Thematic Bible: Typified


Thematic Bible



And he took a fire pan full of coals of fire from the altar from before Jehovah, and he filled his hands with incense of aromatics beaten small, and brought within the vail: And he gave the incense upon the fire before Jehovah, and the cloud of incense covered the vail which was upon the testimonies; and he shall not die. And he took from the blood of the bullock, and sprinkled with his finger upon the face of the cover eastward, and before the cover he shall sprinkle seven times from the blood with his finger. read more.
And he slaughtered the he goat of the sin which was for the people, and he brought its blood within the vail, and he did its blood as he did to the blood of the bullocks; and he sprinkled it upon the cover and before the cover.

Having therefore, brethren, freedom of speech for the entering in of the holies by the blood of Jesus, A way publicly declared and living, which he consecrated to us, through the veil, that is, his flesh; And a great priest over the house of God; read more.
Let us approach with a true heart in complete certainty of faith, having our hearts besprinkled from an evil consciousness, and having our bodies washed with pure water.




Who are Israelites; whose the adoption as a son, and the glory, and covenants, and legislation, and divine worship, and solemn promises;


And Jehu, son of Nimshi, shalt thou anoint for king over Israel: and Elisha son of Shaphat, from Abel-Me-holah, It thou anoint for prophet in thy stead.

And Samuel will take the horn of oil and he will anoint him in the midst of his brethren: and the spirit of Jehovah will cleave to David from that day and over. And Samuel will rise and go to Ramab.

And he will pour out from the oil of anointing upon the head. of Aaron, and anoint him to consecrate him.

And put upon Aaron the garments of the holy place, and anoint him and consecrate him; and he was priest to me. And his sons thou shalt bring near, and put tunics upon them. And anoint them as thou didst anoint their father, and they were priests to me; and it was to be to them an anointing for the priesthood forever for their generations.


And Jehu, son of Nimshi, shalt thou anoint for king over Israel: and Elisha son of Shaphat, from Abel-Me-holah, It thou anoint for prophet in thy stead.

And Samuel will take the horn of oil and he will anoint him in the midst of his brethren: and the spirit of Jehovah will cleave to David from that day and over. And Samuel will rise and go to Ramab.

And he will pour out from the oil of anointing upon the head. of Aaron, and anoint him to consecrate him.

And put upon Aaron the garments of the holy place, and anoint him and consecrate him; and he was priest to me. And his sons thou shalt bring near, and put tunics upon them. And anoint them as thou didst anoint their father, and they were priests to me; and it was to be to them an anointing for the priesthood forever for their generations.


And he slaughtered the he goat of the sin which was for the people, and he brought its blood within the vail, and he did its blood as he did to the blood of the bullocks; and he sprinkled it upon the cover and before the cover.



Which a parable for the time placed in, according to which both gifts and sacrifices are brought near, not being able for consciousness to perfect him serving;



By faith Abel brought near a greater sacrifice to God than Cain, by which he was testified of to be just, God testifying of his gifts; and by it he being dead yet speaks.



And he will say, Take now thy son, thine only, whom thou didst love, Isaak, and go by thyself to the land of Moriah; and carry him there for a burnt offering upon one of the mountains of which I told thee.



And were all immersed into Moses in the cloud, and in the sea;

They having been once unbelieving, when the longsuffering of God waited in Noah's days, the ark being prepared, in which few, that is, eight souls were saved by water. By which also the figure, immersion, now saves us (not by laying aside of the filth of the flesh, but the question of a good. consciousness toward God,) by the rising up of Jesus Christ:


And in the day of Pentecost being completed, they were all unanimously in one and the same place. And suddenly was a sound from heaven as of a wind moving violently, and it filled the whole house where they were sitting. And seen to them were tongues divided as fire, and it sat upon Each one of them. read more.
And they were all filled with the Holy Spirit, and began to speak in other tongues, as the Spirit gave them to utter.


And the Egyptians will make the sons of Israel serve by oppression. And they will embitter their lives by hard work in clay, and in bricks, and in all work in the field: all their work in which they made them serve by oppression.


And Melchise-dek, king of Salem, bringing forth bread and wine: and he is priest of the most high God. And he will bless him, and will say, Blessed be Abram of the most high God, possessing the heavens and the earth. And praised be the most high God who delivered thine oppressors into thy hand; and he will give him of the tenth of all.


And Jehovah will say to Samuel, How long mournest thou for Saul, and I rejected him from being king over Israel? Fill thy horn with oil, and go; I will send thee to Jesse of the House of Bread, for I saw among his sons a king to me.





(I stood between Jehovah and between you in that time to announce to you the word of Jehovah: for ye were afraid on account of the fire and ye went not up into the mount,) saying,


And he will stand between the dead and between the living; and the smiting will be withheld.


A prophet from the midst of thee, from thy brethren, like me Jehovah thy God shall raise up to thee; to him shall ye hear.


And Samuel will say to Jesse, Are these the whole of the boys? And he will say, The small was yet left, and behold, he fed among the sheep. And Samuel will say to Jesse, Send and take him, for we will not turn about till his coming here.



(I stood between Jehovah and between you in that time to announce to you the word of Jehovah: for ye were afraid on account of the fire and ye went not up into the mount,) saying,


And Melchise-dek, king of Salem, bringing forth bread and wine: and he is priest of the most high God. And he will bless him, and will say, Blessed be Abram of the most high God, possessing the heavens and the earth. And praised be the most high God who delivered thine oppressors into thy hand; and he will give him of the tenth of all.


And he will answer and say to them standing before him, saying, Remove the filthy garments from off him, And he will say to him, See, I caused thine iniquity to pass from thee, and clothed thee with festive garments. And saying, They shall set a pure turban upon his head; and they will set the pure turban upon his head, and they will put on the garments. And the messenger of Jehovah stood.


And consecrate the year, the fiftieth year, and call a letting go free in the land, to all inhabiting it: it shall be a jubilee to you; and return ye each to his possession, and each to his family shall ye turn back. It a jubilee the year, the fiftieth year shall be to you: ye shall not sow and ye shall not reap its overflowings, and ye shall not gather its separations. For it a jubilee; holy shall it be to you: from the field ye shall eat its produce. read more.
In the year of this jubilee ye shall turn back each to his possession. And when ye shall sell a selling to thy neighbor, or buying of thy neighbor's hand, ye shall not oppress each his brother. According to the number of years after the jubilee, thou shalt buy from thy neighbor; according to the number of the years' produce shall he sell to thee. According to the multitude of years thou shalt increase his purchase, and according to the fewness of years thou shalt diminish his purchase: for from the numbering of the produce, he sold to thee. And ye shall not oppress each his neighbor; and thou shalt fear thy God: for I Jehovah your God.

For it has been written, that Abraham had two sons, one by the bondmaid, and one by the free. But he truly of the bondmaid was born according to the flesh; and he of the free through the promise. Which things are spoken figuratively: for these are the two covenants; one truly from mount Sinai, begetting to bondage, which is Agar. read more.
For Agar is mount Sinai in Arabia, and now stands in the same rank With Jerusalem, and is in a servile condition with her children. But Jerusalem above is free, which is mother of us all.

Therefore, brethren, we are not children of the bondmaid, but of the free.


And make a cover of pure gold: two cubits and a half its length, and a cubit and a half its breadth;


And also have I set my covenant with them to give to them the land of Canaan, the land of their sojournings, which they sojourned upon it

And so shall ye eat it, your loins girded, your shoes on your feet and your staff in your hand: and ye ate it in hasty flight; a passing over to Jehovah.


And he will slaughter; and Moses will take the blood and give upon the horns of the altar round about with his finger, and he will purify the altar, and he will sour out the blood at the foundation of the altar, and he will consecrate it to expiate upon it

And he finished expiating the holy place, and the tent of appointment, and the altar, and he brought the living he goat.


Every thing cleaving the womb for all flesh, which they shall bring to Jehovah, in man or in cattle, shall be to thee: but redeeming, thou shalt redeem the first-born of man, and the firstborn of unclean cattle thou shalt redeem.

And it was when Jehovah shall bring thee to the land of the Canaanites, as he sware to thee and to thy fathers, and he gave it to thee. And thou madest pass over all bursting open the womb, to Jehovah; and every one bursting forth young of the quadruped which shall be to thee; the males are to Jehovah. And every first-born of the ass, thou shalt redeem with a sheep; and if thou shalt not redeem, thou shalt break his neck: and every first-born of man among thy sons thou shalt redeem. read more.
And it was when thy son shall ask thee to-morrow, saying, What this? and thou saidst to him, With strength of hand Jehovah brought us forth out of Egypt from the house of servants. And it shall be when Pharaoh was hard to send us forth, and Jehovah will kill every first-born in the land of Egypt, from the first-born of man to the firstborn of cattle; for this I sacrifice to Jehovah all bursting forth the womb, the males; and all the first-born of my sons I will redeem.


And if the hand of a stranger and sojourner with thee shall attain, and thy brother with him be poor, and he sold to the stranger, a sojourner with thee, or to the root of the stranger's family: After the selling, redemption shall be to him; one from his brethren shall redeem him: Or his uncle, or his uncle's son shall redeem him, or from the remainder of his flesh from his family, shall redeem him; or his hand attained, and he redeemed himself. read more.
And he reckoned with him buying him, from the year of his being sold to him till the year of the jubilee: and the silver of his selling was according to the number of years, as the days of a hireling, shall it be with him. If yet a multitude of years, according to them he shall return his redemption from the silver of his sale. And if a fewness remained to the years till the year of jubilee; and he reckoned to him according to his years, he shall return his redemption. As the hireling of the year by the year shall he be with him: he shall not rule him by crushing to thine eyes. And if he shall not be redeemed in these, and he shall go forth in the year of the jubilee, he and his sons with him.


When thou shalt take up the head of the sons of Israel for their reviewing, and they gave each a ransom of his soul to Jehovah, and in reviewing them; and a stumble shall not be in them in reviewing them. This they shall give, all passing by upon their reviewing, from half the shekel by the holy shekel; (twenty gerahs the shekel:) from half a shekel an offering to Jehovah. All passing by upon their reviewing, from the son of twenty years and above, shall give an offering to Jehovah. read more.
The rich one shall not multiply, and the poor one shall not diminish from half the shekel, to give an offering to Jehovah to expiate for your souls.


For this say thou to the sons of Israel, I am Jehovah, and I brought you forth from under the burdens of the Egyptians, and I delivered you from their work, and I redeemed you with an arm stretched out and with great judgments.


And Abraham will lift up his eyes, and will see and behold a ram behind, being held in a thicket by his horns: and Abraham will come and take the ram and bring it for a burnt offering instead of his son.



For as Jonas was in the whale's belly three days and three nights; so shall the Son of man be in the heart of the earth three days and three nights.

And Jehovah will say to the fish, and he will vomit forth Jonah upon the dry land.


And Abraham will lift up his eyes, and will see and behold a ram behind, being held in a thicket by his horns: and Abraham will come and take the ram and bring it for a burnt offering instead of his son.


For as Jonas was in the whale's belly three days and three nights; so shall the Son of man be in the heart of the earth three days and three nights.

And Jehovah will say to the fish, and he will vomit forth Jonah upon the dry land.


And as Moses lifted up the serpent in the desert, so must the Son of man be lifted up; That every one believing in him perish not, but have eternal life.

And they will remove from mount Hor, the way of the sea of sedge, to encompass the land of Edom: and the soul of the people will be shortened in the way. And the people will speak against God, and against Moses, For what brought ye us up from Egypt to die in the desert? for no bread, and no water; and our soul loathed upon this light bread. And Jehovah will send upon the people deadly serpents, and they will bite the people; and much people will die from Israel read more.
And the people will come to Moses, and they will say, We sinned, for we spake against Jehovah and against thee; wilt thou pray to Jehovah and he will remove the serpent from us? And Moses will pray for the people. And Jehovah will say to Moses, Make to thee a burning, and put it up for a signal: and it was every one being bitten, and he saw it and lived. And Moses will make a brass serpent, and will set it up for a signal, and it was if the serpent bit a man and he looked upon the brass serpent, and he lived.


And Moses will come down from the mount to the people, and he will consecrate the people; and they will wash their garments.

And God will praise the seventh day, and will consecrate it, because in it he ceased from all his works which God formed to make.


And take the oil of anointing, and anoint the dwelling and all that is in it, and consecrate it, and all its vessels: and it was holy. And anoint the altar of burnt-offering and all its vessels, and consecrate the altar: and the altar was the holy of holies. And anoint the wash-basin and its foot, and consecrate it read more.
And bring near Aaron and his sons to the door of the tent of appointment and wash them in water. And put upon Aaron the garments of the holy place, and anoint him and consecrate him; and he was priest to me. And his sons thou shalt bring near, and put tunics upon them. And anoint them as thou didst anoint their father, and they were priests to me; and it was to be to them an anointing for the priesthood forever for their generations.

And when a man shall consecrate his house holy to Jehovah, and the priest estimated it between good and between evil: as the priest shall estimate it, so shall it stand. And if he consecrating shall redeem his house, and he shall add the fifth of the silver of thy estimation upon it, and it was to him. And if from the field of his possession a man shall consecrate to Jehovah, and thy estimation was according to its seed: the seed of an omer of barley, at fifty shekels of silver.


And he received the sign of circumcision, a seal of the justice of the faith which in uncircumcision: for him to be father of all believing through uncircumcision; for justice also to be reckoned to them: