23 Bible Verses about Modesty

For by the grace [of God] given to me I say to everyone of you not to think more highly of himself [and of his importance and ability] than he ought to think; but to think so as to have sound judgment, as God has apportioned to each a degree of faith [and a purpose designed for service].

Do not be boastfully ambitious and claim honor in the presence of the king,
And do not stand in the place of great men;

For it is better that it be said to you, “Come up here,”
Than for you to be placed lower in the presence of the prince,
Whom your eyes have seen.

A man’s pride and sense of self-importance will bring him down,
But he who has a humble spirit will obtain honor.

Jesus said to them, “The kings of the Gentiles have absolute power and lord it over them; and those in authority over them are called ‘Benefactors.’ But it is not to be this way with you; on the contrary, the one who is the greatest among you must become like the youngest [and least privileged], and the [one who is the] leader, like the servant. For who is the greater, the one who reclines at the table or the one who serves? Is it not the one who reclines at the table? But I am among you as the one who serves.

But Jesus called them to Himself and said, “You know that the rulers of the Gentiles have absolute power and lord it over them, and their great men exercise authority over them [tyrannizing them]. It is not this way among you, but whoever wishes to become great among you shall be your servant, and whoever wishes to be first among you shall be your [willing and humble] slave; read more.
just as the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many [paying the price to set them free from the penalty of sin].”

Calling them to Himself, Jesus said to them, “You know that those who are recognized as rulers of the Gentiles lord it over them; and their powerful men exercise authority over them [tyrannizing them]. But this is not how it is among you; instead, whoever wishes to become great among you must be your servant, and whoever wishes to be first and most important among you must be slave of all. read more.
For even the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many.”

That is true. They were broken off because of their unbelief, but you stand by your faith [as believers understanding the truth of Christ’s deity]. Do not be conceited, but [rather stand in great awe of God and] fear [Him]; for if God did not spare the natural branches [because of unbelief], He will not spare you either.

We, on the other hand, will not boast beyond our proper limit, but [will keep] within the limits of our commission (territory, authority) which God has granted to us as a measure, which reaches and includes even you. We are not overstepping the limits of our province, as if we did not [legitimately] reach to you, for we were the [very] first to come even as far as you with the good news of Christ. We do not go beyond our proper limit, boasting in the work of other men, but we have the hope that as your faith [in Christ and His divine power] continues to grow, our field among you may be greatly expanded [but still within the limits of our commission], read more.
so that we may preach the gospel even in the lands beyond you, but not to boast in work already accomplished in another one’s field of activity.

On behalf of such a man [and his experiences] I will boast; but in my own behalf I will not boast, except in regard to my weaknesses. If I wish to boast, I will not be foolish, because I will be speaking the truth. But I abstain [from it], so that no one will credit me with more than [is justified by what] he sees in me or hears from me.

Have this same attitude in yourselves which was in Christ Jesus [look to Him as your example in selfless humility], who, although He existed in the form and unchanging essence of God [as One with Him, possessing the fullness of all the divine attributes—the entire nature of deity], did not regard equality with God a thing to be grasped or asserted [as if He did not already possess it, or was afraid of losing it]; but emptied Himself [without renouncing or diminishing His deity, but only temporarily giving up the outward expression of divine equality and His rightful dignity] by assuming the form of a bond-servant, and being made in the likeness of men [He became completely human but was without sin, being fully God and fully man]. read more.
After He was found in [terms of His] outward appearance as a man [for a divinely-appointed time], He humbled Himself [still further] by becoming obedient [to the Father] to the point of death, even death on a cross.

Likewise, you younger men [of lesser rank and experience], be subject to your elders [seek their counsel]; and all of you, clothe yourselves with humility toward one another [tie on the servant’s apron], for God is opposed to the proud [the disdainful, the presumptuous, and He defeats them], but He gives grace to the humble.

Likewise, I want women to adorn themselves modestly and appropriately and discreetly in proper clothing, not with [elaborately] braided hair and gold or pearls or expensive clothes, but instead adorned by good deeds [helping others], as is proper for women who profess to worship God.

Moreover, the Lord said, “Because the daughters of Zion are proud
And walk with outstretched necks and seductive (flirtatious, alluring) eyes,
And trip along with mincing steps and an affected gait
And walk with jingling anklets on their feet,

Therefore the Lord will afflict the crown of the head of the daughters of Zion with scabs [making them bald],
And the Lord will expose their foreheads (send them into captivity).” In that day the Lord will take away the beauty of their anklets, [braided] caps, crescent [head] ornaments, read more.
dangling earrings, bracelets, and the hanging veils and scarves, head wraps (turbans), [short, jingling] ankle chains, sashes, perfume boxes, amulets (charms), signet [finger] rings, nose rings, festival robes, outer tunics, shawls, handbags, hand mirrors, [fine linen] undergarments, headbands, and veils [covering the entire body].
Now it will come to pass that instead of the sweet fragrance of spices there will be [the stench of] rottenness;
Instead of a belt, a rope;
Instead of well-set hair, baldness;
Instead of fine clothes, a robe of sackcloth;
And branding [of captives by the scorching heat] instead of beauty.

Your adornment must not be merely external—with interweaving and elaborate knotting of the hair, and wearing gold jewelry, or [being superficially preoccupied with] dressing in expensive clothes;

Jacob said, “O God of my father Abraham and God of my father Isaac, the Lord, who said to me, ‘Return to your country and to your people, and I will make you prosper,’ I am unworthy of all the lovingkindness and compassion and of all the faithfulness which You have shown to Your servant. With only my staff [long ago] I crossed over this Jordan, and now I have become [blessed and increased into these] two groups [of people].

Pharaoh said to Joseph, “I have dreamed a dream, and there is no one who can interpret it; and I have heard it said about you that you can understand a dream and interpret it.” Joseph answered Pharaoh, “It is not in me [to interpret the dream]; God [not I] will give Pharaoh a favorable answer [through me].”

But Gideon said to Him, “Please Lord, how am I to rescue Israel? Behold, my family is the least [significant] in Manasseh, and I am the youngest (smallest) in my father’s house.”

Samuel answered Saul, “I am the seer. Go on ahead of me to the high place, for you shall eat with me today; and in the morning I will let you go, and will tell you all that is on your mind. As for your donkeys which were lost three days ago, do not be concerned about them, for they have been found. And for whom are all things that are desirable in Israel? Are they not for you and for all your father’s household (family)?” Saul replied, “Am I not a Benjamite, of the smallest of the tribes of Israel? And is not my family the smallest of all the families of the tribe of Benjamin? Why then have you spoken this way to me [as if I were very important]?”

Then King David went in and sat [in prayer] before the Lord, and said, “Who am I, O Lord God, and what is my house (family), that You have brought me this far?

Then I said, “Ah, Lord God!
Behold, I do not know how to speak,
For I am [only] a young man.”

Daniel answered the king and said, “Regarding the mystery about which the king has inquired, neither the wise men, enchanters, magicians, nor astrologers are able to answer the king, but there is a God in heaven who reveals secrets, and He has shown King Nebuchadnezzar what will take place in the latter days (end of days). This was your dream and the vision [that appeared] in your mind while on your bed. As for you, O king, as you were lying on your bed thoughts came into your mind about what will take place in the future; and He who reveals secrets has shown you what will occur. read more.
But as for me, this secret has not been revealed to me because my wisdom is greater than that of any other living man, but in order to make the interpretation known to the king, and so that you may understand [fully] the thoughts of your mind.

As Jesus went into Capernaum, a centurion came up to Him, begging Him [for help], and saying, “Lord, my servant is lying at home paralyzed, with intense and terrible, tormenting pain.” Jesus said to him, “I will come and heal him.” read more.
But the centurion replied to Him, “Lord, I am not worthy to have You come under my roof, but only say the word, and my servant will be healed. For I also am a man subject to authority [of a higher rank], with soldiers subject to me; and I say to one, ‘Go!’ and he goes, and to another, ‘Come!’ and he comes, and to my slave, ‘Do this!’ and he does it.”

And Jesus went with them. But when He was near the house, the centurion sent friends to Him, saying, “Lord, do not trouble Yourself further, for I am not worthy for You to come under my roof. Therefore I did not even consider myself worthy to come to You. But just speak a word, and my slave will be healed. For I also am a man subject to authority, with soldiers under me; and I say to this one, ‘Go,’ and he goes, and to another, ‘Come,’ and he comes, and to my slave, ‘Do this,’ and he does it.”