76 Bible Verses about Widows

A father of the fatherless and a judge and protector of the widows,
Is God in His holy habitation.

He executes justice for the orphan and the widow, and shows His love for the stranger (resident alien, foreigner) by giving him food and clothing.

The Lord protects the strangers;
He supports the fatherless and the widow;
But He makes crooked the way of the wicked.

The Lord will tear down the house of the proud and arrogant (self-righteous),
But He will establish and protect the boundaries [of the land] of the [godly] widow.

“Leave your orphans behind; I will [do what is needed to] keep them alive.
And let [those who are] your widows trust and confide in Me.”

And He sat down opposite the [temple] treasury, and began watching how the people were putting money into the treasury. And many rich people were putting in large sums. A poor widow came and put in two small copper coins, which amount to a mite. Calling His disciples to Him, He said to them, “I assure you and most solemnly say to you, this poor widow put in [proportionally] more than all the contributors to the treasury. read more.
For they all contributed from their surplus, but she, from her poverty, put in all she had, all she had to live on.”

Looking up, He saw the rich people putting their gifts into the treasury. And He saw a poor widow putting in two small copper coins. He said, “Truly I say to you, this poor widow has put in [proportionally] more than all of them; read more.
for they all put in gifts from their abundance; but she out of her poverty put in all she had to live on.”

Soon afterward Jesus went to a city called Nain [near Nazareth], and His disciples and a large crowd accompanied Him. Now as He approached the city gate, a dead man was being carried out—the only son of his mother, and she was a widow. And a large crowd from the city was with her [in the funeral procession]. When the Lord saw her, He felt [great] compassion for her, and said to her, “Do not weep.” read more.
And He came up and touched the bier [on which the body rested], and the pallbearers stood still. And He said, “Young man, I say to you, arise [from death]!” The man who was dead sat up and began to speak. And Jesus gave him back to his mother.

Now Jesus was telling the disciples a parable to make the point that at all times they ought to pray and not give up and lose heart, saying, “In a certain city there was a judge who did not fear God and had no respect for man. There was a [desperate] widow in that city and she kept coming to him and saying, ‘Give me justice and legal protection from my adversary.’ read more.
For a time he would not; but later he said to himself, ‘Even though I do not fear God nor respect man, yet because this widow continues to bother me, I will give her justice and legal protection; otherwise by continually coming she [will be an intolerable annoyance and she] will wear me out.’”

‘Cursed is he who distorts (perverts) the justice due to a stranger, an orphan, and a widow.’ And all the people shall say, ‘Amen.’

You shall not harm or oppress any widow or fatherless child. If you harm or oppress them in any way, and they cry at all to Me [for help], I will most certainly hear their cry; and My wrath shall be kindled and burn; I will kill you with the sword, and your wives shall become widows and your children fatherless.

“He preys on the barren (childless) woman
And does no good for the widow.

“Yet God draws away the mighty by His power;
He rises, but no one has assurance of life.

They kill the widow and the alien
And murder the fatherless.

Woe (judgment is coming) to those [judges] who issue evil statutes,
And to those [magistrates] who constantly record unjust and oppressive decisions,

So as to deprive the needy of justice
And rob the poor of My people of rightful claims,
So that widows may be their spoil
And that they may plunder the fatherless.

Now what will you do in the day of [God’s] punishment,
And in the storm of devastation which will come from far away?
To whom will you flee for help?
And where will you leave your wealth [for safekeeping]?
read more.

Nothing remains but to crouch among the captives
Or fall [dead] among the slain [on the battlefield].
In spite of all this, God’s anger does not turn away,
But His hand is still stretched out [in judgment].

Thus says the Lord, “Execute justice and righteousness, and rescue the one who has been robbed from the hand of his oppressor. And do no wrong; do no violence to the stranger, the fatherless, or the widow, nor shed innocent blood in this place. For if you will indeed obey this word, then kings will enter through the gates of this palace, sitting in David’s place on his throne, riding in chariots and on horses, even the king himself and his servants and his people. But if you will not hear and obey these words, I swear [an oath] by Myself,” says the Lord, “that this house will become a desolation.”’”

There is a conspiracy of her [false] prophets in her midst, like a roaring lion tearing the prey. They have devoured [human] life; they have taken [in their greed] treasure and precious things; they have made many widows among her.

You shall not harm or oppress any widow or fatherless child.

Woe (judgment is coming) to those [judges] who issue evil statutes,
And to those [magistrates] who constantly record unjust and oppressive decisions,

So as to deprive the needy of justice
And rob the poor of My people of rightful claims,
So that widows may be their spoil
And that they may plunder the fatherless.

In you they have treated father and mother lightly. They have oppressed the stranger among you; and in your presence they have wronged the fatherless and the widow.

“Then I will come near you for judgment; I will be a swift witness against sorcerers, against adulterers, against perjurers, and against those who oppress the laborer in his wages and widows and the fatherless, and against those who turn away the alien [from his right], and those who do not fear Me [with awe-filled reverence],” says the Lord of hosts.

In [the course of] His teaching He was saying, “Beware of the scribes, who like to walk around in long robes [displaying their prominence], and like to receive respectful greetings in the market places, and [they love] the chief seats in the synagogues and the places of distinction and honor at banquets, [these scribes] who devour (confiscate) widows’ houses, and offer long prayers for appearance’s sake [to impress others]. These men will receive greater condemnation.”

And with all the people listening, He said to His disciples, “Beware of the scribes, who like to walk around in long robes [displaying their prominence], and love respectful greetings in the [crowded] market places, and chief seats in the synagogues and places of honor at banquets. These [men] who confiscate and devour widows’ houses, and for a pretense [to appear devout] offer long prayers. These [men] will receive the greater [sentence of] condemnation.”

“When you reap your harvest in your field and have forgotten a sheaf [of grain] in the field, you shall not go back to get it; it shall be for the stranger, for the orphan, and for the widow, so that the Lord your God may bless you in all the work of your hands.

“At the end of every third year you shall bring out all the tithe of your produce for that year, and shall store it up within your [city] gates. The Levite, because he has no share [of land] or an inheritance among you, and the stranger, and the orphan and the widow who are within your [city] gates, shall come and eat and be satisfied, so that the Lord your God may bless you in all the work of your hands.

and you shall rejoice before the Lord your God, you and your son and your daughter and your male and female servants and the Levite who is within your [city] gates, and the stranger and the orphan and the widow who are among you, at the place where the Lord your God chooses to establish His Name (Presence).

“You shall not pervert the justice due a stranger or an orphan, nor seize (impound) a widow’s garment as security [for a loan].

“When you have finished paying all the tithe of your produce the third year, [which is] the year of tithing, then you shall give it to the Levite, to the stranger, to the orphan, and to the widow, so that they may eat within the gates of your cities and be satisfied.

Learn to do good.
Seek justice,
Rebuke the ruthless,
Defend the fatherless,
Plead for the [rights of the] widow [in court].

Honor and help those widows who are truly widowed [alone, and without support].

But if a widow has children or grandchildren [who are adults], see to it that these first learn to show great respect to their own family [as their religious duty and natural obligation], and to compensate their parents or grandparents [for their upbringing]; for this is acceptable and pleasing in the sight of God. Now a woman who is really a widow and has been left [entirely] alone [without adequate income] trusts in God and continues in supplications and prayers night and day. Whereas she who lives for pleasure and self-indulgence is spiritually dead even while she still lives. read more.
Keep instructing [the people to do] these things as well, so that they may be blameless and beyond reproach. If anyone fails to provide for his own, and especially for those of his own family, he has denied the faith [by disregarding its precepts] and is worse than an unbeliever [who fulfills his obligation in these matters]. A widow is to be put on the list [to receive regular assistance] only if she is over sixty years of age, [having been] the wife of one man, and has a reputation for good deeds; [she is eligible] if she has brought up children, if she has shown hospitality to strangers, if she has washed the feet of the saints (God’s people), if she has assisted the distressed, and has devoted herself to doing good in every way. But refuse [to enroll the] younger widows, for when they feel their natural desires in disregard of Christ, they wish to marry again, and so they incur condemnation for having set aside their previous pledge. Now at the same time, they also learn to be idle as they go from house to house; and not only idle, but also gossips and busybodies [meddlers in things that do not concern them], talking about things they should not mention. So I want younger widows to get married, have children, manage their households, and not give opponents of the faith any occasion for slander. Some [widows] have already turned away [from the faith] to follow Satan. If any believing woman has [dependent] widows [in her household], she must assist them [according to her ability]; and the church must not be burdened [with them], so that it may assist those who are truly widows [those who are all alone and are dependent].

But I say to the unmarried and to the widows, [that as a practical matter] it is good if they remain [single and entirely devoted to the Lord] as I am. But if they do not have [sufficient] self-control, they should marry; for it is better to marry than to burn with passion.

Pure and unblemished religion [as it is expressed in outward acts] in the sight of our God and Father is this: to visit and look after the fatherless and the widows in their distress, and to keep oneself uncontaminated by the [secular] world.

You shall rejoice in your feast, you and your son and your daughter and your male and female servants and the Levite and the stranger and the orphan and the widow who are within your city.

But Ruth said, “Do not urge me to leave you or to turn back from following you; for where you go, I will go, and where you lodge, I will lodge. Your people will be my people, and your God, my God. Where you die, I will die, and there I will be buried. May the Lord do the same to me [as He has done to you], and more also, if anything but death separates me from you.”

Elijah said to her, “Do not fear; go and do as you have said. Just make me a little bread from it first and bring it out to me, and afterward you may make one for yourself and for your son. For this is what the Lord God of Israel says: ‘The bowl of flour shall not be exhausted nor shall the jar of oil be empty until the day that the Lord sends rain [again] on the face of the earth.’”

“They drive away the donkeys of the orphans;
They take the widow’s ox for a pledge.

“The blessing of him who was about to perish came upon me,
And I made the widow’s heart sing for joy.

There was a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher. She was very old, and had lived with her husband for seven years after her marriage, and then as a widow to the age of eighty-four. She did not leave the [area of the] temple, but was serving and worshiping night and day with fastings and prayers. She, too, came up at that very moment and began praising and giving thanks to God, and continued to speak of Him to all who were looking for the redemption and deliverance of Jerusalem.

But in truth I say to you, there were many widows in Israel in the days of Elijah, when the sky was closed up for three years and six months, when a great famine came over all the land; and yet Elijah was not sent [by the Lord] to a single one of them, but only to Zarephath in the land of Sidon, to a woman who was a widow.

Soon afterward Jesus went to a city called Nain [near Nazareth], and His disciples and a large crowd accompanied Him. Now as He approached the city gate, a dead man was being carried out—the only son of his mother, and she was a widow. And a large crowd from the city was with her [in the funeral procession]. When the Lord saw her, He felt [great] compassion for her, and said to her, “Do not weep.” read more.
And He came up and touched the bier [on which the body rested], and the pallbearers stood still. And He said, “Young man, I say to you, arise [from death]!” The man who was dead sat up and began to speak. And Jesus gave him back to his mother. Fear and profound awe gripped them all, and they began glorifying and honoring and praising God, saying, “A great prophet has arisen among us!” and, “God has visited His people [to help and care for and provide for them]!” This news about Him spread through all of Judea and in all the surrounding countryside.

Now about this time, when the number of disciples was increasing, a complaint was made by the Hellenists (Greek-speaking Jews) against the [native] Hebrews, because their widows were being overlooked in the daily serving of food.

Now in Joppa there was a disciple named Tabitha, (which translated into Greek means Dorcas). She was rich in acts of kindness and charity which she continually did. During that time it happened that she became sick and died; and when they had washed her body, they laid it in an upstairs room. Since Lydda was near Joppa, the disciples, hearing that Peter was there, sent two men to him, urging him, “Come to us without delay.” read more.
So Peter got up [at once] and went with them. When he arrived, they brought him into the upstairs room; and all the widows stood beside him, weeping and showing [him] all the tunics and robes that Dorcas used to make while she was with them. But Peter sent them all out [of the room] and knelt down and prayed; then turning to the body he said, “Tabitha, arise!” And she opened her eyes, and when she saw Peter, she sat up. And he gave her his hand and helped her up; and then he called in the saints (God’s people) and the widows, and he presented her [to them] alive.

Let his children be fatherless
And his wife a widow.

Therefore the Lord does not rejoice over their young men,
Nor does He have compassion on their fatherless or their widows;
For every one of them is godless and an evildoer,
And every mouth is speaking foolishness.
In spite of all this, God’s anger does not turn away
But His hand is still stretched out [in judgment].

“I will make their widows more numerous before Me
Than the sand of the seas;
I will bring against them, against the mother of the young men,
A destroyer at noonday;
I will suddenly cause anguish and terror
To fall on her.

We have become orphans without a father;
Our mothers are like widows.

“If brothers are living together and one of them dies without a son, the widow of the deceased shall not be married outside the family to a stranger. Her husband’s brother shall be intimate with her after taking her as his wife and perform the duty of a husband’s brother to her. It shall be that her firstborn [son] will be given the name of the dead brother, so that his name will not be blotted out of Israel. But if the man does not want to marry his brother’s [widowed] wife, then she shall go up to the gate [of the city, where court is held] to the elders, and say, ‘My brother-in-law refuses to continue his brother’s name in Israel; he is not willing to perform the duty of a husband’s brother.’ read more.
Then the elders of his city will summon him and speak to him. And if he stands firm and says, ‘I do not want to marry her,’ then his brother’s widow shall approach him in the presence of the elders, and pull his sandal off his foot and spit in his face; and she shall answer and say, ‘So it is done to that man who does not build up his brother’s household.’ In Israel his [family] name shall be, ‘The house of him whose sandal was removed.’

Then Judah told Onan, “Go in to your brother’s widow, and perform your duty as a brother-in-law [under the levirate marriage custom]; [be her husband and] raise children for [the name of] your brother.”

It is true that I am your close relative and redeemer; however, there is a relative closer [to you] than I.

I have also acquired Ruth the Moabitess, the widow of Mahlon, to be my wife to restore the name of the deceased to his inheritance, so that the name of the deceased will not be cut off from his brothers or from the gate of his birthplace. You are witnesses today.”

“Teacher, Moses wrote for us [a law] that if a man’s brother dies and leaves a wife but leaves no child, his brother is to marry the widow and raise up children for his brother.

and they questioned Him, saying, “Teacher, Moses wrote for us [a law that] if a man’s brother dies, leaving a wife and no children, his brother should marry the wife and raise children for his brother.

He shall take a wife in her virginity. He may not marry a widow or a divorced woman or one who is profaned by prostitution, but he is to marry a virgin from his own people,

And they shall not marry a widow or a divorced woman; but they shall marry virgins of the descendants of the house of Israel, or a widow who was previously married to a priest.

How solitary and lonely sits the city [Jerusalem]
That was [once] full of people!
How like a widow she has become.
She who was great among the nations!
The princess among the provinces,
Has become a forced laborer!

“Do not fear, for you will not be put to shame,
And do not feel humiliated or ashamed, for you will not be disgraced.
For you will forget the shame of your youth,
And you will no longer remember the disgrace of your widowhood.

“For your husband is your Maker,
The Lord of hosts is His name;
And your Redeemer is the Holy One of Israel,
Who is called the God of the whole earth.

To the degree that she glorified herself and reveled and gloated in her sensuality [living deliciously and luxuriously], to that same degree impose on her torment and anguish, and mourning and grief; for in her heart she boasts, ‘I sit as a queen [on a throne] and I am not a widow, and will never, ever see mourning or experience grief.’

Then Elimelech, Naomi’s husband, died, and she was left [a widow] with her two sons.

“Arise, go to Zarephath, which belongs to Sidon, and stay there. Behold, I have commanded a widow there to provide for you.”

Now one of the wives of a man of the sons of the prophets cried out to Elisha [for help], saying “Your servant my husband is dead, and you know that your servant [reverently] feared the Lord; but the creditor is coming to take my two sons to be his slaves [in payment for a loan].”

A poor widow came and put in two small copper coins, which amount to a mite.

and then as a widow to the age of eighty-four. She did not leave the [area of the] temple, but was serving and worshiping night and day with fastings and prayers.

Now as He approached the city gate, a dead man was being carried out—the only son of his mother, and she was a widow. And a large crowd from the city was with her [in the funeral procession].

There was a [desperate] widow in that city and she kept coming to him and saying, ‘Give me justice and legal protection from my adversary.’

So Peter got up [at once] and went with them. When he arrived, they brought him into the upstairs room; and all the widows stood beside him, weeping and showing [him] all the tunics and robes that Dorcas used to make while she was with them.

In the days when the judges governed [Israel], there was a famine in the land [of Canaan]. And a certain man of Bethlehem in Judah went to live temporarily in the country of Moab with his wife and his two sons. The man’s name was Elimelech and his wife’s name was Naomi and his two sons were named Mahlon and Chilion. They were Ephrathites from Bethlehem in Judah. They went to the country of Moab and stayed there. Then Elimelech, Naomi’s husband, died, and she was left [a widow] with her two sons. read more.
They took wives from the Moabite women; the name of the one was Orpah, and the name of the other was Ruth. They lived there about ten years; and then both Mahlon and Chilion also died, so the woman [Naomi] was left without her two sons and her husband.

Then David came to his house (palace) at Jerusalem, and the king took the ten women, his concubines whom he had left to take care of the house, and placed them under guard and provided for them, but did not go in to them. So they were confined, and lived as widows until the day of their death.

“Those who survive him will be buried because of the plague,
And [their] widows will not be able to weep.

Wail like a virgin [bride] clothed with sackcloth
For the bridegroom of her youth [who has died].

A poor widow came and put in two small copper coins, which amount to a mite. Calling His disciples to Him, He said to them, “I assure you and most solemnly say to you, this poor widow put in [proportionally] more than all the contributors to the treasury. For they all contributed from their surplus, but she, from her poverty, put in all she had, all she had to live on.”

There was a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher. She was very old, and had lived with her husband for seven years after her marriage, and then as a widow to the age of eighty-four. She did not leave the [area of the] temple, but was serving and worshiping night and day with fastings and prayers.

Honor and help those widows who are truly widowed [alone, and without support]. But if a widow has children or grandchildren [who are adults], see to it that these first learn to show great respect to their own family [as their religious duty and natural obligation], and to compensate their parents or grandparents [for their upbringing]; for this is acceptable and pleasing in the sight of God. Now a woman who is really a widow and has been left [entirely] alone [without adequate income] trusts in God and continues in supplications and prayers night and day. read more.
Whereas she who lives for pleasure and self-indulgence is spiritually dead even while she still lives. Keep instructing [the people to do] these things as well, so that they may be blameless and beyond reproach. If anyone fails to provide for his own, and especially for those of his own family, he has denied the faith [by disregarding its precepts] and is worse than an unbeliever [who fulfills his obligation in these matters]. A widow is to be put on the list [to receive regular assistance] only if she is over sixty years of age, [having been] the wife of one man, and has a reputation for good deeds; [she is eligible] if she has brought up children, if she has shown hospitality to strangers, if she has washed the feet of the saints (God’s people), if she has assisted the distressed, and has devoted herself to doing good in every way. But refuse [to enroll the] younger widows, for when they feel their natural desires in disregard of Christ, they wish to marry again, and so they incur condemnation for having set aside their previous pledge. Now at the same time, they also learn to be idle as they go from house to house; and not only idle, but also gossips and busybodies [meddlers in things that do not concern them], talking about things they should not mention. So I want younger widows to get married, have children, manage their households, and not give opponents of the faith any occasion for slander. Some [widows] have already turned away [from the faith] to follow Satan. If any believing woman has [dependent] widows [in her household], she must assist them [according to her ability]; and the church must not be burdened [with them], so that it may assist those who are truly widows [those who are all alone and are dependent].