61 Bible Verses about Gentiles, In Nt

Now [when] he entered Capernaum, a centurion approached him, appealing to him and saying, "Lord, my slave is lying paralyzed in my house, terribly tormented!" And he said to him, "I will come [and] heal him."read more.
And the centurion answered [and] said, "Lord, I am not worthy that you should come in under my roof. But only say the word and my slave will be healed. For I also am a man under authority who has soldiers under me, and I say to this one, 'Go!' and he goes, and to another one, 'Come!' and he comes, and to my slave, 'Do this!' and he does [it]." Now [when] Jesus heard [this], he was astonished, and said to those who were following [him], "Truly I say to you, I have found such great faith with no one in Israel. But I say to you that many will come from east and west and {be seated at the banquet} with Abraham and Isaac and Jacob in the kingdom of heaven. But the sons of the kingdom will be thrown out into the outer darkness. In that place there will be weeping and gnashing of teeth!" And Jesus said to the centurion, "Go, as you have believed it will be done for you." And the slave was healed at that hour.

After he had finished all his statements in the hearing of the people, he entered into Capernaum. Now a certain centurion's slave, who was esteemed by him, {was sick} [and] was about to die. So [when he] heard about Jesus, he sent Jewish elders to him, asking him that he would come [and] cure his slave.read more.
And [when they] came to Jesus, they began imploring him earnestly, saying, "He is worthy [that] you grant this for him, because he loves our nation and he himself built the synagogue for us." So Jesus went with them. Now by this time he was not far away from the house, [and] the centurion sent friends, saying to him, "Lord, do not trouble yourself, for I am not worthy that you should come in under my roof. For this reason neither did I consider myself worthy to come to you. But say the word and my slave must be healed. For I also am a man placed under authority, who has soldiers under me, and I say to this one, 'Go!' and he goes, and to another one, 'Come!' and he comes, and to my slave, 'Do this!' and he does [it]." And [when] Jesus heard these [things], he marveled at him, and turning around to the crowd that was following him, he said, "I tell you, not even in Israel have I found such great faith!" And [when they] returned to the house, those who had been sent found the slave healthy.

And departing from there, Jesus went away to the region of Tyre and Sidon. And behold, a Canaanite woman from that district came [and] cried out, saying, "Have mercy on me, Lord, Son of David! My daughter [is] severely possessed by a demon!" But he did not answer her a word. And his disciples came up [and] asked him, saying, "Send her away, because she is crying out after us!"read more.
But he answered [and] said, "I was not sent except to the lost sheep of the house of Israel." But she came [and] knelt down before him, saying, "Lord, help me!" And he answered [and] said, "It is not right to take the children's bread and throw [it] to the dogs!" So she said, "Yes, Lord, for even the dogs eat the crumbs that fall from their master's table." Then Jesus answered [and] said to her, "O woman, your faith [is] great! Let it be done for you as you want." And her daughter was healed from that hour.

And from there he set out [and] went to the region of Tyre. And [when he] entered into a house, he wanted no one to know, and [yet] he was not able to escape notice. But immediately a woman whose young daughter was possessed by an unclean spirit, [when she] heard about him, came [and] fell down at his feet, Now the woman was a Greek--a Syrophoenician by nationality--and she was asking him that he would expel the demon from her daughter.read more.
And he said to her, "Let the children be satisfied first, for it is not right to take the children's bread and throw [it] to the dogs!" But she answered and said to him, "Lord, even the dogs under the table eat the children's crumbs." And he said to her, "Because of this statement, go! The demon has gone out of your daughter." And [when she] went to her home, she found the child lying on the bed and the demon gone.

"Listen to another parable: There was a man--a master of a house--who planted a vineyard, and put a fence [around] it, and dug a winepress in it, and built a watchtower, and leased it to tenant farmers, and went on a journey. And when the season of fruit drew near, he sent his slaves to the tenant farmers to collect his fruit. And the tenant farmers seized his slaves, [one of] whom they beat, and [one of] whom they killed, and [one of] whom they stoned.read more.
Again, he sent other slaves, more than the first [ones], and they did the same [thing] to them. So finally he sent his son to them, saying, 'They will respect my son.' But [when] the tenant farmers saw the son, they said among themselves, 'This is the heir. Come, let us kill him and have his inheritance!' And they seized him [and] threw [him] out of the vineyard and killed [him]. Now when the master of the vineyard arrives, what will he do to those tenant farmers?" They said to him, "He will destroy those evil [men] completely and lease the vineyard to other tenant farmers who will give him the fruits in their season." Jesus said to them, "Have you never read in the scriptures, 'The stone which the builders rejected, this has become {the cornerstone}. This came about from the Lord, and it is marvelous in our eyes'? For this [reason], I tell you that the kingdom of God will be taken away from you and will be given to a people who produce its fruits.

And he began to speak to them in parables: "A man planted a vineyard, and put a fence [around it], and dug a trough for the winepress, and built a watchtower, and leased it to tenant farmers, and went on a journey. And he sent a slave to the tenant farmers at the proper time, so that he could collect [some] of the fruit of the vineyard from the tenant farmers. And they seized him [and] beat [him] and sent [him] away empty-handed.read more.
And again he sent to them another slave, and that one they struck on the head and dishonored. And he sent another, and that one they killed. And [he sent] many others, [some] of whom they beat and [some] of whom they killed. He had one more, a beloved son. Last [of all] he sent him to them, saying, 'They will respect my son.' But those tenant farmers said to one another, 'This is the heir. Come, let us kill him and the inheritance will be ours!' And they seized [and] killed him and threw him out of the vineyard. What will the owner of the vineyard do? He will come and destroy the tenant farmers and give the vineyard to others. Have you not read this scripture: 'The stone which the builders rejected, this has become {the cornerstone}. This came about from the Lord, and it is marvelous in our eyes'?"

And he began to tell the people this parable: "A man planted a vineyard, and leased it to tenant farmers, and went on a journey for a long time. And at the proper time he sent a slave to the tenant farmers, so that they would give him [some] of the fruit of the vineyard. But the tenant farmers sent him away empty-handed [after] beating [him]. And he proceeded to send another slave, but they beat and dishonored that one also, [and] sent [him] away empty-handed.read more.
And he proceeded to send a third, but they wounded [and] threw out this one also. So the owner of the vineyard said, 'What should I do? I will send my beloved son; perhaps they will respect him.' But [when] the tenant farmers saw him, they began to reason with one another, saying, 'This is the heir. Let us kill him so that the inheritance will become ours!' And they threw him out of the vineyard [and] killed [him]. What then will the owner of the vineyard do to them? He will come and destroy those tenant farmers and give the vineyard to others." And [when they] heard [this], they said, "[May this] never happen!"

"But when you see Jerusalem surrounded by armies, then know that its desolation has come near. Then those in Judea must flee to the mountains, and those {inside it} must depart, and those in the fields must not enter into it, because these are days of vengeance, [so that] all the things that are written can be fulfilled.read more.
Woe to those {who are pregnant} and to those who are nursing [their babies] in those days! For there will be great distress on the earth and wrath against this people, and they will fall by the edge of the sword, and will be led captive into all the nations, and Jerusalem will be trampled down by the Gentiles until the times of the Gentiles are fulfilled.

Jesus sent out these twelve, instructing them saying, "Do not go on the road to the Gentiles, and do not enter into a city of the Samaritans, but go instead to the lost sheep of the house of Israel.

Therefore, go [and] make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe everything I have commanded you, and behold, I am with you all the days until the end of the age."

And he said to them, "Go into all the world [and] preach the gospel to all creation. The one who believes and is baptized will be saved, but the one who refuses to believe will be condemned.

and said to them, "Thus it is written [that] the Christ would suffer and would rise from the dead on the third day, and repentance and the forgiveness of sins would be proclaimed in his name to all the nations, beginning from Jerusalem.

And he said to them, "You know that it is forbidden for a Jewish man to associate with or to approach a foreigner. And to me God has shown [that] I should call no man common or unclean.

And the next day, [as] they were on their way and approaching the city, Peter went up on the housetop to pray [at] about the sixth hour. And he became hungry and wanted to eat. But [while] they were preparing [the food], a trance came over him. And he saw heaven opened and an object something like a large sheet coming down, being let down to the earth by its four corners,read more.
in which were all the four-footed animals and reptiles of the earth and birds of the sky. And a voice came to him, "Get up, Peter, slaughter and eat!" But Peter said, "Certainly not, Lord! For I have never eaten anything common and unclean!" And the voice [came] again to him for the second time: "[The things] which God has made clean, you must not consider unclean!" And this happened three times, and immediately the object was taken up into heaven. Now while Peter was greatly perplexed within himself [as to] what the vision that he had seen might be, behold, the men who had been sent by Cornelius, having found the house of Simon by asking around, stood at the gate. And they called out [and] asked if Simon who was also called Peter was staying there as a guest. And [while] Peter was reflecting about the vision, the Spirit said to him, "Behold, men are looking for you. But get up, go down, and go with them--not hesitating at all, because I have sent them."

"I was in the city of Joppa praying, and in a trance I saw a vision--an object something like a large sheet coming down, being let down from heaven by its four corners, and it came to me. [As I] looked intently into it, I was considering [it], and I saw the four-footed animals of the earth and the wild animals and the reptiles and the birds of the sky. And I also heard a voice saying to me, 'Get up, Peter, slaughter and eat!'read more.
But I said, 'Certainly not, Lord! For nothing common or unclean has ever entered into my mouth!' But the voice replied from heaven for the second time, '[The things] which God has made clean, you must not consider unclean!' And this happened three times, and everything was pulled up into heaven again. And behold, at once three men who had been sent to me from Caesarea approached the house in which we were [staying]. And the Spirit told me to accompany them, not hesitating [at all]. So these six brothers also went with me, and we entered into the man's house. And he reported to us how he had seen the angel standing in his house and saying, 'Send to Joppa and summon Simon, who is also called Peter, who will speak words to you by which you will be saved, you and all your household.'

[While] Peter was still speaking these words, the Holy Spirit fell on all those who were listening to the message. And those believers from the circumcision who had accompanied Peter were astonished that the gift of the Holy Spirit had been poured out even on the Gentiles, for they heard them speaking in tongues and glorifying God. Then Peter said,read more.
"Surely no one can withhold the water for these [people] to be baptized, who have received the Holy Spirit as we also did!" So he ordered [that] they be baptized in the name of Jesus Christ. Then they asked him to stay for several days.

And [as] I was beginning to speak, the Holy Spirit fell on them, just as also on us at the beginning.

And [after] there was much debate, Peter stood up [and] said to them, "Men [and] brothers, you know that in the early days God chose among you through my mouth [that] the Gentiles should hear the message of the gospel and believe. And God, who knows the heart, testified to them [by] giving [them] the Holy Spirit, just as he also [did] to us.

But these, [when they] saw that I had been entrusted [with] the gospel to the uncircumcision, just as Peter to the circumcision (for the one who was at work through Peter for [his] apostleship to the circumcision was at work also through me for the Gentiles), and [when] James and Cephas and John--those thought to be pillars--acknowledged the grace given to me, they gave to me and Barnabas the right [hand] of fellowship, in order that we [should go] to the Gentiles and they to the circumcision.

But the Lord said to him, "Go, because this man is my chosen instrument to carry my name before Gentiles and kings and the sons of Israel.

And he said to me, 'Go, because I will send you far away to the Gentiles!'"

So I said, 'Who are you, Lord?' And the Lord said, 'I am Jesus whom you are persecuting. But get up and stand on your feet, because for this [reason] I have appeared to you, to appoint you a servant and witness both [to the things] in which you saw me and [to the things] in which I will appear to you, rescuing you from the people and from the Gentiles to whom I am sending you,read more.
to open their eyes [so that they] may turn from darkness to light and from the power of Satan to God, [so that] they may receive forgiveness of sins and a share among those who are sanctified by faith in me.' "Therefore, O King Agrippa, I was not disobedient to the heavenly vision, but to those in Damascus first, and in Jerusalem and all the region of Judea and to the Gentiles, I proclaimed [that they should] repent and turn to God, doing deeds worthy of repentance. On account of these [things] the Jews seized me in the temple [courts] [and] were attempting to kill [me]. Therefore I have experienced help from God until this day, [and] I stand here testifying to both small and great, saying nothing except what both the prophets and Moses have said were going to happen, that the Christ was to suffer [and] that [as] the first of the resurrection from the dead, he was going to proclaim light both to the people and to the Gentiles."

Now I do not want you to be ignorant, brothers, that often I intended to come to you, and was prevented until now, in order that I might have some fruit among you also, just as also among the rest of the Gentiles. I am under obligation both to Greeks and to barbarians, both to the wise and to the foolish. Thus {I am eager} to proclaim the gospel also to you who [are] in Rome.

Now I am speaking to you Gentiles. Therefore, inasmuch as I am apostle to the Gentiles, I promote my ministry,

But I have written to you more boldly on [some] points, so as to remind you [again] because of the grace that has been given to me by God, with the result that I am a servant of Christ Jesus to the Gentiles, serving the gospel of God as a priest, in order that the offering of the Gentiles may become acceptable, sanctified by the Holy Spirit. Therefore I have a reason for boasting in Christ Jesus regarding the things concerning God.read more.
For I will not dare to speak about anything except [that] which Christ has accomplished through me, resulting in the obedience of the Gentiles by word and deed, by the power of signs and wonders, by the power of the Spirit, so that from Jerusalem and [traveling] around as far as Illyricum I have fully proclaimed the gospel of Christ.

Now I went up [there] because of a revelation and laid out to them the gospel that I preach among the Gentiles, but in private to the influential people, lest somehow I was running, or had run, in vain.

On account of this I, Paul, the prisoner of Christ Jesus for the sake of you Gentiles

for which I was appointed a herald and an apostle--I am speaking the truth, [I am] not lying--a teacher of the Gentiles in faith and truth.

But the Lord helped me and strengthened me, so that through me the proclamation might be fulfilled and all the Gentiles might hear, and he rescued [me] from the lion's mouth.

And [when] they resisted and reviled [him], he shook out [his] clothes [and] said to them, "Your blood [be] on your [own] heads! I [am] guiltless! From now on I will go to the Gentiles!"

Both Paul and Barnabas spoke boldly [and] said, "It was necessary [that] the word of God be spoken first to you, since you reject it and do not consider yourselves worthy of eternal life! Behold, we are turning to the Gentiles!

Therefore let it be known to you that this salvation of God has been sent to the Gentiles. They also will listen!"

And [when] the Gentiles heard [this], they began to rejoice and to glorify the word of the Lord. And all those who were designated for eternal life believed.

Now it happened that in Iconium they entered {together} into the synagogue of the Jews and spoke in such a way that a large number of both Jews and Greeks believed. But the Jews who were disobedient stirred up and {poisoned the minds} of the Gentiles against the brothers.

And the whole group became silent and listened to Barnabas and Paul describing all the signs and wonders God had done among the Gentiles through them.

And [after] greeting them, he began to relate {one after the other} [the things] which God had done among the Gentiles through his ministry.

but we preach Christ crucified, to the Jews a cause for stumbling, but to the Gentiles foolishness, but to those [who are] called, both Jews and Greeks, Christ [is] the power of God and the wisdom of God.

So when Peter went up to Jerusalem, those of the circumcision took issue with him, saying, "You went to men {who were uncircumcised} and ate with them!"

And [as] I was beginning to speak, the Holy Spirit fell on them, just as also on us at the beginning. And I remembered the word of the Lord, how he said, 'John baptized with water, but you will be baptized with the Holy Spirit.' Therefore if God gave them the same gift as also to us [when we] believed in the Lord Jesus Christ, who was I [to be] able to hinder God?"read more.
And [when they] heard these [things], they became silent and praised God, saying, "Then God has granted the repentance [leading] to life to the Gentiles also!"

For before certain people came from James, he used to eat with the Gentiles, but when they came, he withdrew and separated himself, [because he] was afraid of those [who were] of the circumcision, and the rest of the Jews also joined in [this] hypocrisy with him, so that even Barnabas was carried away with them in [their] hypocrisy.

But some of those who had believed from the party of the Pharisees stood up, saying, "It is necessary to circumcise them and to command [them] to observe the law of Moses!" Both the apostles and the elders assembled to deliberate concerning this matter. And [after] there was much debate, Peter stood up [and] said to them, "Men [and] brothers, you know that in the early days God chose among you through my mouth [that] the Gentiles should hear the message of the gospel and believe.read more.
And God, who knows the heart, testified to them [by] giving [them] the Holy Spirit, just as he also [did] to us. And he made no distinction between us and them, cleansing their hearts by faith. So now why are you putting God to the test [by] placing on the neck of the disciples a yoke that neither our fathers nor we have been able to bear? But we believe [we] will be saved through the grace of the Lord Jesus in {the same} way those also [are]." And the whole group became silent and listened to Barnabas and Paul describing all the signs and wonders God had done among the Gentiles through them. And after they had stopped speaking, James answered, saying, "Men [and] brothers, listen to me! Simeon has described how God first concerned himself to take from among the Gentiles a people for his name. And with this the words of the prophets agree, just as it is written: 'After these [things] I will return and build up again the tent of David that has fallen, and the [parts] of it that had been torn down I will build up again and will restore it, so that the rest of humanity may seek the Lord, even all the Gentiles {who are called by my name}, says the Lord, who makes these [things] known from of old.' Therefore I conclude we should not cause difficulty for those from among the Gentiles who turn to God, but we should write a letter to them to abstain from the pollution of idols and from sexual immorality and from what has been strangled and from blood. For Moses has those who proclaim him in every city from ancient generations, [because he] is read aloud in the synagogues on every Sabbath." Then it seemed best to the apostles and the elders, together with the whole church, to send men chosen from among them to Antioch with Paul and Barnabas--Judas who was called Barsabbas and Silas, men [who were] leaders among the brothers-- writing [this letter] {to be delivered by them}: The apostles and the elders, brothers. To the brothers [who are] from among the Gentiles in Antioch and Syria and Cilicia. Greetings! Because we have heard that some have gone out from among us--to whom we gave no orders--[and] have thrown you into confusion by words upsetting your {minds}, it seemed best to us, {having reached a unanimous decision}, [and] having chosen men, to send [them] to you together with our dear friends Barnabas and Paul, men who have risked their lives on behalf of the name of our Lord Jesus Christ. Therefore we have sent Judas and Silas, and they will report the same [things] by word of mouth. For it seemed best to the Holy Spirit and to us to place on you no greater burden except these necessary things: [that you] abstain from food sacrificed to idols, and from blood, and from what has been strangled, and from sexual immorality. [If you] keep yourselves from {these things} you will do well. Farewell. So [when] they were sent off, they came down to Antioch, and [after] calling together the community, they delivered the letter. And [when they] read [it] aloud, they rejoiced at the encouragement.

Then after fourteen years I went up again to Jerusalem with Barnabas, taking along Titus also. Now I went up [there] because of a revelation and laid out to them the gospel that I preach among the Gentiles, but in private to the influential people, lest somehow I was running, or had run, in vain. But not even Titus [who was] with me, [although] he was a Greek, was compelled to be circumcised.read more.
Now [this was] because of the false brothers secretly brought in, who slipped in to spy out our freedom that we have in Christ Jesus, in order that they might enslave us, to whom not even for an hour did we yield in subjection, in order that the truth of the gospel might remain continually with you.

For freedom Christ has set us free. Stand firm, therefore, and do not be subject again to a yoke of slavery. Look! I, Paul, tell you that if you become circumcised, Christ will profit you nothing! And again I testify to every man who becomes circumcised, that he is under obligation to keep the whole law.read more.
You are estranged from Christ, [you] who are attempting to be justified by the law; you have fallen from grace. For through the Spirit by faith we eagerly await the hope of righteousness. For in Christ Jesus neither circumcision counts for anything nor uncircumcision, but faith working through love.

But now in Christ Jesus you, the ones who once were far away, have become near by the blood of Christ.

And they were singing a new song, saying, "You are worthy to take the scroll and to open its seals, because you were slaughtered, and bought [people] for God by your blood from every tribe and language and people and nation, and made them a kingdom and priests to our God, and they will reign on the earth."

Or [is God] the God of the Jews only? [Is he] not also [the God] of the Gentiles? Yes, also of the Gentiles,

I say then, they did not stumble so that they fell, [did they]? May it never be! But by their trespass, salvation [has come] to the Gentiles, in order to provoke them [to jealousy]. And if their trespass [means] riches for the world and their loss [means] riches for the Gentiles, how much more [will] their fullness [mean]? Now I am speaking to you Gentiles. Therefore, inasmuch as I am apostle to the Gentiles, I promote my ministry,read more.
if somehow I may provoke my people to jealousy and save some of them. For if their rejection [means] the reconciliation of the world, what [will] their acceptance [mean] except life from the dead? Now if the first fruits [are] holy, [so] also [is] the [whole] batch of dough, and if the root [is] holy, [so] also [are] the branches. Now if some of the branches were broken off, and you, [although you] were a wild olive tree, were grafted in among them and became a sharer of the root of the olive tree's richness, do not boast against the branches. But if you boast against [them], you do not support the root, but the root [supports] you. Then you will say, "Branches were broken off in order that I could be grafted in." Well said! They were broken off because of unbelief, but you stand firm because of faith. Do not think arrogant [thoughts], but be afraid. For if God did not spare the {natural} branches, neither will he spare you.

And if you [are] Christ's, then you are descendants of Abraham, heirs according to the promise.

After these [things] I looked, and behold, a great crowd that no one was able to number, from every nation and tribe and people and language, standing before the throne and before the Lamb, dressed [in] white robes and [with] palm branches in their hands.

And I saw another angel flying {directly overhead}, having an eternal gospel to proclaim to those who reside on the earth, and to every nation and tribe and language and people,

There is neither Jew nor Greek, there is neither slave nor free, there is neither male and female, for you are all one in Christ Jesus.

[There will be] affliction and distress for every {human being} who does evil, of the Jew first and of the Greek, but glory and honor and peace to everyone who does good, to the Jew first and to the Greek. For [there] is no partiality with God.

Consequently, therefore, you are no longer strangers and foreigners, but you are fellow citizens of the saints and members of the household of God, built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone,

where there is neither Greek nor Jew, circumcision nor uncircumcision, barbarian, Scythian, slave, [or] free, but Christ [is] all, and in all.

And I have other sheep which are not from this fold. I must bring these also, and they will hear my voice, and they will become one flock--one shepherd.

For so the Lord has commanded us: 'I have appointed you {to be} a light for the Gentiles, {that you would bring} salvation to the end of the earth.' And [when] the Gentiles heard [this], they began to rejoice and to glorify the word of the Lord. And all those who were designated for eternal life believed.

us whom he also called, not only from the Jews but also from the Gentiles? As he also says in Hosea, "I will call those [who were] not my people, 'My people,' and those [who were] not loved, 'Loved.' And it will be in the place where it was said to them, 'You [are] not my people,' there they will be called 'sons of the living God.'"

but to those [who are] called, both Jews and Greeks, Christ [is] the power of God and the wisdom of God. For the foolishness of God is wiser than human [wisdom], and the weakness of God [is] stronger than human [strength].

Just as Abraham believed God, and it was credited to him for righteousness, then understand that the ones {who have faith}, these are sons of Abraham. And the scripture, foreseeing that God would justify the Gentiles by faith, proclaimed the good news in advance to Abraham: "In you all the nations will be blessed."read more.
So then, the ones [who have] faith are blessed together with Abraham who believed. For as many as are of the works of the law are under a curse, for it is written, "Cursed [is] everyone who does not abide by all [the things] that are written in the book of the law to do them." Now [it is] clear that no one is justified in the sight of God by the law, because "the one who is righteous will live by faith." But the law is not from faith, but "the one who does these [things] will live by them." Christ redeemed us from the curse of the law [by] becoming a curse for us, because it is written, "Cursed [is] everyone who hangs on a tree," in order that the blessing of Abraham might come to the Gentiles in Christ Jesus, so that we might receive the promise of the Spirit through faith.

Therefore, [is] this blessing for {those who are circumcised}, or also for {those who are uncircumcised}? For we say, "Faith was credited to Abraham for righteousness." How then was it credited? [While he] was {circumcised} or {uncircumcised}? Not {while circumcised} but {while uncircumcised}! And he received the sign of circumcision [as] a seal of the righteousness by faith which [he had] {while uncircumcised}, so that he could be the father of all who believe {although they are uncircumcised}, so that righteousness could be credited to them,read more.
and the father {of those who are circumcised} to those who are not only from the circumcision, but who also follow in the footsteps of the faith of our father Abraham {which he had while uncircumcised}.

For in Christ Jesus neither circumcision counts for anything nor uncircumcision, but faith working through love.