56 Bible Verses about Attitudes, to other people

A new command give I to you, That ye love one another: as I loved you, that ye also love one another. In this all shall know that ye are disciples to me, if ye have love in one another.

And the second like it: Thou shalt love thy neighbor as thyself.

And the second like it, Thou shalt love thy neighbor as thyself. No other command is greater than these.

And he having answered, said, Thou shalt love the Lord thy God from thy whole heart, and from thy whole soul, and from thy whole strength; and thy neighbor as thyself.

If I speak with the tongues of men and of angels, and have not love, I have been the brass of echoes, and the shouting cymbal. And if I have the gift of prophecy, and know all mysteries, and all knowledge; and if I have all faith to remove mountains, and have not love, I am nothing. And if I feed out all my goods, and if I deliver my body that I be burned, and have not love, I am profited nothing.read more.
Love is slow to anger, possesses kindness; love envies not; love vaunts not itself, is not puffed up, It demeans itself not unbecomingly, seeks not the things of itself, is not irritated, reckons no evil; Rejoices not at injustice, and rejoices with the truth; Covers all things, believes all, hopes all things, endures all. ' Love never falters: but whether gifts of prophecies, they shall be left unemployed; whether tongues, they shall cease; whether knowledge, it shall be left unemployed. For we know by parts, and we prophesy by parts. And when the perfected come, then shall that by parts be left unemployed. When I was a child, as a child I spake, as a child I thought, as a child I reckoned: and when I had become a man, I left unemployed the things of a child. For now we see by a mirror in an enigma; then face to face: now I know by parts; and then shall I know as I was known. And now remains faith, hope, love, these three; and the greater of these, love.

And walk ye in love, as also Christ loved us, and gave himself for us a gift and sacrifice to God for a smell of sweet odor.

And for brotherly love ye have no need to write to you: for ye yourselves are taught of God to love one another.

For this is the message that ye heard from the beginning, that we should love one another.

Dearly beloved, we should love one another: for love is of God; and every one loving has been born of God, and knows God.

(Bearing one another, propitiating one another, if any have a complaint against any: as also Christ propitiated for you, so also ye.)

For if ye let go to men their faults, your Father which in the heavens will also let go to you.

And when ye stand praying, let go, if ye have any thing against any one : that also your Father, he in the heavens, might let go to you your falls.

And judge not, and ye should not be judged: condemn not, and ye should not be condemned: loose ye, and ye shall be loosed.

Attend to yourselves: and if thy brother sin against thee, censure him; and if he should repent, let him go.

And be ye kind one to another, having good bowels, favoring each other, as also God in Christ Jesus favored you.

And in Joppa was a certain disciple by name Tabitha, which interpreted is called Dorcas: she was full of good works and alms which she did.

Behold, this was the iniquity of Sodom thy sister, pride, fulness of bread, security of rest was to her and to her daughters, and she strengthened not the hand of the poor and needy.

Then shall they answer him, they also saying, Lord, when saw we thee hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and attended not to thee?

I shewed you all things, that so being wearied ye must support the weak, and remember the words of the Lord Jesus, that himself said, It is happy to give rather than receive.

And whom truly God set in the church, first the sent, second the prophets, third teachers, then powers, then graces of healings, helps, directions, kinds of tongues.

For I know your forwardness, which I boast of for you to the Macedonians, that Achaia was prepared from last year; and zeal from you excited the many more.

Let not a widow be chosen less than sixty years, having been wife of one man, Testified of in good works; if she have brought up children, if she lodged strangers, if she washed the feet of the holy, if she relieved the pressed, if she followed every good work.

For God is not unjust to forget your work and fatigue of love, which ye showed to his name, having served to the holy ones, and serving.

Participating in the necessities of the holy ones; pursuing hospitality.

And Jehovah will be seen to him at the oaks of Mamra: and he will sit at the entrance of his tent at the heat of the day. And he shall lift up his eyes and shall see, and behold, three men stood by him: and he will see and will run to meet them from the door of the tent, and will bow himself to the earth. And he will say, Lord, if now I found grace in thine eyes, now thou wilt not pass away from thy servantread more.
Now he shall take a little water, and will wash your feet, and rest yourselves under the tree. And I will take a bit of food, and strengthen your heart, afterwards ye shall pass away; for, for this ye passed over to your servant And they will say, Thou shalt do according to what thou saidst And Abraham will hasten to the tent to Sarah, and will say, Hasten thou measures of the finest flour; knead and make cakes. And Abraham running to the oxen, will take the son of a cow, tender and good, and will give to the youth, and he will hasten to do it And he will take curdled milk, and new milk, and the son of the cow which he did, and he will give before their face; and he stood by them under the tree, and they shall eat

And it was in their going forth, and he came to a certain town : and a certain woman by the name of Martha received him in her house.

Forget not hospitality: for by this some knew not having treated angels with friendship.

That in much proof of pressure the abundance of their joy and their poverty according to depth abounded to the abundance of their simplicity.

The unjust one borrowed and he will not repay: and the just one compassionated, and gave.

Cure the sick, cleanse the leprous, rouse the dead, cast out demons; as a gift ye have received, as a gift give.

Religious, and fearing God with all his house, and doing many alms to the people, and praying God always.

And this, He sowing sparingly shall reap also sparingly; and he sowing in praises shall reap also in praises. Each as he chooses in the heart; not of grief, or of necessity: for God loves a cheerful giver.

To do good, to be rich in good works, to be liberal, qualified for participation;

He oppressing the poor reproached him making him: and he honoring him compassionated the needy.

Love is slow to anger, possesses kindness; love envies not; love vaunts not itself, is not puffed up,

Put on therefore, as the chosen of God, holy and beloved, bowels of compassions, kindnesses, humility, meekness, longsuffering;

And the servant of the Lord must not contend; but be gentle to all, giving instruction, enduring evil,

That they render the young women discreet, to be lovers of the husband, lovers of the children, Of sound mind chaste, remaining at home, good subordinates to their own husbands, that the word of God be not defamed.

Likewise, ye younger, be subjected to the elders. And all being subject to one another, be wrapped up in humility: for God opposes the proud, and gives grace to the humble.

But he will deride to those deriding: and he will give grace to the humble.

But it shall not be so among you; but whoever should wish to be great among you, let him be your attendant; And whoever would be first among you, let him be your servant: As the Son of man came not to be served, but to serve, and to give his soul a ransom for many.

And it shall not be so among you: but whoever should wish to be great among you, shall be your attendant: And whoever of you should wish to be the first, he shall be the servant of all. For also the Son of man came not to be served, but to serve, and to give his soul a ransom for many.

Nothing by hired labor, or vainglory; but in lowliness the leaders hold each other above themselves. Look ye each not on the things of themselves, but also each the things of others. For let this be in mind among you, which also in Christ Jesus;read more.
Who, being in the form of God, thought not robbery to be equal to God But emptied himself, taking the form of a servant, born in the likeness of men: And found in fashion as man, he humbled himself, being obedient until death, and the death of the cross.

Remind them to be subordinate to beginnings and powers, to yield obedience to authority, to be prepared for every good work, To slander none, to be without fighting, equitable, showing all meekness to all men.

Who wise and knowing among you? let him show out of a good mode of life his works in meekness of wisdom.

And we beseech you, brethren, remind the disorderly, encourage the timid, sustain the weak, and be slow to anger to all.

He slow to anger is, good above the strong; and, he ruling over his spirit above him taking a city,

And the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faith,

With all lowliness and meekness, with longsuffering, bearing one another in love;

In all power being able according to the strength of his glory, in all patience and longsuffering with joy.

Proclaim the word; keep fixed seasonably, and unseasonably; refute, censure, beseech, in all longsnffering and teaching.

Therefore be longsuffering, brethren, even to the arrival of the Lord. Behold, the farmer awaits the precious fruit of the earth, being longsuffering for it, even till he should receive the early and late rain. Be longsuffering, ye also; make your hearts firm: for the arrival of the Lord has drawn near. Groan not against one another, brethren, that ye be not condemned: behold, the judge stands before the door.read more.
Take a pattern of affliction, my brethren, and of longsuffering, the prophets, who spake in the name of the Lord. Behold, we esteem those enduring happy. Ye have heard of the patience of Job, and ye see the end of the Lord; that the Lord is very compassionate and merciful.

Yielding obedience to one another in the fear of God.

Let every soul be placed under the protecting powers. For there is no power except from God: and the powers being, were ordered by God.

Be subjected to every creation proceeding from man on account of the Lord: whether to the king, as having superiority;

Women, yield ye obedience to your own husbands, as to the Lord. For the husband is the head of the wife, as also Christ the head of the church: and he is the saviour of the body. But as the church is subjected to Christ, so also wives to their own husbands in everything.