37 Bible Verses about Criticism, amongst believers

Do not grumble against one another, brothers and sisters, so that you may not be judged. See, the judge stands before the gates!

"Do not judge so that you will not be judged. For by the standard you judge you will be judged, and the measure you use will be the measure you receive. Why do you see the speck in your brother's eye, but fail to see the beam of wood in your own?read more.
Or how can you say to your brother, 'Let me remove the speck from your eye,' while there is a beam in your own? You hypocrite! First remove the beam from your own eye, and then you can see clearly to remove the speck from your brother's eye.

"Do not judge, and you will not be judged; do not condemn, and you will not be condemned; forgive, and you will be forgiven. Give, and it will be given to you: A good measure, pressed down, shaken together, running over, will be poured into your lap. For the measure you use will be the measure you receive." He also told them a parable: "Someone who is blind cannot lead another who is blind, can he? Won't they both fall into a pit?read more.
A disciple is not greater than his teacher, but everyone when fully trained will be like his teacher. Why do you see the speck in your brother's eye, but fail to see the beam of wood in your own? How can you say to your brother, 'Brother, let me remove the speck from your eye,' while you yourself don't see the beam in your own? You hypocrite! First remove the beam from your own eye, and then you can see clearly to remove the speck from your brother's eye.

Now receive the one who is weak in the faith, and do not have disputes over differing opinions. One person believes in eating everything, but the weak person eats only vegetables. The one who eats everything must not despise the one who does not, and the one who abstains must not judge the one who eats everything, for God has accepted him.read more.
Who are you to pass judgment on another's servant? Before his own master he stands or falls. And he will stand, for the Lord is able to make him stand.

And do not complain, as some of them did, and were killed by the destroying angel.

However, if you continually bite and devour one another, beware that you are not consumed by one another.

Do everything without grumbling or arguing, so that you may be blameless and pure, children of God without blemish though you live in a crooked and perverse society, in which you shine as lights in the world by holding on to the word of life so that on the day of Christ I will have a reason to boast that I did not run in vain nor labor in vain.

Do not speak against one another, brothers and sisters. He who speaks against a fellow believer or judges a fellow believer speaks against the law and judges the law. But if you judge the law, you are not a doer of the law but its judge. But there is only one who is lawgiver and judge -- the one who is able to save and destroy. On the other hand, who are you to judge your neighbor?

Now what is sought in stewards is that one be found faithful. So for me, it is a minor matter that I am judged by you or by any human court. In fact, I do not even judge myself. For I am not aware of anything against myself, but I am not acquitted because of this. The one who judges me is the Lord.read more.
So then, do not judge anything before the time. Wait until the Lord comes. He will bring to light the hidden things of darkness and reveal the motives of hearts. Then each will receive recognition from God.

Therefore do not let anyone judge you with respect to food or drink, or in the matter of a feast, new moon, or Sabbath days -- these are only the shadow of the things to come, but the reality is Christ! Let no one who delights in humility and the worship of angels pass judgment on you. That person goes on at great lengths about what he has supposedly seen, but he is puffed up with empty notions by his fleshly mind.

"If your brother sins, go and show him his fault when the two of you are alone. If he listens to you, you have regained your brother.

A gentle response turns away anger, but a harsh word stirs up wrath.

Consequently the supervisors and satraps were trying to find some pretext against Daniel in connection with administrative matters. But they were unable to find any such damaging evidence, because he was trustworthy and guilty of no negligence or corruption.

We did this as a precaution so that no one should blame us in regard to this generous gift we are administering. For we are concerned about what is right not only before the Lord but also before men.

showing yourself to be an example of good works in every way. In your teaching show integrity, dignity, and a sound message that cannot be criticized, so that any opponent will be at a loss, because he has nothing evil to say about us.

May the godly strike me in love and correct me! May my head not refuse choice oil! Indeed, my prayer is a witness against their evil deeds.

The one who heeds instruction is on the way to life, but the one who rejects rebuke goes astray.

A fool rejects his father's discipline, but whoever heeds reproof shows good sense.

Faithful are the wounds of a friend, but the kisses of an enemy are excessive.

The one who reproves another will in the end find more favor than the one who flatters with the tongue.

You were not willing to go up, however, but instead rebelled against the Lord your God. You complained among yourselves privately and said, "Because the Lord hates us he brought us from Egypt to deliver us over to the Amorites so they could destroy us!

Lord, you coerced me into being a prophet, and I allowed you to do it. You overcame my resistance and prevailed over me. Now I have become a constant laughingstock. Everyone ridicules me. For whenever I prophesy, I must cry out, "Violence and destruction are coming!" This message from the Lord has made me an object of continual insults and derision. Sometimes I think, "I will make no mention of his message. I will not speak as his messenger any more." But then his message becomes like a fire locked up inside of me, burning in my heart and soul. I grow weary of trying to hold it in; I cannot contain it.

This displeased Jonah terribly and he became very angry. He prayed to the Lord and said, "Oh, Lord, this is just what I thought would happen when I was in my own country. This is what I tried to prevent by attempting to escape to Tarshish! -- because I knew that you are gracious and compassionate, slow to anger and abounding in mercy, and one who relents concerning threatened judgment. So now, Lord, kill me instead, because I would rather die than live!"read more.
The Lord said, "Are you really so very angry?"

The following is the message which God revealed to Habakkuk the prophet: How long, Lord, must I cry for help? But you do not listen! I call out to you, "Violence!" But you do not intervene! Why do you force me to witness injustice? Why do you put up with wrongdoing? Destruction and violence confront me; conflict is present and one must endure strife.read more.
For this reason the law lacks power, and justice is never carried out. Indeed, the wicked intimidate the innocent. For this reason justice is perverted.

"You have criticized me sharply," says the Lord, "but you ask, 'How have we criticized you?' You have said, 'It is useless to serve God. How have we been helped by keeping his requirements and going about like mourners before the Lord who rules over all? So now we consider the arrogant to be happy; indeed, those who practice evil are successful. In fact, those who challenge God escape!'"

You will say to me then, "Why does he still find fault? For who has ever resisted his will?" But who indeed are you -- a mere human being -- to talk back to God? Does what is molded say to the molder, "Why have you made me like this?" Has the potter no right to make from the same lump of clay one vessel for special use and another for ordinary use?

Your thinking is perverse! Should the potter be regarded as clay? Should the thing made say about its maker, "He didn't make me"? Or should the pottery say about the potter, "He doesn't understand"?

One who argues with his creator is in grave danger, one who is like a mere shard among the other shards on the ground! The clay should not say to the potter, "What in the world are you doing? Your work lacks skill!"

Why do you say, Jacob, Why do you say, Israel, "The Lord is not aware of what is happening to me, My God is not concerned with my vindication"?

Why, Lord, do you stand far off? Why do you pay no attention during times of trouble?

For the music director; a psalm of David. How long, Lord, will you continue to ignore me? How long will you pay no attention to me? How long must I worry, and suffer in broad daylight? How long will my enemy gloat over me?

For the music director; according to the tune "Morning Doe;" a psalm of David. My God, my God, why have you abandoned me? I groan in prayer, but help seems far away. My God, I cry out during the day, but you do not answer, and during the night my prayers do not let up.

I will pray to God, my high ridge: "Why do you ignore me? Why must I walk around mourning because my enemies oppress me?" My enemies' taunts cut into me to the bone, as they say to me all day long, "Where is your God?"

Rouse yourself! Why do you sleep, O Lord? Wake up! Do not reject us forever! Why do you look the other way, and ignore the way we are oppressed and mistreated?

How long, O God, will the adversary hurl insults? Will the enemy blaspheme your name forever? Why do you remain inactive? Intervene and destroy him!

O Lord God, invincible warrior! How long will you remain angry at your people while they pray to you? You have given them tears as food; you have made them drink tears by the measure. You have made our neighbors dislike us, and our enemies insult us.

Have you not rejected us, O God? O God, you do not go into battle with our armies. Give us help against the enemy, for any help men might offer is futile.