45 Bible Verses about Fellowship, In Christian Service
Most Relevant Verses
When they saw the grace that was given to me, James, Cephas (Peter) and John, they who were known to be pillars, gave to Barnabas and me the right hand of fellowship. We were to go to the nations and they were to go to the people who are circumcised.
The Lord appointed seventy disciples and sent them in groups of two into every city and place where he was about to go. He said to them: The harvest indeed is great but the laborers are few. Pray that the Master (Controller) (Lord) of the harvest will send laborers into his harvest.
and for your fellowship in participation of the good news from the first day until now.
They sailed to Antioch, where they had been recommended to the grace of God for the work they completed.
You did well that you share with me in my affliction. You also know, you Philippians, that in the beginning of the good news, when I departed from Macedonia, no other congregation shared their money with me. Only you shared with me. While I was in Thessalonica you provided for my needs twice.
As they ministered to God, and fasted, the Holy Spirit said: Set Barnabas and Saul apart for the work I have called them. After they fasted and prayed, they laid their hands on them and sent them away.
Paul chose Silas, and departed, being entrusted by the brothers to the grace of God.
When I was present with you and was in want, I was not a burden on any man. For the brothers, when they came from Macedonia, supplied the measure of my want; and in everything I kept myself from being burdensome to you, and so I will continue to do the same.
Remember the former days in which, after being enlightened, you endured great struggle with afflictions. You were at times publicly insulted and mistreated. Other times you were ready to join those who were being treated in this way. You shared the sufferings of prisoners. When all your belongings were seized, you endured your loss gladly. This is because you knew that you possessed something much better, which would last forever.
Our hope for you is steadfast; knowing that, as you are partakers of the sufferings, so you also partake of the comfort.
Let your manner of life be worthy of the good news about Christ. Whether I come and see you or am absent, I may hear of your conduct, that you stand fast in one spirit (common purpose) (mental disposition) (vital principle), with one mind striving together for the faith of the good news. Do not be frightened by opponents. This is evidence of destruction for them and salvation for you from God. It has been granted to you in behalf of Christ. Not only to believe on him, but also to suffer in his behalf.read more.
You have the same conflict that you saw in me, and now hear to be in me.
He chose to share the bad treatment with the people of God, rather than enjoy the pleasures of sin for a season.
Indeed, true companion, I ask you also to help these women who have shared my struggle in the cause of the good news, together with Clement also and the rest of my fellow workers, whose names are in the Book of Life.
When he found him, he brought him to Antioch. They met with the congregation for a whole year. They taught many people. The disciples were first called Christians in Antioch. Prophets came from Jerusalem to Antioch at that time. One of them was named Agabus. He indicated through the Spirit that a great famine was about to come on the entire earth. He said it would come to pass in the days of Claudius Caesar.read more.
The disciples, every man according to his ability, determined to send relief to the brothers in Judea. They sent it to the elders through Barnabas and Saul.
When the Jews left the synagogue the people asked for this message to be preached to them the next Sabbath. When the congregation dismissed, many followed Paul and Barnabas. They urged them to continue in the grace of God. Nearly the entire city gathered the next Sabbath day to hear the word of God.read more.
When the Jews saw the crowds they were filled with envy. They spoke against those things Paul spoke. They contradicted and blasphemed him. Paul and Barnabas became very bold, and said: It was necessary that the Word of God should first be spoken to you. But seeing you reject it you judge yourselves unworthy of everlasting life! Therefore we turn to the people of the nations. Jehovah commanded us with these words: I appoint you as a light to the nations. My salvation will come to the ends of the earth. (Isaiah 49:6) And when the people of the nations heard this, they were glad, and glorified the word of God. As many as were receptive to eternal life believed. The word of God (Greek: kurios: God) was published throughout the entire region. The Jews incited the devout and honorable women and the leading men of the city. They caused persecution against Paul and Barnabas, and expelled them from their coasts.
Paul and Barnabas entered the synagogue of the Jews at Iconium. There they spoke to a great crowd of Jews and Greeks who became believers. The unbelieving Jews stirred up the people of the nations and poisoned their minds against the brothers. The apostles stayed there for a long time. They spoke boldly by the authority of God who proved that their message about his grace was true by giving them the power to perform miracles and wonders.read more.
The people of the city were divided. Some were for the Jews and others for the apostles. Then some of the people of the nations and Jews, together with their leaders, decided to mistreat the apostles and stone them. They knew about it and fled to Lystra and Derbe, cities of Lycaonia, and to the country around them. They preached the good news there, too. A man with crippled feet sat in Lystra. He had never walked for he was lame from birth. He heard Paul speaking. Paul looked intently at him, and seeing that he had faith to be healed, said with a loud voice: Stand up on your feet! And he leaped up and walked. Seeing what Paul did, the crowd lifted up their voice, saying in Lycaonian: The gods have come down to us, becoming like men. They called Barnabas, Jupiter; and Paul, Mercurius, because he was the chief speaker. Then the priest of Jupiter whose temple was there in the city, brought cattle and garlands to the gates, and would have done sacrifice with the people. When the apostles, Barnabas and Paul, heard of it, they ripped their clothes, and ran in among the people. They said: Sirs, why do you do these things? We are only men like you. We bring you good news. You should turn from these worthless things to the living God. He is the God who made heaven and earth, the sea and all things. In the past he let all nations to walk in their own ways. He has not left himself without witness. For he did good and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness. Even with these words they found it hard to keep the crowd from sacrificing to them. Jews from Antioch and Iconium took control of the crowd. They persuaded the people to stone Paul. Then they threw him out of the city, supposing him to be dead. The disciples gathered around him and he stood up. They went into the city and the next day he departed with Barnabas to Derbe. After they preached the good news to that city and taught many, they returned again to Lystra, Iconium, and Antioch. They strengthened the disciples and encouraged them to continue in the faith. They said, We must enter the kingdom of God through much tribulation. When they had ordained elders in every congregation they prayed with fasting. They commended them to God, on whom they believed.
The apostles and elders along with the whole congregation desired to send chosen men to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas, and Silas, leading men among the brothers. They wrote letters as follows: The apostles, elders and brothers send greeting to the brothers who are of the nations in Antioch and Syria and Cilicia. Since we have heard, that certain ones who went out from us have troubled you with speeches, subverting you, saying: You must be circumcised, and keep the law. We gave no such commandment!read more.
It seemed good to us, being assembled with one accord, to send chosen men to you with our beloved Barnabas and Paul. These men have endangered their lives for the name of our Lord Jesus Christ. We have sent therefore Judas and Silas, who shall also tell you the same things in person. For it seemed good to the Holy Spirit, and to us, to lay upon you no greater burden than these necessary things. You should abstain from meats offered to idols, and from blood, and from things strangled, and from fornication. If you keep yourselves from these you will do well. Farwell (best wishes).
Timothy my coworker and Lucius, and Jason, and Sosipater, my relative, salute you.
Whether any inquire about Titus, he is my partner and my fellow-worker to you or our brothers, they are the messengers of the congregations, and they are the glory of Christ.
I find it necessary to send Epaphroditus to you. He is my brother and fellow-worker and fellow-soldier, and your messenger and minister to my need.
For as the body is one, and has many members, and all the members of that one body, being many and are one body, so also is Christ.
There are different gifts, but the same Spirit. There are differences of administrations, but the same Lord. And there are different operations, but it is the same God who works in all.
The manifestation (expression) of the Spirit is given to everyone for a beneficial purpose.
For we have many members in one body and all members do not have the same function. These many members are one body in Christ, and every one, individually, is a member one of the other. We have gifts that differ according to the grace that is given to us. Whether prophecy, let us prophesy according to the proportion of faith;read more.
or ministry, let us wait on our ministering; or he who teaches on teaching; or he who exhorts; on exhortation; he who gives let him do it with liberality; he who rules, with diligence; he who shows mercy, with cheerfulness.
For the body is not one member, but many. If the foot should say: Because I am not the hand, I am not of the body; is it therefore not of the body? If the ear should say: Because I am not the eye, I am not of the body; is it therefore not of the body?read more.
If the whole body were an eye, where is the hearing? If the whole were hearing, where is the smelling? Has God set the members of the body, every one of them, just as it pleased him? And if they were all one member, where would the body be? But now they are many members, yet they are one body.
According to the gift you have received, minister among yourselves, as good stewards of the increased grace (divine influence) (love) of God.
And the eye cannot say to the hand, I have no need of you: nor again the head to the feet, I have no need of you. Those members of the body, which seem to be weaker, are necessary. And those members of the body that we think to be less honorable, we offer these more honors. Our less acceptable parts have more abundant acceptability.read more.
For our acceptable parts have no need. But God has assembled the body together, having given more abundant honor to the part that was lacking. There should be no division in the body. So the members should have the same care for each other. When one member suffers all the members suffer with it. When one member is honored, all the members rejoice with it.
On the contrary, they saw that I had been entrusted with the good news to people who are not circumcised. Just as Peter had been entrusted with the good news to the people who are circumcised. The one who made Peter an apostle to the Jewish people (who are circumcised) also made me an apostle to the people of the nations (who are not circumcised).
Now you are the body of Christ, and members individually. God has appointed some in the congregation: first apostles, second prophets, third teachers, after that miracles, then gifts of healings, helpers, abilities to direct, different tongues. Are all apostles? Are all prophets? Are all teachers? Are all workers of miracles?read more.
Do all have the gifts of healing? Do all speak with tongues? Do all interpret? Zealously seek (earnestly desire) the best gifts. Yet I show you a more excellent way.
I exhort you, brothers, you know the house of Stephanas, that it is the first fruits of Achaia, and that they have devoted themselves to the ministry of the holy ones. That you submit yourselves to such, and to every one that helps with us, and labors. I am glad of the coming of Stephanas and Fortunatus and Achaicus. For they have supplied what was lacking on your part.read more.
For they have refreshed my spirit and yours. Therefore acknowledge them.
Consider the patience of our Lord as salvation. Just as our beloved brother Paul, according to the wisdom given to him, wrote to you. He spoke about these things in his letters. Some things are hard to understand. The untaught and unstable distort them as they do the other Scriptures, to their own destruction.
From that time, half of my servants were doing their part of the work, and half kept the spears and body-covers and the bows and the metal wardresses. The leaders were in back of the men of Judah. Those who were building the wall and those who were moving material did their part. Everyone worked with one hand and with his spear in the other. Every builder was working with his sword at his side. By my side was a man for sounding the warning horn.read more.
I said to the leaders and the rest of the people: The work is extensive and widely spaced and we are far away from one another on the wall. Wherever you may be when the horn is sounded, come here to us. Our God will fight for us. So we went on with the work. Half of them had spears in their hands from the dawn of the morning till the stars were seen. At the same time I said to the people: Let everyone with his servant come inside Jerusalem for the night. At night they may keep watch for us, and go on working by day.
Who then is Paul, and who is Apollos, but ministers by whom you believed, even as the Lord gave to every man? I have planted, Apollos watered; but God caused the growth. Neither he that plants and neither he that waters is anything; but God gives the increase.read more.
Now he who plants and he who waters are one [in purpose] and every man will receive his own reward according to his own labor.
You are to speak to him and put the words in his mouth. I will be with your mouth and his mouth. I will teach you what you are to do. Moreover, he shall speak for you to the people. He will be as a mouth for you and you will be as God to him.
Joshua did as Moses told him. They fought the Amalekites, while Moses, Aaron, and Hur went to the top of the hill. As long as Moses held up his hands, Israel would win, but as soon as he put his hands down, the Amalekites would start to win. Finally, Moses was so tired that Aaron and Hur got a rock for him to sit on. They stood beside him and supported his arms in the same position until sunset.read more.
That is how Joshua defeated the Amalekites.
For to one is given the word of wisdom through the Spirit; to another the word of knowledge by the same Spirit; To another faith by the same Spirit; to another the gifts of healing by the one Spirit; To another the workings of miracles and to another prophesy. To another discerning of spirits; to another different kinds of tongues; to another the interpretation of tongues.read more.
But in all these the same Spirit works, making a distribution to each one as he (God) wills.
Then I gave them the following instructions: 'Jehovah our God gave you the land east of the Jordan to occupy. Now arm your fighting men and send them across the Jordan ahead of the other tribes of Israel, to help them occupy their land. Your wives, children, and livestock, for you have a lot of livestock, will remain behind in the towns I assigned to you. Help the other Israelites until they occupy the land Jehovah is giving them west of the Jordan and until Jehovah lets them live there in peace, just as he has done here for you. After that, you may return to the land I assigned to you.'
The second year and third month of their coming to the house of God in Jerusalem Zerubbabel, the son of Shealtiel, took charge of the construction. Jeshua, the son of Jozadak, and the rest of their brothers the priests and the Levites, and all those who had come from the land where they were prisoners to Jerusalem: and the Levites, of twenty years or older, were responsible for overseeing the work of the house of Jehovah. Then Jeshua with his sons and his brothers, Kadmiel with his sons, the sons of Hodaviah, together took up the work of overseeing the workmen in the house of God: the sons of Henadad with their sons and their brothers, the Levites. When the builders laid the foundation of the Temple of Jehovah, the priests, dressed in their robes, took their places with horns, and the Levites, the sons of Asaph, with brass instruments, to give praise to Jehovah in the way ordered by David, king of Israel.
So we went on building the wall. The entire wall was joined together halfway up. The people were working hard.
They called their partners in the other boat to come and help them. They filled both boats until they began to sink. When Simon Peter saw this he fell down at Jesus' knees. He said: Depart from me for I am a sinful man, O Lord. He and all who were with him were amazed at the catch of fish.read more.
So were James and John, the sons of Zebedee, who were partners with Simon. Jesus said to Simon: Do not fear. From now on you will catch men.
