19 Bible Verses about Gehenna
Most Relevant Verses
But I say to you that every person who is angry toward his brother will be subject to judgment; and whoever calls his brother 'stupid idiot' is subject to [being sentenced by] the [Jewish] Council, and whoever says, 'go to hell' is subject to going to the fire of hell [himself].
And if your right eye is what ensnares you into falling away [from God], gouge it out and throw it away from you. For it would be better for you to lose a part of your body than for your whole body to be thrown into hell. [Note: This is the word "Gehenna," and because of its Old Testament connotation of burning bodies, II Chron. 33:6, it is used figuratively here, and elsewhere, to describe the place of future, final punishment of the wicked]. And if your right hand is what ensnares you into falling away [from God], cut it off and throw it away from you. For it would be better for you to lose a part of your body than for your whole body to go into hell.
"You should enter [God's kingdom] by means of the narrow door, for the wide door and the broad road are the ones that lead to [spiritual and physical] destruction. And many people will enter [that wide door].
And do not be afraid of those who can kill your body but not your soul. Instead, fear Him [i.e., God] who is able to destroy both your soul and body in hell. [See note on 5:29].
and the field [represents] the world. The good seed [represents] the children who belong to the kingdom, and the weeds [represent] the children who belong to the evil one [i.e., the devil]. The enemy who scattered the weed seeds is the devil; the harvest time is the end of the world; and the harvesters are angels. Just like the weeds were gathered up and burned with fire, so it will be at the end of the world.read more.
The Son of man will send out His angels and they will gather out of His kingdom all those people who cause others to fall away [from God] and those who [continue to] sin. He will throw these people into the fiery furnace where there will be crying and excruciating pain.
At the end of the world it will be that same way. The angels will come and divide the sinful people from the ones who did what was right, and throw the sinful ones into the fiery furnace where there will be crying and excruciating pain."
"It is too bad for you hypocritical experts in the law of Moses and [you] Pharisees! For you travel over land and sea [in hope of] making one person a proselyte [i.e., a convert to the Jewish religion]. And when you do convert one, you make him twice as deserving of hell as yourselves.
You snakes! You children of snakes! How do you expect to escape being judged [and condemned] in hell?
Take the one talent away from him, therefore, and give it to the servant who had the ten talents. For to every person who has [something], more will be given, so he will have plenty. But from the person who has [virtually] nothing, even that [little bit] he has will be taken away [from him]. Throw out that worthless servant into the [place of] outer darkness, where there will be crying and excruciating pain.
Then He [i.e., the King] will say to those at His left side, 'Go away from me, you who are cursed [by God], into the never ending fire which is prepared for the devil and his angels.
And these [i.e., the ones at His left side] will go away to never ending punishment, but those who did what was right will go to never ending life."
And if your hand becomes the occasion for falling away [from God], cut it off; it would be better for you to enter [never ending] life disabled, rather than keeping both hands and going to hell, into the fire that cannot be put out [i.e., all because it caused you to fall away from God]. {{Verse
And if your foot becomes the occasion for falling away [from God], cut it off; it would be better for you to enter [never ending] life crippled, rather than keeping both feet and being thrown into hell. {{Verse
And if your eye becomes the occasion for falling away [from God] gouge it out; it would be better for you to enter the kingdom of God with [only] one eye, rather than keeping both eyes and being thrown into hell [i.e., all because one of them caused you to fall away from God].
But I am warning you about whom you should fear. Fear the One [i.e., God] who, after He has killed [i.e., the body], has power to throw [you] into hell [See note on Matt. 5:29]. Yes, I tell you, fear Him.
And in the unseen place of departed spirits the rich man, who was being tormented, looked up and saw Abraham far away, with Lazarus close beside him. And he shouted out, 'Forefather Abraham, take pity on me and send Lazarus [to me], so he can dip the tip of his finger in water [and touch] my tongue to cool it, because I am in agony in these flames.'
And besides all this, there is a huge chasm situated between us and you so that those who wanted to go from here to there [where you are] cannot do it. And no one can cross over from there to us [over here].'
And the tongue is [like] a fire [i.e., like that spark]. [For] the tongue, as a part of the body, is [like] the world of evil. It corrupts the entire life [of a person] and inflames the course of nature itself [i.e., it affects a person throughout his whole earthly existence], and is ignited by hell itself [i.e., the evil produced by the fiery tongue has hell as its source and destiny].
But the place for cowards, and unbelievers, and disgusting people [i.e., because of their terrible sins], and murderers, and sexually immoral people, and sorcerers, and idolaters, and all liars, will be the lake that burns with fire and sulphur. This is the second death."
From Thematic Bible
Gehenna » Greek, the place of punishment
But I say to you that every person who is angry toward his brother will be subject to judgment; and whoever calls his brother 'stupid idiot' is subject to [being sentenced by] the [Jewish] Council, and whoever says, 'go to hell' is subject to going to the fire of hell [himself].
And do not be afraid of those who can kill your body but not your soul. Instead, fear Him [i.e., God] who is able to destroy both your soul and body in hell. [See note on 5:29].
And if your right eye is what ensnares you into falling away [from God], gouge it out and throw it away from you. For it would be better for you to lose a part of your body than for your whole body to be thrown into hell. [Note: This is the word "Gehenna," and because of its Old Testament connotation of burning bodies, II Chron. 33:6, it is used figuratively here, and elsewhere, to describe the place of future, final punishment of the wicked].
You snakes! You children of snakes! How do you expect to escape being judged [and condemned] in hell?
And the tongue is [like] a fire [i.e., like that spark]. [For] the tongue, as a part of the body, is [like] the world of evil. It corrupts the entire life [of a person] and inflames the course of nature itself [i.e., it affects a person throughout his whole earthly existence], and is ignited by hell itself [i.e., the evil produced by the fiery tongue has hell as its source and destiny].
Hell » Gehenna
But I say to you that every person who is angry toward his brother will be subject to judgment; and whoever calls his brother 'stupid idiot' is subject to [being sentenced by] the [Jewish] Council, and whoever says, 'go to hell' is subject to going to the fire of hell [himself].
And do not be afraid of those who can kill your body but not your soul. Instead, fear Him [i.e., God] who is able to destroy both your soul and body in hell. [See note on 5:29].
And if your right eye is what ensnares you into falling away [from God], gouge it out and throw it away from you. For it would be better for you to lose a part of your body than for your whole body to be thrown into hell. [Note: This is the word "Gehenna," and because of its Old Testament connotation of burning bodies, II Chron. 33:6, it is used figuratively here, and elsewhere, to describe the place of future, final punishment of the wicked].
You snakes! You children of snakes! How do you expect to escape being judged [and condemned] in hell?
And the tongue is [like] a fire [i.e., like that spark]. [For] the tongue, as a part of the body, is [like] the world of evil. It corrupts the entire life [of a person] and inflames the course of nature itself [i.e., it affects a person throughout his whole earthly existence], and is ignited by hell itself [i.e., the evil produced by the fiery tongue has hell as its source and destiny].