63 Bible Verses about Preaching, Content Of

Wherefore I testify to you in this day, that I pure from the blood of all. For I concealed not to announce to you all the counsel of God.

And Jehovah will say to Moses, Go to Pharaoh and say to him, So said Jehovah, Send forth my people, and they shall serve me.

And Rehoboam will come to Jerusalem, and he will convoke together all the house of Judah and the tribe of Benjamin, a hundred and eighty thousand chosen to make war to fight with the house of Israel to turn back the kingdom to Rehoboam son of Solomon. And the word of God will be to Shemaiah, a man of God, saying, Say to Rehoboam son of Solomon king of Judah, and to all the house of Judah and Benjamin, and the remainder of the people, saying,read more.
Thus said Jehovah, Ye shall not go up and ye shall not fight with your brethren, sons of Israel: turn back each to his house, for this word was from me. And they will hear the word of Jehovah and turn back to go according to the word of Jehovah.

The word that was to Jeremiah from Jehovah, saying, Stand in the gate of the house of Jehovah, and call there this word, and say, Hear ye the word of Jehovah, all Judah coming into these gates to worship to Jehovah Thus said Jehovah of armies, God of Israel, Make good your ways and your doings, and I will cause you to dwell in this place.read more.
Ye shall not trust to yourselves to words of falsehood, saving, The temple of Jehovah, the temple of Jehovah, the temple of Jehovah are they. For if making good, ye shall make good your ways and your doings; if doing, ye shall do judgment between man and between his neighbor; Ye shall not oppress the stranger, the orphan and the widow, and innocent blood ye shall not pour out in this place, and after other gods ye shall not go, for evil to you; And I caused you to dwell in this place, in the land which I gave to your fathers from forever even to forever. Behold, you trusting to yourselves upon words of falsehood not to receive profit. Stealing, killing, and committing adultery, and swearing for falsehood, and burning incense to Baal, and going after other gods which ye knew not; And ye came and stood before me in this house which my name was called upon it, and ye said, We were delivered to do all these abominations. Was this house which my name was called upon it a cave of those breaking down in your eyes? also I, behold, I saw, says Jehovah.

And he will say to me, Son of man, I send thee to the sons of Israel, to rebellious nations who rebelled against me: they and their fathers transgressed against me even to this same day.

And after John was delivered up, Jesus came into Galilee, proclaiming the good news of the kingdom of God, And saying, That the time has been completed, and the kingdom of God has drawn near: repent ye, and believe in the good news.

From then Jesus began to proclaim, and to say, Repent: for the kingdom of the heavens has drawn near.

And Jesus went about the whole of Galilee, teaching in their assemblies, and proclaiming the good news of the kingdom, and curing disease, and every weakness in the people.

And it was afterwards, and he passed through city and town proclaiming and announcing good news, the kingdom of God; and the twelve with him,

And having come into the synagogue, he spake freely, discoursing for three months, and persuading the things concerning the kingdom of God.

And now, behold, I know that all ye shall see my face no more, among whom I passed through, proclaiming the kingdom of God.

Men, Israelites, bear these words; Jesus the Nazarite, a man elected by God for you by powers and wonders and signs, which God did by him in the midst of you, (as also ye yourselves know:)

The word which he sent to the sons of Israel, announcing good news, peace through Jesus Christ: (he is Lord of all.) The word ye know, having been through the whole of Judea, having begun from Galilee, after the immersion which John preached; Jesus from Nazareth, how God anointed him with the Holy Spirit and power; who passed through doing good, and healing all oppressed by the devil; for God was with him.

Proclaiming the kingdom of God, and teaching things concerning the Lord Jesus Christ, with all freedom of speech, unimpeded.

For the Son of God, Jesus Christ, who proclaimed in you by us, by me, and Silvanus, and Timotheus, was not yea and nay, but was yea in him.

This one, surrendered by the fixed counsel and foreknowledge of God, having taken by lawless hands, having fastened, ye slew: Whom God raised up, having loosed the pains of death: as it was not possible for him to be holden of it.

The God of our fathers raised up Jesus, whom ye slew with your own hands, having hung him upon a tree.

And ye are witnesses of all which he did in the country of the Jews, and in Jerusalem; whom they killed, having hanged upon wood: Him God raised the third day, and gave him to be manifest; Not to all people, but to witnesses chosen before by God, to us, who ate and drank with him after his rising from the dead.read more.
And he enjoined us to proclaim to the people, and to testify that this is he appointed by God, Judge of the living and the dead.

And having found no cause of death, they desired Pilate to have him slain. And when they finished all things written concerning him, having taken down from the wood, they put in a tomb. And God raised him from the dead:read more.
Who was seen for many days to them having come up with him from Galilee to Jerusalem, who are his witnesses to the people.

And since the Jews ask a sign, and the Greeks seek wisdom: And we proclaim Christ crucified, to the Jews truly a stumbling-block, and to the Greeks foolishness; And to these the called, to both Jews and Greeks, Christ the power of God, and wisdom of God.

And if Christ is proclaimed that he arose from the dead, how say some among you that there is no rising up of the dead? And if there is no rising up of the dead, neither has Christ risen: And if Christ has not risen, then our proclaiming vain, and also your faith vain.read more.
And we are also found false witnesses of God; for we testified for God that he raised up Christ: whom he raised not, if therefore the dead are not raised. For if the dead are not raised, neither was Christ raised up: And if Christ was not raised up, your faith is vain; yet are ye in your sins.

Therefore exalted by the right hand of God, and having received the promise of the Holy Spirit from the Father, he poured out this, which ye now see and hear. For David ascended not into the heavens: and he himself says, The Lord said to my Lord, Sit from my right hand, Even till I set thine enemies the footstool of thy feet.

This, God exalted, a Chief and Saviour, with his right hand to give repentance to Israel, and remission of sins.

For Christ also once suffered for sins, the just one for the unjust, that he might bring us near to God, truly put to death in the flesh, and made alive by the Spirit: In which also having gone, he proclaimed to the spirits in prison; They having been once unbelieving, when the longsuffering of God waited in Noah's days, the ark being prepared, in which few, that is, eight souls were saved by water.read more.
By which also the figure, immersion, now saves us (not by laying aside of the filth of the flesh, but the question of a good. consciousness toward God,) by the rising up of Jesus Christ: Who is on the right hand of God, having gone into heaven; angels and authorities and powers subjected to him.

Therefore let all the house of Israel know certainly, that God made him Lord and Christ, this Jesus whom ye crucified.

And every day in the temple, and at the house, they ceased not teaching and announcing the good news, Jesus the Christ.

And Philip having come down to the city of Samaria, proclaimed Christ to them.

And quickly in the synagogues he proclaimed Jesus, that he is the Son of God. And all they hearing were affected in mind, and said: Is not this he having laid waste in Jerusalem those calling upon this name, and he has come here for this, that he might bring them having been bound to the chief priests? And Saul was the more strengthened, and confounded the Jews dwelling in Damascus, demonstrating that this is the Christ.

The word which he sent to the sons of Israel, announcing good news, peace through Jesus Christ: (he is Lord of all.)

And when both Silas and Timothy came down from Macedonia, Paul was oppressed in spirit, testifying to the Jews Jesus Christ.

Therefore truly, God having overlooked the times of ignorance, now announces to all men everywhere to repent:

And saying, That the time has been completed, and the kingdom of God has drawn near: repent ye, and believe in the good news.

And Peter said to them, Repent, and be each of you immersed in the name of Jesus Christ for remission of sins, and ye shall receive the gift of the Holy Spirit.

Therefore repent, and return, for your sins to be wiped out, so that times of refreshment might come from the face of the Lord;

But to them in Damascus first, and Jerusalem, and all the country of Judea, and to the nations, announcing to change the mind, and to turn back to God, doing works worthy of change of mind.

Be it known therefore to you, men, brethren, that for him remission of sins is announced to you.

And he said to them, That so has it been written, and so was it necessary for Christ to suffer, and to rise from the dead the third day: And repentance and remission of sins to be proclaimed in his name to all nations, having begun from Jerusalem.

To him all the prophets testify, for all believing on him to receive remission of sins through his name.

And they were persevering in the teaching of the sent, and in mutual participation, and breaking of bread, and prayers.

And the twelve having called the multitude of the disciples, said, It is not pleasing for us, having left the word of God, to serve tables.

And Barnabas came forth to Tarsus, to seek Saul And having found him, he brought him to Antioch. And it was for a whole year they were assembled together in the churches, and taught a sufficient crowd. And the disciples were Christians by divine intimation first in Antioch.

And Paul and Barnabas tarried in Antioch, teaching and announcing good news, with many others, the word of the Lord.

And a certain Jew, Apollos by name, an Alexandrian by birth, an eloquent man, arrived at Ephesus, being able in the writings. He was instructed in the way of the Lord; and boiling up in the spirit, he spake and taught attentively the things of the Lord, knowing only the immersion of John. And he began to speak freely in the synagogue: and . Priscilla and Aquila having heard him, took him, and set forth to him the way of God more accurately.

how I concealed nothing of things profitable, not to announce to you, and teach you publicly, and in the houses,

And he sat a year and six months, teaching the word of God among them.

And in the third year to his kingdom he sent to his chiefs to the son of power, and to the servant of Jehovah, and to him Remembered of Jehovah, and to the Gift of God, and to Who as God, to teach in the cities of Judah. And with them the Levites, him Heard of Jehovah, and The gift of Jehovah, and him Jehovah gave, and him God made, and The Watchful of Death, and him Jehovah gave, and the Lord Jehovah, and The Good of Jehovah, and The Good Lord Jehovah, Levites; and with them God will hear, and Jehovah exalted the priests. And they will teach in Judah, and with them the book of the law of Jehovah, and they will turn about in all the cities of Judah, and they will teach among the people.

And Ezra the priest will bring the law before the convocation, from man and even to woman, and all understanding to hear in one day to the seventh month. And he will read in it before the broad place which is before the gate of the waters, from the light even to the half of the day, before the men and the women, and those understanding; and the ears of all the people will be to the book of the law. And Ezra the scribe will stand upon a tower of wood which they made for the word; and near him will stand Mattathiah and Shema, and Anaiah, and Urijah, and Hilkiah, and Maaseiah, upon his right hand; and his left, Pedaiah, and Mishael, and Malchiah, and Hashum, and Hashbadana, Zechariah, Meshullam.read more.
And Ezra will open the book before the eyes of all the people; for he was above all the people; and when he opened it all the people stood: And Ezra will praise Jehovah the great God: and all the people will answer, Amen, Amen, in lifting up their hands: and they will bow down and worship to Jehovah, with faces to the earth. And Joshua, and Bani, and Sherebiah, Jamin, Akkub, Shabbethai, Hodijah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the Levites, causing the people to understand to the law: and the people upon their standing. And they will read in the book in the law of God accurately, and he set up the understanding, and they will cause to understand the reading.

Therefore, having gone, disciple all nations; immersing them into the name of the Father, and of the Son, and of the Holy Spirit: Teaching them to keep all things whatever I have commanded you; and behold, I am with you all the days, even to the end of time. Amen.

And ye have not so learned Christ; If ye heard him, and were taught in him, as is the truth in Jesus: For you to put away according to the former mode of life the old man, corrupted according to the eager desires of deceit;read more.
And to be renewed in the spirit of your mind; And to put on the new man, created according to God in justice and sanctity of truth.

Therefore as to the rest, brethren we ask you, and beseech in the Lord Jesus, as ye received from us how ye must walk and please God, that ye may more abound. For ye know what orders we gave you by the Lord Jesus.

And do thou speak what becomes sound doctrine: The aged men to be sober, grave, of sound mind, sound in the faith, in love, in patience. The aged women likewise, becoming holy in a serene state of mind, not accusers, not slaves to much wine, teachers of good;read more.
That they render the young women discreet, to be lovers of the husband, lovers of the children, Of sound mind chaste, remaining at home, good subordinates to their own husbands, that the word of God be not defamed. The younger men likewise beseech to be of sound mind. Concerning all things hold thyself a type of good works: in doctrine, integrity, gravity, incorruptibility, The word sound, not to be condemned; that he from the opposite may be changed, having nothing bad to say of you. Servants to be subordinate to their own masters, to be pleasing in all things; not contradicting; Not purloining, but showing all good faith; that they may adorn the doctrine of the Saviour our God in all things. For the grace of God who saves, was manifested to all men, Teaching us that, denying ungodliness and eager worldly desires, we should live discreetly, and justly, and religiously, in the time now; Expecting the blessed hope, and apppearance of the glory of the great God and our Saviour Jesus Christ; Who gave himself for us, that he might redeem us from all iniquity, and purify to himself a distinguished people. zealous of good works. These things speak, and beseech, and reprove with all order. Let none despise thee.

Proclaim the word; keep fixed seasonably, and unseasonably; refute, censure, beseech, in all longsnffering and teaching.

And the Jews having gone out of the synagogue, the nations besought to have these words spoken in the sabbath between. And the synagogue having been dissolved, many of the Jews and strangers worshipping, followed Paul and Barnabas: who speaking to them, persuaded them to remain in the grace of God.

And having announced that city the good news, and made disciples sufficient, they returned to Lystra, and Iconium, and Antioch, And supporting the souls of the disciples, beseeching to remain in the faith, that through many pressures we must come into the kingdom of God.

And having passed through those parts, and having besought them by much speech, he came into Greece.

Therefore, what is it brethren when ye come together, every one of you has a Psalms, has teaching, has a tongue, has a revelation, has an interpretatior. Let all things be for the building of the house. Whether any speak in a tongue, by two, or the most by three, and in part; and let one interpret. And if there be no interpreter, let him be silent in the church; and let him speak to himself, and to God.read more.
And let the prophets speak two or three, and let others decide. And if to another sitting by it be revealed, let the first be silent. For ye are all able to prophesy one by one, that all might learn, and all might be encouraged.

And what thou hast heard from me by many witnesses, these things lay by for faithful men, who will be sufficient to teach others also.

And I approve you, brethren, that ye remember me in all things, and as I have delivered to you, do ye hold the traditions.

Therefore, brethren, stand, and hold firmly the doctrines which ye were taught, whether by the word, or by our epistle.

Hold the model of sound words, which thou didst hear of me, in the faith and love which in Christ Jesus. Watch the good deposit by the Holy Spirit dwelling in us.

As I besought thee to remain in Ephesus, going into Macedonia, that thou mightest proclaim to some not to teach another doctrine, Neither hold to fictions and endless genealogies, which offer questions, rather than the arrangement of God in the faith:

I wonder that so quickly are ye transferred from him having called you by the grace of Christ to another good news: Which is not another; except some are troubling you, and wishing to pervert the good news of Christ. But also if we, or a messenger from heaven, announce good news to you, more than what: we have announced to you, let him be anathema.read more.
As we said before, also now say I again, If any announce to you good news above what ye received, let him be anathema.

And the Spirit says expressly, that in later times some shall be removed from the faith, holding to deceitful spirits, and doctrines of evil spirits; In the hypocrisy of speaking falsely; burned with a hot iron in their own consciousness; Hindering to marry, to keep from victuals which God created for participation, with thanks, for the faithful and them knowing the truth.read more.
For every created thing of God good, and nothing thrown away, received with thanks: For it is consecrated by the word of God and entreaty. These having laid down to the brethren, thou shalt be a good servant of Jesus Christ, brought up in the words of faith and good doctrine, which thou bast closely followed. And profane and old women's fictions reject, and exercise thyself in devotion.