6 Bible Verses about Diplomacy

And the king of Assyria sent Tartan and Rabsaris and Rabshakeh, from Lachish, to king Hezekiah with a great Host to Jerusalem. And they went up and came to Jerusalem, and went and stood by the conduit of the uppermost pool, which is in the way to the fuller's field, and called to the king. And there came out to them, Eliakim the son of Hilkiah steward of household, and Shebnah the scribe, and Joah the son of Asaph, the recorder. And then Rabshakeh said unto them, "Tell ye Hezekiah, I pray you, 'Thus sayeth the great king, the king of Assyria: What confidence is this that thou hast? read more.
Thou wilt haply speak a light word, that thou hast counsel and power to make war. On whom then dost thou trust, that thou rebellest against me? Dost thou trust to the staff of this broken reed Egypt, on which if a man lean it will run into his hand and pierce it? For even so is Pharaoh king of Egypt unto all that trust on him. If ye say unto me, 'We trust in the LORD our God' - Is not that he whose hill altars and other altars too, Hezekiah hath put down, and hath said to Judah and Jerusalem, 'Bow yourselves before this altar here in Jerusalem'? And now join thyself to my lord the king of Assyria, and I will deliver thee two thousand horses, if thou be able to set riders upon them: and, if thou be not, how then art thou able to resist one of the least dukes of my master's servants? Or trustest thou to Egypt for chariots and horsemen? Moreover, thinkest thou that I am come without the bidding of the LORD to this place to destroy it? Nay: the LORD said to me, 'Go up to this land, and destroy it.''" Then said Eliakim the son of Hilkiah and Shebnah and Joah, to Rabshakeh, "Speak, we pray thee, to thy servants in the Syrians' language, for we understand it: and talk not with us in the Jews' tongue, in the ears of the people that are on the walls." And Rabshakeh said unto them, "Hath my master sent me only to thy master and to thee, to speak these words? Or rather to the men that keep on the walls, that they shall eat their own dirt, and drink their own piss with you?" And so Rabshakeh stood and cried with a loud voice in the Jews' language, and spake saying, "Hear the saying of the great king, the king of Assyria! Thus sayeth the king, 'Let not Hezekiah beguile you, for he is not able to deliver you out of mine hand: neither let Hezekiah make you trust to the LORD, saying: the LORD will surely rid us, and this city shall not be delivered into the hands of the king of Assyria.' Hearken not unto Hezekiah, for thus sayeth the king of Assyria, 'Deal kindly with me, and come out to me. And then eat every man of his own vine, and of his own fig tree, and drink every man of the water of his own well, till I come and fetch you to as good a land as yours is: a land of corn and wine, a land of bread and vineyards, a land of olive trees, of oil and of honey. And ye shall live and not die. And hearken not unto Hezekiah for he will beguile you, saying: the LORD shall deliver us.' For have the Gods of the nations delivered any God his land, out of the hand of the king of Assyria? Where are the Gods of Hamath and of Arpad? Where are the Gods of Sepharvaim, of Hena and Ivvah? Did they deliver Samaria out of mine hands? What God of any land hath delivered his land out of mine hand, that the LORD should deliver Jerusalem out of mine hand?" But the people held their peace and answered him not a word: for the king had commanded, saying, "Answer him not." Then Eliakim the steward of household, and Shebnah the scribe and Joah the son of Asaph the recorder, came to Hezekiah with their clothes rent and told him the words of Rabshakeh.

Then king Hezekiah heard that, he rent his clothes and put on sackcloth, and went into the house of the LORD. Furthermore he sent Eliakim, steward of the household, and Shebnah the scribe, and the elders of the priests clothed in sackcloth, to Isaiah the prophet, the son of Amoz. And they said to him, "Thus sayeth Hezekiah, 'This day is a day of tribulation, rebuking and railing. Even as when the children are ready to be born, and the mothers have no power to be delivered. read more.
O that the LORD thy God would hear all the words of Rabshakeh whom the king of Assyria his master hath sent to rail on the living God, and to rebuke him with words which the LORD thy God hath heard. Wherefore lift up thy prayer for the remnant that are left." When the servants of king Hezekiah were come to Isaiah, Isaiah said to them, "So shall you say to your master: 'Thus sayeth the LORD: be not afraid of the words thou heardest, with which the young men of the king of Assyria have railed on me. For I will send him a blast that he shall hear tidings, and so return to his own land: And I will overthrow him with the sword even in his own land.'" And Rabshakeh went back again and found the king of Assyria fighting against Libnah: for he had heard how that he was departed from Lachish. And he heard tidings of Tirhakah king of the black Moors, how that he was come out to fight against him. And thereupon he departed and sent messengers unto Hezekiah, saying, "Thus say to Hezekiah king of Juda, 'Let not thy God carry thee out of the way, in whom thou so trustest, saying: Jerusalem shall not be delivered into the hand of the king of Assyria. Behold, thou hast heard what the kings of Assyria have done to all lands, how they have utterly destroyed them. And how then shouldest thou escape? Hath the gods of the heathen delivered them which mine ancestors have destroyed: as Gozan, Haran, Rezeph, and the children of Eden which were in Telassar? Where is the king of Hamath, the king of Arpad, the king of the city of Sepharvaim, and the king of Hena and the king of Ivvah?'"

Then said Eliakim, Shebna and Joah unto Rabshakeh, "Speak to us thy servants, we pray thee, in the Syrians language, for we understand it well: And speak not to us in the Jews' Tongue, lest the folk hear, which lieth upon the wall." Then answered Rabshakeh, "Think ye, that the king sent me to speak this only unto you? Hath he not sent me to them also, that lie upon the wall? That they be not compelled to eat their own dung, and drink their own stale with you?" And Rabshakeh stood stiff, and cried with a loud voice in the Jews' tongue, and said, "Now take heed, how the great king of the Assyrians giveth you warning! read more.
Thus sayeth the king, 'Let not Hezekiah deceive you, for he shall not be able to deliver you.' Moreover, let not Hezekiah comfort you in the LORD, when he sayeth, 'The LORD with out doubt shall defend us, and shall not give over this city into the hands of the king of the Assyrians.' Believe him not! But thus sayeth the king of Assyria, 'Obtain my favour, incline to me: so may every man enjoy his vineyards and fig trees, and drink the water of his cistern: Unto the time that I come myself, and bring you into a land that is like your own: wherein is wheat and wine, which is both sown with seed, and planted with vineyards.' Let not Hezekiah deceive you, when he sayeth unto you, 'The LORD shall deliver us.' Might the gods of the Gentiles keep every man's land, from the power of the king of the Assyrians? Where is the God of Hamath and Arpad? Where is the God of Sepharvaim? And who was able to defend Samaria out of my hand? Or which, of all the Gods of the lands, hath delivered their country out of my power, so that the LORD should deliver Jerusalem from my hand?" Unto this Hezekiah's messengers held their tongues, and answered not one word: for the king had charged them that they should give him none answer. So came Eliakim, Hilkiah's son the President, Shebna the Scribe, and Joah, Asaph's son the Secretary, unto Hezekiah with rent clothes, and told him the words of Rabshakeh.

And thereto the ships of Hiram that brought gold from Ophir, brought from Ophir great plenty of almug trees and precious stones.

he made ships in Eziongeber which is beside Eloth, on the brink of the reed sea, in the land of Edom. And Hiram sent by ship also of his servants, that were shipmen and expert in the sea, with the servants of Solomon.

And Hiram king of Tyre sent his servants unto Solomon, for he had heard that they had anointed him king in the room of his father. And thereto Hiram was ever a lover of David's. And Solomon sent again to Hiram, saying, "Thou knowest of David my father, how he could not build a house unto the name of the LORD his God for war which he had on every side, until the LORD had put them under his foot. read more.
But now the LORD my God hath given me rest on every side, so that there is neither adversary nor any evil plague. And therefore I am disposed to build a house unto the name of the LORD my God, as he promised David my father, saying, 'Thy son which I will put upon thy seat for thee, he shall build a house unto my name.' Now then, command that they hew me Cedar trees in Lebanon. And let my servants be with thine, and I will give the hire of thy servants in all such things as thou shalt appoint, for thou knowest that there are not among us that can skill to hew timber like unto the Sidonians." When Hiram heard the words of Solomon, he rejoiced greatly and said, "Blessed be the LORD this day which hath set David a wise son over this mighty people." And Hiram sent again to Solomon, saying, "I have accepted the request which thou sentest to me for, and will satisfy all thy lust, concerning timber of Cedar trees and fir. My servants shall bring them from Lebanon to the sea. And I will convey them by ship unto the place that thou shalt send me word, and will cause them to be discharged there, that thou mayest receive them. And thou shalt do me this pleasure again, to minister food for mine house." And so Hiram gave Solomon Cedar trees and fir trees, as much as he desired. And Solomon gave Hiram twenty thousand quarters of wheat to feed his household withal, and twenty butts of pure oil. And so much gave Solomon to Hiram year by year. And the LORD gave Solomon wisdom as he promised him. And there was peace between Hiram and Solomon and they were confedered together.

Then at the end of twenty years in which Solomon had built the two houses, that is to wete, the house of the LORD and the king's palace - because Hiram the king of Tyre had supported him with Cedar, fir and gold, as much as he desired - therefore Solomon gave Hiram twenty cities in the land of Galilee. And when Hiram was come from Tyre to see the cities which Solomon had given him, they pleased him not. read more.
Wherefore he said, "What cities are these which thou hast given me, my brother?" And he called them the land of Cabul unto this day. This Hiram had sent the king six score hundredweight of gold.

Then Ahithophel said unto Absalom, "Let me choose out, I pray thee, twelve thousand men. And I will up and follow after David by night. And I will come upon him while he is weary and weak handed, and will fear him, that all the people that are with him shall flee. And so will I smite the king only, and will bring again all the people unto thee. And when all these men which thou seekest are turned to thee, all the people shall have rest." read more.
And the saying pleased Absalom well and all the elders of Israel. Then said Absalom, "Call also Hushai the Archite and let us hear his sentence." When Hushai was come to Absalom, Absalom spake unto him saying, "Ahithophel hath given such counsel: whether it be best we do after his saying, or not, tell thou." Then said Hushai to Absalom, "The counsel that Ahithophel hath given is not good at this time. For," said Hushai, "thou knowest thy father and the men that are with him, how that they be strong men. And they be chafed in their minds, even as a bear robbed of her whelps. And thy father is a man practiced in war, and will not lie a nights among the common people. Behold, he lurketh now in some cave or in some other place. And thereto, though some of his men be overthrown at the first brunt, yet they that hear it will think the people that followeth Absalom be put to the worse. By the reason whereof, the best men thou hast whose hearts are as the hearts of lions, shall shrink thereat. For all Israel knoweth that thy father is a man, and that they which be with him be children of activity. But my counsel is, that all Israel be gathered unto thee, from Dan to Beersheba, as the sand of the sea in number, and that thou go to battle in thine own person. And we will come upon him in one place or other, where we shalt find him, and we will pitch a field against him, even as thick as the dew falleth on the ground. And there shall not one of them be left, neither he nor any of all that are with him. Moreover, if he take a town then shall all the men of Israel bring ropes to that city, and we will draw it into the river, until there be not one stone found upon another." And Absalom and all the men of Israel said that the counsel of Hushai the Archite was better than the counsel of Ahithophel - For it was even the LORD's determination to destroy the counsel of Ahithophel, which was good, that the LORD might bring evil upon Absalom.

And Absalom and all the people of the men of Israel came to Jerusalem, and Ahithophel with him. And as soon as he was come, Hushai the Archite went unto Absalom and said unto him, "God save the king, God save the king." And Absalom said again to Hushai, "Is this the kindness thou owest to thy friend? Why wentest thou not with him?" read more.
And Hushai said unto Absalom, "Nay, not so: but whom the LORD and this people and all the men of Israel choose, his will I be, and with him will I dwell. And furthermore, unto whom shall I do service but even to his son? And as I was servant before with thy father, even so shall I be with thee."

When David was come to the top of the mount and had bowed himself unto God: behold, Hushai the Archite came against him with his coat torn and earth upon his head. Unto whom David said, "If thou go with me thou shalt be a burden unto me. And if thou return to the city: then shalt thou say unto Absalom, 'I will be thy servant O king: thus long have I been thy father's servant, and now I am thine,' and destroy me the counsel of Ahithophel. read more.
And thou hast there with thee, Zadok and Abiathar the priests, unto which thou shalt show all that thou canst hear out of the king's house. And behold, ye have there with you their two sons: Ahimaaz Zadok's son, and Jonathan Abiathar's son, by which ye shall send me all that ye can hear." And so Hushai, David's friend, gat him to the city. And Absalom also entered into Jerusalem.

And when they heard it, they glorified the Lord, and said unto him, "Thou seest brother, how many thousand Jews there are which believe, and they are all zealous over the law. And they are informed of thee that thou teachest all the Jews which are among the gentiles to forsake Moses, and sayest that they ought not to circumcise their children, neither to live after the customs. What is it therefore? The multitude must needs come together. For they shall hear that thou art come. read more.
Do therefore this that we say to thee. We have four men, which have a vow on them. Them take and purify thyself with them, and do cost on them, that they may shave their heads and all shall know that those things which they have heard concerning thee are nothing: but that thou thyself also walkest and keepest the law. For as touching the gentiles which believe: we have written, and concluded, that they observe no such things - but that they keep themselves from things offered to idols, from blood, from strangled, and from fornication."

As many as desire with outward appearance to please carnally, they constrain you to be circumcised, only because they would not suffer persecution with the cross of Christ.

Then came Abimelech to him from Gerar; and Ahuzzath his friend, and Phicol his chief captain. And Isaac said unto them, "Wherefore come ye to me, seeing ye hate me and have put me away from you?" Then said they, "We saw that the LORD was with thee, and therefore we said that there should be an oath betwixt us and thee, and that we would make a bond with thee: read more.
that thou shouldest do us no hurt, as we have not touched thee, and have done unto thee nothing but good, and send thee away in peace: for thou art now the blessed of the LORD." And he made them a feast, and they ate and drank. And they rose up betimes in the morning and sware one to another. And Isaac sent them away. And they departed from him in peace.

And it chanced, the same season, that Abimelech and Phicol his chief captain spake unto Abraham saying, "God is with thee in all that thou doest. Now therefore swear unto me even here by God, that thou wilt not hurt me nor my children, nor my children's children. But that thou shalt deal with me and the country where thou art a stranger, according unto the kindness that I have showed thee."

Then said his servants unto him, "Behold, we have heard say that the kings of the house of Israel are merciful kings. Let us put sack cloth about our Loins and ropes about our heads, and go out to the king of Israel: haply he will save thy life." And they girded sack cloth about their loins and put ropes about their heads, and went out to the king of Israel and said, "Thy servant Benhadad sayeth, 'I pray thee let me live.'" And he said, "Is he yet alive? He is my brother." And they took the word for good luck and hastily caught it out of his mouth, and said, "Yea, thy brother Benhadad." Then he said, "Go and bring him." And Benhadad came out to him, and the other took him up into the chariot. read more.
And Benhadad said, "The cities which my father took from thy father, I will restore again. And thou shalt make streets for thee in Damascus, as my father did in Samaria. And I will make a covenant with thee and send thee away." And so he made a covenant with him and sent him away.

Then cried a wise woman out of the city, "Hear! Hear! Bid, I pray you, Joab that he come hither, that I may speak with him." When Joab was come the woman said, "Art thou Joab?" And Joab answered, "That am I." And she said to him, "Hear the words of thy handmaid." And he said, "I am ready to hear." And she said, "It hath been a common saying in the old time: 'Men must ask of Abel, and then go and finish the work.' read more.
Abel is one of the quietest and faithfullest cities that are in Israel. And thou goest about to destroy a city that is as a mother in Israel. Why devourest thou the inheritance of the LORD?" And Joab answered and said, "God forbid! God forbid it me, that I should either devour or destroy it. The matter is not so: But there is a man of mount Ephraim, Sheba the son of Bichri by name, which hath lifted up his hand against king David. Deliver us him only, and I will depart from the city." And the woman said unto Joab, "Behold, his head shall be thrown through the wall to thee." And then the woman went unto all the people in her wisdom. And they smote off the head of Sheba son of Bichri, and cast it to Joab. And he blew a trumpet, and they scattered from the city every man to his tent, and Joab returned to Jerusalem unto the king.

When Abigail saw David, she hasted and lighted off her ass and fell before David on her face, and bowed herself to the ground, and fell at his feet and said, "Let this unhappy deed be counted mine, my lord, and let thine handmaid speak in thine audience, and hear the words of thy handmaid. Let not my lord regard this unthrifty man Nabal, for as his name is, so is he. Nabal is his name and folly is with him. But I thine handmaid saw not the young men of my lord which thou sendest. read more.
And now my lord as sure as the LORD liveth and as thy soul liveth, the LORD hath withholden thee from coming to shed blood and from avenging thyself with thine own hand. Furthermore, I pray God that thine enemies and they that intend to do my lord evil, may be as Nabal. And now this blessing which thine handmaid hath brought, let it be given unto the young men that follow my lord. Forgive the trespass of thine handmaid that the LORD may make my lord a sure house, because my lord fighteth the battles of the LORD, and there could none evil be found in thee in all thy life. And if any man rise to persecute thee and to seek thy soul, the soul of my lord be bound in a bundle of life with the LORD thy God. And the souls of thy enemies be slung in the middle of a sling. And moreover when the LORD shall have done to my lord all the good that he hath promised thee, and shall have made thee ruler over Israel: then shall it be no grudge of conscience unto thee or discourage of heart unto my lord, that thou sheddest blood causeless and didst avenge thyself. And moreover when the LORD shall have dealt well with my lord, then think on thine handmaid."

Herod was displeased with them of Tyre and Sidon. And they came all at once, and made intercession unto Blastus the king's chamberlain, and desired peace, because their country was nourished by the king's land. And upon a day appointed, Herod arrayed him in royal apparel, and set him in his seat, and made an oration unto them. And the people gave a shout, saying, "It is the voice of a god and not of a man."

Then Jephthah sent messengers unto the king of the children of Ammon, saying, "What aileth thee with me that thou comest upon me to fight against my land?" And the king of the children of Ammon answered unto the messengers of Jephthah, "Because Israel took away my land, when they came out of Egypt, even from Arnon unto Jabbok and from thence unto Jordan, now therefore restore those lands again with fair means." And Jephthah sent messengers again unto the children of Ammon, read more.
and said unto him, "Thus sayeth Jephthah: Israel took not away the land of Moab, nor the land of the children of Ammon. But when Israel came out of Egypt, they walked through the wilderness, even unto the reed sea, and came to Kadesh, and sent messengers unto the king of Edom saying, 'Let us, we pray thee, go through thy land.' But the king of Edom would not agree thereto. And in like manner they sent unto the king of Moab, but he would not consent. And so Israel abode still in Kadesh. And then they went along through the wilderness, and compassed the land of Edom, and the land of Moab, and came along by the east side of the land of Moab, and pitched on the other side of the river of Arnon, and came not within the coasts of the Moabites: for Arnon was their utmost border. And then Israel sent messengers unto Sihon, king of the Amorites, and king of Heshbon, and said unto him, 'Let us pass through thy land unto our own country.' But Sihon trusted not Israel, to go through his coasts: but gathered all his people together and pitched in Jahaz, and fought with Israel. But the LORD God of Israel delivered Sihon and all his folk into the hands of Israel. And so Israel smote them and conquered all the land of the Amorites, the inhabiters of the said country. And they conquered all the coasts of the Amorites, from Arnon unto Jabbok, and from the wilderness unto Jordan. So now seeing the LORD God of Israel hath cast out the Amorites before his people, shouldest thou possess the land? Nay, but what people Chemosh thy god driveth out, that land possess thou. But whatsoever nations the LORD our God expelleth, that land ought we to enjoy. And thereto art thou better than Balak the son of Zippor king of Moab? Did he strive with Israel or fight against thee, all the while Israel dwelt in Heshbon and her towns, and in Aroer and her towns, and in all the cities that be along by the coasts of Arnon, three hundredth years? Why didst thou not recover them in all that space? Wherefore I have not sinned against thee. But thou doest me wrong, to war against me. The LORD therefore be judge this day, between the children of Israel, and the children of Ammon." Howbeit, the king of the children of Ammon hearkened not unto the words of Jephthah which he sent him.

When Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, "Men and brethren, I am a Pharisee, the son of a Pharisee. Of hope, and of resurrection from death I am judged." And when he had so said, there arose a debate between the Pharisees and the Sadducees, and the multitude was divided. For the Sadducees say that there is no resurrection, neither angel, nor spirit. But the Pharisees grant both. read more.
And there arose a great cry, and the scribes which were of the Pharisees' part arose and strove, saying, "We find none evil in this man. Though a spirit, or an angel hath appeared to him, let us not strive against God." And when there arose great debate, the captain fearing lest Paul should have been plucked asunder of them, commanded the soldiers to go down, and to take him from among them, and to bring him into the castle.

But when the Inhabiters of Gibeon heard what Joshua had done unto Jericho, and Ai, they played wilily, and went and sent ambassadors: and took old sacks upon their asses, and wine bottles old and rent and knit together again, and old clouted shoes upon their feet, and old raiment upon them and all their provision of bread was dried up and hoared. read more.
And they came unto Joshua, unto the host to Gilgal, and said unto him and unto the men of Israel, "We be come from a far country, now therefore make agreement with us." And the men of Israel said unto the Hivites, "Peradventure you dwell among us, and then how should we make peace with you?" And they said unto Joshua, "We are thy servants." And Joshua said unto them, "What are ye, and whence come ye?" And they answered him, "From a very far country thy servants are come, in the name of the LORD thy God: for we have heard the fame of him, and all that he did in Egypt, and all that he did to the two kings of the Amorites beyond Jordan, Sihon king of Heshbon and Og king of Bashan which dwelt at Ashtaroth. Wherefore our elders and all the inhabiters of our country spake to us saying, 'Take victuals with you to serve by the way, and go against them, and say unto them: We are your servants.' Now therefore make a covenant of peace with us. This, our provision of bread, we took with us out of our houses, hot, the day we departed to come unto you. And now behold it is dried up and hoared. And these bottles of wine which we filled were new: and see, they be rent. And these our garments and shoes are waxen old by reason of the exceeding long journey." And the men took of their victuals, and counseled not with the mouth of the LORD. And Joshua made peace with them, and made a covenant with them, to save their lives: and the lords of the congregation sware unto them. But three days after they had made peace with them, they heard that they were neighbours unto them, and that they dwelt among them.

Then Ahaz sent messengers to Tiglathpileser king of Assyria, saying, "I am thy servant and thy son, come and deliver me out of the hand of the king of Syria, and out of the hand of the king of Israel, which are risen against me." And Ahaz took the silver and the gold that was found in the house of the LORD and in the treasure of the king's house, and sent it for a reward to the king of Assyria. And the king of Assyria hearkened to him, and went to Damascus, and took it, and carried the people away to Kir and slew Rezin.

And thereto he used to rise up early in the mornings and to stand by the wayside that led to the gate of the city. And all the men of Israel that had complaints and came to the king for judgment, he called unto him, and said, "Of what city art thou?" And when the other answered, "thy servant is of such a tribe of Israel," then said Absalom unto him, "See, thy matter is good and righteous, and yet no man is deputed of the king to hear thee." Then Absalom said moreover, "Oh, that I were a judge in the land, and that all men which have pleas and matter in the law, should come to me. For I would do them justice." read more.
And also when any man came nigh to him to do him obeisance, he put forth his hand and took him to him and kissed him. And on this manner did Absalom to all Israel that came to the king for judgment; and therewith stole the hearts of the men of Israel.

Wherefore the princes and lords sought to pick out in Daniel some quarrel against the kingdom: yet could they find none occasion nor fault upon him. For why? He was so faithful, that there was no blame nor dishonesty found in him. Then said these men, "We will get no quarrel against this Daniel, except it be in the law of his God." Upon this, went the princes and lords together unto the king, and said thus unto him, "King Darius, God save thy life forever. read more.
All the great estates of the realm - as the princes, dukes, senators and judges - are determined to put out a commandment of the king, and to make a sure statute. Namely, that whoso desireth any petition, either of any god or man within this thirty days, except it be only of thee, O king: the same person may be cast into the lions' den. Wherefore, O king, confirm thou this statute, and make a writing: that the thing which the Medes and Persians have ordained be not altered nor broken." So Darius made the writing, and confirmed it. Now when Daniel understood that the writing was made, he went into his house: and the windows of his hall toward Jerusalem stood open. There kneeled he down upon his knees, three times a day: there he made his petition, and praised his God, like as his manner was to do afore time. Then these men made search, and found Daniel making his petition and praying unto his God. So they came to the king, and spake before him concerning his commandment, saying, "O king, hast thou not subscribed the statute, that within thirty days whoso requireth his petition of any god or man, but only of thyself, O king, he shall be cast into the den of the lions?" The king answered, and said, "It is true. It must be as a law of the Medes and Persians, that may not be broken." Then answered they, and said unto the king, "Daniel one of the prisoners of Judah, O king, regardeth neither thee nor thy statute that thou hast made, but maketh his petition three times a day." When the king heard these words, he was sore grieved, and would have excused Daniel, to deliver him, and put off the matter until the sun went down, to the intent that he might save him. These men, perceiving the king's mind, said unto him, "Know this, O king: that the law of the Medes and Persians is, that the commandment and statute which the king maketh, may not be altered."

When king David was waxen old and stricken in years, though they covered him with clothes, yet he caught no heat. Wherefore his servants said unto him, "Let there be sought for my lord the king a young maiden to wait upon him and to cherish him. And let her lie in his bosom, that my lord the king may get heat." And so they sought for a fair damsel throughout all the coasts of Israel and found one Abishag, a Shunammite, and brought her to the king. read more.
And the damsel was exceeding fair, and cherished the king and ministered to him: But the king knew her not. But Adonijah the son of Haggith exalted himself, saying, "I will be king." And he gat him a chariot and horsemen and fifty men to run before him.

But Jehoash king of Judah took all the dedicated things that Jehoshaphat, Jehoram and Ahaziah his fathers, kings of Judah, had dedicated, and that he himself had dedicated, and all the gold that could be found in the treasure of the house of the LORD and of the king's house, and sent it to Hazael king of Syria: and so he departed from Jerusalem.

And Hiram king of Tyre sent messengers to David with cedar trees and carpenters and masons, to build David a house.

he sent Joram his son unto king David to salute him with peace and to bless him because he had fought against Hadadezer and beaten him - for Toi kept war with Hadadezer - which son brought vessels of silver, gold and of brass with him.

The same, Paul would that he should go forth with him, and took and circumcised him because of the Jews which were in those quarters, for they knew all that his father was a Greek.