27 Bible Verses about Fasting, Practice Of
Most Relevant Verses
So the Lord said to me, “Do not pray for good things for this people. Though they fast, I will not hear their cry; and though they offer burnt offerings and grain offerings, I will not accept them [because they are done as obligations, and not as acts of loving obedience]. Instead I will consume them by the sword, by famine, and by pestilence.”
“Cry aloud, do not hold back;
Lift up your voice like a trumpet,
And declare to My people their transgression
And to the house of Jacob their sins.
“Yet they seek Me day by day and delight [superficially] to know My ways,
As [if they were in reality] a nation that has done righteousness
And has not abandoned (turned away from) the ordinance of their God.
They ask of Me righteous judgments,
They delight in the nearness of God.
‘Why have we fasted,’ they say, ‘and You do not see it?
Why have we humbled ourselves and You do not notice?’
Hear this [O Israel], on the day of your fast [when you should be grieving for your sins] you find something you desire [to do],
And you force your hired servants to work [instead of stopping all work, as the law teaches].
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“The facts are that you fast only for strife and brawling and to strike with the fist of wickedness.
You do not fast as you do today to make your voice heard on high.
“Is a fast such as this what I have chosen, a day for a man to humble himself [with sorrow in his soul]?
Is it only to bow down his head like a reed
And to make sackcloth and ashes as a bed [pretending to have a repentant heart]?
Do you call this a fast and a day pleasing to the Lord?
“[Rather] is this not the fast which I choose,
To undo the bonds of wickedness,
To tear to pieces the ropes of the yoke,
To let the oppressed go free
And break apart every [enslaving] yoke?
“Is it not to divide your bread with the hungry
And bring the homeless poor into the house;
When you see the naked, that you cover him,
And not to hide yourself from [the needs of] your own flesh and blood?
Then the word of the Lord of hosts came to me (Zechariah), saying, “Speak to all the people of the land and to the priests, saying, ‘When you fasted and mourned in the fifth and seventh months these seventy years [that you were in exile], was it actually for Me that you fasted? When you eat and when you drink, do you not eat for yourselves and do you not drink for yourselves [to satisfy your own needs]? read more.
Should you not hear the words which the Lord proclaimed by the former prophets, when Jerusalem was inhabited and prosperous along with her cities around her, and the South (the Negev) and the foothills were inhabited?’”
“And whenever you are fasting, do not look gloomy like the hypocrites, for they put on a sad and dismal face [like actors, discoloring their faces with ashes or dirt] so that their fasting may be seen by men. I assure you and most solemnly say to you, they [already] have their reward in full. But when you fast, put oil on your head [as you normally would to groom your hair] and wash your face so that your fasting will not be noticed by people, but by your Father who is in secret; and your Father who sees [what is done] in secret will reward you.
Then the disciples of John [the Baptist] came to Jesus, asking, “Why do we and the Pharisees often fast [as a religious exercise], but Your disciples do not fast?” And Jesus replied to them, “Can the guests of the bridegroom mourn while the bridegroom is with them? The days will come when the bridegroom is taken away from them, and then they will fast.
Now John’s disciples and the Pharisees were fasting [as a ritual]; and they came and asked Jesus, “Why are John’s disciples and the disciples of the Pharisees fasting, but Your disciples are not doing so?” Jesus answered, “The attendants of the bridegroom cannot fast while the bridegroom is [still] with them, can they? As long as they have the bridegroom with them, they cannot fast. But the days will come when the bridegroom is [forcefully] taken away from them, and they will fast at that time.
Then they said to Him, “The disciples of John [the Baptist] often practice fasting and offer prayers [of special petition], and so do the disciples of the Pharisees; but Yours eat and drink.” Jesus said to them, “Can you make the wedding guests of the bridegroom fast while he is with them? But days [for mourning] will come when the bridegroom is [forcefully] taken away from them. They will fast in those days.”
But the men of Israel were hard-pressed that day, because Saul had put the people under a curse, saying, “Cursed be the man who eats food before evening, and before I have taken vengeance on my enemies.” So none of the people ate any food. All the people of the land came to a forest, and there was honey on the ground. When the people entered the forest, the honey was dripping, but no man put his hand to his mouth [to taste it], because the people feared the oath [of Saul]. read more.
But Jonathan had not heard when his father put the people under the oath. So he put out the end of the staff that was in his hand and dipped it into a honeycomb, and then he put his hand to his mouth, and his energy was restored. But one of the people told him, “Your father strictly put the people under an oath, saying, ‘Cursed be the man who eats food today.’” And the people were exhausted [and hungry]. Then Jonathan said, “My father has troubled the land [with his foolish curse]. See how my energy is restored because I tasted a little of this honey. How much better [it would have been] if only the people had eaten freely today from the spoil of their enemies which they found! For now the slaughter among the Philistines has not been great.”
But as for me, when they were sick, my clothing was sackcloth (mourning garment);
I humbled my soul with fasting,
And I prayed with my head bowed on my chest.
Now when Ahab heard these words [of Elijah], he tore his clothes, put on sackcloth and fasted, and he lay in sackcloth and went about dejectedly (mourning). Then the word of the Lord came to Elijah the Tishbite, saying, “Do you see how Ahab has humbled himself before Me? Because he has humbled himself before Me, I will not bring the evil (catastrophe) in his lifetime, but in his son’s days I will bring evil upon his house.”
Then I proclaimed a fast there at the river Ahava, so that we might humble ourselves before our God to seek from Him a safe journey for us, our children, and all our possessions.
So they gathered at Mizpah, and drew water and poured it out before the Lord, and fasted on that day and said there, “We have sinned against the Lord.” And Samuel judged the Israelites at Mizpah.
Now on the twenty-fourth day of this month the Israelites assembled with fasting and in sackcloth and with dirt on their heads. The descendants of Israel (Jacob) separated themselves from all foreigners, and stood and confessed their sins and the wrongdoings of their fathers. While they stood in their places, they read from the Book of the Law of the Lord their God for a fourth of the day and for another fourth [of it] they confessed [their sins] and worshiped the Lord their God.
Clothe yourselves with sackcloth
And lament (cry out in grief), O priests;
Wail, O ministers of the altar!
Come, spend the night in sackcloth [and pray without ceasing],
O ministers of my God,
For the grain offering and the drink offering
Are withheld from the house of your God.
Consecrate a fast,
Proclaim a solemn assembly,
Gather the elders
And all the inhabitants of the land
To the house of the Lord your God,
And cry out to the Lord [in penitent pleadings].
“Even now,” says the Lord,
“Turn and come to Me with all your heart [in genuine repentance],
With fasting and weeping and mourning [until every barrier is removed and the broken fellowship is restored];
Rip your heart to pieces [in sorrow and contrition] and not your garments.”
Now return [in repentance] to the Lord your God,
For He is gracious and compassionate,
Slow to anger, abounding in lovingkindness [faithful to His covenant with His people];
And He relents [His sentence of] evil [when His people genuinely repent].
Who knows whether He will relent [and revoke your sentence],
And leave a blessing behind Him,
Even a grain offering and a drink offering [from the bounty He provides you]
For the Lord your God?
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Blow a trumpet in Zion [warning of impending judgment],
Dedicate a fast [as a day of restraint and humility], call a solemn assembly.
Now it came about when I heard these words, I sat down and wept and mourned for days; and I was fasting and praying [constantly] before the God of heaven.
Then I proclaimed a fast there at the river Ahava, so that we might humble ourselves before our God to seek from Him a safe journey for us, our children, and all our possessions. For I was ashamed to request troops and horsemen from the king to protect us from the enemy along the way, because we had told the king, “The hand of our God is favorable toward all those who seek Him, but His power and His anger are against all those who abandon (turn away from) Him.” So we fasted and sought [help from] our God concerning this [matter], and He heard our plea.
So I directed my attention to the Lord God to seek Him by prayer and supplications, with fasting, sackcloth and ashes.
He answered, “Because of your little faith [your lack of trust and confidence in the power of God]; for I assure you and most solemnly say to you, if you have [living] faith the size of a mustard seed, you will say to this mountain, ‘Move from here to there,’ and [if it is God’s will] it will move; and nothing will be impossible for you.
He replied to them, “This kind [of unclean spirit] cannot come out by anything but prayer [to the Father].”
and then as a widow to the age of eighty-four. She did not leave the [area of the] temple, but was serving and worshiping night and day with fastings and prayers.
Then they said to Him, “The disciples of John [the Baptist] often practice fasting and offer prayers [of special petition], and so do the disciples of the Pharisees; but Yours eat and drink.”
Then after fasting and praying, they laid their hands on them [in approval and dedication] and sent them away [on their first journey].
When they had appointed elders for them in every church, having prayed with fasting, they entrusted them to the Lord in whom they believed [and joyfully accepted as the Messiah].
The husband must fulfill his [marital] duty to his wife [with good will and kindness], and likewise the wife to her husband. The wife does not have [exclusive] authority over her own body, but the husband shares with her; and likewise the husband does not have [exclusive] authority over his body, but the wife shares with him. Do not deprive each other [of marital rights], except perhaps by mutual consent for a time, so that you may devote yourselves [unhindered] to prayer, but come together again so that Satan will not tempt you [to sin] because of your lack of self-control.
While they were serving the Lord and fasting, the Holy Spirit said, “Set apart for Me Barnabas and Saul (Paul) for the work to which I have called them.”
