57 Bible Verses about Sin, God's Remedy For

For the soul of the flesh it is in the blood; and I gave it to you upon the altar to expiate for your souls: for the blood shall expiate for the soul.

And Jehovah will speak to Moses, saying, Speak to the sons of Israel, saying, When a saul shall sin in error from all the commands of Jehovah which shall not be done, and doing from after any of them: If the priest being anointed shall sin according to the guilt of the people; and he brought for his sin which he sinned, a bullock, the son of a cow, blameless to Jehovah for the sin.read more.
And he brought the bullock to the door of the tent of appointment, before Jehovah; and he placed his hand upon the head of the bullock, and slaughtered the bullock before Jehovah. And the priest being anointed, took the blood of the bullock, and brought it to the tent of appointment

And when ye shall err, and shall not do all these commands which Jehovah spake to Moses, All which Jehovah commanded to you by the hand of Moses from the day which Jehovah commanded, and onward to your generations; And it was if from the eyes of the assembly there was done in error, all the assembly did a bullock, the son of a cow, for a burnt-offering, for an odor of sweetness to Jehovah, and its gift and its libation, according to judgment, and one he goat of the goats for sin.read more.
And the priest expiated for all the assembly of the sons of Israel, and it was forgiven to them; for it is an error; and they brought their offering a sacrifice to Jehovah, and their sin before Jehovah, for their error. And it was forgiven to all the assembly of the sons of Israel, and to the stranger sojourning in the midst of them, to all the people in error. And if one soul shall sin in. error, and he brought a she goat the daughter of a goat, for sin. And the priest expiated for the soul erring, in sinning in error before Jehovah, to expiate for him; and it was forgiven to him. The native among the sons of Israel, and to the stranger sojourning in the midst of them, one law shall be to you, for doing in error. And the soul which shall do with a high hand, from the native, and from the stranger, it reproaches Jehovah, and that soul was cut off from the midst of its people. For it despised the word of Jehovah, and broke his command; being cut off, that soul shall be cut off; its iniquity upon it

And Jehovah will speak to Moses, saying, Speak to the sons of Israel, A man or woman when they shall do from any sin Of man to cover a transgression against Jehovah, and that soul transgressed; And they confessed their sin which they did, and he returned his transgresion with its head, and he added its fifth upon it, and he gave to whom he transgressed against him.read more.
And if not to the man a kinsman to give back the transgression to him, the transgression being given back to Jehovah, to the priest; besides the ram of expiations, it shall be expiated by it for him. And every offering for all the consecrated things of the sons of Israel which they shall bring to the priest, shall be to him. And a man his holy things shall be to him; a man who shall give to the priest, it shall be to him.

And Jehovah will speak to Moses after the death of the two sons of Aaron, in their bringing near before Jehovah, and they shall die. And Jehovah will say to Moses, Speak to Aaron thy brother, and he shall not come in every time into the holy place within the vail at the face of the cover which is upon the ark; and he shall not die for I will be seen in the cloud upon the cover. In this shall Aaron come in to the holyplace, with a bullock, the son of a cow, for sin, and a ram for a burnt-offering.read more.
The holy linen tunic shall be put on, and the linen drawers shall be upon his flesh, and with a linen girdle shall he be girded, and with a linen turban shall he be wound round: these the holy garments; and he washed his flesh in water and put them on. And from the assembly of the sons of Israel he shall take two he goats of the goats for sin, and one ram for a burnt-offering. And Aaron brought near the bullock of sin, which was to him, and he expiated for himself and for his house. And he took the two he goats and made them stand before Jehovah, at the door of the tent of appointment And Aaron gave lots upon the two he goats; one lot for Jehovah, and one lot for the goat set apart. And Aaron brought the he goat which upon it came up the lot for Jehovah, and he did it for the sin. And the he goat which upon it came up the lot for the goat set apart, shall stand living before Jehovah, to expiate upon him, to send him for a goat set apart to the desert And Aaron brought near the bullock of the sin, which was to him, and he expiated for himself, and for his house, and he slaughtered the bullock of the sin which was to him. And he took a fire pan full of coals of fire from the altar from before Jehovah, and he filled his hands with incense of aromatics beaten small, and brought within the vail: And he gave the incense upon the fire before Jehovah, and the cloud of incense covered the vail which was upon the testimonies; and he shall not die. And he took from the blood of the bullock, and sprinkled with his finger upon the face of the cover eastward, and before the cover he shall sprinkle seven times from the blood with his finger. And he slaughtered the he goat of the sin which was for the people, and he brought its blood within the vail, and he did its blood as he did to the blood of the bullocks; and he sprinkled it upon the cover and before the cover. And he expiated for the holy place from the uncleanness of the sons of Israel, and from their transgression for all their sins: and so shall he do for the tent of appointment, dwelling with them in the midst of their uncleanness. And no man shall be in the tent of appointment in his coming in to expiate in the holy place, till his coming out, he expiated for himself and for his house, and for all the convocation of Israel. And he went forth to the altar which is before Jehovah and expiated upon it; and he took from the blood of the bullock, and from the blood of the he goat, and gave upon the horns of the altar round about And he sprinkled upon it from the blood round about with his finger, seven times, and cleansed it, and consecrated it, from the uncleanness of the sons of Israel. And he finished expiating the holy place, and the tent of appointment, and the altar, and he brought the living he goat. And Aaron placed his two hands upon the head of the living he goat and confessed over him all the iniquities of the sons of Israel, and all their transgressions, and all their sins, and gave them upon the head of the he goat, and sent by the hand of a fit man to the desert And the he goat lifted up upon him all their iniquities to a desert land: and he sent the he goat into the desert And Aaron shall come to the tent of appointment, and he put off the garments of linen which he put on in his going in to the holy place, and he left them there. And he washed his flesh in water in the holy place, and he put on his garments and came forth, and did his burnt-offering, and the burnt-offering of the people, and expiated for himself, and for the people. And the fat of the sin he shall burn upon the altar. And he sending away the goat set apart, shall wash his garments and wash his flesh in water, and after this he shall go in to the camp. And the bullock of sin and the he goat of sin, from which he brought their blood to expiate in the holy place, he shall bring forth to without the camp, and they shall burn in fire their skins, and their flesh, and their dung. And he burning them shall wash his clothes and wash his flesh in water, and after this he shall come in to the camp. And it was to you for a law forever: in the seventh month, in the tenth of the month ye shall humble your souls, and all work ye shall not do, the native and the stranger sojourning in the midst of you. For in that day he shall expiate for you, to cleanse you from all your sins: before Jehovah shall ye be clean. And this is a Sabbath of Sabbath to you, and ye humbled your souls, a law forever. And the priest expiated whom he shall anoint and whose hand he shall fill, to be priest instead of his father: and he put on the garments of linen of the holy place. And he expiated the holy of holy, and the tent of appointment, and the altar shall he expiate: and for the priests, and for all the people of the convocation, shall he expiate. And this was to you for a law forever to expiate for the sons of Israel, from all their sins once in a year: and he will do as Jehovah commanded Moses.

And Jehovah will speak to Moses, saying, When thou shalt take up the head of the sons of Israel for their reviewing, and they gave each a ransom of his soul to Jehovah, and in reviewing them; and a stumble shall not be in them in reviewing them. This they shall give, all passing by upon their reviewing, from half the shekel by the holy shekel; (twenty gerahs the shekel:) from half a shekel an offering to Jehovah.read more.
All passing by upon their reviewing, from the son of twenty years and above, shall give an offering to Jehovah. The rich one shall not multiply, and the poor one shall not diminish from half the shekel, to give an offering to Jehovah to expiate for your souls. And take the silver of the expiations from the sons of Israel and give it for the work of the tent of appointment; and it was for the sons of Israel a remembrance before Jehovah to expiate for your souls.

And Jehovah will speak to Moses, saying, But in this tenth of the seventh month, a day of expiation; shall be a holy calling to you, and ye humbled your souls, and brought a sacrifice to Jehovah. And any work ye shall not do in that self-same day, for it is a day of expiation, to expiate for you before Jehovah your God.read more.
For every soul which shall not be humbled in, that same day, and it was cut off from its people. And any soul which shall do any work in that same day, I destroyed that soul from the midst of its people. Any work ye shall not do: a law forever to your generations in all your dwellings. A Sabbath of rest it is to you; ye humbled your souls: in the ninth of the month, in the evening, from evening to evening shall ye celebrate your Sabbath.

And into the second the chief priest alone once a year, not without blood, which he brings near for himself, and the errors of the people:

And Moses will say to Aaron, Take a censer and give upon it fire from off the altar, and put incense, and go quickly to the assembly, and expiate for them: for anger went forth from before Jehovah; for it began smiting. And Aaron will take as Moses spake, and he will run into the midst of the assembly; and behold, it began smiting among the people: and he will give incense and will expiate for the people. And he will stand between the dead and between the living; and the smiting will be withheld.

And it shall be to him and to his seed after him, the covenant of the priesthood forever, because he was jealous for his God; and he shall expiate for the sons of Israel.

To do justice and judgment was chosen by Jehovah above gold.

Sacrifice and a gift thou didst not delight in; the ears thou didst pierce to me: burnt-offering and sin thou didst not ask. Then I said, Behold, I came: in the volume of the book it was written concerning me. To do thine acceptance, O my God, I delighted; and thy law in the midst of my bowels.

For thou wilt not delight in sacrifice, and thou wilt not take pleasure in burnt-offering. The sacrifices of God a spirit being broken: a heart being broken and crushed, O God, thou wilt not despise.

And Samuel will say, Was it pleasing to Jehovah in burnt-offerings and sacrifices as to hear to the voice of Jehovah? Behold, to hear, above a good sacrifice, and to hearken, above the fat of rams.

For what to me the multitude of your sacrifices? Jehovah will say: I was filled with the burnt-offerings of rams and the fat of fatlings; and I delighted not in the blood of bullocks, and of he lambs and of he goats. When ye shall come to be seen before me who sought this from your hand to tread my enclosure. Ye shall not add to bring gifts of iniquity; incense, this an abomination to me; the new moon and the Sabbath, the calling of the assembly; I shall not be able to bear vanity and restraining.read more.
Your new moons and your appointments my soul hated; they were for a burden upon me; I was wearied to lift up. And in the spreading forth of your hands I will hide mine eyes from you.; also when ye shall multiply prayer I hear not: your hands were full of blood. Wash ye, cleanse yourselves: turn away evil from your doings from before mine eyes; leave off the evil; Learn to do good; seek out judgment, lead right the oppressor, judge the orphan, contend for the widow.

Thus said Jehovah of armies, God of Israel; Add your burnt-offerings upon your sacrifices and eat flesh. for I spake not to your fathers, and I commanded them not in the day of bringing them forth out of the land of Egypt, concerning my word of burnt-offering and sacrifice: But this word I commanded them, saying, Hear to my voice, and I was to you for God, and in shall be to me for a people: and go in all the ways which I shall command you, so that it shall be well to you.

For I delighted in mercy and not sacrifice; the knowledge of God more than burnt-offerings.

With what shall I come before Jehovah? I will bow to the high God; shall I come before him with burnt-offerings, with calves, the sons of a year? Will Jehovah delight in thousands of rams, in ten thousands of torrents of oil? shall I give my first-born my transgression? the fruit of my belly, the sin of my soul? He announced to thee, O man, what was good; and what did Jehovah require of thee but to do judgment and to love mercy, and being humbled, to go with thy God?

And Jehovah will testify in Israel and in Judah by the hand of all his prophets, all seeing, saying, Turn back from your evil ways and watch my commands, my laws according to all my instruction which I commanded your fathers, and which I Sent to you by the hand of my servants the prophets.

Turn ye back to him against whom the sons of Israel made a deep turning away. For in that day they shall reject a man the vanities of his silver, and the vanities of his gold which your hands made for you to sin.

If thou wilt turn back, O Israel, says Jehovah; thou shalt turn back to me: and if thou wilt remove thine abominations from my face thou shalt not be moved. And thou swearest, Jehovah lives in truth, in judgment, and in justice; and the nations were blessed in him, and in him shall they praise. For thus said Jehovah to the men of Judah and to Jerusalem, Break up to you the fallow ground, and ye shall not sow to thorns.read more.
Be circumcised to Jehovah, and remove the uncircumcision of your heart, ye men of Judah and inhabitants of Jerusalem; lest my wrath shall come forth as fire, and burn, and none quenching it from the face of the evil of your doings.

And I shall send to you all my servants the prophets, rising early and sending, saying, Turn ye back now each from his evil way, and make good your doings, and ye shall not go after other gods to serve them, and turn ye back to the land which I gave to you and to your fathers: and ye inclined not your ear and ye heard not to me.

And it will be from the end of seven days, and the word of Jehovah will be to me, saying, Son of man, I gave thee a watchman to the house of Israel: and hear thou the word from my mouth, and admonish them from me. In my saying to the unjust, Dying, thou shalt die; and thou admonished him not, and thou spakest not to admonish the unjust from his way of injustice to preserve him alive; this unjust one shall die in his iniquity, and his blood I will seek from thy hand.read more.
And if thou hast admonished the unjust one, and he turned not back from his evil and from his way of injustice; he shall die in his iniquity and thou deliveredst thy soul.

And Jonah will begin to go in to the city the going of one day, and he will call, and say, Yet forty days and Nineveh being overthrown. And the men of Nineveh will believe in God, and they will call a fast, and put on sackcloth, from great and even to small. And the word will reach to the king of Nineveh, and he will rise from his throne, and he will take away his wide cloak from off him, and he will cover with sackcloth, and he will sit upon ashes.read more.
And he will cry out and say in Nineveh from the edict of the king and of his great ones, saying, The man and beast, the herd and flock shall not taste of anything; they shall not feed and they shall not drink water. And man and beast shall be covered with sackcloth, and they shall cry with strength to Jehovah: and they shall turn back each from his evil way, and the violence which is in their hands. Who shall know God will turn back and lament, and turning back from the burning of his anger and we shall not perish? And God will see their works that they turned back from their evil way, and God will lament for the evil which he spake to do to them: and he did it not

For yet Christ, we being weak, Recording to the time died for the impious.

And they eating, Jesus, having taken the bread and praised, brake and gave to the disciples, and said, Take, eat; this is my body. And having taken the cup, and given thanks, he gave to them, saying, Drink of it all ye. For this is my blood, that of the new covenant, having been poured out for many, for the remission of sins.

I am the good shepherd: the good shepherd lays down his life for the sheep.

Greater love than this has none, that any lay down his life for his friends.

I am crucified with Christ: and I live; yet not I, but Christ lives in we: and what I now live in the flesh I live in the faith of the Son of God, having loved me, and given himself for me.

For I delivered to you among the first, what I also received, that Christ died for our sins, according to the writings;

Who was delivered up for our faults, and raised up for our justification.

Having given himself for our sins, that he might take us away out of this present evil time, according to the will of God and our Father:

For Christ also once suffered for sins, the just one for the unjust, that he might bring us near to God, truly put to death in the flesh, and made alive by the Spirit:

For him not knowing sin, he made sin for us; that we might be the justice of God in him.

And Jehovah inclined to crash him; piercing him when his soul shall be set a sacrifice for sin, he shall see seed, he shall prolong the days, and the delight of Jehovah shall prosper in his hand. And be shall see of the labor of his soul, he shall be satisfied: by his knowledge my just servant shall justify for many; and he shall bear their iniquities.. For this I will divide to him with many, and he shall divide the spoil with the strong; for which his soul was poured out to death, and he was numbered with transgressors; and he lifted up the sin of many, and he will supplicate for transgressors.

So Christ, once offered to have borne the sins of many, of the second time, without sin, shall be seen to them expecting him for salvation.

Who himself bear up our sins in his body upon the wood, that we, removed from sins, should live to justice: by whose bloody mark ye were healed.

As the Son of man came not to be served, but to serve, and to give his soul a ransom for many.

For also the Son of man came not to be served, but to serve, and to give his soul a ransom for many.

Christ redeemed us from the curse of the law, having been a curse for us: for it has been written, Cursed every one hanging upon a tree:

Having given himself a ransom for all, a testimony in his own time.

Who gave himself for us, that he might redeem us from all iniquity, and purify to himself a distinguished people. zealous of good works.

Whom God had set before a propitiatory by faith in his blood, for a manifestation of his justice by passing over of sins before existing, in the sufferance of God;

For the impossibility of the law, in that it was weak by the flesh, God having sent his own Son in the likeness of the flesh of sin, and for sin, condemned sin in the flesh:

Therefore cleanse out the old leaven, that ye may be a new mixture, as ye are unleavened. For also our pascha was sacrificed for us, Christ:

And walk ye in love, as also Christ loved us, and gave himself for us a gift and sacrifice to God for a smell of sweet odor.

Who has no necessity according to the day, as the chief priests, before to bring up sacrifices for their own sins, then for those of the people; for this he did once, having brought up himself.

Wherefore coming into the world, he says, Sacrifice and offering then wouldest not, but a body hast thou adjusted to me: And with whole burnt offering for sin wast thou not contented. Then said I, Behold, I am here (in the head of the book it was written of me,) O God, to do thy will.read more.
Farther back, saying, That sacrifice and bringing in and whole burnt offerings and for sin thou wouldest not, neither wert contented with; which are brought in according to law; Then he said, Behold, I am here to do, O God, thy will. He takes away the first, that he might set up the second. In which will we are consecrated by the bringing in of the body of Jesus Christ once. And truly every priest has stood daily, serving and bringing in many times the same sacrifices, which can never take away sins: But this, having brought in one sacrifice for sins forever, sat down on the right hand of God; As to the rest, awaiting till his enemies be put a footstool of his feet.

And he is the propitiation for our sins: and not for ours only, but also for the whole world.

In this is love, not that we loved God, but that he loved us, and sent his Son a propitiation for our sins.

But if we walk in the light, as he is in the light, we have communion with one another, and the blood of Jesus Christ cleanses us from every sin.

In the morrow John sees Jesus coming to him, and says, Behold the Lamb of God, be taking away the sin of the world.

In whom we have redemption by his blood, the letting go of faults, according to the riches of his grace;

Neither by the blood of he-goats and calves, and by his own blood he went in once for all to the holies, having found eternal deliverance. For if the blood of bulls and he-goats, and the ashes of a heifer besprinkling the polluted, consecrates to the purity of the flesh: How much more shall the blood of Christ, who by the eternal Spirit offered himself blameless to God, purify your consciousness from dead works to serve the living God?read more.
And for this he is mediator of a new covenant, that death having been, for redemption of the transgressions for the first covenant, the called might receive the promise of eternal inheritance. For where a will, the necessity for the death of him having willed to be brought forward. For a will is firm by the dead: since it has no power when he having willed lives. Wherefore neither was the first consecrated without blood. For every command spoken according to law by Moses, to all the people, having taken the blood of calves and he-goats, with water, and scarlet wool, and hyssop, and also the book, and he sprinkled all the people, Saying, This the blood of the covenant which God enjoined to you. And also the tent, and all the vessels of the service, he poured all over likewise with blood. And almost all things are purified according to the law with blood; and without blood-letting there is no remission.

Wherefore also Jesus, that he might consecrate the people by his own blood, suffered without the camp.

Knowing that not with corruptible things, silver and gold, were ye redeemed from your vain mode of life transmitted from your fathers But with precious blood, as of a lamb blameless and spotless, of Christ:

And I said to him, Lord, thou knowest. And he said to me, These are they coming out of great pressure, and they washed their robes, and whitened their robes in the blood of the Lamb.