57 Bible Verses about Status

You, O king, the king of kings, to whom the God of heaven has given the kingdom, the power and the might and the glory, and [also] {human beings wherever they dwell}, the animals of the field and the birds of heaven--he has given into your hand and made you ruler over all of them--you are the head of gold.

It happened afterward that Absalom made himself a chariot with horses and fifty men running before him. Absalom used to rise early in the morning, and he stood {beside} the road [at] the gate; {anyone} who had a legal dispute to bring to the king for judgment Absalom would call to him and say, "{Where are you from?}" And he would say, "Your servant [is] from one of the tribes of Israel." Then Absalom would say to him, "Look, your case [is] good and right, but for you there is no hearing with the king."read more.
Then Absalom would say, "{Oh, that someone would} appoint me as judge in the land, that {anyone} might come to me who had a legal dispute or a case, and I would give him justice." It happened whenever anyone drew near to do obeisance to him, that he would stretch his hand and take hold of him and kiss him. Absalom did like this to all of Israel who came to the king for judgment; so Absalom stole the hearts of the people of Israel.

And David the son of Jesse reigned over all Israel. And the days that he reigned over Israel [were] forty years. In Hebron he reigned seven years, and in Jerusalem he reigned thirty-three years. And he died in a good old age, full of days, wealth, and honor. And Solomon his son reigned in his place.

"A son honors [his] father, and a slave his master; but if I [am] a father, where [is] my honor, and if I [am] a master, where [is] my reverence?" says Yahweh of hosts to you, O priests, {who despise} my name. "But you say, 'How have we despised your name?'

Behold, as [the] eyes of servants [look] to the hand of their master, as [the] eyes of a maid to the hand of her mistress, so our eyes [look] to Yahweh our God, until he is gracious to us.

"And which of you who has a slave plowing or shepherding [sheep] who comes in from the field will say to him, 'Come here at once [and] recline at the table'? Will he not rather say to him, 'Prepare something that I may eat, and dress yourself to serve me while I eat and drink, and after these [things] you will eat and drink.' He will not {be grateful} to the slave because he did what was ordered, [will he]?read more.
Thus you also, when you have done all the {things you were ordered to do}, say, 'We are unworthy slaves; we have done what we were obligated to do.'"

But I want you to know that Christ is the head of every man, and the man [is the] head of the woman, and [the] head of Christ [is] God.

But a certain man stood up in the Sanhedrin, a Pharisee {named} Gamaliel, a teacher of the law respected by all the people, [and] gave orders to put the men outside for a short time.

Then Jesus spoke to the crowds and to his disciples, saying, "The scribes and the Pharisees sit on the seat of Moses.

And looking intently at the Sanhedrin, Paul said, "Men [and] brothers, I have lived my life in all good conscience before God to this day." So the high priest Ananias ordered those standing near him to strike his mouth. Then Paul said to him, "God is going to strike you, [you] whitewashed wall! And are you sitting [there] judging me according to the law, and acting contrary to the law do you order me to be struck?"read more.
And those who stood nearby said, "Are you reviling the high priest of God? And Paul said, "I did not know, brothers, that he was high priest. For it is written, 'You must not speak evil [of] a ruler of your people.'"

And they do all their deeds in order to be seen by people, for they make their phylacteries broad and make their tassels long. And they love the place of honor at banquets and the best seats in the synagogues and the greetings in the marketplaces and to be called 'Rabbi' by people.

And in his teaching he said, "Beware of the scribes, who like walking around in long robes and greetings in the marketplaces and the best seats in the synagogues and the places of honor at banquets,

And [while] all the people were listening, he said to the disciples, "Beware of the scribes, who like walking around in long robes and who love greetings in the marketplaces and the best seats in the synagogues and the places of honor at banquets,

Therefore whenever you practice charitable giving, do not sound a trumpet in front of you, as the hypocrites do in the synagogues and in the streets, in order that they may be praised by people. Truly I say to you, they have received their reward in full!

And [when they] came to Jesus, they began imploring him earnestly, saying, "He is worthy [that] you grant this for him, because he loves our nation and he himself built the synagogue for us."

Wealth adds many friends, but the poor will be left by his friends.

When the queen of Sheba observed all the wisdom of Solomon and the house which he had built, the food of his table, the seat of his servants, the {manner} of his servants and their clothing, his cupbearers, and his burnt offerings which he offered in the house of Yahweh, {she was breathless}. Then she said to the king, "The report which I heard in my land was true concerning your accomplishments and your wisdom.read more.
I had not believed the report to be true until I came and my eyes had seen, and behold! The half had not been told to me. {Your wisdom and prosperity surpass} the report that I had heard.

When the queen of Sheba saw the wisdom of Solomon and the house he had built, and the food of his table, and the position of his officers, the duty of his servants and their clothing, his cupbearers and their clothing, and his burnt offerings that he offered at the house of Yahweh, there was no longer any breath in her. And she said to the king, "The word which I heard in my land concerning your words and your wisdom [is] true,read more.
but I did not believe their words until I came and saw with my own eyes. And behold, half the greatness of your wisdom was not reported to me; you surpass the rumors that I had heard.

[There] was a man in the land of Uz whose name [was] Job. That man was blameless and upright and God-fearing and turning away from evil. And seven sons and three daughters were born to him. Then his livestock came to be seven thousand sheep and goats and three thousand camels and five hundred pairs of oxen and five hundred female donkeys, and he had very many slaves, and that man was greater than all the people of the east.

My brothers, do not hold your faith in our glorious Lord Jesus Christ with partiality. For if someone enters into your assembly in fine clothing with a gold ring on his finger, and a poor person in filthy clothing also enters, and you look favorably on the one wearing the fine clothing and you say, "Be seated here in a good place," and to the poor person you say, "You stand or be seated there by my footstool,"read more.
have you not made distinctions among yourselves and become judges with evil thoughts?

And [when they] saw [it], the Pharisees began to say to his disciples, "Why does your teacher eat with tax collectors and sinners?"

And the scribes of the Pharisees, [when they] saw that he was eating with sinners and tax collectors, began to say to his disciples, "Why does he eat with tax collectors and sinners?"

And the Pharisees and their scribes began to complain to his disciples, saying, "Why do you eat and drink with the tax collectors and sinners?"

Now all the tax collectors and the sinners were drawing near to hear him. And both the Pharisees and the scribes were complaining, saying, "This man welcomes sinners and eats with them!"

The Pharisee stood [and] prayed these [things] with reference to himself: 'God, I give thanks to you that I am not like other people--swindlers, unrighteous [people], adulterers, or even like this tax collector!

"As for the person who is afflicted with a skin disease, his garments must be torn and his {hair} must [be allowed to] hang loosely, and he must cover [his] upper lip, and he must call out, 'Unclean! Unclean!' [For] all [the] days [during] which the infection [is] on him, he shall be unclean; he must live alone; his dwelling [must be] {outside the camp}."

And [as] they were going out of Jericho, a large crowd followed him. And behold, [there were] two blind men sitting beside the road. [When they] heard that Jesus was passing by, they called out, saying, "Lord, have mercy on us, Son of David!" And the crowd rebuked them so that they would be quiet. But they called out all the more, saying, "Lord, have mercy on us, Son of David!"

And they came to Jericho. And [as] he was setting out from Jericho along with his disciples and a large crowd, a blind beggar, Bartimaeus the son of Timaeus, was sitting beside the road. And [when he] heard that it was Jesus the Nazarene, he began to cry out and say, "Jesus, Son of David, have mercy on me!" And many [people] warned him that he should be quiet. But he was crying out {even more loudly}, "Son of David, have mercy on me!"

Now it happened that as he drew near to Jericho, a certain blind man was sitting on the side of the road begging. And [when he] heard a crowd going by, he inquired what this meant. And they told him, "Jesus the Nazarene is passing by."read more.
And he called out, saying, "Jesus, Son of David, have mercy on me!" And those who were in front rebuked him, that he should be silent, but he cried out {even more loudly}, "Son of David, have mercy on me!"

And [as] he was entering into a certain village, ten men met [him]--lepers, who stood at a distance. And they raised [their] voices, saying, "Jesus, Master, have mercy on us!"

Therefore, because you trample on [the] poor and you take a grain tax from them, you built houses of dressed stone, but you will not live in them. You built vineyards of delightfulness, but you will not drink their wine. For I know your transgressions [are] many and your sins [are] numerous, [you] foes of [the] righteous, those who take a bribe, and {those who} push aside [the] poor [ones] in the gate!

"Why are not times kept by Shaddai, and [why] do not [those who] know him see his days? They remove border [stones]; they seize flocks, and they pasture [them]. They drive away [the] donkey of orphans; they take [the] widow's ox as a pledge.read more.
They thrust [the] poor off the road; [the] needy of [the] earth hide themselves together. "Look, [like] wild donkeys in the desert they go out to their labor [as] searchers for the prey; [the] wilderness [is] {their} food for the young. They reap their fodder in the field, and they glean [in the] vineyard of [the] wicked. They spend the night naked, {without} clothing, and [they] have no garment in the cold. They are wet from the rainstorm of the mountains, and they cling to the rock {without} refuge. "They snatch [the] orphan from [the] breast, and they take a pledge against [the] needy. They go about naked, without clothing, and hungry, they carry [the] sheaves. Between their terraces they press out oil; they tread [the] presses, but they are thirsty. From [the] city people groan, and [the] throat of [the] wounded cries for help; yet God does not {regard it as unseemly}.

And a certain poor man {named} Lazarus, covered with sores, lay at his gate,

"Blessed [are] the poor in spirit, because theirs is the kingdom of heaven. Blessed [are] the ones who mourn, because they will be comforted. Blessed [are] the meek, because they will inherit the earth.read more.
Blessed [are] the ones who hunger and thirst [for] righteousness, because they will be satisfied.

And he lifted up his eyes to his disciples [and] said, "Blessed [are] the poor, because yours is the kingdom of God. Blessed [are] those who are hungry now, because you will be satisfied. Blessed [are] those who weep now, Because you will laugh.

Then children were brought to him so that he could lay his hands on them and pray, but the disciples rebuked them. But Jesus said, "Allow the children, and do not forbid them to come to me, {for to such belongs} the kingdom of heaven." And he laid his hands on them [and] traveled on from there.

And they were bringing young children to him so that he could touch them, but the disciples rebuked them. But [when] Jesus saw [it], he was indignant, and said to them, "Let the young children come to me. Do not forbid them, {for to such belongs} the kingdom of God. Truly I say to you, whoever does not welcome the kingdom of God like a young child will never enter into it."read more.
And [after] taking [them] into his arms, he blessed them, placing his hands on them.

Now they were bringing even [their] babies to him so that he could touch them. But [when] the disciples saw [it], they rebuked them. But Jesus called them to himself, saying, "Allow the children to come to me, and do not forbid them, {for to such belongs} the kingdom of God. Truly I say to you, whoever does not welcome the kingdom of God like a young child will never enter into it."

And behold, someone came up to him [and] said, "Teacher, what good [thing] must I do so that I will have eternal life?" And he said to him, "Why are you asking me about [what is] good? There is one [who is] good. But if you want to enter into life, keep the commandments!" He said to him, "Which [ones]?" And Jesus said, "Do not commit murder, do not commit adultery, do not steal, do not give false testimony,read more.
honor your father and your mother, and love your neighbor as yourself." The young man said to him, "All these I have observed. What do I still lack?" Jesus said to him, "If you want to be perfect, go, sell your possessions and give [the proceeds] to the poor--and you will have treasure in heaven--and come, follow me." But [when] the young man heard the statement, he went away sorrowful, because he was one who had many possessions. And Jesus said to his disciples, "Truly I say to you that with difficulty a rich person will enter into the kingdom of heaven! And again I say to you, it is easier [for] a camel to go through the eye of a needle than a rich person into the kingdom of God." So [when] the disciples heard [this], they were extremely amazed, saying, "Then who can be saved?" But Jesus looked at [them] [and] said to them, "With human beings this is impossible, but with God all [things] [are] possible." Then Peter answered [and] said to him, "Behold, we have left everything and followed you. What then will there be for us?" And Jesus said to them, "Truly I say to you that in the renewal [of the world], when the Son of Man sits on his glorious throne, you who have followed me--you also will sit on twelve thrones judging the twelve tribes of Israel. And everyone who has left houses or brothers or sisters or father or mother or wife or children or fields on account of my name will receive a hundred times as much, and will inherit eternal life. But many [who are] first will be last, and the last first.

And [as] he was setting out on [his] way, one [individual] ran up and knelt down before him [and] asked him, "Good Teacher, what must I do so that I will inherit eternal life?" So Jesus said to him, "Why do you call me good? No one [is] good except God alone. You know the commandments: 'Do not murder, do not commit adultery, do not steal, do not give false testimony, do not defraud, honor your father and mother.'"read more.
And he said to him, "Teacher, all these I have observed from my youth." And Jesus, looking at him, loved him, and said to him, "You lack one [thing]: Go, sell all that you have, and give [the proceeds] to the poor--and you will have treasure in heaven--and come, follow me." But he looked gloomy at the statement [and] went away sorrowful, {because he had} many possessions. And Jesus looked around [and] said to his disciples, "How {difficult it is for} those who possess wealth to enter into the kingdom of God!" And the disciples were astounded at his words. But Jesus answered [and] said to them again, "Children, how difficult it is to enter into the kingdom of God! It is easier [for] a camel to go through the eye of a needle than [for] a rich person to enter into the kingdom of God." And they were very astounded, saying to one another, "And who can be saved?" Jesus looked at them [and] said, "With human beings [it is] impossible, but not with God. For all [things] [are] possible with God." Peter began to say to him, "Behold, we have left everything and followed you." Jesus said, "Truly I say to you, there is no one who has left house or brothers or sisters or mother or father or children or fields on account of me and on account of the gospel {who will not} receive a hundred times as much now in this time--houses and brothers and sisters and mothers and children and fields, together with persecutions--and in the age to come, eternal life. But many [who are] first will be last, and the last first."

And a certain ruler asked him, saying, "Good Teacher, [by] doing what will I inherit eternal life?" And Jesus said to him, "Why do you call me good? No one [is] good except God alone. You know the commandments: 'Do not commit adultery, do not murder, do not steal, do not give false testimony, honor your father and mother.'"read more.
And he said, "All these I have observed from my youth." And [when he] heard [this], Jesus said to him, "{You still lack one thing}: Sell all that you have, and distribute [the proceeds] to the poor--and you will have treasure in heaven--and come, follow me." But [when he] heard these [things] he became very sad, because he was extremely wealthy. And Jesus took notice of him [and] said, "How {difficult it is for} those who possess wealth to enter into the kingdom of God! For it is easier [for] a camel to go through the eye of a needle than [for] a rich person to enter into the kingdom of God. So those who heard [this] said, "And who can be saved?" But he said, "[What is] impossible with men is possible with God." And Peter said, "Behold, we have left {all that is ours} [and] followed you." And he said to them, "Truly I say to you that there is no one who has left house or wife or brothers or parents or children on account of the kingdom of God, who will not receive many times more in this time and in the age to come, eternal life."

He has brought down rulers from [their] thrones, and has exalted the lowly. He has filled those who are hungry with good [things], and those who are rich he has sent away empty-handed.

"Now a certain man was rich, and dressed [in] purple cloth and fine linen, feasting sumptuously every day. And a certain poor man {named} Lazarus, covered with sores, lay at his gate, and was longing to be filled with what fell from the table of the rich man. But even the dogs came [and] licked his sores.read more.
Now it happened that the poor man died, and he was carried away by the angels to {Abraham's side}. And the rich man also died and was buried. And in Hades he lifted up his eyes [as he] was in torment [and] saw Abraham from a distance, and Lazarus {at his side}. And he called out [and] said, 'Father Abraham, have mercy on me, and send Lazarus so that he could dip the tip of his finger in water and cool my tongue, because I am suffering pain in this flame!' But Abraham said, 'Child, remember that you received your good [things] during your life, and Lazarus likewise bad [things]. But now he is comforted here, but you are suffering pain. And in [addition to] all these [things], a great chasm has been established between us and you, so that those who want to cross over from here to you are not able [to do so], nor can they cross over from there to us.'

For consider your calling, brothers, that not many [were] wise according to human standards, not many [were] powerful, not many [were] well born. But the foolish [things] of the world God chose in order that he might put to shame the wise, and the weak [things] of the world God chose in order that he might put to shame the strong, and the insignificant of the world, and the despised, God chose, the things that are not, in order that he might abolish the things that are,read more.
so that all flesh may not boast before God.

At that time the disciples came up to Jesus, saying, "Who then is the greatest in the kingdom of heaven?" And calling a child [to himself], he had him stand in their midst and said, "Truly I say to you, unless you turn around and become like young children, you will never enter into the kingdom of heaven!read more.
Therefore whoever humbles himself like this child, this person is the greatest in the kingdom of heaven, and whoever welcomes one child such as this in my name welcomes me.

And they came to Capernaum. And [after he] was in the house, he asked them, "What were you discussing on the way?" But they were silent, because they had argued with one another on the way [about] who [was] greatest. And he sat down [and] called the twelve and said to them, "If anyone wants to be first, he will be last of all and servant of all."read more.
And he took a young child [and] had him stand {among them}. And taking him in his arms, he said to them, "Whoever welcomes one of the young children such as these in my name welcomes me, and whoever welcomes me does not welcome me, but the one who sent me."

And an argument developed among them as to who of them might be greatest. But Jesus, [because he] knew the thoughts of their hearts, took hold of a child and had him stand beside him and said to them, "Whoever welcomes this child in my name welcomes me, and whoever welcomes me welcomes the one who sent me. For the one who is least among you all--this one is great."

Then the mother of the sons of Zebedee came up to him with her sons, [and] kneeling down [she] asked something from him. And he said to her, "What do you want?" She said to him, "Say that these two sons of mine may sit one at your right hand and one at your left in your kingdom." But Jesus answered [and] said, "You do not know what you are asking! Are you able to drink the cup that I am about to drink?" They said to him, "We are able."read more.
He said to them, "You will indeed drink my cup, but to sit at my right hand and at my left is not mine to grant, but [is] for those for whom it has been prepared by my Father." And [when] the ten heard [this], they were indignant concerning the two brothers. But Jesus called them to himself [and] said, "You know that the rulers of the Gentiles lord it over them, and those in high positions exercise authority over them. It will not be like this among you! But whoever wants to become great among you must be your servant, and whoever wants to be most prominent among you must be your slave-- just as the Son of Man did not come to be served, but to serve, and to give his life [as] a ransom for many."

And James and John, the sons of Zebedee, came up to him [and] said to him, "Teacher, we want you to do for us whatever we ask you." And he said to them, "What do you want that I do for you?" So they said to him, "Grant to us that we may sit one at your right hand and one at [your] left in your glory."read more.
But Jesus said to them, "You do not know what you are asking! Are you able to drink the cup that I drink, or to be baptized with the baptism that I am baptized with?" And they said to him, "We are able." So Jesus said to them, "You will drink the cup that I drink, and you will be baptized with the baptism that I am baptized with, but to sit at my right hand or at [my] left is not mine to grant, but [is] for those for whom it has been prepared." And [when they] heard [this], the ten began to be indignant about James and John. And Jesus called them to himself [and] said to them, "You know that those who are considered to rule over the Gentiles lord it over them, and their [people] in high positions exercise authority over them. But it is not like this among you! But whoever wants to become great among you must be your servant, and whoever wants to be most prominent among you must be the slave of all. For even the Son of Man did not come to be served, but to serve, and to give his life [as] a ransom for many."

Now he told a parable to those who had been invited [when he] noticed how they were choosing for themselves the places of honor, saying to them, "When you are invited by someone to a wedding feast, do not recline at the table in the place of honor, lest [someone] more distinguished than you has been invited by him, and the one who invited you {both} will come [and] say to you, 'Give the place to this person,' and then with shame you will begin to take the last place.read more.
But when you are invited, go [and] recline at the table in the last place, so that when the one who invited you comes, he will say to you, 'Friend, move up higher.' Then it will be an honor to you in the presence of all those who are reclining at the table with you. For everyone who exalts himself will be humbled, and the one who humbles himself will be exalted."

So when he had washed their feet and taken his outer clothing and reclined at table again, he said to them, "Do you understand what I have done for you? You call me 'Teacher' and 'Lord,' and you speak correctly, for I am. If then I--[your] Lord and Teacher--wash your feet, you also ought to wash one another's feet.read more.
For I have given you an example, that just as I have done for you, you also do.

[Do] nothing according to selfish ambition or according to empty conceit, but in humility considering one another better than yourselves, each of you not looking out for {your own interests}, but also each of you [for] {the interests} of others. Think this in yourselves which [was] also in Christ Jesus,

There is neither Jew nor Greek, there is neither slave nor free, there is neither male and female, for you are all one in Christ Jesus.

For the one who is called in the Lord [while] a slave is the Lord's freedperson. Likewise the one who is called [while] free is a slave of Christ.

Nevertheless, neither [is] woman [anything] apart from man, nor [is] man [anything] apart from woman in the Lord. For just as the woman [is] from the man, thus also the man [is] through the woman. But all [things] [are] from God.

Now let the brother of humble circumstances boast in his high position, but the rich person in his humiliation, because he will pass away like a flower of the grass.