49 Bible Verses about Punishment

The woman said, “Now why have you planned such a thing against God’s people? For in speaking this word the king is like a guilty man, in that the king does not bring back his banished one.

Whoever does not observe and practice the law of your God and the law of the king, let judgment be executed upon him strictly and promptly, whether it be for death or banishment or confiscation of property or imprisonment.”

There he met a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife, Priscilla, because [the Roman Emperor] Claudius had issued an edict that all the Jews were to leave Rome. Paul went to see them,

“For behold, the day is coming, burning like a furnace, and all the arrogant (proud, self-righteous, haughty), and every evildoer shall be stubble; and the day that is coming shall set them on fire,” says the Lord of hosts, “so that it will leave them neither root nor branch.

then [in light of the fact that all this is true, be sure that] the Lord knows how to rescue the godly from trial, and how to keep the unrighteous under punishment until the day of judgment,

And the smoke of their torment ascends forever and ever; and they have no rest day and night—those who worship the beast and his image, and whoever receives the mark of his name.”

And if anyone’s name was not found written in the Book of Life, he was hurled into the lake of fire.

Then these [unbelieving people] will go away into eternal (unending) punishment, but those who are righteous and in right standing with God [will go, by His remarkable grace] into eternal (unending) life.”

“For behold, the day is coming, burning like a furnace, and all the arrogant (proud, self-righteous, haughty), and every evildoer shall be stubble; and the day that is coming shall set them on fire,” says the Lord of hosts, “so that it will leave them neither root nor branch.

then [in light of the fact that all this is true, be sure that] the Lord knows how to rescue the godly from trial, and how to keep the unrighteous under punishment until the day of judgment,

And the smoke of their torment ascends forever and ever; and they have no rest day and night—those who worship the beast and his image, and whoever receives the mark of his name.”

And if anyone’s name was not found written in the Book of Life, he was hurled into the lake of fire.

Then these [unbelieving people] will go away into eternal (unending) punishment, but those who are righteous and in right standing with God [will go, by His remarkable grace] into eternal (unending) life.”

Whoever does not observe and practice the law of your God and the law of the king, let judgment be executed upon him strictly and promptly, whether it be for death or banishment or confiscation of property or imprisonment.”

“For behold, the day is coming, burning like a furnace, and all the arrogant (proud, self-righteous, haughty), and every evildoer shall be stubble; and the day that is coming shall set them on fire,” says the Lord of hosts, “so that it will leave them neither root nor branch.

then [in light of the fact that all this is true, be sure that] the Lord knows how to rescue the godly from trial, and how to keep the unrighteous under punishment until the day of judgment,

And the smoke of their torment ascends forever and ever; and they have no rest day and night—those who worship the beast and his image, and whoever receives the mark of his name.”

And if anyone’s name was not found written in the Book of Life, he was hurled into the lake of fire.

Then these [unbelieving people] will go away into eternal (unending) punishment, but those who are righteous and in right standing with God [will go, by His remarkable grace] into eternal (unending) life.”

‘The man who commits adultery with another’s wife, even his neighbor’s wife, the adulterer and the adulteress shall most certainly be put to death.

But if a man acts intentionally against another and kills him by [design through] treachery, you are to take him from My altar [to which he may have fled for protection], so that he may be put to death.

“Whoever sheds man’s blood [unlawfully],
By man (judicial government) shall his blood be shed,
For in the image of God
He made man.

Then all the men of his city shall stone him to death; so you shall remove the evil from among you, and all Israel will hear of it and be afraid.

“He who sacrifices to any god, other than to the Lord alone, shall be put under a ban (designated) for destruction (execution).

For the Son of Man is going to come in the glory and majesty of His Father with His angels, and then He will repay each one in accordance with what he has done.

But I say to you that everyone who continues to be angry with his brother or harbors malice against him shall be guilty before the court; and whoever speaks [contemptuously and insultingly] to his brother, ‘Raca (You empty-headed idiot)!’ shall be guilty before the supreme court (Sanhedrin); and whoever says, ‘You fool!’ shall be in danger of the fiery hell.

[Woe to you, scribes and Pharisees, hypocrites, because you swallow up widows’ houses, and to cover it up you make long prayers; therefore you will receive the greater condemnation.]

Yes, thus says the Lord God, “I will also deal with you as you have done, you who have despised the oath by breaking the covenant.

“I, the Lord, search and examine the mind,
I test the heart,
To give to each man according to his ways,
According to the results of his deeds.

Then in the fourth generation your descendants shall return here [to Canaan, the land of promise], for the wickedness and guilt of the Amorites is not yet complete (finished).”

“For the sake of My Name I refrain from My wrath,
And for My praise I restrain Myself from you,
So that I do not cut you off.

who once were disobedient, when the great patience of God was waiting in the days of Noah, during the building of the ark, in which a few, that is, eight persons [Noah’s family], were brought safely through the water.

“Do you see how Ahab has humbled himself before Me? Because he has humbled himself before Me, I will not bring the evil (catastrophe) in his lifetime, but in his son’s days I will bring evil upon his house.”

However, I will not do it in your lifetime, for the sake of your father David, but I will tear it out of the hand of your son (Rehoboam).

and the earth opened its mouth and swallowed them and their households, and all the men who supported Korah, with all their possessions.

And at once an angel of the Lord struck him down because he did not give God the glory [and instead permitted himself to be worshiped], and he was eaten by worms and died [five days later].

And fire came out from the presence of the Lord and devoured them, and they died before the Lord.

Joshua said, “Why have you brought disaster on us? The Lord will bring you disaster this day.” Then all Israel stoned them [to death] with stones; afterward they burned their bodies in the fire.

So they seized Athaliah, and when she arrived at the entrance of the Horse Gate of the king’s house (palace), they put her to death there.

And the devil who had deceived them was hurled into the lake of fire and burning brimstone (sulfur), where the beast (Antichrist) and false prophet are also; and they will be tormented day and night, forever and ever.

His winnowing fork is in His hand, and He will thoroughly clear out His threshing floor; and He will gather His wheat (believers) into His barn (kingdom), but He will burn up the chaff (the unrepentant) with unquenchable fire.”

“Then He will say to those on His left, ‘Leave Me, you cursed ones, into the eternal fire which has been prepared for the devil and his angels (demons);

Do not be afraid of those who kill the body but cannot kill the soul; but rather be afraid of Him who can destroy both soul and body in hell.

Then these [unbelieving people] will go away into eternal (unending) punishment, but those who are righteous and in right standing with God [will go, by His remarkable grace] into eternal (unending) life.”

But for those who are selfishly ambitious and self-seeking and disobedient to the truth but responsive to wickedness, [there will be] wrath and indignation.

“It will come about at that time
That I will search Jerusalem with lamps
And I will punish the men
Who [like old wine] are stagnant in spirit,
Who say in their hearts,
‘The Lord will not do good, nor will He do evil.’

And that servant who knew his master’s will, and yet did not get ready or act in accord with his will, will be beaten with many lashes [of the whip],

How much greater punishment do you think he will deserve who has rejected and trampled under foot the Son of God, and has considered unclean and common the blood of the covenant that sanctified him, and has insulted the Spirit of grace [who imparts the unmerited favor and blessing of God]?

In this way I will punish the world for its evil
And the wicked for their wickedness [their sin, their injustice, their wrongdoing];
I will also put an end to the arrogance of the proud
And will abase the arrogance of the tyrant.

Blows that wound cleanse away evil,
And strokes reach to the innermost parts.

Judgments are prepared for scoffers,
And beatings for the backs of [thickheaded] fools.

So Pilate, wishing to satisfy the crowd, set Barabbas free for them; and after having Jesus scourged, he handed Him over [to his soldiers] to be crucified.

the commander ordered him to be brought into the barracks, stating that he was to be interrogated with a whip in order to learn why the people were shouting against him that way.

So those who were about to interrogate him by torture immediately let him go; and the commander was also afraid when he realized that Paul was a Roman and he had put him in chains.

“Then He will say to those on His left, ‘Leave Me, you cursed ones, into the eternal fire which has been prepared for the devil and his angels (demons);

But I say to you that everyone who continues to be angry with his brother or harbors malice against him shall be guilty before the court; and whoever speaks [contemptuously and insultingly] to his brother, ‘Raca (You empty-headed idiot)!’ shall be guilty before the supreme court (Sanhedrin); and whoever says, ‘You fool!’ shall be in danger of the fiery hell.

If your hand causes you to stumble and sin, cut it off [that is, remove yourself from the source of temptation]! It is better for you to enter life crippled, than to have two hands and go into hell, into the unquenchable fire,

The Son of Man will send forth His angels, and they will gather out of His kingdom all causes of offense [ persons by whom others are drawn into error or sin] and all who do iniquity and act wickedly, And will cast them into the furnace of fire; there will be weeping and wailing and grinding of teeth.

If your foot causes you to stumble and sin, cut it off [that is, remove yourself from the source of temptation]! It would be better for you to enter life lame than to have two feet and be thrown into hell,

But all the congregation said to stone Joshua and Caleb with stones. But the glory and brilliance of the Lord appeared at the Tent of Meeting (tabernacle) before all the sons of Israel.

and seat two worthless and unprincipled men opposite him, and have them testify against him, saying, ‘You cursed God and the king.’ Then take him out and stone him to death.”

“Bring the one who has cursed [the Lord] outside the camp, and let all who heard him lay their hands on his head [as witnesses to his guilt]; then let all the congregation stone him.

Joshua said, “Why have you brought disaster on us? The Lord will bring you disaster this day.” Then all Israel stoned them [to death] with stones; afterward they burned their bodies in the fire.

‘A man or woman who is a medium [who pretends to consult the dead] or who is a spiritist shall most certainly be put to death, and be stoned with stones; their blood is on them.’”

A whip for the horse, a bridle for the donkey,
And a rod for the backs of fools [who refuse to learn].

Then all the men of his city shall stone him to death; so you shall remove the evil from among you, and all Israel will hear of it and be afraid.

but [only] from the tree of the knowledge (recognition) of good and evil you shall not eat, otherwise on the day that you eat from it, you shall most certainly die [because of your disobedience].”

When the scoffer is punished, the naive [observes the lesson and] becomes wise;
But when the wise and teachable person is instructed, he receives knowledge.

But if you will not hearken to Me and will not do all these commandments, And if you spurn and despise My statutes, and if your soul despises and rejects My ordinances, so that you will not do all My commandments, but break My covenant, I will do this: I will appoint over you [sudden] terror (trembling, trouble), even consumption and fever that consume and waste the eyes and make the [physical] life pine away. You shall sow your seed in vain, for your enemies shall eat it. read more.
I [the Lord] will set My face against you and you shall be defeated and slain before your enemies; they who hate you shall rule over you; you shall flee when no one pursues you. And if in spite of all this you still will not listen and be obedient to Me, then I will chastise and discipline you seven times more for your sins. And I will break and humble your pride in your power, and I will make your heavens as iron [yielding no answer, no blessing, no rain] and your earth [as sterile] as brass. And your strength shall be spent in vain, for your land shall not yield its increase, neither shall the trees of the land yield their fruit. If you walk contrary to Me and will not heed Me, I will bring seven times more plagues upon you, according to your sins. I will loose the wild beasts of the field among you, which shall rob you of your children, destroy your livestock, and make you few so that your roads shall be deserted and desolate. If by these means you are not turned to Me but determine to walk contrary to Me, I also will walk contrary to you, and I will smite you seven times for your sins. And I will bring a sword upon you that shall execute the vengeance [for the breaking] of My covenant; and you shall be gathered together within your cities, and I will send the pestilence among you, and you shall be delivered into the hands of the enemy. When I break your staff of bread and cut off your supply of food, ten women shall bake your bread in one oven, and they shall ration your bread and deliver it again by weight; and you shall eat, and not be satisfied. And if in spite of all this you will not listen and give heed to Me but walk contrary to Me, Then I will walk contrary to you in wrath, and I also will chastise you seven times for your sins. You shall eat the flesh of your sons and of your daughters. And I will destroy your high places [devoted to idolatrous worship], and cut down your sun-images, and throw your dead bodies upon the [wrecked] bodies of your idols, and My soul shall abhor you [with deep and unutterable loathing]. I will lay your cities waste, bring your sanctuaries to desolation, and I will not smell the fragrance of your sweet and soothing odors [of offerings made by fire]. And I will bring the land into desolation, and your enemies who dwell in it shall be astonished at it. I will scatter you among the nations and draw out [your enemies'] sword after you; and your land shall be desolate and your cities a waste. Then shall the land [of Israel have the opportunity to] enjoy its sabbaths as long as it lies desolate and you are in your enemies' land; then shall the land rest, to enjoy and receive payments for its sabbaths [divinely ordained for it]. As long as it lies desolate and waste, it shall have rest, the rest it did not have in your sabbaths when you dwelt upon it. As for those who are left of you, I will send dejection (lack of courage, a faintness) into their hearts in the lands of their enemies; the sound of a driven leaf shall put them to hasty and tumultuous flight, and they shall flee as if from the sword, and fall when no one pursues them. They shall stumble over one another as if to escape a sword when no one pursues them; and you shall have no power to stand before your enemies. You shall perish among the nations; the land of your enemies shall eat you up. And those of you who are left shall pine away in their iniquity in your enemies' lands; also in the iniquities of their fathers shall they pine away like them.

“For behold, the day is coming, burning like a furnace, and all the arrogant (proud, self-righteous, haughty), and every evildoer shall be stubble; and the day that is coming shall set them on fire,” says the Lord of hosts, “so that it will leave them neither root nor branch.

His winnowing fork is in His hand, and He will thoroughly clear out His threshing floor; and He will gather His wheat (believers) into His barn (kingdom), but He will burn up the chaff (the unrepentant) with unquenchable fire.”

He who believes and trusts in the Son and accepts Him [as Savior] has eternal life [that is, already possesses it]; but he who does not believe the Son and chooses to reject Him, [disobeying Him and denying Him as Savior] will not see [eternal] life, but [instead] the wrath of God hangs over him continually.”

Many of those who sleep in the dust of the ground will awake (resurrect), these to everlasting life, but some to disgrace and everlasting contempt (abhorrence).

to occupy this ministry and apostleship which Judas left to go to his own place [of evil].”

Foolishness is bound up in the heart of a child;
The rod of discipline [correction administered with godly wisdom and lovingkindness] will remove it far from him.

Discipline and teach your son while there is hope,
And do not [indulge your anger or resentment by imposing inappropriate punishment nor] desire his destruction.

Do not withhold discipline from the child;
If you swat him with a reed-like rod [applied with godly wisdom], he will not die.

He who withholds the rod [of discipline] hates his son,
But he who loves him disciplines and trains him diligently and appropriately [with wisdom and love].

I will set My jealous indignation against you [demanding what is rightfully and uniquely mine], and they will deal with you in fury. They will remove your nose and your ears, and your survivors will fall by the sword. They will take your sons and your daughters; and the survivors will be devoured by the fire.

About three months later Judah was told, “Tamar your daughter-in-law has played the [role of a] prostitute, and she is with child because of her immorality.” So Judah said, “Bring her out and let her be burned [to death as punishment]!”

It is immoral and shameful if a man marries a woman and her mother; all three shall be burned in fire, so that there will be no immorality among you.

The daughter of any priest who profanes herself by prostitution profanes her father; she shall be burned in fire.

Because of them, this curse shall be taken up and used by all the exiles from Judah who are in Babylon, saying, “May the Lord make you like Zedekiah and like Ahab, whom the king of Babylon roasted in the fire,

Do not be afraid of those who kill the body but cannot kill the soul; but rather be afraid of Him who can destroy both soul and body in hell.

Do not be surprised and wonder at this, for the time is coming when all those who are in the tombs shall hear His voice, And they shall come out -- "those who have practiced doing good [will come out] to the resurrection of [new] life, and those who have done evil will be raised for judgment [raised to meet their sentence].

You serpents, you spawn of vipers, how can you escape the penalty of hell?

and will cut him in two and put him with the hypocrites; in that place there will be weeping [over sorrow and pain] and grinding of teeth [over distress and anger].

And then I will declare to them publicly, ‘I never knew you; depart from Me [you are banished from My presence], you who act wickedly [disregarding My commands].’

while the sons and heirs of the kingdom [the descendants of Abraham who will not recognize Me as Messiah] will be thrown out into the outer darkness; in that place [which is farthest removed from the kingdom] there will be weeping [in sorrow and pain] and grinding of teeth [in distress and anger].”

Then the king said to the attendants, ‘Tie him hand and foot, and throw him into the darkness outside; in that place there will be weeping [over sorrow and pain] and grinding of teeth [over distress and anger].’

Then these [unbelieving people] will go away into eternal (unending) punishment, but those who are righteous and in right standing with God [will go, by His remarkable grace] into eternal (unending) life.”

God will hear and humble them,
Even He who sits enthroned from old— Selah.
Because in them there has been no change [of heart],
And they do not fear God [at all].

“These things you have done and I kept silent;
You thought that I was just like you.
Now I will reprimand and denounce you and state the case in order before your eyes.

Because I have called and you have refused [to answer], have stretched out my hand and no man has heeded it, And you treated as nothing all my counsel and would accept none of my reproof, I also will laugh at your calamity; I will mock when the thing comes that shall cause you terror and panic -- " read more.
When your panic comes as a storm and desolation and your calamity comes on as a whirlwind, when distress and anguish come upon you. Then will they call upon me [Wisdom] but I will not answer; they will seek me early and diligently but they will not find me. Because they hated knowledge and did not choose the reverent and worshipful fear of the Lord, Would accept none of my counsel, and despised all my reproof,

Because the sentence against an evil work is not executed speedily, the hearts of the sons of men are fully set to do evil. Though a sinner does evil a hundred times and his days [seemingly] are prolonged [in his wickedness], yet surely I know that it will be well with those who [reverently] fear God, who revere and worship Him, realizing His continual presence. But it will not be well with the wicked, neither will he prolong his days like a shadow, because he does not [reverently] fear and worship God.

O Lord, how long shall I cry for help and You will not hear? Or cry out to You of violence and You will not save? Why do You show me iniquity and wrong, and Yourself look upon or cause me to see perverseness and trouble? For destruction and violence are before me; and there is strife, and contention arises. Therefore the law is slackened and justice and a righteous sentence never go forth, for the [hostility of the] wicked surrounds the [uncompromisingly] righteous; therefore justice goes forth perverted.

keeping mercy and lovingkindness for thousands, forgiving iniquity and transgression and sin; but He will by no means leave the guilty unpunished, visiting (avenging) the iniquity (sin, guilt) of the fathers upon the children and the grandchildren to the third and fourth generations [that is, calling the children to account for the sins of their fathers].”

Our fathers sinned, and are no more;
It is we who have carried their sin.

“In those days they will not say again,
‘The fathers have eaten sour grapes,
And the children’s teeth are set on edge.’

What do you mean by using this proverb concerning the land of Israel, The fathers have eaten sour grapes, and the children's teeth are set on edge? As I live, says the Lord God, you shall not have occasion any more to use this proverb in Israel.

And he had James the brother of John put to death with a sword;

So Benaiah the son of Jehoiada went up [to the tabernacle] and struck and killed Joab, and he was buried at his own house in the wilderness [of Judah].

So King Solomon sent Benaiah the son of Jehoiada, and he struck Adonijah and he died.

And he said to them, Thus says the Lord God of Israel, Every man put his sword on his side and go in and out from gate to gate throughout the camp and slay every man his brother, and every man his companion, and every man his neighbor. And the sons of Levi did according to the word of Moses; and there fell of the people that day about 3000 men.

So the king commanded Benaiah the son of Jehoiada, and he went out and struck down Shimei, and he died.So the kingdom was established in the hands of Solomon.

And surely for your lifeblood I will require an accounting; from every beast I will require it; and from man, from every man [who spills another's lifeblood] I will require a reckoning. Whoever sheds man's blood, by man shall his blood be shed; for in the image of God He made man.

But if he struck him down with an instrument of iron so that he died, he is a murderer; the murderer shall surely be put to death. And if he struck him down by throwing a stone, by which a person may die, and he died, he is a murderer; the murderer shall surely be put to death. Or if he struck him down with a weapon of wood in his hand, by which one may die, and he died, the offender is a murderer; he shall surely be put to death. read more.
The avenger of blood shall himself slay the murderer; when he meets him, he shall slay him. But if he stabbed him through hatred or hurled at him by lying in wait so that he died Or in enmity struck him down with his hand so that he died, he that smote him shall surely be put to death; he is a murderer. The avenger of blood shall slay the murderer when he meets him.

On the evidence of two or three witnesses, he who is to die shall be put to death; he shall not be put to death on the evidence of [only] one witness.

Whoever kills any person [intentionally], the murderer shall be put to death on the testimony of witnesses; but no one shall be put to death on the testimony of one witness. Moreover, you shall take no ransom for the life of a murderer guilty of death; but he shall surely be put to death. And you shall accept no ransom for him who has fled to his city of refuge, so that he may return to dwell in the land before the death of the high priest. read more.
So you shall not pollute the land in which you live; for blood pollutes the land, and no atonement can be made for the land for the blood shed in it, but by the blood of him who shed it.

When they came to the place called The Skull, there they crucified Him and the criminals, one on the right and one on the left.

At the same time two robbers were crucified with Jesus, one on the right and one on the left.

And when they had crucified Him, they divided His clothes among them by casting lots.

And they crucified Him, and divided up His clothes among themselves, casting lots for them to see who should take what.

They crucified two robbers with Him, one on His right and one on His left.

He hanged [the body of] the king of Ai on a tree [leaving it there] until evening; at sunset Joshua gave a command and they took the body down from the tree and dumped it at the entrance of the city gate, and piled a great heap of stones over it that stands to this day.

And if a man has committed a sin worthy of death and he is put to death and [afterward] you hang him on a tree, His body shall not remain all night upon the tree, but you shall surely bury him on the same day, for a hanged man is accursed by God. Thus you shall not defile your land which the Lord your God gives you for an inheritance.

but Pharaoh hanged the chief baker, just as Joseph had interpreted [the meaning of the dreams] to them.

‘If anyone kills a person [intentionally], the murderer shall be put to death on the testimony of [two or more] witnesses; but no one shall be put to death on the testimony of [only] one witness.

On the evidence of two or three witnesses, he who is to die shall be put to death; he shall not be put to death on the evidence of [only] one witness.

“A single witness shall not appear in a trial against a man for any wrong or any sin which he has committed; [only] on the testimony or evidence of two or three witnesses shall a charge be confirmed.

Behold, the day of the Lord is coming! -- "fierce, with wrath and raging anger -- "to make the land and the [whole] earth a desolation and to destroy out of it its sinners. For the stars of the heavens and their constellations will not give their light; the sun will be darkened at its rising and the moon will not shed its light. And I, the Lord, will punish the world for its evil, and the wicked for their guilt and iniquity; I will cause the arrogance of the proud to cease and will lay low the haughtiness of the terrible and the boasting of the violent and ruthless. read more.
I will make a man more rare than fine gold, and mankind scarcer than the pure gold of Ophir. Therefore I will make the heavens tremble; and the earth shall be shaken out of its place at the wrath of the Lord of hosts in the day of His fierce anger. And like the chased roe or gazelle, and like sheep that no man gathers, each [foreign resident] will turn to his own people, and each will flee to his own land. Everyone who is found will be thrust through, and everyone who is connected with the slain and is caught will fall by the sword. Their infants also will be dashed to pieces before their eyes; their houses will be plundered and their wives ravished.

For behold, the Lord will come in fire, and His chariots will be like the stormy wind, to render His anger with fierceness, and His rebuke with flames of fire. For by fire and by His sword will the Lord execute judgment upon all flesh, and the slain of the Lord will be many. Those who [attempt to] sanctify themselves and cleanse themselves to enter [and sacrifice to idols] in the gardens, following after one in the midst, eating hog's flesh and the abomination [creeping things] and the [mouse -- "their works and their thoughts] shall come to an end together, says the Lord.

He sent and had John beheaded in the prison.

But when Herod heard [of it], he kept saying, “John, whom I beheaded, has risen [from the dead]!”

And immediately the king sent off one [of the soldiers] of his bodyguard and gave him orders to bring [John's] head. He went and beheaded him in the prison And brought his head on a platter and handed it to the girl, and the girl gave it to her mother.

Then they drove him out of the city and began stoning him; and the witnesses placed their outer robes at the feet of a young man named Saul.

The hand of the witnesses shall be the first against him to put him to death, and afterward the hand of all the people. So you shall remove the evil from among you.

Instead, you shall most certainly execute him; your hand shall be first [to be raised] against him to put him to death, and afterwards the hand of all the people.

“Whoever lies with an animal must be put to death.

And if a man lies carnally with a beast, he shall surely be [stoned] to death, and you shall slay the beast. If a woman approaches any beast and lies carnally with it, you shall [stone] the woman and the beast; they shall surely be put to death; their blood is upon them.

Instead, you shall most certainly execute him; your hand shall be first [to be raised] against him to put him to death, and afterwards the hand of all the people.

And the Lord said to Moses, The man shall surely be put to death. All the congregation shall stone him with stones without the camp. And all the congregation brought him without the camp and stoned him to death with stones, as the Lord commanded Moses.

“Whoever strikes his father or his mother must be put to death.

‘If anyone curses his father or mother, he shall most certainly be put to death; he has cursed his father or mother; his blood is on him [that is, he bears full responsibility for the consequences].

“Whoever curses his father or his mother or treats them contemptuously must be put to death.

While the Israelites were in the wilderness, they found a man who was gathering sticks on the Sabbath day. Those who found him gathering sticks brought him to Moses and Aaron and to all the congregation. They put him in custody, because it was not certain or clear what should be done to him. read more.
And the Lord said to Moses, The man shall surely be put to death. All the congregation shall stone him with stones without the camp. And all the congregation brought him without the camp and stoned him to death with stones, as the Lord commanded Moses.

“For six days work may be done, but the seventh day shall be a holy day for you, a Sabbath of complete rest to the Lord; whoever does any kind of work on that day shall be put to death.

‘The man who commits adultery with another’s wife, even his neighbor’s wife, the adulterer and the adulteress shall most certainly be put to death.

then you shall bring them both out to the gate of that city and stone them to death—the young woman because she did not cry out for help [though she was] in the city, and the man because he has violated his neighbor’s [promised] wife. So you shall remove the evil from among you.

Now when the plot was investigated and found to be true, both men were hanged on the gallows. And it was recorded in the Book of the Chronicles in the king’s presence.

So King Solomon sent Benaiah the son of Jehoiada, and he struck Adonijah and he died.

“If a man is caught kidnapping any of his countrymen from the sons of Israel, and he treats him violently or sells him [as a slave], then that thief shall die. So you shall remove the evil from among you.

“Whoever kidnaps a man, whether he sells him or is found with him in his possession, must be put to death.

Further, the one who blasphemes the name of the Lord shall most certainly be put to death; all the congregation shall stone him. The stranger as well as the native-born shall be put to death when he blasphemes the Name [of the Lord].

Then Moses spoke to the Israelites, and they brought the one who had cursed [the Lord] outside the camp and stoned him with stones. Thus the Israelites did just as the Lord had commanded Moses.

The Israelite woman's son blasphemed the Name [of the Lord] and cursed. They brought him to Moses -- "his mother was Shelomith, the daughter of Dibri, of the tribe of Dan. And they put him in custody until the will of the Lord might be declared to them. And the Lord said to Moses, read more.
Bring him who has cursed out of the camp, and let all who heard him lay their hands upon his head; then let all the congregation stone him.

You shall not lie [intimately] with a male as one lies with a female; it is repulsive.

If a man lies [intimately] with a male as if he were a woman, both men have committed a detestable (perverse, unnatural) act; they shall most certainly be put to death; their blood is on them.

And the man who lies carnally with his father's wife has uncovered his father's nakedness; both of the guilty ones shall surely be put to death; their blood shall be upon their own heads. And if a man lies carnally with his daughter-in-law, both of them shall surely be put to death; they have wrought confusion, perversion, and defilement; their blood shall be upon their own heads.

It is immoral and shameful if a man marries a woman and her mother; all three shall be burned in fire, so that there will be no immorality among you.

Then the king said to Abiathar the priest, “Go to Anathoth to your own fields, for you certainly deserve to die; but I will not put you to death this day, because you carried the ark of the Lord God before my father David, and you suffered everything that my father endured.”

The king sent for Shimei and said to him, Build yourself a house in Jerusalem and dwell there, and do not leave there. For on the day you go out and pass over the brook Kidron, know with certainty that you shall die; your blood shall be upon your own head. And Shimei said to the king, The saying is good. As my lord the king has said, so your servant will do. And Shimei dwelt in Jerusalem many days.

It is also not good to fine the righteous,
Nor to strike the noble for their uprightness.

When the scoffer is punished, the naive [observes the lesson and] becomes wise;
But when the wise and teachable person is instructed, he receives knowledge.

So Joseph’s master took him and put him in the prison, a place where the king’s prisoners were confined; so he was there in the prison.

If a man has a stubborn and rebellious son who will not obey the voice of his father or his mother and though they chasten him will not listen to them, Then his father and mother shall take hold of him and bring him out to the elders of his city at the gate of the place where he lives, And they shall say to the elders of his city, This son of ours is stubborn and rebellious. He will not obey our voice. He is a glutton and a drunkard. read more.
Then all the men of his city shall stone him to death; so you shall cleanse out the evil from your midst, and all Israel shall hear and [reverently] fear.

Then they shall bring her to the door of her father's house and the men of her city shall stone her to death, because she has wrought [criminal] folly in Israel by playing the harlot in her father's house. So you shall put away the evil from among you. If a man is found lying with another man's wife, they shall both die, the man who lay with the woman and the woman. So you shall purge the evil from Israel. If a maiden who is a virgin is engaged to be married, and a man finds her in the city and lies with her, read more.
Then you shall bring them both out to the gate of that city and shall stone them to death -- "the young woman because she did not cry for help though she was in the city, and the man because he has violated his neighbor's [promised] wife. So shall you put away evil from among you.

Listen to another parable: There was a master of a house who planted a vineyard and put a hedge around it and dug a wine vat in it and built a watchtower. Then he let it out [for rent] to tenants and went into another country. When the fruit season drew near, he sent his servants to the tenants to get his [share of the] fruit. But the tenants took his servants and beat one, killed another, and stoned another. read more.
Again he sent other servants, more than the first time, and they treated them the same way. Finally he sent his own son to them, saying, They will respect and give heed to my son. But when the tenants saw the son, they said to themselves, This is the heir; come on, let us kill him and have his inheritance. And they took him and threw him out of the vineyard and killed him. Now when the owner of the vineyard comes back, what will he do to those tenants? They said to Him, He will put those wretches to a miserable death and rent the vineyard to other tenants of such a character that they will give him the fruits promptly in their season.

For it is like a man who was about to take a long journey, and he called his servants together and entrusted them with his property. To one he gave five talents [probably about $5,000], to another two, to another one -- "to each in proportion to his own personal ability. Then he departed and left the country. He who had received the five talents went at once and traded with them, and he gained five talents more. read more.
And likewise he who had received the two talents -- "he also gained two talents more. But he who had received the one talent went and dug a hole in the ground and hid his master's money. Now after a long time the master of those servants returned and settled accounts with them. And he who had received the five talents came and brought him five more, saying, Master, you entrusted to me five talents; see, here I have gained five talents more. His master said to him, Well done, you upright (honorable, admirable) and faithful servant! You have been faithful and trustworthy over a little; I will put you in charge of much. Enter into and share the joy (the delight, the blessedness) which your master enjoys. And he also who had the two talents came forward, saying, Master, you entrusted two talents to me; here I have gained two talents more. His master said to him, Well done, you upright (honorable, admirable) and faithful servant! You have been faithful and trustworthy over a little; I will put you in charge of much. Enter into and share the joy (the delight, the blessedness) which your master enjoys. He who had received one talent also came forward, saying, Master, I knew you to be a harsh and hard man, reaping where you did not sow, and gathering where you had not winnowed [the grain]. So I was afraid, and I went and hid your talent in the ground. Here you have what is your own. But his master answered him, You wicked and lazy and idle servant! Did you indeed know that I reap where I have not sowed and gather [grain] where I have not winnowed? Then you should have invested my money with the bankers, and at my coming I would have received what was my own with interest. So take the talent away from him and give it to the one who has the ten talents. For to everyone who has will more be given, and he will be furnished richly so that he will have an abundance; but from the one who does not have, even what he does have will be taken away. And throw the good-for-nothing servant into the outer darkness; there will be weeping and grinding of teeth.

For if God did not [even] spare angels that sinned, but threw them into hell and sent them to pits of gloom to be kept [there] for judgment;

For before our time there arose Theudas, asserting himself to be a person of importance, with whom a number of men allied themselves, about 400; but he was killed and all who had listened to and adhered to him were scattered and brought to nothing. And after this one rose up Judas the Galilean, [who led an uprising] during the time of the census, and drew away a popular following after him; he also perished and all his adherents were scattered.

If a prophet arises among you, or a dreamer of dreams, and gives you a sign or a wonder, And the sign or the wonder he foretells to you comes to pass, and if he says, Let us go after other gods -- "gods you have not known -- "and let us serve them, You shall not listen to the words of that prophet or to that dreamer of dreams. For the Lord your God is testing you to know whether you love the Lord your God with all your [mind and] heart and with your entire being. read more.
You shall walk after the Lord your God and [reverently] fear Him, and keep His commandments and obey His voice, and you shall serve Him and cling to Him. But that prophet or that dreamer of dreams shall be put to death, because he has talked rebellion and turning away from the Lord your God, Who brought you out of the land of Egypt and redeemed you out of the house of bondage; that man has tried to draw you aside from the way in which the Lord your God commanded you to walk. So shall you put the evil away from your midst. If your brother, the son of your mother, or your son or daughter, or the wife of your bosom, or your friend who is as your own life entices you secretly, saying, Let us go and serve other gods -- "gods you have not known, you nor your fathers, Of the gods of the peoples who are round about you, near you or far away from you, from one end of the earth to the other -- " You shall not give consent to him or listen to him; nor shall your eye pity him, nor shall you spare him or conceal him. But you shall surely kill him; your hand shall be first upon him to put him to death, and afterwards the hands of all the people. And you shall stone him to death with stones, because he has tried to draw you away from the Lord your God, Who brought you out of the land of Egypt, from the house of bondage.

Moreover, you shall say to the Israelites, Any one of the Israelites or of the strangers that sojourn in Israel who gives any of his children to Molech [the fire god worshiped with human sacrifices] shall surely be put to death; the people of the land shall stone him with stones. I also will set My face against that man [opposing him, withdrawing My protection from him, and excluding him from My covenant] and will cut him off from among his people, because he has given of his children to Molech, defiling My sanctuary and profaning My holy name. And if the people of the land do at all hide their eyes from the man when he gives one of his children [as a burnt offering] to Molech [the fire god] and they overlook it or neglect to take legal action to punish him, winking at his sin, and do not kill him [as My law requires], read more.
Then I will set My face against that man and against his family and will cut him off from among their people, him and all who follow him to [unfaithfulness to Me, and thus] play the harlot after Molech.

Then he said to me, This is the curse that goes out over the face of the whole land; for everyone who steals shall be cut off from henceforth according to it [the curse written on this subject on the scroll], and everyone who swears falsely shall be cut off from henceforth according to it. I will bring [the curse] forth, says the Lord of hosts, and it shall enter into the house of the thief and into the house of him who swears falsely by My name; and it shall abide in the midst of his house and shall consume it, both its timber and its stones.

Let me [as God's representative] sing of and for my greatly Beloved [God, the Son] a tender song of my Beloved concerning His vineyard [His chosen people]. My greatly Beloved had a vineyard on a very fruitful hill. And He dug and trenched the ground and gathered out the stones from it and planted it with the choicest vine and built a tower in the midst of it and hewed out a winepress in it. And He looked for it to bring forth grapes, and it brought forth wild grapes. And now, O inhabitants of Jerusalem and men of Judah, judge, I pray you, between Me and My vineyard [My people, says the Lord]. read more.
What more could have been done for My vineyard that I have not done in it? When I looked for it to bring forth grapes, why did it yield wild grapes? And now I will tell you what I will do to My vineyard: I will take away its hedge, and it shall be eaten and burned up; and I will break down its wall, and it shall be trodden down [by enemies]. And I will lay it waste; it shall not be pruned or cultivated, but there shall come up briers and thorns. I will also command the clouds that they rain no rain upon it. For the vineyard of the Lord of hosts is the house of Israel, and the men of Judah His pleasant planting [the plant of His delight]. And He looked for justice, but behold, [He saw] oppression and bloodshed; [He looked] for righteousness (for uprightness and right standing with God), but behold, [He heard] a cry [of oppression and distress]!

The man who acts presumptuously and insolently by not listening to the priest who stands there to serve the Lord your God, nor to the judge, that man shall die; so you shall remove the evil from Israel.

“However, if the man finds the girl who is engaged (legally betrothed) in the [open] field, and seizes her and is intimate with her [by force], then only the man who lies with her shall be put to death.

“You shall not allow a woman who practices sorcery to live.

“He who sacrifices to any god, other than to the Lord alone, shall be put under a ban (designated) for destruction (execution).

Moreover, you shall not accept a ransom [in exchange] for the life of a murderer guilty and sentenced to death; but he shall certainly be put to death.

The daughter of any priest who profanes herself by prostitution profanes her father; she shall be burned in fire.

I will send the curse out,” declares the Lord of hosts, “and it will enter the house of the thief and the house of the one who swears falsely by My name; and it will spend the night in that house and consume it, both its timber and its stones.”

But I say to you that everyone who continues to be angry with his brother or harbors malice against him shall be guilty before the court; and whoever speaks [contemptuously and insultingly] to his brother, ‘Raca (You empty-headed idiot)!’ shall be guilty before the supreme court (Sanhedrin); and whoever says, ‘You fool!’ shall be in danger of the fiery hell.

Do not be afraid of those who kill the body but cannot kill the soul; but rather be afraid of Him who can destroy both soul and body in hell.

If your right eye makes you stumble and leads you to sin, tear it out and throw it away [that is, remove yourself from the source of temptation]; for it is better for you to lose one of the parts of your body, than for your whole body to be thrown into hell.

You serpents, you spawn of vipers, how can you escape the penalty of hell?

And the tongue is [in a sense] a fire, the very world of injustice and unrighteousness; the tongue is set among our members as that which contaminates the entire body, and sets on fire the course of our life [the cycle of man’s existence], and is itself set on fire by hell (Gehenna).

Then Harbonah, one of the eunuchs serving the king said, “Now look, there are gallows fifty cubits (75 ft.) high standing at Haman’s house, which Haman made for Mordecai, whose good warning saved the king.” And the king said, “Hang him on it.”

his body shall not hang all night on the tree, but you shall most certainly bury him on the same day (for he who is hanged is cursed by God), so that you do not defile your land which the Lord your God gives you as an inheritance.

He handed them over to the Gibeonites, and they hanged them on the hill before the Lord, and the seven died together. They were put to death in the first days of the grain harvest, the beginning of the barley harvest [in the spring].

Christ purchased our freedom and redeemed us from the curse of the Law and its condemnation by becoming a curse for us—for it is written, “Cursed is everyone who hangs [crucified] on a tree (cross)”—

He hanged [the body of] the king of Ai on a tree [leaving it there] until evening; at sunset Joshua gave a command and they took the body down from the tree and dumped it at the entrance of the city gate, and piled a great heap of stones over it that stands to this day.

So he immediately took soldiers and centurions and ran down among them. When the people saw the commander and the soldiers, they stopped beating Paul.

He may have him beaten forty times, but no more. He is not to be beaten with more stripes than these and he is not to be degraded [that is, treated like an animal] in your sight.

“But be on your guard; they will turn you over to courts, and you will be beaten in synagogues, and you will stand [as accused] before governors and kings for My sake, as a testimony to them.

The Council (Sanhedrin, Jewish High Court) took his advice; and after summoning the apostles, they flogged them and ordered them not to speak in the name of Jesus, and released them.

The crowd also joined in the attack against them, and the chief magistrates tore their robes off them and ordered that Paul and Silas be beaten with rods.

Then the king said to Ziba, “Behold, everything that belonged to Mephibosheth is [now] yours.” Ziba said, “I bow down [in honor and gratitude]; let me find favor in your sight, O my lord the king.”

Whoever does not observe and practice the law of your God and the law of the king, let judgment be executed upon him strictly and promptly, whether it be for death or banishment or confiscation of property or imprisonment.”

When Ahab heard that Naboth was dead, he arose to go down to the vineyard of Naboth the Jezreelite, to take possession of it.

and that whoever would not come within three days, by order of the counsel of the leaders and the elders, all his possessions and property would be forfeited and he himself would be excluded from the assembly of the exiles.

On that day King Ahasuerus (Xerxes) gave the house of Haman, the enemy of the Jews, to Queen Esther; and Mordecai came before the king, because Esther had disclosed what [relation] he was to her.

About three months later Judah was told, “Tamar your daughter-in-law has played the [role of a] prostitute, and she is with child because of her immorality.” So Judah said, “Bring her out and let her be burned [to death as punishment]!”

It is immoral and shameful if a man marries a woman and her mother; all three shall be burned in fire, so that there will be no immorality among you.

The daughter of any priest who profanes herself by prostitution profanes her father; she shall be burned in fire.

Whoever does not fall down and worship shall immediately be thrown into the midst of a furnace of blazing fire.”

So Pilate, wishing to satisfy the crowd, set Barabbas free for them; and after having Jesus scourged, he handed Him over [to his soldiers] to be crucified.

the commander ordered him to be brought into the barracks, stating that he was to be interrogated with a whip in order to learn why the people were shouting against him that way.

So he set Barabbas free for them; but after having Jesus severely whipped (scourged), he handed Him over to be crucified.

So then Pilate took Jesus and had Him scourged (flogged, whipped).

Then the Philistines seized him and gouged out his eyes; and they brought him down to Gaza and bound him with [two] bronze chains; and he was forced to be a grinder [of grain into flour at the mill] in the prison.

Now on that day Joshua made them cutters and gatherers of firewood and water carriers for the congregation and for the altar of the Lord, to this day, in the place which He would choose.

So they set over [the Israelites] taskmasters to afflict and oppress them with [increased] burdens. And [the Israelites] built Pithom and Rameses as store cities for Pharaoh. But the more [the Egyptians] oppressed them, the more they multiplied and expanded, so that [the Egyptians] were vexed and alarmed because of the Israelites. And the Egyptians reduced the Israelites to severe slavery. read more.
They made their lives bitter with hard service in mortar, brick, and all kinds of work in the field. All their service was with harshness and severity.

And then I saw thrones, and sitting on them were those to whom judgment [that is, the authority to act as judges] was given. And I saw the souls of those who had been beheaded because of their testimony of Jesus and because of the word of God, and those who had refused to worship the beast or his image, and had not accepted his mark on their forehead and on their hand; and they came to life and reigned with Christ for a thousand years.

He sent and had John beheaded in the prison.

And he had James the brother of John put to death with a sword;

The woman said, “Now why have you planned such a thing against God’s people? For in speaking this word the king is like a guilty man, in that the king does not bring back his banished one.

Whoever does not observe and practice the law of your God and the law of the king, let judgment be executed upon him strictly and promptly, whether it be for death or banishment or confiscation of property or imprisonment.”

There he met a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife, Priscilla, because [the Roman Emperor] Claudius had issued an edict that all the Jews were to leave Rome. Paul went to see them,

What good has it done me if, [merely] from a human point of view, I fought with wild animals at Ephesus? If the dead are not raised [at all], let us eat and drink [enjoying ourselves now], for tomorrow we die.

Then the king gave a command, and Daniel was brought and thrown into the den of lions. The king said to Daniel, “May your God, whom you constantly serve, rescue you Himself!”