the door of the tabernacle of the testimony before the LORD.

And thou shalt also say unto them: Any man of the house of Israel or of the strangers who sojourn among you that offers a burnt offering or sacrifice and does not bring it unto the door of the tabernacle of the testimony to offer it unto the LORD, even that man shall be cut off from among his people.

and does not bring it unto the door of the tabernacle of the testimony to offer an offering unto the LORD before the tabernacle of the LORD, blood shall be imputed unto that man; he has shed blood, and that man shall be cut off from among his people:

This shall be thine of the holy things, reserved from the fire: every offering of theirs, every present of theirs, and every offering that represents their sin, and every offering that represents their guilt, which they shall render unto me, shall be most holy for thee and for thy sons. In the sanctuary shalt thou eat it; every male shall eat it; it shall be holy unto thee.

Ye must, therefore, eat it in the holy place, because it is thy due and thy sons' due of the offerings of the LORD on fire; for so I am commanded.

And arms shall be placed on his behalf, and they shall pollute the sanctuary of strength and shall take away the daily sacrifice, and they shall place the abomination that makes desolate.

Then Hezekiah commanded that they prepare chambers in the house of the LORD, and they prepared them

Thou shalt not bring the hire of a whore, or the price of a dog, into the house of the LORD thy God for any vow; for even both these are abomination unto the LORD thy God.

Thou shalt not bring the hire of a whore, or the price of a dog, into the house of the LORD thy God for any vow; for even both these are abomination unto the LORD thy God.

And I perceived that the portions of the Levites had not been given to them and that the Levites and the singers, that did the work, had fled each one to his inheritance. Then I contended with the rulers and said, Why is the house of God forsaken? And I gathered them together and set them in their place. Then all Judah brought the tithe of the grain, of the new wine, and of the oil unto the store houses.

And there ye shall bring your burnt offerings and your sacrifices and your tithes and the offerings of your hand and your vows and your freewill offerings and the firstborn of your cows and of your sheep;

then there shall be a place which the LORD your God shall choose to cause his name to dwell there; there shall ye bring all that I command you: your burnt offerings and your sacrifices, your tithes and the offerings of your hand and all your choice of vows which ye vow unto the LORD;

Thou may not eat within thy gates the tithe of thy grain or of thy wine or of thy oil or the firstborn of thy cows or of thy sheep nor any of thy vows which thou hast promised nor thy freewill offerings or the heave offerings of thy hands. But thou must eat them before the LORD thy God in the place which the LORD thy God shall have chosen, thou and thy son and thy daughter and thy manslave and thy maidslave and the Levite that is within thy gates; and thou shalt rejoice before the LORD thy God in all the work of thy hands.

And at that time men were appointed over the chambers of the treasures, of the offerings, of the firstfruits, and of the tithes, to gather into them out of the fields of the cities the legal portions for the priests and the Levites; for the joy of Judah was upon the priests and the Levites that served.

and he had prepared for him a great chamber, where before they had kept the present, the frankincense, the vessels, the tithe of the grain, of the new wine, and of the oil, which was commanded to be given to the Levites, to the singers and the porters and the offerings of the priests. But in all this time I was not at Jerusalem; for in the thirty-second year of Artaxerxes, king of Babylon, I went unto the king, and after certain days I was sent by the king.

And when a stranger sojourns with you or whoever is among you, for your ages, if they will offer an offering on fire of an acceptable savour unto the LORD; as ye do, so he shall do. One statute shall be both for you of the congregation and also for the stranger that sojourns with you, a perpetual statute, for your ages; as ye are, so shall the stranger be before the LORD. One same law and the same right shall be for you and for the stranger that sojourns with you.

But ye shall not offer any thing that has a blemish, for it shall not be acceptable for you.

Ye shall not offer unto the LORD that which is bruised or crushed or broken or cut; neither shall ye do thus in all your land.

Therefore if thou bring thy gift to the altar, and there remember that thy brother has something against thee; leave thy gift there before the altar, and go; first restore friendship with thy brother, and then come and offer thy gift.

Thou shalt not delay to offer the first of thy ripe fruits and of thy liquors; the firstborn of thy sons shalt thou give unto me. Likewise shalt thou do with thine oxen and with thy sheep; seven days it shall be with his dam; on the eighth day thou shalt give it to me.

Therefore if thou bring thy gift to the altar, and there remember that thy brother has something against thee; leave thy gift there before the altar, and go; first restore friendship with thy brother, and then come and offer thy gift.

ye shall offer of your own free will a male without blemish of the bovine cattle of the sheep or of the goats.

Likewise when anyone offers a sacrifice of peace unto the LORD to present his vow or a freewill offering in bovine cattle or sheep, it must be perfect to be accepted; there shall be no blemish therein.

And thou shalt do the solemn feast of weeks unto the LORD thy God; out of the voluntary abundance of thy hand thou shalt give, according as the LORD thy God has blessed thee.

That which is gone out of thy lips thou shalt keep and perform, that which thou hast promised unto the LORD thy God, that which thou hast spoken of thy free will with thy mouth.

And they said, If ye send away the ark of the God of Israel, do not send it empty, but ye shall pay unto him the expiation of guilt; then ye shall be healed, and ye shall know why his hand was not removed from you.

Then ye shall take the ark of the LORD and lay it upon the cart and put the jewels of gold, which ye pay him for expiation of guilt, in a coffer by the side thereof, and let it go.

These, therefore are the golden hemorrhoids which the Philistines returned in expiation for their guilt unto the LORD, for Ashdod one, for Gaza one, for Askelon one, for Gath one, for Ekron one, and the golden rats, according to the number of all the cities of the Philistines belonging to the five cardinals; a ransom for those of the fenced cities and for the country dwellers even unto the great stone of Abel, upon which they placed the ark of the LORD in the field of Joshua, the Bethshemite, and this is remembered unto this day.

With cakes of leavened bread he shall offer his offering in the sacrifice of thanksgiving of his peace.

and offer a sacrifice of praise with leaven, and proclaim and publish the free will offerings for this is the way you like it, O ye sons of Israel, said the Lord GOD.

Thou shalt not offer the blood of my sacrifice with leavened bread; neither shall the fat of my lamb remain until the morning.

Thou shalt not offer the blood of my sacrifice upon anything leavened; neither shall any of the sacrifice of the feast of the passover be left unto the morning.

and for the wood offering, at the appointed times, and for the firstfruits. Remember me, O my God, for good.

And we cast the lots among the priests, the Levites, and the people, regarding the wood offering, to bring it into the house of our God, according to the houses of our fathers, at times appointed year by year, to burn upon the altar of the LORD our God, as it is written in the law.

and walk in charity even as the Christ also has loved us and has given himself for us as an offering and a sacrifice to God for a sweet smelling savour.

Therefore, the sin of the young men was very great before the LORD, for men despised the present of the LORD.

For when I had brought them into the land, for which I lifted up my hand to give it to them, then they saw every high hill and all the thick trees, and they offered there their sacrifices, and there they presented the provocation of their offerings; there also they made their sweet savour and poured out there their drink offerings.

And in process of time it came to pass that Cain brought of the fruit of the ground a present unto the LORD. And Abel, he also brought of the firstborn of his flock and of the fat thereof. And the LORD looked upon Abel and his present,

then shall the man bring his wife unto the priest, and he shall bring her offering for her, the tenth part of an ephah of barley meal; he shall pour no oil upon it, nor put frankincense thereon; for it is a present of jealousy, a present of remembrance, which brings iniquity to memory.

Yea, they sacrificed their sons and their daughters unto devils and shed innocent blood, even the blood of their sons and of their daughters, whom they sacrificed unto the idols of Canaan; and the land was polluted with blood.

And they shall bring all your brethren for an offering unto the LORD from among all the Gentiles, upon horses and in chariots and in litters and upon mules and upon camels to my holy mountain of Jerusalem, saith the LORD, so that the sons of Israel bring the offering in clean vessels to the house of the LORD.

being the minister of Jesus Christ, to the Gentiles, ministering the gospel of God, that the offering of the Gentiles might be well pleasing, sanctified by the Holy Spirit.

And they shall bring all your brethren for an offering unto the LORD from among all the Gentiles, upon horses and in chariots and in litters and upon mules and upon camels to my holy mountain of Jerusalem, saith the LORD, so that the sons of Israel bring the offering in clean vessels to the house of the LORD.

But cursed be the deceiver, who has in his flock a male and vows and sacrifices unto the Lord a corrupt thing: for I am a great King, saith the LORD of the hosts, and my name is formidable among the Gentiles.

This shall be thine of the holy things, reserved from the fire: every offering of theirs, every present of theirs, and every offering that represents their sin, and every offering that represents their guilt, which they shall render unto me, shall be most holy for thee and for thy sons.

For every high priest is taken from among men, constituted on behalf of men in things relating to God, that he may offer both gifts and sacrifices for sins,

Will a man rob God? Yet ye have robbed me. But ye say, In what have we robbed thee? In the tithes and the offerings.

And he shall sit to refine and to purify the silver: for he shall purify the sons of Levi and purge them as gold and silver that they may offer unto the LORD an offering in righteousness.

And the LORD spoke unto Moses, saying, Speak unto Aaron and to his sons and unto all the sons of Israel and say unto them, Any man of the house of Israel or of the strangers in Israel that will offer his oblation for all his vows and for all his freewill offerings, which they will offer unto the LORD for a burnt offering, ye shall offer of your own free will a male without blemish of the bovine cattle of the sheep or of the goats. read more.
But ye shall not offer any thing that has a blemish, for it shall not be acceptable for you. Likewise when anyone offers a sacrifice of peace unto the LORD to present his vow or a freewill offering in bovine cattle or sheep, it must be perfect to be accepted; there shall be no blemish therein. Blind or broken or maimed or having a running sore or scurvy or scabbed, ye shall not offer these unto the LORD, nor make an offering on fire of them upon the altar of the LORD. A bullock or a lamb that has any thing superfluous or lacking in his parts, thou may offer for a freewill offering; but for a vow it shall not be accepted. Ye shall not offer unto the LORD that which is bruised or crushed or broken or cut; neither shall ye do thus in all your land. Neither from the son of a stranger's hand shall ye offer the bread of your God of any of these because their corruption is in them and blemishes are in them; they shall not be accepted for you.

And the LORD spoke unto Moses, saying,

Speak unto the sons of Israel and say unto them, When ye have come into the land where I bring you, then it shall be that when ye begin to eat of the bread of the land, ye shall offer up an offering unto the LORD. Ye shall offer up a cake of the first of your dough for an offering; as the offering of the threshingfloor, so shall ye offer it. read more.
Of the firstfruits of your dough ye shall give unto the LORD an offering in your generations.

Take it from their half and give Eleazar, the priest, the offering of the LORD.

And Moses gave the tribute, which was the LORD's heave offering, unto Eleazar, the priest, as the LORD had commanded Moses.

Which was a figure of that time present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience,

and have built high places unto Baal, to burn their sons with fire for burnt offerings unto this same Baal, which I did not command, nor speak, neither did it come into my mind. Therefore, behold, the days come, said the LORD, that this place shall no longer be called Tophet, nor The valley of the son of Hinnom, but The valley of the slaughter.

And this shall be the law of the sacrifice of peace, which shall be offered unto the LORD. If it is offered in thanksgiving, then he shall offer for the sacrifice of thanksgiving unleavened cakes mingled with oil and unleavened wafers anointed with oil and cakes mingled with oil, of fine flour, fried. With cakes of leavened bread he shall offer his offering in the sacrifice of thanksgiving of his peace. read more.
And out of the whole offering he shall offer part to be elevated in offering unto the LORD, and it shall be the priest's that sprinkles the blood of the peace. And the flesh of his sacrifice of peace for thanksgiving shall be eaten the same day that it is offered; he shall not leave any of it until the morning. But if the sacrifice of his offering is a vow, or voluntary, it shall be eaten the same day that he offers his sacrifice; and that which is left of it shall be eaten the next day; but that which is left of the flesh of the sacrifice on the third day shall be burnt with fire. And if any of the flesh of his sacrifice of peace is eaten at all on the third day, he that offers it shall not be accepted, neither shall it be imputed unto him; it shall be an abomination, and the person that eats of it shall bear his iniquity.

and will make an offering on fire unto the LORD, a burnt offering or a sacrifice, to offer a vow or of your free will or to make in your solemn feasts an acceptable savour unto the LORD, of the cows, or of the sheep, then he that offers his offering unto the LORD shall bring a present of a tenth deal of flour mingled with the fourth part of a hin of oil; and of wine for a drink offering shalt thou offer the fourth part of a hin in addition to the burnt offering or the sacrifice, for each lamb. read more.
And for each ram, thou shalt prepare as a present two tenth deals of flour mingled with the third part of a hin of oil; and of wine for a drink offering thou shalt offer the third part of a hin, for an acceptable savour unto the LORD. And when thou preparest a bullock for a burnt offering or for a sacrifice, to offer a vow or a sacrifice of peace unto the LORD, thou shalt offer with the bullock a present of three tenth deals of flour mingled with half of a hin of oil; and of wine for a drink offering thou shalt offer half of a hin, for an offering on fire, of an acceptable savour unto the LORD. Thus shall it be done for each bullock or for each ram or for each lamb, the same for sheep as for goats. According to the number that ye shall prepare, so shall ye do to each one according to their number. All that are natural born shall do these things after this manner, to offer an offering on fire, of an acceptable savour unto the LORD. And when a stranger sojourns with you or whoever is among you, for your ages, if they will offer an offering on fire of an acceptable savour unto the LORD; as ye do, so he shall do. One statute shall be both for you of the congregation and also for the stranger that sojourns with you, a perpetual statute, for your ages; as ye are, so shall the stranger be before the LORD. One same law and the same right shall be for you and for the stranger that sojourns with you.

and will make an offering on fire unto the LORD, a burnt offering or a sacrifice, to offer a vow or of your free will or to make in your solemn feasts an acceptable savour unto the LORD, of the cows, or of the sheep, then he that offers his offering unto the LORD shall bring a present of a tenth deal of flour mingled with the fourth part of a hin of oil; and of wine for a drink offering shalt thou offer the fourth part of a hin in addition to the burnt offering or the sacrifice, for each lamb. read more.
And for each ram, thou shalt prepare as a present two tenth deals of flour mingled with the third part of a hin of oil; and of wine for a drink offering thou shalt offer the third part of a hin, for an acceptable savour unto the LORD. And when thou preparest a bullock for a burnt offering or for a sacrifice, to offer a vow or a sacrifice of peace unto the LORD, thou shalt offer with the bullock a present of three tenth deals of flour mingled with half of a hin of oil; and of wine for a drink offering thou shalt offer half of a hin, for an offering on fire, of an acceptable savour unto the LORD. Thus shall it be done for each bullock or for each ram or for each lamb, the same for sheep as for goats. According to the number that ye shall prepare, so shall ye do to each one according to their number. All that are natural born shall do these things after this manner, to offer an offering on fire, of an acceptable savour unto the LORD. And when a stranger sojourns with you or whoever is among you, for your ages, if they will offer an offering on fire of an acceptable savour unto the LORD; as ye do, so he shall do. One statute shall be both for you of the congregation and also for the stranger that sojourns with you, a perpetual statute, for your ages; as ye are, so shall the stranger be before the LORD. One same law and the same right shall be for you and for the stranger that sojourns with you.

After that, he shall take the two goats and present them before the LORD at the door of the tabernacle of the testimony. And Aaron shall cast lots upon the two he goats, one lot for the LORD and the other lot for Azazel. And Aaron shall cause the he goat upon which the LORD's lot fell to be brought and offer him for the sin. read more.
But the he goat on which the lot fell for Azazel shall be presented alive before the LORD, to make the reconciliation upon him and to send him to Azazel into the wilderness. And Aaron shall cause the bullock of his own sin to be brought and shall make the reconciliation for himself and for his house and shall kill the bullock of his own sin. After that he shall take the censer full of burning coals of fire from off the altar before the LORD and his hands full of aromatic incense beaten small and bring it inside the veil. And he shall put the incense upon the fire before the LORD, and the cloud of the incense shall cover the seat of reconciliation that is upon the testimony, and he shall not die. Then he shall take of the blood of the bullock and sprinkle it with his finger towards the seat of reconciliation eastward; towards the seat of reconciliation he shall sprinkle of the blood with his finger seven times. After that, he shall kill the goat of the sin of the people and bring its blood inside the veil and do with that blood as he did with the blood of the bullock and sprinkle it upon the seat of reconciliation and before the seat of reconciliation; and he shall cleanse the sanctuary of the uncleanness of the sons of Israel and of their rebellions and of all their sins; in the same manner so shall he do for the tabernacle of the testimony, which dwells among them in the midst of their uncleanness. And no man shall be in the tabernacle of the testimony when he enters in to make reconciliation in the sanctuary until he comes out and has made reconciliation for himself and for his household and for all the congregation of Israel. And he shall go out unto the altar that is before the LORD and reconcile it and shall take of the blood of the bullock and of the blood of the he goat and put it upon the horns of the altar round about. And he shall sprinkle of the blood upon it with his finger seven times and cleanse it and sanctify it from the uncleanness of the sons of Israel. And when he has made an end of reconciling the sanctuary and the tabernacle of the testimony and the altar, he shall cause the live he goat to be brought; and Aaron shall lay both his hands upon the head of the live he goat and confess over it all the iniquities of the sons of Israel and all their rebellions and all their sins, putting them thus upon the head of the he goat and shall send him away into the wilderness by the hand of a man prepared for this; and that he goat shall bear upon itself all their iniquities unto an uninhabitable land; and he shall send the he goat into the wilderness. After that, Aaron shall come into the tabernacle of the testimony and shall put off the linen garments, which he put on to enter into the sanctuary, and shall put them there. Then he shall wash his flesh with water in the holy place and put on his garments and come forth after that and make his burnt offering and the burnt offering of the people and make reconciliation for himself and for the people. And the fat of the sin he shall incense upon the altar. And he that took the he goat to Azazel shall wash his clothes and bathe his flesh with water and afterward come into the camp.

and the Avites made Nibhaz and Tartak, and the Sepharvites burnt their children in fire to Adrammelech and Anammelech, the gods of Sepharvaim.

And he shall put his hand upon the head of the burnt offering, and he shall accept it to reconcile him.

Then he said unto me, The north chambers and the south chambers, which are before the separate place, they are holy chambers, where the priests that approach unto the LORD shall eat the holy offerings; there they shall lay the holy offerings, and the present, and that which was offered as sin, and as guilt; for the place is holy.

Then he took his eldest son that should have reigned in his stead and offered him for a burnt offering upon the wall. And there was great indignation in Israel, and they departed from him and returned to their own land.

Thou shalt not do so unto the LORD thy God; for every abomination unto the LORD, which he hates, they have done unto their gods; for they have even burnt their sons and their daughters in the fire to their gods.

And thou shalt set apart the breast of the waved offering and the shoulder of the sanctification, that which was waved and that which was sanctified of the ram of the consecrations of Aaron and of his sons;

Also in the day of your gladness and in your solemn days and in the beginnings of your months, ye shall blow the trumpets over your burnt offerings and over the sacrifices of your peace, that they may be to you for a memorial before your God; I AM your God.

When a bullock or a sheep or a goat is born, then it shall be seven days under the dam; and from the eighth day and thenceforth it shall be accepted for an offering on fire unto the LORD.

As soon as you are come into the city, ye shall straightway find him before he goes up to the high place to eat, for the people will not eat until he comes because he must bless the sacrifice, and afterwards those that are invited eat. Now therefore go up, for about this time ye shall find him.

And the priest that offers anyone's burnt offering, even the priest shall have for himself the skin of the burnt offering which he has offered.

and he said unto Aaron, Take thee a young calf as the sin and a ram as a burnt offering, without blemish, and offer them before the LORD.